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Lots of Christians struggle with know what to pray for and how to pray. And all Christians struggle with wondering why they don’t see more “answers” to prayer. The new book by Mark Karris, Divine Echoes, seeks to answer some of those questions, especially the issues surrounding petitionary prayer.

By reading it, you will learn that many of the common beliefs about prayer are simply wrong. For example, if the common beliefs about how and why God answers prayers are correct, then this proves that God is capricious. Why does God heal some people from the flu and give them parking spots at the mall, but not others? Why does God rescue some people from violence, but not others. But God is not capricious, and so there must instead be something wrong with our understanding of prayer and it works in connection to our loving, gracious, and relational God.

So read this book, and start rediscovering prayer (and God).

The author, Mark Karris, also asked me to write an endorsement for his book, which you can read in the first couple pages. Here is what I wrote:

This is one of the best books on prayer I have ever read. It not only addresses the questions of why we should pray and what prayer is, but also the more important questions of how prayer works and how God works with us to see more of our prayers answered. After reading this book, you will stop praying to God and start conspiring with God to be the vital change we desperately desire to see occur in the world.
–J. D. Myers, Author of What is Prayer? How to Pray to God Like You Talk to a Friend

You can get Divine Echoes here on Amazon. There is also a workbook that goes along with it, which is also available on Amazon. And as long as you’re getting good resources on prayer, you might as well get my book on prayer as well (Mark Karris wrote the foreword).

Did Paul wish that he could go to hell in Romans 9:3?

By Jeremy Myers

9 Comments

In Romans 9:3, Paul writes, “For I could wish that I myself were accursed from Christ for my brethren, my countrymen according to the flesh.”

Is Paul saying that he wished he could go to hell if it would mean that his Jewish brethren would believe in Jesus and become Christians?

No, Paul Does Not Desire to Go to Hell in Romans 9:3

First, hell is not mentioned in Romans 9:3. Paul states his desire to be accursed if this would allow his brethren, the Jewish people, to recognize Jesus as the Messiah.

When people believe that the word anathema, or accursed, means “going to hell when you die,” they think that Paul is wishing he could go to hell if only all his fellow Israelites would receive eternal life instead. This sounds very noble and extremely spiritual, but Paul isn’t saying he wants to go to hell for the sake of the Jewish people.

Paul is saying that he would be willing to lose his life if it meant that his fellow Israelites would recognize Jesus as the Messiah. It is interesting that while the Jewish men in Acts 23:14 announce a curse on themselves if they don’t kill Paul, Paul here announces a desire to be cursed if it would lead to the deliverance of the Jewish people.

Indeed, Paul’s life was quite often on the line as he sought to declare the gospel to the Hebrew people. So these were not mere words on Paul’s part, but were actually indicative of Paul’s regular approach to ministry.

The Translator is the Traitor

The objection to this way of understanding Romans 9:3, of course, is the phrase “from Christ.” In the NKJV, Paul says that he wishes he “were accursed from Christ,” but other translations are not so vague. The NAS has Paul wishing to be “separated from Christ” while the NIV has Paul stating a desire to be “cut off from Christ.” Yet neither “separated” nor “cut off” are in the original Greek, but were added to the text by the translators in an attempt to explain what they thought Paul was saying.

However, rather than clarifying his point, it appears they have muddied it. While Paul’s statement could be understood as a desire to be eternally separated from Jesus Christ, this does not fit with all other uses of the term anathema in the Bible, and so it is the least likely way to understand this text.

Two other possible ways of understanding Romans 9:3 are preferable.

Two Ways of Understanding Romans 9:3

First, when Paul states his desire to be “accursed from Christ,” he could be saying that Jesus Christ is the originator of the anathema. In this way, Paul would be stating that if he were put to death (anathema), it would be something that came from Christ.

A second option, however, is more preferable still. When Paul writes about “Christ,” he usually does not have only Jesus in mind. The word Christ (Gk., Christos) is equivalent to the Hebrew word for Messiah (Heb., Messiach), and means King. But in reference to the way Paul uses the title Christ, it does not only refer to Jesus, but also to all those who are in Jesus Christ and rule and reign through Him.

