Theology of Salvation Archives - Page 22 of 35

The last couple weeks I have been working my way through dozens of Bible and theology questions which people have submitted through that “ask a question” area in the sidebar. Here is a question someone sent in about the signs of a false conversion:

How would one know if they experienced a false conversion? I was raised in church with a very religious controlling mother. I continued in church through my teens and twenties and then married a minister.

This past year I started to struggle with my faith… It came to a head in October when I felt like the Holy Spirit departed.

I then had what I would term a mini nervous breakdown. After that point I feel like I was shown that I had been working against God all along and His people…. Jealousy envy, anger… All the while not even realizing that my heart was in the state it was in. I have had very dark thoughts even about God and am now concerned about the unpardonable sin.

I have not felt His presence since October. I feel empty and dead inside. How do I know if I am or was saved and if it is possible that I am now outside of grace?

Below is my answer to this question about false conversions. Please feel free to weigh in with your own perspective in the comment section below.

There are countless millions of people who struggle with this exact same question about the signs of a false conversion.

Are you ready for a short and shocking answer about the signs of false conversion? Here it is:

There are none.

What?! There are no sure signs of a false conversion? How can this be? Doesn’t Scripture teach us about good trees bearing good fruit? Doesn’t James warn us against dead faith? Don’t churches and pastors tell us to bear fruit worthy of repentance?

Yes, these are the sorts of things Scripture says and the sorts of things pastor preach. And while I believe those Scriptures, I understand them differently than how they are explained from most pulpits and in most books.

So let’s back up a little bit and see if I can unpack my short answer.

I am not denying that there is such a thing as false conversion; I am only denying that there are signs of false conversion. Yet Scripture provides a clear and simple way to know whether or not you have been truly converted….

Confused yet? Let’s break it down….

There is Such a Thing as False Conversion

It is true that there is such a thing as a false conversion. There are many who believe they have eternal life, but may not in fact have this free gift of God, because they do not understand what how God gives eternal life to us.

On the one hand, there are countless numbers of people who think they received eternal life when they walked an isle at a revival or evangelism crusade. Or maybe they signed a card, raised a hand, or said a prayer. If you ask someone how they know they have eternal life, and they say something like “When I was 10 my church had a guest evangelist come speak, and when he gave an altar call I went forward and prayed the sinners prayer” it is possible that this person does not actually understand what the Bible says about how to receive eternal life.

Then there the millions of people who believe that our own good works play some sort of role in gaining, keeping, or proving eternal life. Some teach that “Jesus has done His 99% and we must do our 1%.” This is the idea that there is a role we must play to gain eternal life.

Others say, “No, we don’t have to do anything to gain eternal life; it is the free gift of God (Eph 2:8-9), but if we want to keep eternal life, we have to live a life of holiness and obedience. If you commit certain sins, or do not repent of your sins, or fail to confess a sin, or live in sin for an extended period of time, well, then you no longer have eternal life. Either you give it back or God takes it back.”

Finally, there are many who say that if a person truly has eternal life, they can never lose it, but their good works will prove that they actually have it. If they do not have the good works to back up their claim, then they never really had eternal life to begin with. Theirs was a false faith, a spurious faith, a fake faith.

What does the Bible say about about conversion?

The Bible pretty clearly indicates that eternal life is an absolutely free gift of God which He gives to anyone and everyone who simply and only believes in Jesus Christ for it (cf. John 3:16; 5:24; 6:47, etc.).

And since there is no good work that is necessary to earn eternal life, there is also no good work that is necessary to keep it. And while we would hope and expect that people who have eternal life will live lives of increasing holiness and obedience, the fact that God has given us freedom means that a life of good works is not guaranteed.

To sum up then, Jesus gives eternal life to anyone who believes in Him for it.

So what does all this have to do with the question of true and false conversion? Well, based on what we have seen so far, how can you know if you have been converted? Answer: If you have believed in Jesus for eternal life, then God promises that you have eternal life.

