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I’m so tired of hate speech and guilt trips masquerading as the Gospel

By Jeremy Myers
86 Comments

I’m so tired of hate speech and guilt trips masquerading as the Gospel

angry preachers hate speechI listened to a sermon today in which the preacher (I’m not going to call him a pastor) said these things:

If you are going to follow Jesus, you need to stop hanging out with your non-Christian friends…

Gays are disgusting people…

God has called me to a new ministry…

On that last point, the preacher forgot to mention publicly that he got a $10,000 bonus for agreeing to go to this new area of ministry.

If I were a bolder person, I would have stood up and called him out on these points.

But I didn’t.

Instead, I took notes so I could write a blog post about it…

Look, here’s the point…

If you are going to preach hate, legalism, and self-righteousness, don’t do it in the name of Jesus, and don’t call it the Gospel. Of course, that’s probably asking too much.

When it comes to hate speech, legalism, and self-righteousness, Christianity has a corner on the market. 

The Gospel is good news. The center of the Gospel is the message of Jesus: that God loves everyone, has forgiven everyone, and extends infinite grace to everyone. If you claim to be a Christian but can’t preach that, it makes me think you don’t understand the Gospel.

God is z Bible & Theology Topics: Discipleship, evangelism, forgiveness, gays, gospel, grace, hate, homosexuality, love of God, pastoral ministry, Preaching

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Two Kinds of Forgiveness – One is free, one is conditional

By Jeremy Myers
46 Comments

Two Kinds of Forgiveness – One is free, one is conditional

forgiven forgivenessWhen seeking to understand the biblical definition of forgiveness, it must first be understood that there are two main Greek words for forgiveness, both of which refer to a different kind of forgiveness.

Charizomai Forgiveness

The first type of forgiveness is charizomai forgiveness, by which God has graciously forgiven us of all our sins—past, present, and future — whether we confess and repent of these sins or not.

All people have this gracious forgiveness (charizomai) from God, whether they are a Christian or not.

As far as God is concerned, your guilt has been removed from you. Your sin is no longer an issue with God.

Aphēsis Forgiveness

However, we all still struggle with the consequences of sin in our lives and in our relationships. The biblical answer to this problem is to first of all recognize that we have the gracious and loving forgiveness of God, but then to admit to God that we have actually messed up our lives by failing to live according to His instructions, and then seeking to take steps and make changes which allow us to live according to God’s will.

The biblical words for what I have just described are confession (admit, agree) and repent (turn from sin and turn toward obedience). When we do this, we receive release (aphēsis) from the captivating power of sin in our lives.

When understood this way, we see that aphēsis forgiveness has absolutely nothing to do with whether or not a person goes to heaven when they die. Aphēsis forgiveness is about whether or not we live in bondage and enslavement to sin here and now in this life.

forgiveness aphesis release

This sort of forgiveness is not about whether or not God “forgives” us. He does and He has! No, seeking to gain release (aphesis) from our sins through confession and repentance is about whether or not we gain freedom from the destructive power of sin in our lives which seeks to wreak havoc in our lives, our health, our marriages, our family, our finances, our jobs, and pretty much everything else.

God has forgiven so that we might gain forgiveness

So when we read the Bible and encounter the words “forgive” or “forgiveness,” how should we understand these words? One thing to do would be to get an interlinear Bible so that you can see when the text is talking about aphēsis forgiveness and when it has charizomai in view.

But if you don’t have an interlinear Bible, you can simply look in the context of the verse which talks about forgiveness, and if there are conditions involved to receive this forgiveness (such as repenting, confessing, or forgiving others), you can be almost certain that the forgiveness in question is aphēsis. If, however, the forgiveness is being offered freely by God to all without condition, then you can be confident that the forgiveness in question is charizomai.

Faith Alone in Christ Alone and Forgiveness

Faith alone in Jesus Christ grants us eternal life. But all Christians still struggle with sin. Many still sin just as much as they did before they were Christians. Though they have believed in Jesus for eternal life, there is still a pattern of sin in their lives from which they just cannot break free.