In Paul’s letters, the word Christ is shorthand for “the body of Christ” or “Jesus Christ and all who are in Him.” Since Christ and Messiah are kingly terms, when Paul speaks of the corporate life of Christ in the church, he is also thinking of the rule and reign of God on earth through the body of Christ, the church.

This final option provides the best way of reading Romans 9:3.

When Paul writes about being anathema from Christ, he is not stating a desire to be eternally cut off or separated from Jesus, but is instead stating his desire, if it were possible, to give up his life and his ministry within the Kingdom of God if such a sacrifice would help Israel come to the knowledge that Jesus is the Messiah.

This, of course, would still allow Paul to spend eternity with God and with all the saints.

In Romans 9:3, Paul does not have a wish for hell, but a willingness to sacrifice himself for the sake of those he loves.

Such sacrificial willingness is supremely Christlike, which only goes to show that if Paul were indeed to die for Christ as he desires, this would not separate Him from Jesus but would instead be the perfect representation of Jesus in His sacrifice for us.

Understanding the Gospel requires us to properly understand the key words and terms of the Gospel. Take my course, "The Gospel Dictionary" to learn about the 52 key words of the Gospel, and hundreds of Bible passages that use these words.

This course costs $297, but when you join the Discipleship group, you can to take the entire course for free.

Vindicating the Vixens

By Jeremy Myers

5 Comments

I recently taught through the creation account in Genesis 1–4 for my podcast, and in the process discovered that Eve is not actually presented in the text as being guilty for the alleged crime of leading humanity into sin by eating the forbidden fruit.

This means that every time you read a book or hear a pastor say that Eve led the world into sin, she is being wrongly condemned.

Yet throughout the centuries, Bible teachers and theology professors have continued to (wrongly) blame and scapegoat Eve for why sin came into the world.

As a result of this study, I began to wonder how many more of the “bad girls of the Bible” were actually bad. I began to think that maybe most of these women where actually just scapegoats for the sins of others.

So I was thrilled to be asked by Kregel Publishers to review a copy of Vindicating the Vixens, edited by Sandra Glahn. And since I earned my Th.M. from Dallas Theological Seminary, I was also thrilled to discover that many of the authors in this volume have graduated from or are currently teaching at my alma mater.

As a result, I knew that this book would be based on some of the best exegetical practices and scholarly material available today.

I was not disappointed.

The book looks at female characters in the Bible who have often been judged, condemned, marginalized, ignored, or ridiculed, and shows how these women are actually presented by the text as heroes to emulate or examples to be followed.

The book not only contains a chapter on Eve, but also looks at heroic women such as Rahab, Bathsheba, Hagar, Deborah, Vashti, and the unnamed woman at the well.

As I attempt to encourage and support my wife and three daughters to follow God into greatness and glory, I hope to encourage them to follow the examples of some of these great women of the Bible.

If you have women in your life (and who doesn’t?), do yourself and them a favor: buy and read this book.

You will not only learn what Scripture truly teaches, but will also learn to respect and value women for the central and critical role they play in God’s plan for this world.

Does 1 John teach that believers will not sin?

By Jeremy Myers

11 Comments

The book of 1 John is a battleground book regarding the issue of good works and sin. I remember in Bible college listening to a student debate with a professor about what 1 John teaches about whether or not a Christian can commit sin. Here is how the debate went (I am quoting this debate verbatim):

Student: No one who is born of God will continue to sin, because God’s seed remains in them; they cannot go on sinning, because they have been born of God (1 John 3:9).

Professor: If we claim we have not sinned, we make him out to be a liar and his word is not in us (1 John 1:10).

Student: No one who is born of God will continue to sin, because God’s seed remains in them; they cannot go on sinning, because they have been born of God (1 John 3:9).

Professor: If we claim we have not sinned, we make him out to be a liar and his word is not in us (1 John 1:10).

Student: No one who is born of God will continue to sin, because God’s seed remains in them; they cannot go on sinning, because they have been born of God (1 John 3:9)

Professor: If we claim we have not sinned, we make him out to be a liar and his word is not in us (1 John 1:10)

Obviously, the professor (it was Dr. John Hart, by the way) then said something about how these verses cannot contradict, and so we would need to understand both in light of the other and the overall message of 1 John as a whole.

This is exactly right.

