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Bloody Jesus

By Jeremy Myers
11 Comments

Bloody Jesus

A few nights ago I was talking with my incredibly smart and beautiful wife about the violence of God in Scripture and how we can interpret both in light of Jesus Christ, and we realized that in some ways,ย Christianity has fallen into the same trap that Judaism fell into so many years ago.

bloody Jesus bibleBefore Jesus came (and in fact, even today) when Jewish people read their Hebrew Scriptures and saw a violent God doing violent things, they projected this onto their expectations for what the Messiah would be and do when He finally came. They saw a violent God, and so were looking for a violent Messiah. They wanted a Messiah who would throw off Roman rule, would slay the enemies, kill the wicked, and banish all the unrighteous into eternal pits of darkness and gloom.

This was partly why the Jewish religious leaders rejected Jesus as the Messiah. He did not fit the bill! He did not live up to their expectations. He did not match what they read in the Bible. He did not fulfill the expectations, promises, and prophecies of what the Messiah would do when He came. And in fact, on numerous occasions, Jesus flat-out told them that the reason He was not doing these things is because they had misread and misinterpreted their Scriptures.

Hmmm…. now take those two paragraphs and substitute in what Christians think about the second coming of Jesus….

By an amazing twist of hermeneutical skill, we Christians have learned to nod our heads at both Jewishย and Christianย interpretations of Scripture.

We say, โ€œThe Jewish interpretation and understanding of God was correct. They just got the timing all wrong. God is violent and bloody, and so is the Messiah. But Jesus didnโ€™t come the first time to kill all the sinners; He will do that when He comes again. Maranatha! Come, Lord Jesus! Let the bloodbath begin!โ€

[Read more…]

God is Uncategorized Bible & Theology Topics: Christians, Jesus, Jews, Messiah, return of Jesus, second coming, Theology of God, Theology of Jesus, violence, When God Pled Guilty

God Sometimes Withdraws Protection

By Jeremy Myers
35 Comments

God Sometimes Withdraws Protection

Hand of protectionFrequently, due to sin, rebellion, and the other factors, God simply withdraws His protective hand and allows sin, Satan, and chaos to have their way.

Everything we have seen in the Chaos Theory leads up to this final point. God has incarnated Himself into the world in such a way that He gives away aspects of true freedom and power to His creatures to do with it what they will. But when we misuse this freedom and power, God does not (indeed cannot) simply stop the ways we abuse our freedom and power, for then it would no longer be genuine freedom or power.

As a result of our rebellious decisions and misuse of power, nature flies out of control and creates chaos all around us. Satan, who is at war with God and His creation, seeks to destroy anything that comes from God or aligns itself with God. And wherever sin is found, it eats away at everything it touches. Through His incarnation and by His infinite wisdom and foreknowledge, God slows the death and decay down, and rescues those who are perishing in sin and destruction, but frequently, due the nature of sin, the consequences of abused freedom, and the misuse of power, God cannot stop the natural results of rebellion. When this happens, nature falls into chaos, the destroyer destroys, and sin brings death.

When humans persist in sin despite Godโ€™s frequent attempts to call them toward obedience and to warn them of what will happen if they continue down the path they are on, there comes a point where sometimes, God simply withdraws His hand of protection and allows people to suffer the consequences for their sin, for chaos to reign, and for Satan to bring death and destruction. I have put this principle last because I think that this element of the Chaos Theory is the last resort for God.

When bad things happen to us in life, we should not be too quick to believe that God has withdrawn His hand of protection, but instead, should go first consider some of the other elements of the Chaos Theory as possible explanations for what has happened to us. So also with some of the terrible events in Scripture. We must not be too quick to say that God has withdrawn His protection from a certain person or place so that sin, death, and the devil can have their way.

[Read more…]

God is Uncategorized Bible & Theology Topics: Chaos Theory, death, destruction, God, satan, sin, Theology of God, When God Pled Guilty

Then I Will Know Fully, As I Am Fully Known

By Jeremy Myers
8 Comments

Then I Will Know Fully, As I Am Fully Known

In my recent series on trying to understandย the violent passages of Scripture in the Old Testament in light of the self-sacrificial love of Jesus Christ, I have the nagging sense in the back of my brain that all our theories and ideas on this subject (and in many other areas of theology as well) are about on par with a dog trying to figure out what humans are doing when they sit around talking, playing a card game, or just watching TV.

dog watching tvA dog can understand bits and pieces, I suppose, but they have very little idea about speech, electricity, rules of games, logical thought, or many of the other things that make us human.