As a result of this ongoing power of sin in their lives, some of them begin to wonder if they are truly Christians. Sadly, many books, pastors, and Christian leaders only reinforce this idea. They teach that if you have patterns of habitual sin in your life, you have good reason to question whether or not you actually have eternal life.

But instead of this damaging line of thought, it is much better to realize that the way to gain release from the power of sin in our lives is not by wondering whether or not God has truly forgiven us and accepted us into His family (He has!), but by accepting by faith that God loves us completely, and wants us to break free from sin even more than we do.

This process of release (aphēsis forgiveness) begins by agreeing with Him that we have sinned (confession), and then making the changes necessary in our lives (repentance) to get back onto the path of righteousness.

So do not let anyone ever tell you that you have committed a sin which God cannot forgive. No matter what sin you have committed, God has already forgiven you for it in Jesus Christ. This forgiveness is free and unconditional, and has already been extended to you whether you know it or not.

But God does want you to confess and repent of your sin, not in order to gain forgiveness, but because you have been forgiven. This confession and repentance is for your own good, so that you can gain freedom and deliverance from the enslaving power of sin in your life.

If this idea is helpful or challenging to you, share it with others using the buttons below to get their input as well!

God is Redeeming Books, Redeeming Theology Bible & Theology Topics: aphesis, Books by Jeremy Myers, Calvinism, confession, eternal life, forgiveness, repentance, Theology of Salvation

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How do I stop sinning?

By Jeremy Myers
63 Comments

How do I stop sinning?

Below is another question that was sent in by a reader. He wants to know how to stop sinning.

Don’t we all!

Below his question I have included the answer I sent to him, but I am sure he would like for you to weigh in as well. As always, be gracious in your replies. cant stop sinning

I need your advice. I was saved in 2005 and really pursued God and got close to Him. I have a reputation in my town and with my family as a big Christian. God used my to witness and that made people form the opinion of me. I have been living for him off and on. Finally the other night I drank some alcohol and slept with a girl. Now sometimes I feel awful. I feel like the biggest hypocrite alive. And I’m afraid if people found out it would discredit God. I used to live a life of integrity and had boldness. Now I am often reminded of what I have done and feel less than bold.

Thank you for any advice.

P.S. I know that you are very big on believing God always finishes His work in us. So my question is what do I do when I sin? I know it can’t be OK and fine to live in sin and claim to be a Christian. How do I get my confidence before God back by not sinning for a long time? That doesn’t seem right. And lastly if I try and witness I am reminded of my own sin so I lose confidence.

This is a very difficult question, as I know almost nothing about your situation, your beliefs, or your background.

But let me suggest this: It sounds to me like you are trapped in religion. It may be the Christian religion, but it is still religion.

One prominent sign of religion is the desire to live a certain way to give an impression to others that we are godly and spiritual.

We hide from others who we really are, and we never let them see our mistakes, our failures, or our weaknesses.

There are other indicators of religion as well, such as the desire to keep God happy with us through our obedience and the pressure to live by a set of rules and standards that keep us in good standing with others in our religious group.

I could go on and on about religion, but that is not going to helpful for you right now. You want to learn how to stop sinning.

Here are my recommendations:

Learning to live the victorious Christian life is based on three things:

1. Honesty with God about who you are

Most sin comes from a failure to be honest with ourselves and with God about our own weaknesses and mistakes. We often try to put on a good show for God and others, hiding from them the real struggles that we face.

But if we are not honest with God about our struggles, then we will never be able to receive help from Him.

Though it may sound trite, confessing your sin to God is the beginning point of gaining freedom from that sin (and the guilt that comes with it). See 1 John 1:9-10.

Then every time you struggle with sin, with temptation, or even find yourself in the midst of sin, be honest with God about it.