One of the keys to understanding the book of 1 John is to understand the word “abide” or “remain.”

“Abide” is the first word I look at in my Gospel Dictionary Online course and here is a brief summary of how a few of the texts from 1 John can be understood when we properly define the word “Abide.”

The word “Abide”

The word abide means to remain, continue, or to dwell. It can refer to living in a house or dwelling place, or to following the rules of a particular game or contest.

The Greek word for abide is menō (3531) and just like its English translation, menō means to abide, remain, stay, continue, or dwell. It does not mean “to have, own, or possess.”

1 John 2:6

He who says he abides in Him ought himself also to walk just as He walked.

The first use of the word abide is in 1 John 2:6. In speaking of our life as a follower of Jesus, John writes that the one “who says he abides in Him ought himself also to walk just as He walked.”

John is stating the truth that if we are abiding, or remaining, in fellowship with Jesus, then we will follow Jesus wherever He leads so that we will live and love like Jesus. There is nothing here about how to know that you have eternal life, but there is much truth here about how to know whether or not you are truly following Jesus in discipleship.

So it is extremely inaccurate to translate this verse as we find it in the NIV: “Whoever claims to live in him must walk as Jesus did.” The implication is that if you want to have eternal life in Jesus, you need to walk as Jesus did. But this verse is not about whether or not we eternal life, for that life is a free gift of God to anyone who simply believes in Jesus for it.

Instead, 1 John 2:6 is about how to follow Jesus in our earthly lives. John says that if we are following Jesus, our lives will look like Jesus. John is not saying that if we do not walk as Jesus did then this means we do not actually have eternal life. If we do not walk as Jesus did, then we cannot claim to be His follower, and therefore, we will not have fellowship with God or with one another.

1 John 2:17

And the world is passing away, and the lust of it; but he who does the will of God abides forever.

A similar understanding can be drawn from 1 John 2:17.

Again, the NIV unhelpfully makes the reader think that doing the will of God is a requirement for eternal life (“the man who does the will of God lives forever”). But John is not writing about living forever, but about abiding forever.

If you want to remain in fellowship with God, then you must do what God says. You can be a member of the family of God without being in fellowship with God. Just as the Prodigal Son did not have fellowship with his father while he was in the far country (Luke 15:11-32) yet continued to be a son the entire time, so also, those who are children of God will stay a member of His family even when they stray into sin and rebellion, but they will not abide or remain in fellowship with God when they are away from Him.

John says that if we want to remain forever in fellowship with God, then we must do God’s will. John goes on to say that this is not only how we remain in fellowship with God, but also how we abide or remain in fellowship with each other (1 John 2:19).

1 John 3:14-15

We know that we have passed from death to life, because we love the brethren. He who does not love his brother abides in death. Whoever hates his brother is a murderer, and you know that no murderer has eternal life abiding in him.

Astute readers may object to the explanation above that a few passages in 1 John do talk about eternal life. First John 3:14-15 is one of those.

Once again, however, the NIV translation is most unhelpful when it completely removes the word abide in its translation of 1 John 3:15. It reads “… you know that no murderer has eternal life in him.” From this verse, some people teach that a murderer can never be forgiven or go to heaven. John disagrees, as do Moses, King David, and the Apostle Paul (for they were all murderers).

John put the word abide in this statement for a reason and we must not take it out.

When a person murders, John says, it is because they were not abiding or remaining within the reality of eternal life, that is, in the reality of their life with Jesus Christ. Jesus Christ would never lead one of His followers to hate or murder someone else.

So if a Christian lives in hate toward someone else (as frequently happens) or even ends up murdering someone (as occasionally happens), it is not because they are following Jesus, but because they have failed to follow Him. Jesus does not lead us toward hate and murder, but toward love and light.

That this is what John means is clearly indicated by the following context, especially in 1 John 3:17 where John writes that when the love of God abides in us and we are living in light of God’s love, we will help our brothers in need rather than hate them (Once again, the NIV unhelpfully deleted the word abide from 3:17).

John is not saying that if you hate your brother, you do not have eternal life. He is saying that if you hate your brother, you are not abiding in eternal life. In other words, when you hate others, it is not the eternal life you have from God that is leading you to do so, but is instead because you are following the principle of death which comes from this world.