I suppose that in some ways, all our speculative theology is little more than comic relief for God. You know… when we have a hard day, it is enjoyable to sit down a read a funny book or watch a humorous sitcom. I wonder if, when God has a hard century of running the universe, He gathers the angels together and says, “Let’s see what crazy idea Jeremy Myers wrote about on his blog today! Ha ha ha! That’s rich! Hilarous! ย So funny!”

God is not mocking, of course. But I imagine He sometimes laughs at our feeble attempts to understand Him and His ways.

But I don’t think it was supposed to be this way. I think that as a result of the fall, we lost much of our ability to understand and interact with Him, this world, and one another.ย I think that as a result of the fall of Adam and Eve into sin, and as a natural consequences of living spiritually separated from God for so long, we have lost much of our capacity to know God.

But when Jesus Christ returns, Paul says that we will know Him, just as we are fully known (1 Cor 13:12). I wonder what that will be like? We will be given back some “senses” that we didn’t know even existed?

[Read more…]

God is z Bible & Theology Topics: 1 Corinthians 13:12, human, Jesus, knowing God, new bodies, Theology - General, Theology of God

Satan seeks only to Destroy

By Jeremy Myers
14 Comments

Satan seeks only to Destroy

Satan destroysAnother explanation for why bad things happen in this world is that Satan is seeking to destroy the things of God.

Satan is Legalistic

Satan knows that it is we whom God loves, that it is we whom God created this world for, and it is we with whom God seeks to have fellowship and relationship. So as an attack on God, Satan seeks to attack and destroy us. He does this through a variety of means. Sometimes Satan accuses us, condemns us, and brings charges against us before God, demanding that justice be served (Rev 12:10). Satan is the ultimate legalist and seeks to destroy our livesย by demanding that the punishment required by the law be brought down upon our heads.

Satan Encourages Harm to Nature

Aside from seeking our destruction through a legalistic application of the law of God, Satan also uses his power and influence in this world to create chaos and conflict, inspire hatred and hostility, and instigate violence and bloodshed. All the wars, murders, rapes, and abuse in the world have been influenced by Satanic forces in some way or another. Certainly, much of the blame for these things lie at the feet of mankind, but Satan encourages these destructive behaviors and fans the flames of proud and arrogant men arguing over land, possessions, privilege, and power. Satan seeks only to destroy . War, bloodshed, and fighting are among his favorite methods.

[Read more…]

God is Uncategorized Bible & Theology Topics: angels, demons, destoyer, humans, law, legalistic, natural disasters, nature, satan, Theology of Angels, When God Pled Guilty

Bono on Jesus, Religion, and Grace

By Jeremy Myers
12 Comments

Bono on Jesus, Religion, and Grace

Frank Viola wrote a post recently about a book about Bono, lead singer for U2.

bono Jesus religion graceI have been a U2 fan for nearly 25 years, although the more recent albums have not really been my favorite…. but whatever.

In the book, Bono had this to say about Jesus, grace, and religion. I don’t know much about the rest of Bono’s theology, but if these statements are any guide, Bono gets it!

My understanding of the Scriptures has been made simple by the person of Christ. Christ teaches that God is love. What does that mean? What it means for me: a study of the life of Christ. Love here describes itself as a child born in straw poverty, the most vulnerable situation of all, without honor. I donโ€™t let my religious world get too complicated. I just kind of go: Well, I think I know what God is. God is love, and as much as I respond [sighs] in allowing myself to be transformed by that love and acting in that love, thatโ€™s my religion. Where things get complicated for me, is when I try to live this love. Now thatโ€™s not so easy.

Thereโ€™s nothing hippie about my picture of Christ. The Gospels paint a picture of a very demanding, sometimes divisive love, but love it is. I accept the Old Testament as more of an action movie: blood, car chases, evacuations, a lot of special effects, seas dividing, mass murder, adultery. The children of God are running amok, wayward. Maybe thatโ€™s why theyโ€™re so relatable. But the way we would see it, those of us who are trying to figure out our Christian conundrum, is that the God of the Old Testament is like the journey from stern father to friend. When youโ€™re a child, you need clear directions and some strict rules. But with Christ, we have access in a one-to-one relationship, for, as in the Old Testament, it was more one of worship and awe, a vertical relationship. The New Testament, on the other hand, we look across at a Jesus who looks familiar, horizontal. The combination is what makes the Cross.