It really doesn’t matter how we feel at some point in our life, or what mistakes we have made, or whether or not we can sense the Holy Spirit’s presence. It is God’s guaranteed promise that if we believe in Jesus Christ for eternal life, then we have it.

This why I say that there are no signs of false conversion. To know whether or not we have been converted, there is only faith in the unfailing promises of God through Jesus Christ. Outward experiences, our own good works, and the inner feelings of our hearts are not reliable indicators of whether or not we are part of God’s family. Being part of God’s family is by faith from first to last.

All of that was to answer your first question about being falsely converted. How can you know whether or not you were falsely converted? Well, do you believe in Jesus for eternal life? If so, you have eternal life. It is God’s promise.

Knowing the Love and Acceptance of God

This then should help you with the rest of your questions. It is difficult being a pastor’s wife. It is difficult feeling that the Holy Spirit has departed (He hasn’t, by the way). It is difficult dealing with jealousy, envy, and anger. It is difficult feeling empty and dead inside.

But through all these emotions and feelings, remember this: God loves you more than you can possibly imagine. Though what you are going through right now is extremely painful, God is with you in this time and is seeking to strengthen and solidify your faith during this time. You are experiencing a winter in your relationship with God, a time that some have called “the dark night of the soul.” But spring will come. The light will dawn once again. The sense of God’s presence will return.

While you wait, remember God’s many promises in Scripture, that He loves you and will never leave you nor forsake you, and that you have eternal life because you have believed in Jesus for it.

If you want to weigh in on this theological question, please feel free to add your comments below. Also, please consider sharing this post on Twitter and Facebook below so that others can benefit from the discussion on this theological question.

You may think God hasn’t forgiven you for that sin. But you’d be wrong. Here’s why…

By Jeremy Myers

32 Comments

Lots of people have some some of secret sin in their past (or in their present life) which they think is so bad, God could never forgive them.

Well, they’re wrong.

If you think you have committed a sin which God cannot forgive, let me tell you…. God has already forgiven you for this sin.

And yet He still wants you to confess and repent of this sin. Why? So He can forgive you.

Confused yet? That’s because there are lots of confusing statements in the Bible about forgiveness.

On the one hand, forgiveness seems unconditional and free (Col 2:13).

However, there are other verses which seem to say that we will not be forgiven unless we confess or repent of our sins (1 John 1:9).

A few passages indicate that we can lose forgiveness simply by not showing forgiveness to others (Matt 6:15). So does this mean that even if you confess our sin, we may not be forgiven of it if we fail to forgive others?

Then, there is apparently a sin which will never be forgiven, no matter what (Matt 12:31-32).

And of course, there are the confusing verses which seem to indicate that certain human beings have a special power or ability to forgive others (cf. John 20:23).

Finally, there is the issue of what forgiveness actually accomplishes. Many believe that in order to go to heaven, we must be forgiven of all our sins. Therefor, if any of our sins remain unforgiven due to one of the conditions of forgiveness listed above, does this mean we end up in hell?

I cannot begin to address all these texts in this post, and even if I did, there would be dozens of other similar passages which would demand explanation as well.

So instead of trying to explain every verse about forgiveness, let me try to briefly summarize what the Bible says about forgiveness and why there is so much confusion surrounding this concept in the church today.

What the Bible Says about Forgiveness

One of the biggest reasons there is so much confusion about forgiveness is that there are three Greek words used in the New Testament for forgiveness, but they often (though not consistently) get translated as “forgiveness” into English. For my own study of Scripture, it often helps to know what kind of forgiveness is in view.

Charizomai Forgiveness

The first kind of forgiveness is charizomai. It is what I think of as “God’s unconditional forgiveness.” This makes sense, because it is based on the word charis, which means “grace.”

Charizomai refers to the removal of guilt, but not necessarily the removal of consequences. Charizomai is God’s free pardon (cf. 2 Cor 2:7, 10; Col 2:13). As such, charizomai is offered freely, to all, with absolutely no conditions.

