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How Christians Perform Magic with Salt Water

By Jeremy Myers
29 Comments

How Christians Perform Magic with Salt Water

Have you heard that Christians practice magic with salt water?

It is the most remarkable thing to observe. The magic of salt water turns an ordinary, everyday Christian into some sort of super-apostle of the Gospel.

If you have been feeling that something is missing in your Christian walk, I suggest you look into having the magical rite of salt water performed on you.

And I know it works. I have seen it done with my own eyes on multiple occasions during the past few years.

salt water magic

Here is how the magic of salt water works:

Step 1: Find a person who is relatively ineffectual in living out the Gospel in their hometown.

They probably attend church quite regularly, and have numerous friends and acquaintances at church, but have hardly any meaningful relationships with neighbors, coworkers, or acquaintances outside of church.

It really doesn’t matter what kind of home life they have. If it’s a man, he might be a great husband and father, but he also might ignore his children and neglect his wife.

It doesn’t matter if the person has a job. They could be the CEO of a Fortune 500 company, or they could be permanently “unemployed.”

Personal diet and discipline don’t matter either. Nor do Bible knowledge or theological understanding.

The magic of salt water works on all kinds of people from all different backgrounds.

The main type of person it works on though, is the person who is at the church building every time the front doors are open (Sunday morning, Sunday night, and Wednesday night, at a minimum), but because they are at church so much, they don’t have enough time to build quality relationships with anyone outside the church.

Now, take this person, and watch the magic of salt water do its thing:

Step 2: Send this person overseas (that’s the salt water).

If you take the person described above, and send them across an ocean, they magically go from being an ordinary Christian to a person who is to be praised and glorified.

It also helps if you call this person a “missionary.”

overseas missions

The Salt Water Transformation

It is shocking to observe the transformation that takes places in how this person is viewed by those who remain behind.

The person suddenly is elevated in the eyes and minds of other Christians to a near god-like status. Everything they say and do is now more holy and biblical. Every trial in life they experience (which is normal life for you and me) becomes a direct attack from the devil to stop them from doing “the Lord’s work.”

Most shocking of all, the average Christian in the pew now gets the overwhelming urge to throw obscene amounts of money at this person. While the person may have been living on $50k here in the United States, they now get people to give them $100k or more per year so they can go live in a country where the average annual per capita income is less than $5k. (That’sย equivalent to making $1 million here in the States.)

Now that they are living like kings in this foreign country, they are able to hire servants and maids to do their shopping, cooking, cleaning, yard work, and child-rearing. They can afford to put their children in the best schools. And to top it all off, they don’t have the normal, everyday expenses that you and I have. No, they get cars, vacations, and medical treatment all paid for by supporters.

And all of this miraculously happens because they crossed a body of salt water!

Do not Misunderstand! I Love Missionaries!

Please, do not misunderstand. I really do love missionaries. My sister is a well known missionary. I have many good friends who are missionaries. They like to bring their cooler from Survival Cooking List of Best Coolers when they go on their missions.

But here is my only point: Christianity doesn’t need celebrities, whether they are in a pulpit or overseas.

Every Christian is a missionary, which means that no missionary (whether at home or across an ocean) should get special status, privileges, or recognition.

Peter wrote about the priesthood of all believers (1 Peter 2:5), and I think that if he were writing today, he would write about the missionaryhood of all believers.

Praise the Missionaries All Around You

missionary superheroNext time you are tempted to think more highly of someone because they crossed a body of salt water to serve Jesus, first take a look around in your own town and your own community to praise because rather than crossing the sea to serve Jesus,ย they crossed the asphalt in their neighborhood to love others like Jesus.

Maybe it will be a pastor who has made the hard decision to stay in a small and struggling church for 23 years and faithfully teach and disciple the people in that church even though he could have made more money and earned more praise elsewhere. (I know someone like this. He’s my father.)

Maybe it will be a man who doesn’t “attend” church at all, but who goes out to the “least of these” inย his city on a regular basis to the homeless and hand out cups of cold water on hot days and warm jackets and hot soup on cold days. (I know someone like this. He’s my friend, Sam Riviera.)

Maybe it will be a neighbor who was forced to choose between attending church on Sunday or staying home to care for his shut-in wife, and chose the latter, even though his pastor said such a decision would displease God. (I know someone like this. He’s my neighbor, Leroy.)

Maybe it will be the mother of several young children who sacrifices all of her time, energy, and personal desires to do what is so rare and so difficult these days: to raise up her children so that they love God and love others. (I know several women like this, among whom are my wife and my mother.)