So what about 1 John 3:9?

Well, it does contain the word “abide.” It talks about God’s seed “abiding” or “remaining” in the one who is born of God. Based on what you learned above, can you understand what John means? Feel free to offer your input in the comment section below, or join us in the Discipleship Area of RedeemingGod.com to learn more about this passage.

This course costs $297, but when you join the Discipleship group, you can to take the entire course for free.

LAST DAY to get $250 of teachings on prayer for $2.99

By Jeremy Myers

Bonus Materials on Prayer

Here is what you get:

4.5 Hours of teaching about prayer (from my course on prayer) – Value: $197
4 Hour audiobook recording of the book – Value $30
PDF version of the book – Value $10
Several Videos of me answering questions about prayer – Value $5
The ability to receive further instruction about prayer via email – Value $10

To get these additional resources about prayer, just follow these two steps:

Buy the book at Amazon
Send an email to pr********@**********od.com saying you bought the book.

That’s it! I will send you the bonus materials later this week.

What People are Saying about the Book

There have already been some great reviews of the book. Here are a few:

I highly recommend this book to help anyone wanting to learn how to comfortably pray and actually enjoy prayer time. -Jim Maus

The book appears to be too simple but as you progress Jeremy covers many aspects of prayer in a way that is like a breath of fresh air. -Pete Nellmapius

I especially enjoyed section on praying before a meal, always felt something wrong about that in the back of my mind, good to see expressed on print for first time. -Jon Albeanu

It is a book that can change your life. J.D.Myers has the gift of making Jesus and his teachings very simple for every man in any christian denomination. -Nikos Varalis

This is a must-read! People make prayer out to be something mystical, hard-work, and even frustrating. After reading this book you might even stop using the word prayer. You might just tell people that you are “talking to my very good friend, God.” -Michael Wilson

If you wonder what praying means, if you wonder what praying should be like, or even if you wonder why on earth people should even pray, READ THIS. This is, so far, my favorite Jeremy Myers book. -B. Shuford

This is not your typical book on prayer. Jeremy has written something truly helpful that bypasses the religious mumbo jumbo we have attached to prayer and made it something simple, joyous and easy to do. -Wesley Rostoll

Each chapter has some great ideas that can put us on the path to exploring how praying can be more natural and less confusing or frustrating. -Mike Edwards

Always stressing God’s love for us, he shows us how we can have honest, meaningful conversations with God. While he doesn’t claim to have all the answers, with humor and compassion, Myers instructs and inspires. -Imani42

Have you ever wondered how Paul can tell us to pray without seizing? Do you think it is possible? I challenge you to read this book and find out for yourself how easy it is. -Wickus Hendriks

Don’t expect to pray and stay the same, as most of the time you are the answer to your prayer. -ThePilgrimm

J.D Myers presents a practical and very clear understanding of who God is ,who we are and how life looks in prayer. Easy to understand concepts with shackle breaking power this book is a must read. -David DeMille

You too can experience what these reviewers are talking about above. You too can gain freedom and confidence in your prayers, and also begin to see more answers to your prayers.

Get this book today for $2.99, and then receive $250 in additional teaching on prayer absolutely free.

Jonah Conclusion – What is the Book of Jonah About?

By Jeremy Myers

1 Comment

What is the book of Jonah all about? Is it about God’s heart for all the people of the world? Is it about how God wants you to get involved in world missions?

No, it is not about either one of these things, even though this is often the way you hear it taught in sermons and during Mission’s Conferences. In this final study of the book of Jonah, you will learn what the book of Jonah is all about.

In this discussion of Jonah we look at:

Common theories about what Jonah is all about
The true message of the book of Jonah
What you can learn from the story of Jonah

Resources:

Downloadable Podcast Resources

Those who are part of my online discipleship group may download the MP3 audio file for this podcast and view the podcast transcript below.

You must join a discipleship group or login to download the MP3 and view the transcript.

Thanks for visiting this page ... but this page is for Discipleship Group members.

If you are already part of a Faith, Hope, or Love Discipleship Group,
Login here.

If you are part of the free "Grace" Discipleship group, you will need to
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Do you like learning about the Bible online?