There have been times when I have been in the midst of some sin, and I look at what I am doing and in the midst of that sin, pray, saying, “God … what am I doing?” Almost always, it seems to me that God says back, “Yeah … I was wondering the same thing.”

And then we are able to have a conversation about that sin, why I fell into the trap, and what I got out of it. Usually, such open and honest conversations with God help me resist the temptation when it comes at a later time.

Remember, God is not shocked, surprised, or ashamed of your sin. He walks with us through our sin because He wants to help rescue us from our sin.

As we are open and honest with God about our sin — even in the midst of the sin — we begin to understand that God is not scared off by our sin, nor is He shocked, surprised, or ashamed when we sin. God wants us to invite Him into our sin, not so that He can participate with us, but so that He can rescue us from it.

Living this way will help with my second recommendation.

2. Knowledge that God loves and forgives you NO MATTER WHAT

As we are honest with God about our sin, we will come to see that God loves us and forgives us no matter what.

Religion often teaches us that God’s forgiveness has a limit. But if Jesus tells us to forgive those who sin against us 490 times (which means … don’t even count, just always forgive), don’t you think that God Himself does the same thing toward us?

Infinite grace, love, and forgiveness is not a license to sin as many Christians assume, but is the starting place of learning to live without sin. Sin loses all its power when we realize that sin will not cause God to love us any less.

Learning to live in God’s love is essential to learning to beat sin and temptation.

While we cannot become sinless, by focusing on the love of God, we can learn to sin less.

3. Believe that as you are honest with God and rest in His love, He will conform you to Jesus Christ

When we are honest with God and learn to rest in God’s love, these two things allow God to begin to work in us in ways that we were trying to do in our own strength previously. When we are focused on a list of do’s and don’ts, and behaviors and actions that we must practice for God to love us and forgive us, we are trying to live life on our own strength. If we are successful, we become self-righteous and proud. If we fail, we become depressed and desperate.

But when we are honest with God, and know that He is with us, loves us, and forgives us, it is from this place of resting in God’s love that He begins to perform His work within us. It takes time, to be sure, but God’s will can only be done in God’s time.

So those are my three recommendations.

Notice that I am not telling you to broadcast to your town and your family about what you have done. Some Christians would tell you do this, but I won’t. It might be important for you to make a public confession, but it might not. That is something between you and God. I think that as you incorporate the three recommendations above, God will make it clear to you how He wants you to proceed regarding your sin.

Let me say one thing though about your lack of boldness and confidence. I might be wrong, but it appears that your boldness came from your ability to be a good Christian. Now that you have failed, you no longer have the self-righteous pride you did before, and so lack the boldness. This is actually a very good thing. In that sense, praise God for the good work He is already accomplishing in your life as a result of your failure. We must not ever be confident in ourselves, but confident in God and His grace. How do you gain this confidence in Him? Through the three recommendations above.

Oh, and one last thing. As I was searching for images for this post, I found the two images below:

stop sinning

I laughed a bit because of the internet memes these images come from, but the images gets it right. One does not simply stop sinning. And we can wish to stop sinning and try to stop sinning all we want, but sin will be a constant reality this side of glory, and the sooner we learn that fact, the better. Again, this is not a license to sin, but an invitation to invite God into our sin, and let Him deal with it as only He can.

I hope this helps a little bit. Hopefully some of the comments below will be helpful as well.

God is Redeeming Theology Bible & Theology Topics: Bible and Theology Questions, forgiveness, grace, love, religion, stop sinning, Theology of Sin

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Bible and Theology Questions 2

By Jeremy Myers
15 Comments

Bible and Theology Questions 2

The last couple weeks I have been working my way through dozens of Bible and theology questions which people have submitted through that “ask a question” area in the sidebar. If you have been following along, you will note that some questions require a whole post to answer. Others can be answered more succinctly. These shorter answers get put in one post like the following where I try to answer several Bible and theology questions together.