I could go on and on about the many heroic missionaries I know who have never been called a “missionary” because they never crossed a sea, but who will, I believe, be praised by Jesus when they stand before Him, for accomplishing more in His Kingdom than many of those who currently receive praise, honor, and glory for being “missionaries.”

missionary heroThese people … my father, my friend, my neighbor, my wife, and myย mother … have understood the mission to which God called them, and they selflessly carry out this mission year in and year out, and for that, they are “missionaries” just as much as those who have gone overseas.

More impressive still, they carry out their mission with no recognition or praise or banquets or fundraising efforts or conferences or special speaking engagements or book deals or radio interviews or plaques or awards or prayer newsletters or any such thing. They carry out their mission without a paycheck, without support letters, and without donors.

To me, this makes their service in God’s Kingdom that much more impressive and praiseworthy.

If you are a “Missionary”

If you are an overseas missionary, please don’t take anything I have said as a slam on you. I honor and praise what you are doing. Truly I do. I know you have made sacrifices of your own which people who stay in their home countries cannot fully understand. But also please consider that God has called every one of His children to be a missionary, and being a missionary does not require a person to cross the sea. And some people are fantastic missionaries right in their home, their neighborhood, their work places.

And maybe next time you are called to speak at a missions conference, rather than talk about everything you are doing for Jesus overseas, you could take some time to praise the people in the pews for everything they are doing for Jesus on this side of the sea. Tell them there is no magic in salt water. Tell them that they are missionaries too. Tell them that it often takes more courage and boldness to cross the street than it does to cross the sea.

If You Plan a Mission’s Conference

And if you are a pastor of a church or are on the planning committee for a mission’s conference, maybe this year, instead of inviting the overseas missionary to speak, you could invite up the mother who is raising her children at home. Maybe she will share with your congregation how the very first missionary front is the home front, and how the entire world would have been converted by now if parents had just brought up their children at home to love God and love others.

Or maybe you could bring in the pastor of a small local congregation to praise him for how he faithfully served God without giving in to the lure of a larger congregation and a larger salary elsewhere. He could tell you about the pain and struggles and heartache and loneliness of being a small-church pastor in a mega-church world.

Or maybe you could bring in that person who no longer attends your church, but is reaching those in your community (who will never attend church) better than a church-attender ever could. He could tell you about why people leave the church, and how outsiders view the church, and what you and I can do to be the church in the world.

Salt Water has No Magic

If you are feeling that something is missing in your relationship with God, don’t be tempted to think that to be effective in His Kingdom, you need to cross a body of salt water. You don’t.

In fact, it could easily be argued that there are people within 10 feet of you right now who have a greater need for the love of Jesus than anybody you could possibly reach 1000 miles away.

The people God wants you to love are the people who are near you right now. Until the church understands this, we will always fail to understand how the Kingdom of God works and how the Kingdom of God spreads upon the earth.

God is Redeeming Church Bible & Theology Topics: 1 Peter 2:5, Discipleship, evangelism, missionary, missions, money

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The New Reformation has Begun (Are you part of it?)

By Jeremy Myers
33 Comments

The New Reformation has Begun (Are you part of it?)

October 31 is not just Halloween. It is also “Reformation Day,” which commemorates the day on which Martin Luther nailed his 95 Theses to the Church door in Wittenburg and sparked off the Reformation in 1517.

I have often thought that I would have liked to live back then. They were amazing times. There was not only great upheaval and changes within the church and theology, but these changes also took place along with the Renaissance, the scientific revolution, and eventually, the Enlightenment.

These were times ofย great advances in science, medicine, engineering, art, music, and theology.ย Imagine living during the time of Michelangelo, Da Vinci, Galileo, Newton, Wycliffe, Tyndale, Luther, and Calvin!

Well, guess what?

You are!

You and I are currently living in the middle of a new Renaissance! A new Enlightenment! A new Reformation!

Martin Luther Reformation

The New Reformation is Here

Imagine how exciting it would have been to live in the days when the “New World” had been discovered and Spain, Portugal, France, and England were racing each other to place colonies on this new land to the West.

Well, in case you missed it, there is a race right now to put human colonies on the moon and on Mars. China, Russia, and Europe are racing to put a colony on the moon,ย while MarsOne, NASA, and SpaceX are racing each other to put human colonies on Mars by 2030. That’s fifteen years away.

colony on Mars

Then there are the advances in Quantum Physics. The discoveries ofย Quantum Physics are unraveling much of what we think we know about time, matter, energy, and space. For example, it appears thatย reality does not existย unless you are actually looking at it.ย Furthermore, it appears that quantum particles can communicate with themselves in their past, so that events in the present can ripple back in time. Recent studies from just last week have proved quantum entanglement, that two entangled electrons can communicate with each other instantaneously, no matter how far apart from each other they are. Believe it or not, these sorts of discoveries will eventually trickle down into theology, requiring us to rethink much about creation, prayer, the afterlife, the flow of time, and numerous related subjects.