This kind of forgiveness is a free gift of God to every single person on earth, emanating purely from God’s love and grace. In this way, you have been forgiven of every sin, no matter what.

Aphesis Forgiveness

The second kind of forgiveness is aphesis. It is best to think of aphesis as release. It often is used to refer to the release of a financial debt or burden, but is often used in the sense of gaining liberty or freedom.

Aphesis, however, is usually not without condition, so in this way, it is different from the unconditional charizomai forgiveness. Aphesis is usually connected with repentance, meaning that aphesis does not come unless there is repentance.

This makes sense when we understand that sin enslaves us and puts us in bondage. If we do not repent of our sin, that is, if we do not turn away from it and turn back toward God, how can we gain freedom, liberty, or release from it? We cannot.

But note that even if we do not gain aphesis, we still have charizomai from God. He freely forgives us out of His grace, and calls us to repent so that we might also gain aphesis. If we do not, He still loves as forgives us (charizomai), but we will continue to experience bondage and enslavement to sin.

Apoluo Forgiveness

Then finally, there is the third kind of forgiveness, which comes from the Greek word apoluo. Apoluo is based on the Greek word luo, which means “I loose.” So apoluo is to be loosed, or set free. This word is nearly indistinguishable from aphesis, and may be nearly synonymous. There may be some small shades of differences, but nothing worth noting in this post.

So How Does This Help Christians Learn to Forgive?

First of all, we need to understand that we are forgiven, freely, by God’s grace, of all our sins, no matter what. You have the charizomai of God whether you confess your sins or not. You have charizomai for your sins whether you are Christian or not.

As far as God is concerned, your guilt has been removed from you. Your sin is no longer an issue with God. I have written about this previously, and so will say nothing more here.

However, we all still struggle with the consequences of sin in our lives and in our relationships. How can we fix this problem? This is where most of the teaching in the Bible about forgiveness comes in.

Aphesis forgiveness and apoluo forgiveness have absolutely nothing to do with whether or not a person goes to heaven when they die. Aphesis forgiveness and apoluo forgiveness are about whether or not we live in bondage and enslavement to sin here and now. They are about whether or not we destroy our lives, our health, our marriages, our family, our finances, our jobs, and pretty much everything in our life.

God does not want us to live our lives surrounded by destruction, addiction, and enslavement, and so He encourages us to confess our sins, repent of our sins, purify our lives and in so doing, gain release, freedom, and liberty from sin and the damaging consequences of sin.

God encourages us to forgive others, because often, that is the only way we can gain release to the bitterness and resentment we hold in our hearts toward them. Until we forgive others we cannot gain the release of forgiveness for ourselves.

You are already Forgiven, so Forgive to be Forgiven

That subtitle sounds like gibberish, right? But from a biblical perspective it is true. You already have the free charizomai forgiveness of God, completely free of charge. So in light of this free gift of forgiveness, it would be wise to give aphesis and apoluo forgiveness to others so that you can experience the release of aphesis and apoluo forgiveness in your own life.

Study Forgiveness on Your Own

I encourage you to embark on a study of forgiveness of your own. Find some sort of Greek-English parallel Bible, and whenever you see the words “forgive,” “forgiven,” or “forgiveness” in Scripture, take a few minutes to look it up and find out which kind of forgiveness is in view.

By doing so, you will be encouraged. God is not dangling your sin over your head as a way of threatening you with eternal punishment in hell. No, He has already forgiven you of all your sins, past, present, and future.

However, God wants more for you than to just have your guilt removed from you; He does not want sin to reign in your body; He does not want sin to rule over you, to destroy you, to ruin your life, your health, your finances, and all your relationships. He wants you to experience freedom and liberty. But for these, there are conditions and steps that must be met…

I encourage you to develop in your thinking about forgiveness. There are different kinds of forgiveness, with different conditions to receive the various kinds, and different consequences and results from each. Learn to distinguish which forgiveness is which, and your Bible will make a whole lot more sense.

