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The Things that Divide Us (Ephesians 2:11-12)

By Jeremy Myers
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The Things that Divide Us (Ephesians 2:11-12)
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There were six things that caused division and strife between Jews and Gentiles. Paul discusses these in Ephesians 2:11-12. These same six things are found in various ways today in our culture and country. As we learn how Paul wanted the Ephesian Christians to respond to these sources of division, we can learn to live at peace with others today as well. All of this is covered in this study of Ephesians 2:11-12.

Before we look at that, however, we consider a question from a reader about the difference between a believer and a disciple.

Question from a Reader

I have read over your page on the difference between a believer and a disciple more than once. Recently I have started reading the Bible again after not reading it systematically for a long time-I tried being a disciple when I was about 18, I went to church for a few years, then I lost faith in God and quit. Now I’m 48 and my faith in God has returned … Your article says that if someone tries to be a disciple and fails then God will teach them, call them etc., so they can become a productive member of God’s family. Are you saying that if someone fails at discipleship, they have to become a disciple again? Or are you saying that God will simply try and make all believers productive in one way or the other?

You often hear pastors and Bible teachers talk about “the path of discipleship.” Thinking of discipleship as a path or a road is a helpful analogy.

disciple

I used to live in New York, but I now live in Oregon. When I moved from New York to Oregon, I drove on numerous roads and highways to get here. Now imagine if I stopped driving. I would no longer be making any progress on the road to Oregon. But I also wouldn’t necessarily have to start over in New York. I would just be stuck wherever I was.

At the same time, if I mistakenly or intentionally made a wrong turn, then I might actually be going backwards and headed back to New York, thereby, negating any progress I had made so far. Or maybe I would just be driving around in circles for a while, lost and confused.

But if I followed the map and the directions for getting from New York to Oregon, then I would eventually arrive at my destination. As I did.

This is the way it also works with discipleship. Yes, God wants all believers to become disciples and to make progress on the path of discipleship, and so God has provided in Scripture numerous instructions and directions for how to proceed as a follower of Jesus. If we follow these instructions, then we make progress. However, if we disobey, ignore, or even misunderstand the instructions, then we will stop making progress, and might actually go backwards a bit. But we don’t have to start all over.

And the best part about the path of discipleship is that we don’t have to travel it alone. God has not only given us Himself, Scripture, and the indwelling Holy Spirit to help us on our journey, but also provides us with fellow human travelers to encourage us and aid us on our way. Hopefully, I am someone who is helping you make progress on the path of discipleship as I show you where I have traveled and help you make better sense of the instructions God has provided in the Bible.

The Things that Divide Us (Ephesians 2:11-12)

“It is a part of sinful human nature to build barriers that shut out other people. In New Testament times one of the greatest barriers was between slaves and freemen, especially between slaves and their owners. Those who were free looked down on slaves as being inferior, slightly above animals. Many slaves looked on their masters with contempt and resentment. Consequently, one of the greatest problems of the early church was in getting Christian slave owners and Christian slaves to treat each other as spiritual equals.

“For the most part, women were also looked down on as inferior beings. Husbands often treated their wives little better than they did their slaves. When a wife became a Christian, her entire life, outlook, and value system changed. An unbelieving husband would likely divorce her simply because she had made such a radical decision without his consent.

“The Greeks were so proud of their culture and supposed racial superiority that they considered everyone else to be barbarians, a belief to which Paul alludes in Romans 1:14 and Colossians 3:11. The Greek language was considered to be the language of the gods. The Roman statesman Cicero wrote, ‘As the Greeks say, “All men are divided into two classes, Greeks and barbarians.”[1]

We must not forget as well, the constant animosity between Jews and Gentiles. From the very beginning with Abraham’s two sons, Ishmael and Isaac, this has been an issue. 4000 years later, the struggle has only become worse with nearly the whole world taking sides between Israel and Palestine and current affairs right now in the Middle East.

And of course, it is not just the religious, racial, and cultural issues that divide, but also political and scientific issues. Take the current vaccination battle that is being waged around the world. A person’s vaccination status is a great source of division and strife in the world right now. I hope that you are not a person who divides from someone else based on their vaccination status.

All of this division and strife between people is a result of sin. In fact, I argue elsewhere that division is the ultimate Christian heresy.  Those who divide from other Christians are guilty of the greatest and most sinful Christian heresy.

But Jesus came to remove all of this division and strife. This is the overall message of Ephesians 2.