But that’s not all…

The advances toward Artificial Intelligence and discovering life on other planets threaten to undo and change everything we think we know about ourselves and about how we came to exist. For example, if life is found on another planet (and scientists are certain they will find it), what will this mean for our understanding of Genesis 1:16 that God “made the stars also”? If we are able to develop Artificial Intelligence that rapidly becomes smarter than humans, what will this do to our understanding of Genesis 1:26-27 about humans being made in the image of God?

The changes in theology are not all just potential future changes, however.

The Christian theological world is already full of upheaval. There is an earthquake going on right now in theology surrounding the issues of justification, the violence of God, the nature of the Kingdom of Heaven, and what it means to be the church–the people of God in this world.

We are living in exciting times. Times that future people will look back upon and say, “Wow! Can you imagine living in the early 21st century? There was so much going on! So many changes! Because of what happened then, the world has never been the same!”

A few things to expect in the next few decades

If history is any guide (and it usually is) the current Renaissance, Revolution, Reformation, Enlightenment will be accompanied by several factors.

Below, I have listed some factors that will contribute to the New Reformation along with some changes that we will see as a result.

1. Disaster

black deathFirst, on the negative side, it is quite likely that there will be some sort of rampant disease, catastrophe, or war which will serve as the final catalyst for the future changes.

This will be some sort of humanitarian crisis or a tipping point among world governments. It might be a financial collapse. It might be a medical disaster (the Black Plague helped kindle the Renaissance). It might be a war. It might be a drought and famine. It might be all of these combined.

I don’t say any of this to scare you. There is not much that can be done about it. I am just saying that usually, these sorts of disasters and catastrophes help spur the human race on toward a new level of understanding and unity, which make further advances easier.

2. Voices from Below

Second, however, as I look around at what the World Wide Web is ushering in, I think that this new Reformation will not come from the leaders and those in power, but will come from below. The internet has given everyone a voice. The gatekeepers no longer have the power to silence the masses.

Now with blogs, podcasts, YouTube, etc., anybody can make their voice heard. So the new Reformation will be led, not by a few key voices at the top of the hierarchy, but by a large number of voices near the bottom. This Reformation will be launched from the “uneducated.” From the “unschooled.” From the blogs and podcasts of the non-professionals.

So if you are starting a blog or a podcast right now, you are well situated to be one of these voices. (If you need help on these, let me know!)

3. Leadership from Women

Third, I believe that this new Reformation will contain a piece of the theological puzzle which has LONG been missing from the church. What piece is that? It is the voices of women. I firmly believe that one of the major problems with historical/traditional Christian theology is that it has primarily been written by men. As a result, theology has often shifted away from the one thing it is supposed to do, which is to engender love and relationships among people.

Voices of women will play a larger role than ever before, which will allow the church to adopt a stance toward people that has always been missing in traditionally male hierarchy.

reformation
Where are the women?

The voices of women will bring theology and the church back to the way they were always meant to be. So if you are a woman, and want to contribute, please, start a blog, start a podcast, start a YouTube channel, write a book.

4. Direction from the Poor and the Minorities

Fourth, I believe that the new Reformation will include a new focus on minorities and the poor. I believe that new thinking and revolutionary ideas will not come from the rich and the powerful, but from those who have traditionally been ignored and silenced. Voices of the poor and the minorities will have a larger role in the changes that will occur in culture and the church.

5. Church will become less centralized

Fifth, just as the first Reformation resulted in church becoming less focused on a hierarchy of priests to lead and teach it, I believe this trend will continue in the second Reformation.

The Reformers, as wonderful as they were, still retained the Magisterial, hierarchical, building-centered approach to doing church which began after Emperor Constantine converted to Christianity.

Millions of people are now seeing how empty that structure is, and are leaving the Sunday-morning, leadership-led, entertainment-focused style of church to enter into a daily, Spirit-led, relationship-focused style of church. As I reported last week, this trend will soon become the majority trend within the church.

The church will become less and less centralized, which makes it more universal than ever.

6. Church will become a servant to the world

Sixth, as a result of church becoming less centralized, those who focus on being the church in this way will stop thinking that the job of the church is to attract the world, and will begin recognizing that the job of the church is to serve the world.

Church will become less power-centered, and thus, more powerful. This will not be the power of money and position, but will be the power that was present in Jesus – the power of truth, and light, and love.

The church will become less group focused, and more individual focused. This does not mean the church will become individualistic, but that the church will realize that our mission and our task is not to “groups” of people “over there” but to “individual people” who are next to us right now. The newfound power of the church will be the power of individuals loving individuals, rather than groups focusing on groups.

7. Scriptural Understanding Will Change

Seventh, due to all the preceding factors, there will be a radical shift in how people read, understand, teach, and apply Scripture.

new ReformationWords like “inerrancy” and “authority” and “inspiration” will drop out of use, and we will instead begin to hear more about “redemption” and “reconciliation.” That first set of words are “book-focused” which is what theology and the church have been focused on since the cry of sola Scriptura of the first Reformation.