All Religions Are the Same

By Jeremy Myers

23 Comments

It’s true what they say: all religions are the same.

And make no mistake, I am including the Christian religion in with that. All religions are the same, including the Christian religion.

All Religions are the Same

All religions have at their core the idea that God is mad at the world and people have to do certain things to make God like them again. Usually, the good things that God wants us to do involve wearing silly hats, eating certain foods, and listening to some person talk for an hour before we give him money. This is true of any religion, whether Jewish, Muslim, Rastafarian, Santeria, Moorish Science Temple, Hindu, or… dare I say it? …Christian.

If you took away the hats, the robes, the names on the buildings, and some of the titles for “God” that different groups use, you would be hard pressed to tell the difference between most of the world religions, …including Christianity.

The objection to the claim that all religions are the same is that “Christianity isn’t a religion; it’s a relationship! It’s a way of life!”

Right.

Few Think They are Religious

But do you know that this is what almost every person of every religion says? Almost nobody of any “faith group” thinks they are in a religion. If you ask the average “religious” person if they are in a religion, no matter what “religion” they follow, almost all of them will say, “No, I am not not in a religion, I practice a way of life.”

Nevertheless, almost everybody is in a religion, including most Christians. Most people believe God is mad at them for something they did or said, and they are doing certain things to try to make God happy again. The core of religion is that we can somehow pleas or appease God by our own good behavior or beliefs. If you believe that, then you are part of a religion, even you bear the name “Christian.”

Of course, I do consider myself a “Christian” in the sense that I am a follower of Jesus. I just think there is a vast difference between what has come to be known as Christianity, and what Jesus actually intended.

And when it comes down to what Jesus intended his followers to be and do, and what the religions of the world do (including the religion of Christianity), there are a few major differences. There are things that sets Jesus and His followers distinctly apart from all religious groups in history, including those religious groups that bear the name “Christian.”

What Separates Jesus from All Religions?

So what sorts of things separate Jesus followers from all other religions in the world?

Well, I will tell you one thing that doesn’t separate us…. good works. You sometimes hear Christians say, “We are more generous, loving, kind, and forgiving.” That’s crap.

Sure, it’s true sometimes. But in my experience, some of the most forgiving, kind, and generous people I know are of some religion other than Christianity. Many of them are atheists.

You can always find another religious group that is behaves better than many Christians.

So, it seems to me that the main difference between Jesus and every man-made religion in the world (including the Christian religion) boils down to one word: grace. But not the watered down grace you hear preached from pulpits and described in books.

No, the one thing that separates what Jesus revealed to the world and what we see in all religious groups is one thing: indiscriminate, scandalous, shocking, outrageous, senseless, irrational, unfair, irreligious, ridiculous, absurd, offensive, infinite grace.

If you don’t hold to this kind of grace, it might be because you are part of a man-made religion, even if you call yourself “Christian.”

I am someone who came out of the Christian religion and now follows Jesus on the way of grace.

As a reader of this blog, you are probably similar. Together, we challenge some of the ideas and practices of Christianity. We raise questions about what Scripture really teaches, what God is really like, and what it means to be the church in the world today. We look for ways to reveal the scandalous grace of God to the world, raising questions about justice, righteousness, forgiveness, and love.

All religions are the same, which is partly why I am not part of any religion. I do follow Jesus, but try to do so in a religionless way. How about you?

Stop Using the Sinner’s Prayer

By Jeremy Myers

42 Comments

A man came into my study this week struggling with sin, salvation, and a sense of God’s presence in his life. He told me he was saved but he had never seen God work in his life.

While I could have pointed out that God is at work in the lives of all people to one degree or another (John 16:8-15), I first decided to run a spiritual diagnostic to determine his spiritual condition. I used versions of the Kennedy question. First, I asked him if he were to die today, did he know where he would go to spend eternity. He said, “Yes, I will go to heaven.” When I asked why, his response was, “Because I’ve prayed the sinner’s prayer.”