This post deals with Bible and theology questions about attending church, tithing, and…. masturbation.

bible and theology questions

Feel free to leave your own comments about these questions in the comment section below.


Question on Going to Church

Can a person be a Christian and not go to church ?

Yes! A thousand times yes! People who believe in Jesus for eternal life are the church, whether or not they “attend church.”

It’s an old saying, but it’s true: Going to church doesn’t make you a Christian any more than going into a garage makes you a car.

Similarly, a car can be a car whether or not it ever parks in a garage, and a Christian can be a Christian whether or not he or she ever attends church.

Scripture backs this up as well, for there is not one place in the Bible that commands us to attend church. Not even Hebrew 10:25.


Question on Tithing

If it is the priests only God is speaking to through Malachi, then why in 3:6 does the audience seem to change to the “the children of Jacob” and “the whole nation of you” in verse 9 –it seems there is a change here.

I imagine you read this post about tithing and your question is based on what you read there? Maybe you could leave your question in the comment section there so that people could interact with you on it…

tithingI probably should have clarified that Malachi was written primarily to the religious leaders of Israel, but not only to them. As the spiritual leaders, they were the spiritual representatives for Israel, and so naturally, Israel followed their lead. So Malachi 3:6 does mention the sons of Jacob, which may refer to all the people of Israel. Although even then, the statement in Malachi 3:6 is not so much about the actions of the son of Judah, but God’s long-suffering grace upon them. I read this verse as saying that God does not consume the sons of Jacob for the actions of the priests (or of the forefathers – Malachi 3:7). God is patient and long-suffering, and keeps His Word.

As to the statement in Malachi 3:9 about the whole nation, I did reference that in the post. Malachi is saying that the priests are not just robbing from God, but are robbing from the whole nation as well. This is further evidence that Malachi is primarily writing to the priests here, because if he were writing to all the people, it would not make sense to say that all the people were robbing from all the people. It makes more sense to see that the people are tithing, but the priests are stealing the tithe, and as such, they are robbing God and robbing the whole nation.


Question on Masturbation

I’ve been asking to be free/liberated from addiction to porn and masturbation. I have yet to be set free and I don’t want to lose my salvation because of it. Am I forgiven for doing theses things, because deep down I think it’s wrong, but I’m just not sure it’s a sin. I just know I’m a slave to this. Please help.

Honestly, this question probably demands a full post, but I just didn’t want to write a blog post with the word “masturbation” in the title… so let me see if I can answer the question briefly…

First, the Bible really doesn’t say anything one way or the other about masturbation. Sure, some people make some arguments from the Levitical laws, but I’m not going to get into all that. I don’t think they apply.

I personally do not think that masturbation is sinful.

Pornography, however, is definitely wrong, and almost all studies show that pornography and masturbation go hand in hand…. Sorry. Bad pun. Pornography objectifies women, creates unrealistic ideas about sex, and causes immense mental and emotional damage in the minds of men who look at it. Besides all this, there are numerous Scriptures which instruct men to not look at women lustfully (e.g., Matt 5:28).

But the real question is how to deal with the addiction of pornography and masturbation.

The answer to that is the same answer for any sort of addiction, whether it is overeating, drugs, alcohol, gaming, or gambling: Addictions are overcome only by the supernatural power of God.

How do you tap into this supernatural power of God? There is only one way: recognize that no matter what, God loves you and forgives you.

You asked about whether or not you will lose your salvation for looking at porn and masturbating. The answer is no. Why not? Because God loves you and forgives you. Only this knowledge will lead you to the freedom from sin that is yours in Jesus Christ.

As long as we are afraid of not being forgiven by God, that fear keeps us enslaved to sin. It only when we begin to understand the infinite love and grace of God toward us that the power of sin loses its hold in our lives. Fear keeps us in bondage. Fear keeps us trying to depend on our own effort and our own strength to liberate ourselves from our own sin… and it never works. Only when we lose the fear of losing God’s love, and come to see that God loves us and forgives us no matter what, do we get to the place where sin no longer has the draw that it once did.