Do you like learning about Scripture and theology through my podcast? If so, then you will also love my online courses. They all have MP3 audio downloads, PDF transcripts, quizzes, and a comment section for questions and interaction with other students.

If you want to deepen your relationship with God and better understand Scripture, take one (or all) of these courses. They are great for personal study or for a small group Bible study.

You can see the list of available courses here, and if you join the Discipleship group, you can take all the courses at no additional cost. Go here to learn more and join now.

My new book, What is Prayer?, is now available

By Jeremy Myers

Here is the Table of Contents to What is Prayer?

Foreword by Mark Karris

1. How to Talk with God
2. What Should You Pray For?
3. How Did Jesus Pray?
4. How to Get Answers to Prayer
5. 10 Dangerous Prayers
6. Praying Powerful Prayers
7. What About Unanswered Prayers?
8. Other Questions About Prayer

The Foreword to the book by Mark Karris

I was blessed to get Mark Karris to write the foreword to What is Prayer? He has an EXCELLENT book on prayer coming out in January (I think). Here is what he wrote for the book:

I remember when I was new to the Christian faith. I was unable to wrap my head around the sacred practice of prayer. Others had God on speed-dial while God’s number always seemed to be changing for me. Over the years, doubts and questions kept piling up.

I didn’t understand why we had to be so loud. Is God deaf? Does God consider us more spiritual if we are passionate and yell our prayers to Him? I didn’t understand why we repeated God’s name over and over again as if we were going into a trance-like state. Or did God forget His name?

I didn’t understand what posture I needed to take for God to accept my prayers. Would God hear me better if I were on my knees? Would God like my prayers more, or even be fonder of me as His child, if I raised my hands?

And why did friends’ prayers for God to give them parking spots at malls and convenience stores get answered, but not mine for my ailing and addicted mother? Is God cruelly selective in answering prayer?

I had tons of questions. Those haunting questions kept me stuck, stagnant, and stale in my prayer life. Where was J. D. Myers’ book What is Prayer? when I needed it?

I consider it an incredible privilege and honor to write a few words in support of this superbly written and enlightening book. J. D. Myers tackles the complexity and conundrum of prayer with a pastoral and prophetic heart, a brilliant and wise mind, and a courageous spirit obviously in touch and in tune with both God and God’s people.

The good news is there is no conundrum in how to pray to God—at least not anymore. J. D. Myers sheds the religious and superstitious garb off of prayer and makes a simple, provocative, and liberating claim: Prayer is talking to God as you would talk to a friend.

I highly recommend this book not only to new Christians who want to learn how to pray but also to the experienced and inquisitive God-lover who still has many questions. Thank you, J. D., for such a gift to the Christian community!

Mark Karris
Author of Divine Echoes: Reconciling Prayer with the Uncontrolling Love of God
MarkGregoryKarris.com

If you have questions about prayer, I think you will really enjoy the book. There are several reviews of the book already, and people really seem to appreciate what the book teaches them about prayer. Go here to read the reviews on Amazon to see if you might benefit from the book as well.

Jonah 4:10-11 – God Even Loves “Evil” People

By Jeremy Myers

1 Comment

This study looks at Jonah 4:10-11, the final two verses in the book of Jonah. But this is not the end of our discussion of Jonah. There will be one final episode next week, Episode #100, in which we discuss what the story of Jonah is all about.

As we will see in this study, the story of Jonah has a very strange ending, but it shows us that God loves all people, even those we consider “evil.”

Downloadable Podcast Resources

Those who are part of my online discipleship group may download the MP3 audio file for this podcast and view the podcast transcript below.

You must join a discipleship group or login to download the MP3 and view the transcript.

Thanks for visiting this page ... but this page is for Discipleship Group members.

If you are already part of a Faith, Hope, or Love Discipleship Group,
Login here.

If you are part of the free "Grace" Discipleship group, you will need to
Upgrade your Membership to one of the paid groups.

If you are not part of any group, you may learn about the various groups and their benefits here:
Join Us Today.

Do you like learning about the Bible online?

If you want to deepen your relationship with God and better understand Scripture, take one (or all) of these courses. They are great for personal study or for a small group Bible study.

You can see the list of available courses here, and if you join the Discipleship group, you can take all the courses at no additional cost. Go here to learn more and join now.