Summary of Ephesians 2:1-10

Most Christians think that Ephesians 2 is about how we humans were all sinners and so Jesus came to offer us eternal life. And while that could be a proper reading of Ephesians 2:1-10, that message does not fit with Ephesians 2:11-22. And since Ephesians 2:11-22 is the application section of Ephesians 2, this means that the entire chapter must fit together into one cohesive argument.

And since Ephesians 2:11-22 is all about how the church is supposed to lead the world out of division and strife and into a life of love and unity, this means that the message of Ephesians 2:1-10 is how God revealed to us the true nature of sin, and a better way to life in Jesus Christ.

Up to this point in Ephesians 2, Paul described the normal way of life in this world  as one of being dead in our sins and dead to God. We lived in a state of blame, accusation, vengeance, violence, and retaliation (Ephesians 2:1-3). But God then stepped into this situation in Jesus Christ and showed us a whole new way to live (Ephesians 2:4-7). We were raised up to a life in Jesus Christ that is the the life God always wanted for us and which He had planned and prepared for us since the foundation of the world (Ephesians 2:8-10).

In Ephesians 2:11-22, Paul now seeks to show us how to live differently, and also how to lead the world into a different way of living.

Six Sources for Strife (Ephesians 2:11-12)

We’re looking at Ephesians 2:11-12 today, where Paul begins by describing six of the differences between Jews and Gentiles. He describes six of the things that caused strife and division between these two people groups.

All of these damaged relationships are the result of sin. Now if Paul was writing today, he could have written about blacks vs whites, Republicans vs. Democrats, rich vs. poor, police vs. inner city residents, vaccinated vs. unvaccinated, or Christian vs. Muslim.

All of the racial, political, economic, religious, cultural, and health-related division that exist today existed in the days of Paul between Jews and Gentiles. In Ephesians 2:11-12, Paul commands them to remember six things in regard to their human relationships before they were saved. The first of these six is found in Ephesians 2:11.

Ephesians 2:11. Therefore remember that you, once Gentiles in the flesh—who are called Uncircumcision by what is called the Circumcision made in the flesh by hands—

So the first division is that they were Gentiles in the flesh—who are called Uncircumcision by what is called the Circumcision made in the flesh by hands—

Paul is talking here about the differences between the Jew and the Gentile. Prior to Abraham, there was no difference. But God, in choosing Abraham, created a difference. Now God created this difference so that His people could be a blessing to everyone else. The problem, however, was that many Jews saw this difference as a reason to boast and be proud and think that they were superior to the others.

But God did not choose Abraham so that the Jews would think they were superior to the Gentiles, but so that they might be a blessing and a help to the Gentiles.

wall of hostilityAnd the aspect that Paul mentions here in Ephesians 2:11 about this difference between Jew and Gentile is circumcision. Since circumcision was the outward sign of the covenant with God, the Jews considered any uncircumcised male to be outside of God’s blessing and purpose. The Jews were proud of this outward sign of the covenant, and they despised anyone who was not circumcised.

In fact, “Jews said that the Gentiles were created by God to be fuel for the fires of Hell; that God loved only Israel of all the nations that he had made; that the best of the serpents crushed, the best of the Gentiles killed.

“It was not lawful to render help to a Gentile woman in childbirth, for that would be to bring another Gentile into the world. The barrier between Jew and Gentile was absolute. If a Jew married a Gentile, the funeral for the Jew was carried out. Such contact with a Gentile was the equivalent of death; even to go into a Gentile house rendered a Jew unclean.”[3]

When a Jew went on a journey and returned, before he stepped back into Israel, he would shake the dust off his feet because he didn’t want to bring Gentile dirt into the holy land.[4]

As we can see—the Jewish people at that time were arrogant, and despised Gentiles. But this was not always the case, and is not the case today either.

In Ephesians 2:11, Paul, although he was a Jew himself, mocks their arrogance by saying that the Jewish circumcision which they took so much pride in was nothing more than something done in the flesh by the hands of men. In Philippians 3:2, Paul calls them “mutilators of the flesh” and in Romans 2:29, he shows us that the real circumcision that God desires is not of the flesh by the hands of men, but of the heart, by the Holy Spirit. It is those who believe in Jesus alone and not in their own works of the flesh that are circumcised of the heart and not of the flesh.

So the first thing Paul wants them to remember is that they were Gentiles—despised by the Jews. The Jewish people thought they were superior to others because they had a covenant with God. They had special revelation. They had better morals. They had a piece of skin cut off their body.