But now, with the focus on relationships, and love, and following Jesus into the world, the church and theology will become more relationship-focused, which is why terms like redemption and reconciliation will become more prominent.

No longer will doctrinal statements be focused on “truths to believe” as a litmus test for orthodoxy. Instead, churches will adopt “Practical statements” which will be focused on truths to practice. We will stop arguing about whether a person believes in inerrancy or not, and start debating about whether anybody is beyond redemption or not.

Ultimately, of course, all these changes in Scriptural understanding will have Jesus as their goal and focus. It is His life and teaching which will serve as the model and framework for how the church progresses into the dawn of the new Reformation and the new age that will follow.

So are you excited to be alive?

You are currently living in a new period of Enlightenment, a new scientific Revolution, and new Renaissance, a new Reformation. Does this excite you?

What do you think about the things I have written above? Do you agree? Disagree? Do you have anything to add?

What are you doing to contribute to or participate in this new Reformation? Share your ideas and suggestions below!

God is Redeeming Church, Redeeming Scripture, Redeeming Theology Bible & Theology Topics: Artificial Intelligence, John Calvin, Martin Luther, reformation, Theology of the Bible, Theology of the Church

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65 Million American Adults Have Left the Church?

By Jeremy Myers
52 Comments

65 Million American Adults Have Left the Church?

According to recent research, of the 210 million adults in the United States, 65 million of them used to attend church regularly but no longer do, and 2.7 million more leave every year.

Church as we know it is dying.

[Want to read some of the research for yourself? Find numerous church statistics here (much of which seems contradictory) or get Josh Packard’s book which contains the latest research on this subject.]

leaving the church

But, in my opinion, this does not mean at all the church itself is dying.

How could it? Jesus said, “I will build my church …” Do we honestly think He will fail in this?

No, I believe the church of the future looks absolutely nothing like the church most people are familiar with.

In fact, for many people already, the church of the present looks nothing like the church of the past.

But that is not the point of this post…

I want to talk briefly about those 65 million adults who no longer attend church.

65 Million Adults No Longer Attend Church

A recent study on these 65 million adults discovered that while they no longer attend church, 30 million of them still identify themselves as Christian, and are still actively engaged in various practices and relationships that closely mirror some of the activities and relationships a person might practice in a church building except that they are no longer in a church building.

empty pewsThey firmly believe they are followers of Jesus and are still part of the Church, even though they no longer sit in a pew on Sunday morning.

Do you have a problem with that?

I don’t. I say, “May their tribe increase!”

But I don’t really even want to talk about them.

I want to talk about the other 35 million.

35 Million Have Completely Abandoned Jesus?

I want to talk about the 35 million who used to attend church, and who no longer do, and who no longer self-identify as Christians or claim to follow Jesus or worship God in any meaningful way.

For myself, I find that number highly suspect.

I certainly have not done any sort of scientific research into this segment of the population, but I work in an environment where I get to interact with a lot of religious and non-religious people, and I have had countless conversations with people who probably count as one of the 35 million people who used to attend church and identify as Christian, but no longer do.

And it’s true …

… They don’t attend church. They don’t read their Bibles. They don’t pray. They don’t call themselves “Christian.” They don’t claim to follow Jesus. They use coarse language. They live what appears to be completely “secular” lives.

But do you want to know what I have found?

I have yet to talk to a single person who truly has abandoned God or rejected Jesus.

I am not saying these people don’t exist. I know they do. I just think the number is much, much smaller than 35 million. I would be surprised if it was even 10% of that number.

i quit church

Here is why I say this …

When I talk to individuals who used to attend church but now want nothing to do with God, Jesus, church, the Bible, or anything of the sort, one of the initial questions I always ask is, “So why did you leave it all behind? What happened? What changed?”

Without fail, I get an answer that falls somewhere into one of the following sorts of explanations:

The church told me I had to believe in 6 24-hour days of creation 6000 years ago. I couldn’t believe that, so I figured that if this is what it meant to be a Christian, I couldn’t be one.

OR

The church was all about hate. They hated gay people. They hated democrats. They hated Muslims. I have some gay friends. I have some Muslim friends. I am a democrat. So I left Christianity.

OR

Have you read the Old Testament? God is drowning everybody who lives and telling the Israelites to slaughter people. I once told my Bible study leader that I was uncomfortable with a God who does these sorts of things, and he told me that I had to love and worship this God or I couldn’t be a Christian. So I’m not a Christian.

OR

Have you read all those silly laws in the Bible? Laws about what I can and cannot wear? What I can and cannot eat? Who I can and cannot hang out with? I like cheeseburgers. I like bacon. And I like hanging out with people who also like to eat these things. I couldn’t follow a God who made a bunch of dumb laws like that.