Religion can be the enemy of God. Itโ€™s often what happens when God, like Elvis, has left the building. [laughs] A list of instructions where there was once conviction; dogma where once people just did it; a congregation led by a man where once they were led by the Holy Spirit. Discipline replacing discipleship. Why are you chuckling?

Itโ€™s a mind-blowing concept that the God who created the universe might be looking for company, a real relationship with people, but the thing that keeps me on my knees is the difference between Grace and Karma.

I really believe weโ€™ve moved out of the realm of Karma into one of Grace. You see, at the center of all religions is the idea of Karma. You know, what you put out comes back to you: an eye for an eye, a tooth for a tooth, or in physics; in physical laws every action is met by an equal or an opposite one. Itโ€™s clear to me that Karma is at the very heart of the universe. Iโ€™m absolutely sure of it. And yet, along comes this idea called Grace to upend all that โ€œas you reap, so you will sowโ€ stuff. Grace defies reason and logic. Love interrupts, if you like, the consequences of your actions, which in my case is very good news indeed, because Iโ€™ve done a lot of stupid stuff.

[Read more…]

God is Uncategorized Bible & Theology Topics: cross, Discipleship, grace, Jesus, Messiah, religion, Theology - General

Is there Grace for Gay People? Apparently Not…

By Jeremy Myers
49 Comments

Is there Grace for Gay People? Apparently Not…

Grace UniversityA young college student from Grace University will not be given her degree this year, even though she earned it.

Four years ago, Danielle Powell was accepted into Grace University in Omaha. Due to her academic excellence and position on the university volleyball team, she was granted scholarships to cover her tuition. During her time at Grace University, she completed her classes, interacted with other students, and even started a homeless outreach in Omaha’s downtown area.

But she won’t be graduating this year.

Why not?

During her final semester at Grace University, it was discovered that she was gay and was living in a same-sex relationship with another woman.

Did Grace University respond with grace?

…What do you think?

[Read more…]

God is Uncategorized Bible & Theology Topics: christ, Discipleship, gay, grace, homosexual, Jesus, lgbt

Is Theological Certainty Possible?

By Jeremy Myers
19 Comments

Is Theological Certainty Possible?

A reader recently sent in the following question:

I’m currently involved in a discussion and was asked this specific question:”Do you have an absolute certainty that when you die you will go to heaven?” What is your take, if you have the time?

Here is my attempt at a response, but I would love for you to weigh in on this subject in the comment section below…

certainty

Whew! What a question. In years past I would say โ€œYes.โ€ But in recent years, I am not sure what “absolute certainty” even means.

To have absolute certainty about anything, you must also have absolute certainty about a whole series of other ideas that lead up to and support the one idea you are trying to have certainty about.

I suppose, if I were pressed, I would say that faith is like an โ€œon-offโ€ switch. It is not a dimmer switch. So you either believe something or you donโ€™t. But in any single belief, there are often a multitude of other beliefs which lead up to it. Maybe you believe all the links in that chain up to the belief in question, or maybe you donโ€™t. So if all the links in that chain are switched โ€œonโ€ then you can be said to have absolute certainty in that belief. But if all the links are not switched on, then you probably do not have absolute certainty.

[Read more…]

God is Redeeming Theology Bible & Theology Topics: belief, Bible and Theology Questions, certainty, doctrines, Theology - General

Incarnation of God in the Violence of Israel

By Jeremy Myers
3 Comments

Incarnation of God in the Violence of Israel

incarnation of godThe death of Jesus on the cross is the pinnacle and apex of the incarnation. It is His most triumphal moment. Which of us would seek to take it from Him and say, โ€œNo, no! Jesus! You cannot die a criminalโ€™s death! You are innocent! That is only for guilty people. You must live! You must rule! You must reign! You must act like God!โ€

In response, as Jesus dies, He says, โ€œI am acting like God. Donโ€™t you see? This is what God has been doing all along!โ€

But we wonโ€™t allow it. We try to take away Godโ€™s most triumphant moment. By explaining away the violent portrayals of God in the Old Testament, or by calling such evil actions as โ€œgood,โ€ we are trying to get God down off the cross.