I know that this seems backwards and upside down from what is taught in most Christian books and Christian pulpits.

I know that what I am saying sounds like people have the freedom to go sin all they want.

But you know what? This is what I read in Scripture. Sin has dire consequences, for sure, but one of those consequences is NOT that God will stop loving you or forgiving you.

I maybe should also share that I speak from experience on this sort of question. I have an incredibly addictive personality. I have been addicted to many things during my life (I am not comfortable saying which things on this blog). Some of the things I was addicted to for twenty years or more. For some it was only five years or so. Some of these addictions have caused great pain for myself and my wife.

I tried everything to conquer and defeat these addictions, from fasting and praying for days on end to accountability groups to self-help books. Nothing ever worked until I came to the realization that God’s love and forgiveness for me was without end. Though I continued to stumble and fall, the recognition that God loved and forgave me led, over time, to a lack of desire for that particular addiction. I cannot say “how” it worked, only that it did.

God is Redeeming Life Bible & Theology Topics: attending church, be the church, Bible and Theology Questions, forgiveness, go to church, Hebrews 10, Malachi 3, masturbation, pornography

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You may think God hasn’t forgiven you for that sin. But you’d be wrong. Here’s why…

By Jeremy Myers
32 Comments

You may think God hasn’t forgiven you for that sin. But you’d be wrong. Here’s why…

Forgiven and forgivenessLots of people have some some of secret sin in their past (or in their present life) which they think is so bad, God could never forgive them.

Well, they’re wrong.

If you think you have committed a sin which God cannot forgive, let me tell you…. God has already forgiven you for this sin.

And yet He still wants you to confess and repent of this sin. Why? So He can forgive you.

Confused yet? That’s because there are lots of confusing statements in the Bible about forgiveness.

On the one hand, forgiveness seems unconditional and free (Col 2:13).

However, there are other verses which seem to say that we will not be forgiven unless we confess or repent of our sins (1 John 1:9).

A few passages indicate that we can lose forgiveness simply by not showing forgiveness to others (Matt 6:15). So does this mean that even if you confess our sin, we may not be forgiven of it if we fail to forgive others?

Then, there is apparently a sin which will never be forgiven, no matter what (Matt 12:31-32).

And of course, there are the confusing verses which seem to indicate that certain human beings have a special power or ability to forgive others (cf. John 20:23).

Finally, there is the issue of what forgiveness actually accomplishes. Many believe that in order to go to heaven, we must be forgiven of all our sins. Therefor, if any of our sins remain unforgiven due to one of the conditions of forgiveness listed above, does this mean we end up in hell?

I cannot begin to address all these texts in this post, and even if I did, there would be dozens of other similar passages which would demand explanation as well.

So instead of trying to explain every verse about forgiveness, let me try to briefly summarize what the Bible says about forgiveness and why there is so much confusion surrounding this concept in the church today.

What the Bible Says about Forgiveness

One of the biggest reasons there is so much confusion about forgiveness is that there are three Greek words used in the New Testament for forgiveness, but they often (though not consistently) get translated as “forgiveness” into English. For my own study of Scripture, it often helps to know what kind of forgiveness is in view.

Charizomai Forgiveness

The first kind of forgiveness is charizomai. It is what I think of as “God’s unconditional forgiveness.” This makes sense, because it is based on the word charis, which means “grace.”

Charizomai refers to the removal of guilt, but not necessarily the removal of consequences. Charizomai is God’s free pardon (cf. 2 Cor 2:7, 10; Col 2:13). As such, charizomai is offered freely, to all, with absolutely no conditions.

we are forgiven all our sins

This kind of forgiveness is a free gift of God to every single person on earth, emanating purely from God’s love and grace. In this way, you have been forgiven of every sin, no matter what.

Aphesis Forgiveness

The second kind of forgiveness is aphesis. It is best to think of aphesis as release. It often is used to refer to the release of a financial debt or burden, but is often used in the sense of gaining liberty or freedom.