This sent up a small red flag, but knowing that many who “have prayed the sinner’s prayer” are just confused, I went on to my next question. I asked, “Let’s say hypothetically, that when you get to heaven, God meets you at the gates and asks, ‘Why should I let you into my heaven?’ what would you say?”

This time, his response rung crystal clear—not with truth, but error. “Well, I make people laugh. I have good manners. I have tried to live a good life. I’ve done some bad things in my life, but I’ve always repented. I’ve never denied Jesus, and have always believed that He is God’s Son.”

The small red flag turned into alarm bells. Recognizing that only God knows the heart, I gently told the man that none of the things he had listed, including his “sinner’s prayer” were mentioned anywhere in Scripture as conditions for receiving eternal life. I took him to passages like John 3:16, 5:24 and 6:47 which show that the only condition for receiving eternal life is believing in Christ for it.

He said it sounded too simple; too easy. I told him, “It is. Eternal life is a free gift of God’s grace to all who simply believe in Jesus Christ.” I went on to explain how God could make this offer and why faith in Christ is all that is necessary to receive it.

He left that day without believing, but a seed was planted. I trust and pray that he and I will meet again and that the Holy Spirit will continue to convict, convince, and draw him.

But one thing was confirmed in my own mind. The “sinner’s prayer” is a dangerous witnessing tool. It can leave many people thinking that they are going to heaven because they have “prayed a prayer” yet never understood that eternal life is received by grace alone through faith alone in Christ alone.

What have been your experiences with the sinner’s prayer? Is it a valuable step in evangelism and witnessing? Why or why not?

Does Jesus Credit His Good Works to Our Account?

By Jeremy Myers

13 Comments

It is often taught that Jesus obeyed the law perfectly because we cannot. Then we are told that when we believe in Jesus for eternal life, He give us His righteousness. He has such an infinite supply of righteousness, that He can pour some of it into us so that we also become righteous.

We are told time and time again that by faith, the perfect righteousness of Jesus can be credited to our account.

I am certain that if you searched this blog, you would find that I have written something similar along these lines in numerous places in the past.

But I have recently begun to question the whole idea. There is just something about this “crediting to our account” that doesn’t sit well with me…

So please forgive me if I do a little theological rambling in this post. I am throwing this out there because I am wondering about it, and would like your input. I am not sharing what I believe… I am sharing what I think. Feel free to share your opinion in the comments below!

The Ocean of Good Works from the Past

I recently taught Luke 3:7-14 again. In that passage, John the Baptist tells his Jewish audience to not say, “We have Abraham as our Father” (Luke 3:8). I taught that this was because of how the Jewish people understood themselves as the elect nation of God, as the chosen people of Israel. The idea was that God needed the people of Israel to accomplish His will in the world, and so God would never destroy the Hebrew people, because then He would be stuck.

I went on to argue that some branches of Judaism took this idea to an extreme, saying that some of the forefathers of Israel were such good people, that they had more “good works” than they needed, and so their good works could be credited to the account of later Hebrew people who came up short in personal righteousness. In other words, men like Abraham, Isaac, Jacob, Moses, and the prophets had created this ocean of good works, or this storehouse of righteousness. And when any Jewish person sinned a little too much, God would cancel out that sin with a little bit of good works from the ocean of righteousness that came from the Israelite forefathers.

Some Christians today may scoff at this idea, but others might say, “Hey, that sounds eerily similar to what we believe and teach in our church!” In fact, one teaching among some Catholics have taught that certain Saints of the past have stored up such great masses of good works, that if we pray to them, or perform some sort of penance, then the Catholic church can “draw on” the good works of the saints of the past and credit them to certain people today.