We tell Him, โ€œEven though You look terribly guilty in the Old Testament, we are going to call โ€˜goodโ€™ all those bad things You claim to have done. All that genocide and murder which would be monstrous from any person and any other god, we are going to name as โ€˜righteousโ€™ and โ€˜holyโ€™ because itโ€™s from You.โ€

We wonโ€™t let God do what He wants to do. We wonโ€™t let Him get up on the cross. We wonโ€™t let Him incarnate Himself into the sinful affairs of mankind and so destroy His righteousness, dignity, and power. We wonโ€™t let Him appear guilty. We brush the sin and shame under the carpet. We wash the blood off of His hands and feet and side.

And how does God respond to our feeble attempts at cleaning up His tarnished image? He says,

Why do you think I made it so obvious that I was the one commanding genocide, war, and murder? I want to appear guilty! I want to take the blame! But more than that, I donโ€™t want you to think that such behavior is ever good, is ever holy, or is ever righteous! Thatโ€™s twisted!

In what universe is genocide and murder ever good? Not in any universe I created! The only universe where such things are good is the perverted, imaginary, nightmarish universe that exists only within Satanโ€™s mind. And he is lying to you, and telling you that since I did it, these are good, and so if you want to do this too in my name, then murder and genocide and war can also be good.

Donโ€™t fall for that trap! The reason I did what I did in the Old Testament is to expose that lie and lay bare that trap! The reason Jesus came was to make it crystal clear what kind of God I am!

I am love. I am grace. I am mercy. I am forgiving. I am long-suffering. I am patient. I am kind. Please, please, for your own sake, look at Jesus. Look at Jesus and see Me!

This is what Jesus was saying all along: โ€œLook at Me! I will show you what God is like!โ€ And we know that Jesus was not guilty, even though by all outward appearances, He looked exactly like a guilty criminal dying on a God-forsaken cross. But this is the incarnation. As we saw earlier from Philippians 2, it is this aspect of the incarnationโ€”the death of Jesus on the crossโ€”where Jesus most fully reveals God to us.

It is there that He looks guilty, that He was despised and rejected by men, that He died a criminalโ€™s death, and took His place among the wicked. But He was not guilty of any crime. He simply took the sins of the world upon Himself so that He could conquer over sin, death, and the devil by bearing them all into the grave.

[Read more…]

God is Uncategorized Bible & Theology Topics: Chaos Theory, cross, death of Jesus, guilty, incarnation, love of God, mercy, Theology of God, violence, When God Pled Guilty

God Appears Guilty, Just Like Jesus

By Jeremy Myers
15 Comments

God Appears Guilty, Just Like Jesus

God incarnateForget for a moment that you live 2000 years after the death of Jesus Christ on the cross, and forget that you have the New Testament which tells you about who Jesus was and what He did. Imagine that you pick up an ancient history book and it tells you about three men who were put to death around 33 BC for religious and political crimes. Two of them were criminals and one was a rabble-rouser, a trouble-maker, and a blasphemer. If you knew nothing else about these three men, you would assume they were most likely guilty.

Imagine furthermore that rather than living 2000 years after the fact, you were a Jewish person who lived at the time of Jesus. If you had heard anything from the Jewish rabbis of your day, you would know that this man named Jesus was a threat to the peace, order, safety, and security of your life within the Roman Empire.

If Jesus was the Messiah, as He claimed, He would rise up in revolt against the Roman invaders, but since He clearly did not want to go to war with the Romans, and since He often said things that directly challenged the traditions and teachings of the religious leaders, and sometimes He even seemed to say blasphemous things about the Temple and about YHWH Himself, well, Jesus was guilty. He had to die because He was guilty.

And when He did die, they hung Him on a cross. It was a gruesome sight, but that was evidence enough of His guilt. God had seen fit to judge this blasphemer named Jesus by hanging Him on a tree, for as the Scriptures say, โ€œCursed is everyone who hangs on a tree.โ€

Yes, this was evidence that God also was upset about what this man named Jesus was teaching, and had seen fit to make Him a public spectacle in the sight of all so that nobody would ever again seek to challenge the teachings of the religious leaders or the traditions of the Jewish people.