OR

My pastor was a pedophile and the church board tried to cover it up so the church wouldn’t split. I wonder how many children he molested which we will never know about? I couldn’t have anything to do with people who cover up things like that. So I left and never looked back.

There are a few other similar explanations I have heard, but those are the sorts of explanations I typically hear.

And do you know how I always respond?

Here is what I say:

Guess what?

God agrees with you.

When you reject a religious group because they are closed off about science, or teach you to hate people because they’re different, or tell you that genocide is good and holy, or cover up child molestation to protect a pastor, God cheers you on.

When you turned your back on these things, you did not turn your back on God.

No, you rejected the things God Himself rejects. You did not turn from God; you turned to God.

The truth is that you know what God is like, apparently better than many church people do.

God is like Jesus, and Jesus accepts everybody, loves everybody, forgives everybody. If you want to live like this toward others, then you have not abandoned God, but have been following Him (even if you didn’t know it).

Jesus condemned genocidal behavior. He condemned all portraits of a violent God. If you condemn genocide and violence, then you have not abandoned God, but have been following Him.

The only people Jesus ever condemned are the religious leaders who had a bunch of silly rules to keep people away from God and who covered over their own hypocritical sins and perversions for the sake of power, manipulation, and control. If you condemn these sorts of behaviors in religious people, then you are condemning the things that God also condemns, and you have not abandoned God, but have been following Him.

A lot of people, when they hear this, look at me sort of skeptically, because they have heard the exact opposite from most churches and church leaders. They often say,

Well, if you’re right, I could maybe follow a God like that. But I’ve never heard this before from anybody.

So if I get the chance, I approach the topic from another direction. I might say,

I don’t know if you believe in God or not. You say you don’t. Fine. But hypothetically, IF God did exist, IF there was a God, what would you like Him to be? How would you like Him to behave? What would you like Him to do?

I am not asking you what you think God is like, or what you think the church says God is like. I am asking you what you would like God to be like … if He exists.

what is god likeThey sit back, and they usually joke around a bit about how they want God to give them a million dollars and a mansion on the beach and let them live forever in perfect health.

But eventually, if I press a bit, they get around to describing a God who is not that worked up about sin, but who loves everybody and teaches people to love everybody.

They describe a God who understands how painful and difficult life is, and who knows that a bunch of religious rules and regulations don’t help.

They dream about a God they can talk to and who is with them in their pain, and fear, and sorrow.

They hope that God accepts people regardless of their sexual or political orientation, who sides with the poor and the outcast, who doesn’t have favorites, and who wants equality, justice, freedom, and fairness for all.

And as they dream dreams out loud about God, I get to smile and, when they are done, say,

Guess what? I’ve got some really good news for you.

The God you have described is the God who exists. THAT is what God IS like. THAT is the God revealed by Jesus.

The God you rejected, the God of popular Christianity, is not God.

You rejected a god who kills, steals, and destroys. But God doesn’t do that. You rejected a satanic version of God, which means that by rejecting that false god, you were actually worshipping the true God!

In your heart, you know God. You know what He is truly like. And so when you rejected the god of religion, you actually turned toward the God who truly is.

In fact, in turning away from that god, you were actually following the true God, and you just didn’t know it.

Most people cannot believe this right away, because they have never heard such a thing before.

But sometimes, this idea leads to further conversations, and further questions.

leaving church

Do you know someone who is angry at God, the Bible, or the church?

If you know someone who is angry at God, the Bible, or the church, praise them for it. Most likely, their anger is Godly anger. Most likely, their disgust is righteous. Most likely, they are representing God’s true heart.

The next time you encounter someone who has “left the church” or “rejected God” rather than tell them that they need to come back, instead, strike up a conversation by asking them what happened, or why they made the decision they did.

And whatever you do, never ever ever EVER have this conversation with the goal of inviting such a person to come to your church. Never.

no churchIf you have this sort of conversation with someone, and then you end it with, “So come to our church on Sunday! This is what our pastor teaches! His sermons are great!” you will probably never have a conversation with that person again. They will think that the only reason you said what you said was to get them into a pew at your church. They will see it as manipulative (and they would be right).

In fact, even if the person offers on their own to attend your church, please, tell them not to. Obviously, you cannot forbid them to visit your church, but gently tell them that since they know God so well, they don’t really need to “attend a church” on Sunday morning.

Invite them instead to just be open on a daily basis to what God wants to show them about Himself. Tell them that apparently, God has led them out of the institutional church for a reason, and so He might not want them to go back in. They are still part of His Church, but there might be something else He has in store for them that does not involve singing songs and listening to a sermon on Sunday morning.