This idea was one of the things that led Martin Luther to write his 95 Theses and nail them to the church door in Wittenburg. Certain Catholics were selling indulgences, whereby a person could donate a certain amount of money to the Catholic church, and in exchange, the church would credit some good works to that person to cover over their sin. This, of course, led to great abuse, and so Martin Luther wrote up his 95 Theses… and the rest is history.

Protestants continue to scoff at the idea that giving certain amount of money, or saying certain prayers can credit to our account the righteous good works of any person in the past…. except that…. this is pretty close to exactly what we believe about Jesus.

The Good Works of Jesus Credited to Our Account?

While I don’t know if it is ever stated exactly this way, it sometimes seems that we teach that Jesus kept the law perfectly so that as the only perfect person, He could credit His righteousness to our account.

Doesn’t this sound similar to what was discussed above? That there is this ocean of good works that is available for withdrawals by people who have the proper access codes?

If this view is correct, then it seems that the only real difference between the various theologies is in the source of the ocean of good works. In some theological ideas, the ocean of good works comes from great men and women of the past, either the Israelite forefathers or the Christian saints, whereas in common “Evangelical” theology, the source of good works is Jesus Himself.

If this is the way it is, I don’t really have too much of a problem with it. Everything is centered on Jesus Christ, and all we have comes through Him.

But I just got to wondering….

What if the real issue isn’t good works at all?

What if the primary goal of Jesus was not to store up for us an ocean of good works for us to draw upon, to fill up what is lacking in our holiness, but rather, to show us once and for all that it is not about good works at all?

What if the point of Jesus’ life, ministry, death, and resurrection was not to give us the “correct” ocean of good works to draw upon, but rather, to show us that God isn’t concerned about our amount of good works?

Let me approach the question another way.

All around the world and throughout time, humankind has thought that God (or the gods) is angry with us. We think we need to appease him (or them) by doing good works. So, for example, a child dies from sickness, and we think, “God is punishing me for something. I probably didn’t thank him enough for the good harvest last year. I need to make God happy again. What can I do? Maybe if I give him my cow, he won’t take my other children or burn my house down.”

This is the basis of ALL religion. Religion is an attempt by humanity to make things right with God. We think God is angry at us for some sort of failure, and if we do something good or heroic or sacrificial, God will be happy with us again. We are not always sure what ticked him off, but the priests and clerics are happy to make suggestions, and the priests and clerics are also happy to make suggestions on what will get us back into God’s good graces (Usually this requires giving things to the priests, which they call “Giving to God.” But I digress…)

You see, one of the central teachings of all religions is this idea that we need a certain level of good works to keep God happy, and if we don’t maintain this level of good works, we either have to start doing better, or obtain the good works from someone else (who does good works for us). If we fail, well, God will squash us like a bug. (Unless we are really wicked and evil, then we seem to get rich, famous, and powerful. But again, I digress…)

If Jesus came to teach that we do actually need good works to get God to love us, then Jesus is actually supporting the central idea of human religion. But over and over and over, Jesus seems to teach the exact opposite. Time and time again, Jesus attacks religion as being contrary to God and actually leading people away from God, into deeper bondage and darkness.

When Jesus came along, it seems that His central message was this: “You have completely misunderstood God! He loves you just as you are! He loves sinners. He forgives sinners. He is gracious and merciful toward sinners. You don’t need more good works or better good works to get on God’s good side; you are already on God’s good side! And I’m here to prove it to you!”

Could it be that our primary problem is not a lack of good works, but simply a failure to truly understand God’s infinite love?

I think so.

The reason God doesn’t want us to sin any more is NOT because sin gets in the way of His love for us. It is not as if God is saying, “Darn! I really wanted to love you, but you just had that lustful thought, so now I am going to have to give you cancer. And if you keep it up, well, off to eternal suffering in hell with you! But I really wish you had been a better person so I could love you.”

I am sorry, but that view of God seems a bit…. sadistic. Doesn’t it?

I thin it was Anselm who said that God is so holy and takes sin so seriously, that if He told someone to turn right, and they turned left, God would be fully justified to send that disobedient person to hell for all eternity because they turned the wrong way.