Does any of this sound familiar today? It should.

There are some who think they are superior to others because of how they vote, or because of what religion they belong to, or have more money, fame, or power than others, or because they got a vaccine. And Paul is going to say “Stop dividing over such silly things! All such division is satanic.”

But Paul is not yet done describing the things that cause division. There are five more in Ephesians 2:12. The second is that at that time you were without Christ.

What Paul means is pretty obvious. They did not have Christ. The Ephesians lived under the same problem that the rest of the world live under. They still, just like everyone else, lived under a system of rivalry, violence, scapegoating, blame, slander, accusation, and victimization.

The Ephesians, for the most part, worshipped the goddess Diana, and before the coming of the Gospel, knew nothing of Jesus Christ. They were without Christ, and as such were under condemnation.

Now how did this cause division? Well, the word for Christ here is the Greek Christos, but is the Greek word for Messiah. The Messiah, or Meshiach in Hebrew, is one of the things that caused division between Jews and Gentiles. The Jews has prophecies that the Messiah would come through them. This gave them a sense of superiority over others. But the Gentiles didn’t have a Messiah.

And in fact, many Jews at that time thought that when the Messiah came, He would only be a Savior for the Jews, and everyone else would get destroyed by the Messiah. So yes, the aspect of a promised Messiah caused division.

The third source of division was that Gentiles were aliens from the commonwealth of Israel.

Another way of saying this is that we were excluded from being a part of God’s people, or excluded from citizenship with Israel. They were without citizenship in Israel, and therefore, many Jews thought that God didn’t love or care for Gentiles either. Gentiles were separate from the special blessing, protection, love, covenants, priesthood, sacrifices, promises and guidance that God gave to Israel (Deut 32:9-14; 33:27-29; Isa 63:7-9; Amos 3:2).

Again, the issue of how to treat people from other countries is a divisive issue today. We currently have a major humanitarian crisis at our southern border, and there is a huge debate about the best way to care for the aliens … the immigrants … who are there. Everybody in our country wants to help the immigrants, but the question is how. Do we just let anyone and everyone come into our country who wants to? Or would it be better to seeks ways to improve the living conditions in the countries they come from so that the immigrants can stay in their home country and gain access to good opportunities there?

The issue of citizenship and alien immigrants is a huge divisive issue.

The fourth item from Ephesians 2:12 that causes division is that the Gentiles were strangers from the covenants of promise.

God never made any covenants with Gentile nations. Gentiles were included in the covenant with Abraham, and since Noah lived before Abraham, we could consider him as a Gentile, I suppose, but in broad terms, God did not make covenants with Gentile nations—only with the nation of Israel. Gentiles were considered strangers and aliens—and the Jews never let them forget it.

Many of the Jewish Pharisees would pray daily, “O God, I give thanks that I am a Jew, not a Gentile.”[7]

Why did they have this view? Because God had not made any covenants or promises with Gentile nations. Therefore, Jews believed that God did not love the Gentiles as much as He loved the Jews. Since God did not make any promises to them, this meant that God did not really have any plans for them.

Again, this perspective is sometimes found in various churches, where non-Christians are viewed as second-class humans from a divine perspective. I once spoke with a man who was a strong Calvinist (see my posts here for more about Calvinism) who said that due to his belief in divine election, he never shared the gospel with unbelievers because the Bible said to not cast pearls before swine. That’s an extreme view, even among Calvinists, but it is not uncommon for Christians to rarely interact with non-Christians. It’s not that we hate non-Christians, but we just sort of view them with a disdain and bit if disgust for how they live and what they believe. Once they become Christians, however, then we accept them with open arms … as long as they do what we say and believe what they are told.

You see? Being a stranger from the covenants of promise is a source of division.

Fifth, Gentiles were without hope.

one body in ChristThis, of course, is from a Jewish perspective, for many Gentiles at that time did indeed have hope, just as today, almost everybody has hope of some kind for the future.

But Jews thought that Gentiles were hopeless. That they had not prospects. No real future. Gentiles were nobodies going nowhere.

Again, sometimes Christians today are guilty of viewing non-Christians in the same light.

And finally, and sort of as a summary of all the others, Gentiles were without God in the world.

The term here in the Greek is atheos from which we get our word “atheist.” Now, the fact that they were atheos doesn’t mean that they didn’t believe in God. Just the opposite in fact. Rather than being atheists the way we think of them today, most Gentiles in Paul’s day were polytheists. They believed in many gods.