Tell them that apparently, they have been doing a fine job of following Jesus, and they should simply be open to seeing where He leads them next.

This will be such a relief to them, that it might be just the thing they need to hear to encourage them to seek God and follow Him intentionally for the first time in their lives. For you have just told them that God is with them, that God wants to lead them, that they can hear from God and know Him within the community of friends they already have. They don’t need to add something “spiritual” to their life; they only need to recognize that God is already there with them, that their entire life is already spiritual.

So those are my thoughts about the so-called “35 million who have turned away from God.” I don’t think they need someone to invite them to “return.” No, what they need is for someone to praise them for their choice, and tell them that in rejecting a manipulative, fear/guilt/shame-based, violent religion, they have not abandoned God, but have actually followed Him into a place that look, sounds, and acts more like Jesus.

Maybe you will be that someone…

God is Redeeming Church, Redeeming Life, Redeeming Theology Bible & Theology Topics: atheism, attending church, Discipleship, following Jesus, leaving church

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5 Theology Mistakes I Made As a Pastor

By Jeremy Myers
34 Comments

5 Theology Mistakes I Made As a Pastor

All of us have major problems with our theology.

And the sooner we recognize that our theology is not perfect, the better off we’ll be.

Of course, the trick is knowing where you theology is wrong.

Though I am certain I have problems in my theology right now, I do not know what these problems might be. If I knew, I would change my views.

This is why it is important to always be talking with others, reading the ideas of others, and thinking about theology and how it relates to life.

As a result of my own theological study and research, a lot of my theology has changed over the past fifteen years. Below are five of the main mistakes I made in my theology when I was a pastor.

1. I expected everyone to study the Bible and read theology.

theology mistakesSince I love to study Scripture and read theology, I believed and taught that every Christian should do the same.

I saw how much spiritual benefit I received from reading and studying Scripture and theology, and I assumed that everyone else would get just as much benefit from these practices as I had.

I also believed that people could not really come to know God unless they diligently studied Scripture and read widely from theology.

Looking back now, I see how wrong I was.

I now see that God has made Himself known to little children and to those who may never crack open a book of theology or read a chapter from the Pentateuch. I have encountered people who know more about God and how He works than I have ever hoped to know of God, and they have never read the Bible all the way through, nor do they even know what the word “theology” means.

I have now come to see that I enjoy reading and studying theology because this is partly why God put me on planet earth. I have gifts, talents, and abilities in the realm of Bible study and theology. But not everyone has these same gifts, and therefore, not everyone has these same interests.

Therefore, not everyone needs to read the Bible or study theology. And even when they don’t many of them will have a better knowledge and understanding of God than I ever will.

2. I took theology and Bible knowledge way too seriously.

I used to think that theology was a serious subject, which required sound thinking, sober minds, and no laughter or joy. I have since found that this is a common disease among theologians.

We tend to think that since we are “talking about God,” we must do so with all seriousness.

Now, however, I sometimes think that God gets just as bored with our serious theological discussions as would anyone else (except theologians). Furthermore, God does not really care for how seriously we take the words that come out of our mouth.

I now believe that we all need to lighten up about our theology.

I sometimes imagine there is a “Comedy Hour” in heaven where God and the angels read through all the things we Christian theologians preach and teach and write about. As I wrote a while back, in talking about God, we are like an oyster on the bottom of the sea trying to philosophize about ballerina knees.

I am not saying that our theology needs to be full of hilarious jokes and creatively told insights and stories. No. Just because Jesus told stories, this does not mean we should as well.

Instead, what it means is that we need to take ourselves less seriously. I need to take myself less seriously.

I know that just as much of what I believed in the past turned out to be seriously wrong, so also, much of what I believe right now might turn out to be wrong as well.

mistakesSo I do my best. I study hard. But I hold my conclusions lightly.

And when I get a chance, I laugh. I laugh at Christianity. I laugh at church. I laugh at myself. Why? Because theology needs more laughter.

3. I thought that truth trumped love

While I always tried to be loving in what I said and did, as I read back through some of my old sermons, I find that I often erred in being so focused on truth, that I was not very loving.

I believed that the foundation for love was truth. And so while Paul instructed the Ephesians to find the balance between truth and love (Eph 4:15), I believed that the most important thing was truth. After all, I thought, it is never loving to withhold the truth.

I thought that it was preferable to speak the truth, even if it hurt, than to withhold the truth in the name of love.

I understand my logic, but I think that I often used such logic to say unloving things and treat people in unloving ways.

Today, while I do not condone falsehoods or lying, I try to err more on the side of love. I have discovered that some truth simply aren’t worth saying.

Besides, I have a view of truth which helps me see truth in almost everything.

I have noticed as well that Jesus wasn’t much of a stickler for orthodoxy. He was more than willing to contradict traditional theology to extend love. I try to follow His example and let my personal theology go out the window if doing so will help me love someone else.