Aphesis, however, is usually not without condition, so in this way, it is different from the unconditional charizomai forgiveness. Aphesis is usually connected with repentance, meaning that aphesis does not come unless there is repentance.

This makes sense when we understand that sin enslaves us and puts us in bondage. If we do not repent of our sin, that is, if we do not turn away from it and turn back toward God, how can we gain freedom, liberty, or release from it? We cannot.

But note that even if we do not gain aphesis, we still have charizomai from God. He freely forgives us out of His grace, and calls us to repent so that we might also gain aphesis. If we do not, He still loves as forgives us (charizomai), but we will continue to experience bondage and enslavement to sin.

Apoluo Forgiveness

Then finally, there is the third kind of forgiveness, which comes from the Greek word apoluo. Apoluo is based on the Greek word luo, which means “I loose.” So apoluo is to be loosed, or set free. This word is nearly indistinguishable from aphesis, and may be nearly synonymous. There may be some small shades of differences, but nothing worth noting in this post.

So How Does This Help Christians Learn to Forgive?

you are forgivenFirst of all, we need to understand that we are forgiven, freely, by God’s grace, of all our sins, no matter what. You have the charizomai of God whether you confess your sins or not. You have charizomai for your sins whether you are Christian or not.

As far as God is concerned, your guilt has been removed from you. Your sin is no longer an issue with God. I have written about this previously, and so will say nothing more here.

However, we all still struggle with the consequences of sin in our lives and in our relationships. How can we fix this problem? This is where most of the teaching in the Bible about forgiveness comes in.

Aphesis forgiveness and apoluo forgiveness have absolutely nothing to do with whether or not a person goes to heaven when they die. Aphesis forgiveness and apoluo forgiveness are about whether or not we live in bondage and enslavement to sin here and now. They are about whether or not we destroy our lives, our health, our marriages, our family, our finances, our jobs, and pretty much everything in our life.

God does not want us to live our lives surrounded by destruction, addiction, and enslavement, and so He encourages us to confess our sins, repent of our sins, purify our lives and in so doing, gain release, freedom, and liberty from sin and the damaging consequences of sin.

God encourages us to forgive others, because often, that is the only way we can gain release to the bitterness and resentment we hold in our hearts toward them. Until we forgive others we cannot gain the release of forgiveness for ourselves.

You are already Forgiven, so Forgive to be Forgiven

That subtitle sounds like gibberish, right? But from a biblical perspective it is true. You already have the free charizomai forgiveness of God, completely free of charge. So in light of this free gift of forgiveness, it would be wise to give aphesis and apoluo forgiveness to others so that you can experience the release of aphesis and apoluo forgiveness in your own life.

Study Forgiveness on Your Own

I encourage you to embark on a study of forgiveness of your own. Find some sort of Greek-English parallel Bible, and whenever you see the words “forgive,” “forgiven,” or “forgiveness” in Scripture, take a few minutes to look it up and find out which kind of forgiveness is in view.

By doing so, you will be encouraged. God is not dangling your sin over your head as a way of threatening you with eternal punishment in hell. No, He has already forgiven you of all your sins, past, present, and future.

However, God wants more for you than to just have your guilt removed from you; He does not want sin to reign in your body; He does not want sin to rule over you, to destroy you, to ruin your life, your health, your finances, and all your relationships. He wants you to experience freedom and liberty. But for these, there are conditions and steps that must be met…

I encourage you to develop in your thinking about forgiveness. There are different kinds of forgiveness, with different conditions to receive the various kinds, and different consequences and results from each. Learn to distinguish which forgiveness is which, and your Bible will make a whole lot more sense.

God is Redeeming Books, Redeeming Theology Bible & Theology Topics: Books by Jeremy Myers, forgiveness, grace, sin, Theology of Salvation, Theology of Sin, Unforgivable Sin, unpardonable sin

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