Seriously?

Doesn’t this make God more like an egotistical, petulant bully who wants to get his own way no matter what, and when someone crosses him in the least little way, he is going to smack them down so hard they never think of doing it again?

It is no wonder that many people have trouble worshiping a God like this!

Thankfully, one of the reasons Jesus came was to show us that this is NOT what God is like! If Jesus is right, God is not a God of religion.

So…. I Don’t Need Good Works?

Ah…. now we are starting to ask the right questions. I firmly believe that if your theology does not lead you to ask this question, you have really bad theology. If you do not have a theology which causes people to say, “So…. I can just go sin all I want?” then your theology is not strong enough on grace, forgiveness, love, and mercy.

So here’s the thing about good works, grace, and God’s love.

Technically, yes, you can go sin all you want, and God will still love you. Sin and good works have nothing whatsoever to do with God’s love for us. He loves us infinitely and completely, no matter what. We don’t need more good works or better good works for God to love us.

But God does want us to stop sinning. It is true that God hates sin. But He doesn’t hate people. He doesn’t even hate sinners. He loves all people–even sinners.

The reason God (and Jesus) are concerned about sin, is not because sin will lessen God’s love for us. No, God is concerned about sin because He loves us! Sin, you see, has nothing to do with God’s love. Good works have nothing to do with getting back into God’s good graces.

No, the reason God hates sin is because of how much sin damages and harms His children. Sin hurts us! That is why He doesn’t want us to sin! That is why He warns us against sin and pleads with us to turn away from it.

Like any good parent, God love us so much that He does not want to see us get hurt, and nothing hurts us more than sin. Sin brings forth death. It leads to damaged relationships, broken lives, and ruined friendships. It leads to bankruptcy, addiction, and imprisonment. It can lead to bloodshed, horror, war, famine, pestilence, and disease. God loves us so much, He wants to deliver us from all these things, and one way He does this is by pleading with us to turn away from the path we are on, and walk with Him in a life of love, joy, and peace.

And the life of Jesus resembled what a life lived this way looks like. Jesus didn’t do what He did so that He could store up a big ocean of good works to make available to all people who believe in Him. No, Jesus did what He did to show us what God is truly like, and what humanity can also be truly like.

We don’t need more good works to make God love us, and if we have less good works, God will not love us less. The life and ministry of Jesus had nothing to do with His good works or our lack of them.

No, Jesus wanted to show us that God loves us completely, and that the reason God doesn’t want us to sin (especially not to sin religiously, which is how most Christians actually sin… but again, I digress), is because sin hurts us and as a loving Father, God does not want to see us get hurt.

So what do you think? Did Jesus create a big ocean of good works which believers can draw on? Or, as I have suggested above, maybe the life of Jesus had nothing whatsoever to do with good works at all. Weigh in below!

What are the signs of a False Conversion?

There are none.

There is Such a Thing as False Conversion

What does the Bible say about about conversion?

Knowing the Love and Acceptance of God

You may think God hasn’t forgiven you for that sin. But you’d be wrong. Here’s why…

What the Bible Says about Forgiveness

Charizomai Forgiveness

Aphesis Forgiveness

Apoluo Forgiveness

So How Does This Help Christians Learn to Forgive?

You are already Forgiven, so Forgive to be Forgiven

Study Forgiveness on Your Own

All Religions Are the Same

All Religions are the Same

Few Think They are Religious

What Separates Jesus from All Religions?

Stop Using the Sinner’s Prayer

Does Jesus Credit His Good Works to Our Account?

The Ocean of Good Works from the Past

The Good Works of Jesus Credited to Our Account?

What if the real issue isn’t good works at all?

So…. I Don’t Need Good Works?

Theological Study Archives

Bible Study Archives

Advertise or Donate

Search (and you Shall Find)

Get Books by Jeremy Myers

Schedule Jeremy for an interview

Click here to Contact Me!