4. I believed truly dedicated Christians regularly attended church

I still remember how I viewed the people in my church who only attended our Sunday morning service. I was grateful they came, but I knew, deep down in my heart, that if they were really devoted to following Jesus, they would also come to Sunday school, the Sunday evening service, the Wednesday evening Bible study, and the Saturday morning prayer meeting.

At least they came to the Sunday morning service though.

Which was more than could be said for the “so-called” Christians in town who didn’t attend any church at all!

There were several families I was aware of who said that they were following Jesus, but didn’t attend any church. I remember thinking how sad it was that they could be so deluded and deceived. After all, nobody could truly follow Jesus if they didn’t attend church!

I now realize how wrong I was.

theology mistakes to avoid

Some of the greatest followers of Jesus I have met over the past fifteen years have not “attended church” in decades. I have now come to see that while church attendance is helpful and beneficial for a good many Christians, it is unhelpful and damaging for a good many more.

This does not mean that those who do not “attend church” are not part of the church; they are. In fact, it may be that many of those who do not attend church might be more active in the church than those who do attend.

Church, after all, is not the event that takes place in a brick building on Sunday morning, but is the people of God who follow Jesus into the world (See my book, Skeleton Church).

Following Jesus and being the church is not about sitting in a pew on Sunday morning (though for many it might include that), but is about being Jesus in the world.

5. I believed the goal of the Christian life was to get rid of sin.

To put it another way, I believed that God was in the sin management business. I believed that God was looking down on planet earth, wringing His hands in frustration (and even anger) at how bad we had messed things up.

I believed that the reason God gave us Scripture, and the reason God sent Jesus to this earth, was to tells us how to live “right.” I believed that God’s primary goal for our lives was to get us to stop sinning.

Today, I don’t believe God is nearly as concerned about sin as we are. I believe that sin is just not that big of an issue for God. If there is something God is concerned about, it is religion, which presents an ugly portrait of God to people and tells us to worship this ugly portrait “or else.”

And while sin is destructive and hurtful, I think that God would rather have us sin a little than live smug religious lives of self-righteous arrogance.

Bonus Item: 6. I believed that God was violent.

I used to teach that everything the Bible says God did is in fact what God actually did.

While I still hold to the inspiration and inerrancy of Scripture, I now view things a little bit differently (I have a book coming out soon which explains more).

I no longer believe God is violent in any way, shape, or form. I do not believe God engages in violence or commands His people to do so. I believe that, if Jesus reveals God to us, then God is, by definition, non-violent.

This understanding, of course, has made me rethink a lot of other areas about theology, including how I read Scripture, but this entire topic is too huge to summarize in this post (which is already too long).

So those are some of the theological mistakes I made as a pastor. I imagine I am making more mistakes right now, but time will tell what those are.

How about you? What theological mistakes have you made in your past? What do you believe now instead and how did the change come about? Let us know in the comment section!

God is Redeeming Church, Redeeming Theology Bible & Theology Topics: bad theology, errors, mistakes, pastoral ministry

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Peter as the Prophetic History of the Church

By Jeremy Myers
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Peter as the Prophetic History of the Church

In Matthew 16, Jesus asks His disciples who they thought He was. It was Peter who answered that Jesus was the Christ, the Son of the living God (Matt 16:16). As a result, Jesus said this:

I also say to you that you are Peter, and on this rock I will build My church (Matt 16:18).

Of course, in the very next paragraph, Jesus was calling Peter “Satan” and telling Peter that he knew nothing about why Jesus had come or what He was doing (Matt 16:23).

I think that this little exchange in Matthew 16 perfectly describes the history of the church.

The church is like Peter. We know who Jesus is, but we haven’t a clue about why He’s come.

We think Jesus has come to rule the world. To dominate. To control. To manage people’s sin. To stop people from disobeying God. To set those of us who follow Him up as rulers over others.

And when we begin to talk and act like this, we ignore Jesus telling us that although we know who He is, we are listening to Satan regarding what Jesus wants to do in this world.

But I am hopeful.

I am seeing great changes in the church today.

We are beginning to awaken to the reality of why Jesus came and what Jesus stood for.

We are beginning to see what Peter eventually saw.

In a way, Peter’s life is a prophetic summary of the history of the church.

Apostle Peter

The Calling of Peter

The calling of Peter to be a follower of Jesus is similar to the birth of the church in Acts 2. The church is born and sets out with gusto and bravery to follow Jesus wherever He leads.

In these early years, the church sometimes says and does some dumb things, but we don’t let this stop us from loving Jesus. While we might stick our foot in our mouth, we keep our feet on the path of following Jesus.

The Confession of Peter

Peter is the one who first publicly stated that Jesus was the Messiah, the Son of God.