Yes, if you were a Jew living 2000 years ago, and if you saw Jesus hanging on the cross, you most likely would have thought that He was a guilty criminal who had come under the curse of God. You would be revolted and sickened by His appearance.

But looking back now, we know that Jesus was not guilty. He did not sin. He died a criminalโ€™s death because He went there willingly, as a sacrifice for the sins of the whole world, to take our sins upon Himself and bear them into death. But we only know this because Jesus rose from the dead and told His disciples that this is what happened, and the disciples taught it to others and wrote about it in the Bible, and the Apostle Paulโ€”the greatest theologian in historyโ€”wrote about this theme in many of his letters.

Jesus looks guilty

So it is also with God.

From our human perspective, a God who enters into human affairs in the way that God did in the Old Testament looks guilty. Just like Jesus on the cross. As outsiders, when we look upon the appearance of God in the Old Testament, we see a guilty criminal who is doing things that nobody should ever do. This also is exactly the way some people looked at Jesus. When we read about some of the brutal and bloody things that the Israelites did in Godโ€™s name, God appears ugly and revolting. In many of the depictions there is no beauty or comeliness, that we should desire Him. He is despised and rejected by many. We do not esteem Him. Just like Jesus (cf. Isa 53:1-3).

[Read more…]

God is Uncategorized Bible & Theology Topics: bible, blasphemy, cross, death of Jesus, guilty, Jewish, Messiah, Old Testament, Paul, religion, Theology of God, When God Pled Guilty

Incarnation of God in the Old Testament

By Jeremy Myers
1 Comment

Incarnation of God in the Old Testament

Another principle of understanding the violent sections of the Bible is to understand the incarnation of God.

incarnation of GodWe typically think of the incarnation as something that happened only when Jesus Christ became human, that is, when He was born of a virgin, grew up as a boy under the parentage of Joseph and Mary, became a man, and then lived, taught, ministered, suffered, and died. Strictly speaking, this is probably true. The definition of โ€œincarnateโ€ is โ€œto become flesh.โ€ So prior to the coming of Jesus Christ in the flesh, it is not exactly accurate to say that God was in the fleshโ€”that God was human. God only became human when He entered the womb of a woman and grew up as a human, just like one of us.

Yet there is something about the incarnation of God in the person of Jesus Christ which teaches us how God has always entered into the world and interacted with human in history.

Just as Jesus took on human flesh with all its weaknesses and limitations, so also God, in the Old Testament โ€œincarnatedโ€ Himself into the affairs of humanity with all of our weaknesses and limitations.

Just as the human body of Jesus could get tired, feel pain, hunger, thirst, and even die, and just as the words and intentions of Jesus could be misunderstood, misrepresented, and misapplied, so also, when God entered into human affairs in various times and places in the Old Testament, He did so with all the frailties, weaknesses, and limitations of humanity, and His words also could be misunderstood, misrepresented, and misapplied. God became incarnate in human history through human events by

To say that God became incarnate in human historyโ€”and specifically Israelite historyโ€”is not to say that God became flesh, but to say that God entering into history and allowed Himself to be limited by the events, ideas, and methods of the world at that time. Jesus certainly knew of better ways of traveling than by walking (and after His resurrection, He shows one of these by appearing and disappearing at will), but as God in human flesh, He limited Himself to walking because this was the available method for most humans at that time.

Based on this principle, it seems possible that there might be some instances in the Old Testament where God chose to allow Israel to act in a certain way because He had also limited Himself to the methods that were available to Him at that time. War is never Godโ€™s plan or desire, but if the Israelites wanted to enter the land of Canaan and the only method available to them at the time (that they could think of anyway) was violent warfare, then God was restricted from getting Israel to enter the land in any other way. When the Israelites were facing an enemy that was set on killing them all at the edge of the sword, the Israelites could not fathom any other way out of the situation than by warfare (and frankly, neither can I!), and so God, who had incarnated Himself into human history, allowed them to engage in warfare in His Name, even though war was not Godโ€™s will, was not Godโ€™s plan, and was not Godโ€™s desire.

[Read more…]

God is Uncategorized Bible & Theology Topics: Theology of God, When God Pled Guilty

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