Jonah 4:9 – Disgusted with God

By Jeremy Myers

4 Comments

Have you ever been disgusted with God? So disgusted with how God lets evil go unchecked, and how God doesn’t seem to protect you or your family or your plans, or how God seems to bless the wicked people while not helping the righteous?

Have you ever been so disgusted with how God seems to behave that you didn’t want anything to do with Him?

I have felt that way before. And so did Jonah. Jonah was so disgusted with God that he asked God to damn him. This, and more, is what we learn from Jonah 4:9.

The Text of Jonah 4:9

Then God said to Jonah, “Is doing good infuriating to you—because of the vine?” And he said, “Doing good is infuriating to me—unto death.”

In this discussion of Jonah 4:9 we look at:

What God meant by His question to Jonah.
Why God calls it good that a vine was destroyed.
How Jonah responds to God’s question.
Why Jonah wants God to kill and damn him.

Resources:

Downloadable Podcast Resources

Those who are part of my online discipleship group may download the MP3 audio file for this podcast and view the podcast transcript below.

You must join a discipleship group or login to download the MP3 and view the transcript.

Thanks for visiting this page ... but this page is for Discipleship Group members.

If you are already part of a Faith, Hope, or Love Discipleship Group,
Login here.

If you are part of the free "Grace" Discipleship group, you will need to
Upgrade your Membership to one of the paid groups.

If you are not part of any group, you may learn about the various groups and their benefits here:
Join Us Today.

Do you like learning about the Bible online?

If you want to deepen your relationship with God and better understand Scripture, take one (or all) of these courses. They are great for personal study or for a small group Bible study.

You can see the list of available courses here, and if you join the Discipleship group, you can take all the courses at no additional cost. Go here to learn more and join now.

Jonah 4:8 – God is a Divine Enabler

By Jeremy Myers

The Text of Jonah 4:8

When the sun rose, God prepared a harsh, east wind and the sun attacked Jonah’s head and he became faint and begged with all his life to die, saying, “Death is better to me than life.”

In this discussion of Jonah 4:8 we look at:

Why that harsh east wind was probably strong rather than hot
What it means for the sun to beat down on Jonah’s head
Why Jonah wanted justice
Why God did not want justice
How this reveals that God is a divine enabler

Resources:

Redeeming God Discipleship Area
The Re-Justification of God Paperback book
The Mystery of Christ, & Why We Don’t Get It – Capon
Subscribe and Leave a Review on iTunes

Downloadable Podcast Resources

Those who are part of my online discipleship group may download the MP3 audio file for this podcast and view the podcast transcript below.

You must join a discipleship group or login to download the MP3 and view the transcript.

Thanks for visiting this page ... but this page is for Discipleship Group members.

If you are already part of a Faith, Hope, or Love Discipleship Group,
Login here.

If you are part of the free "Grace" Discipleship group, you will need to
Upgrade your Membership to one of the paid groups.

If you are not part of any group, you may learn about the various groups and their benefits here:
Join Us Today.

Do you like learning about the Bible online?

If you want to deepen your relationship with God and better understand Scripture, take one (or all) of these courses. They are great for personal study or for a small group Bible study.

You can see the list of available courses here, and if you join the Discipleship group, you can take all the courses at no additional cost. Go here to learn more and join now.

No, Paul Does Not Desire to Go to Hell in Romans 9:3

The Translator is the Traitor

Two Ways of Understanding Romans 9:3

The word “Abide”

1 John 2:6

1 John 2:17

1 John 3:14-15

So what about 1 John 3:9?

Bonus Materials on Prayer

What People are Saying about the Book

In this discussion of Jonah we look at:

Resources:

Downloadable Podcast Resources

Do you like learning about the Bible online?

Here is the Table of Contents to What is Prayer?

The Foreword to the book by Mark Karris

Downloadable Podcast Resources

Do you like learning about the Bible online?

The Text of Jonah 4:9

In this discussion of Jonah 4:9 we look at:

Resources:

Downloadable Podcast Resources

Do you like learning about the Bible online?

The Text of Jonah 4:8

In this discussion of Jonah 4:8 we look at:

Resources:

Downloadable Podcast Resources

Do you like learning about the Bible online?

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