This seems parallel to the early creeds and confessions that were developed by the church. As the church grew and expanded, they wrestled with the question about who Jesus truly was. They debated about whether Jesus was fully God and fully man.

Eventually, we ended up with the Apostle’s Creed, the Nicene Creed, and the Chalcedonian Creed all set down what the church believed about the identity and nature of Jesus Christ.

The Craving of Peter

Almost immediately after Peter makes his confession in Matthew 16 about the identity of Jesus, Peter reveals that he doesn’t have a clue about why Jesus came to be the Messiah. He thinks Jesus came to rule and reign over the entire world with strength, power, glory, riches, and might. Peter wasn’t alone in this, of course. This is what every Jewish person expected of the Messiah. Peter craved power, and he saw Jesus as the ticket to the power.

And so it is interesting that almost at the exact same time the church was debating about the identity and nature of Jesus Christ, they were also consolidating their power in the world.

After the conversion of Constantine, the church leaders saw that using the power of the Roman Empire and the threat of the sword would help them gain glory, riches, honor, prestige, land, and wealth. To their credit (like Peter), they believed that such things would help them spread the Gospel of Jesus Christ.

But it didn’t. And it hasn’t. Such things only hindered the gospel. This was especially true when the church started using violence to advance their cause.

The Violent Cause of Peter

Peter is the one who struck out violently to defend Jesus when He was arrested in the Garden of Gethsemane. He took off the ear of Malchus, the servant to the High Priest. I believe Peter was actually trying to take off his head…

Why did Peter do this? Because he wanted to protect Jesus. He wanted to defend the honor of Jesus. He was also looking out for his own cause, that he had invested three years of his life into. That he had abandoned his lucrative fishing business for. He had forsaken all to follow Jesus, and if Jesus got arrested and condemned, all the work and sacrifice would be for nothing.

It has been the same with the church. We work. We labor. We invest. We serve. We tithe. We build. We follow. We sacrifice.

And we want it to pay off.

And we are willing to exhort to violence if necessary.

It is a clear fact that most of the violence carried out in Europe and the Middle East from about 400 AD to 1900 AD was violence done in the name of Jesus. It was violence to “defend Jesus” and they carry the gospel to the heathens. Like Peter swinging his sword at Malchus, we swung the sword at heathens in the North, and Muslims in the East, and Jews in Jerusalem.

Frequently, we also swung the sword at each other, because “they” did not follow Jesus or believe the same thing about Jesus as “we.”

The Cursing of Peter

When Jesus was finally arrested and brought to trial, Peter followed Him. But when challenged and questioned about whether he was a follower of Jesus, Peter ended up denying Jesus and cursing Him.

Peter cursed JesusThis is exactly what the church has done as we have carried the Gospel and spread the name of Jesus with violent and greedy methods. In seeking to spread the name of Jesus with the use of money, power, domination, control, manipulation, and the sword, we have only ended up cursing and denying Jesus, and have led many other people to do the same.

Today, when most people reject Jesus, they are not rejecting Him as He truly is, but are instead rejecting and denying the Jesus which the church has presented to them. The Jesus who builds monstrous buildings on the backs of the poor. The Jesus who looks out for the rich and the powerful. The Jesus who kills others in the name of power. The Jesus who doesn’t forgive. The Jesus of rules, regulations, and rituals.

When we present Jesus this way to the world, we are saying, with Peter, “No, I never knew Him.”

The Contrition of Peter

After the cock crowed, Peter realized what he had done, and went into mourning. I believe that while Jesus died on the cross, and was buried in a tomb, and stayed in the grave for three days, Peter was repenting and wailing and crying about what he had done.

PeterThe church is beginning to do this over the past ten to twenty years.

We have begun to awaken to the fact of how we were complicit in much of the violence of this world. How we have contributed to the abuse of the poor, the neglect of children and women, the trampling of nature, and the overall condition of the world today.

I believe that many churches in the West have not yet come to his realization, but I see signs every day that more and more people are doing so.

The Conversion of Peter

Acts 2 reveals a completely different Peter. He has awakened to a new reality, and a new understanding of Jesus. He not only understands who Jesus is, but He now understands why Jesus came: Not to rule, but to serve. Not to live, but to die. Not to be powerful, but to be powerless.

For Peter, Jesus turned the world upside down, and once Peter aligned Himself to Jesus, he began, for the first time, to see the world right side up.

And as Christians around the world awaken to the reality of how we have maligned the gospel and blasphemed the name of Jesus by using Him to defend our violent causes, we too are beginning to see our place in the world. We are beginning to see that we are here, not to rule, but to serve. Not to live, but to die. Not to be powerful, but powerless.

God is Redeeming Church Bible & Theology Topics: Discipleship, Gospels, Jesus, Matthew 16:16, Peter, Theology of the Church

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