Remember Paul’s sermon on Mars Hill in Athens? He talked about all the gods they had. So it was not an issue of them being without gods, it was that they did not know the one true God. They were without the God of the Bible.

But this was a source of contention between Jews and Gentiles. Jews looked down upon Gentiles for not worshipping the One True God, but instead worshipping many false, manmade gods.

And again, a similar strife is often found today between various religious groups. Nearly every religious group looks down upon all the other for worshipping a false god or gods.

So the six things Paul lists here as descriptive of some of the things that caused division and strife between Jews and Gentiles. All six things caused enmity and hatred and discord between Jews and Gentiles.

Why is Paul Reminding the Ephesians Christians Of This?

Paul is not simply trying to remind the Ephesians Christians of how they were once treated and viewed. I believe Paul was writing these things to them, and telling them to remember how they were treated, because the Ephesian Christians were starting to look down upon their non-Christian neighbors and friends with scorn and derision. They had started to feel superior, to feel smarter, to feel like God loved them more than anyone else.

So Paul comes along here and says, “Remember! As Gentiles, you used to be in a position where another group of people looked down upon you, and scorned you, and judged you, and thought that God hated you. You didn’t like that very much. So now that you are part of the family of God, make sure you don’t fall into the same trap. Don’t start treating your non-Christians neighbors the way your Jewish friends once treated you.”

This is a good reminder for us in the church today. Don’t forget your past. If you did not grow up in the church, then you might have had the experience of feeling judged, ridiculed, shamed, or even hated by certain groups of Christians. Some Christians look down upon non-Christians, condemning, criticizing, and accusing them of all sorts of things. Paul would say to you, “Do you remember what that felt like? Now that you are a Christian, make sure you don’t do the same thing.”

You were called to be part of God’s family for the same reason that Abraham was called and the Jewish people were called and all of God’s people are called … not to lord your position over others and think that you are smarter and more blessed than others, but rather to be a blessing and a help to them. To love them.

If you start to treat others with hate and derision, then you are still living in the way described by Paul in Ephesians 2:1-3. We used to live lives of rivalry, blame, accusation, scapegoating, slander, and violence, but now God has called us to live lives of love, forgiveness, grace, faith, and blessing. If we go back to blaming, accusing, scapegoating, and judging the world, then we have learned nothing about Jesus Christ or why He came.

Nevertheless, it is not uncommon for Christians and even pastors to revert back to the old way of living. For example, a certain pastor has said the following: “Scripture teaches … that God eternally hates some men; has immutably decreed their damnation; and has determined to withhold from them Christ, grace, faith, and salvation.”[9]

Here’s a hymn that used to be sung years ago in certain churches around the country: (I don’t know the tune, but the words go …)

“We are the Lord’s elected few,
Let all the rest be damned;
There’s room enough in hell for you,
We won’t have heaven crammed!”[10]

Are you as horrified as I am that certain Christians feel this way about the unsaved? We wonder how the Jews could have hated the Gentiles so, but then we look at some of our own brothers and sisters hating non-Christians in the exact same way!

None of us, I hope, feel this way about any non-Christian. None of us, I hope, despise our neighbor because they are not Christians. Rather, we love them, and are concerned for them, and want to share with them the love that Christ has for them so that they too may be saved. That is the Christians duty. That is our God given responsibility—to bring blessing, not cursing.

In Ephesians 2:13-22, we will begin to see how we can make sure we are a blessing to this world, rather than a source of hate, division, and strife.

Footnotes for the Study on Ephesians 2:11-12

[1] MacArthur, chapter 7, intro.
[3] Barclay, 107.
[4] MacArthur, chapter 7.
[7] Wiersbe, 22.
[9] David Engelsma, quoted in Vance, 293.
[10] In Vance, 300.

God is Redeeming God, Redeeming Scripture, z Bible & Theology Topics: division, Ephesians 2, Ephesians 2:11-12, heresy, peace, racism, unity

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Good Fruit, Bad Fruit, and the Unforgivable Sin (Matthew 12:33-37)

By Jeremy Myers
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Good Fruit, Bad Fruit, and the Unforgivable Sin (Matthew 12:33-37)
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In Matthew 12:33-37, in the context of warning the religious leaders about the sin of blasphemy against the Holy Spirit, Jesus talks about good fruit and bad fruit. Is Jesus telling people to look at the lives of other teachers to see if they have good works? No! Not at all. Listen to the study to see what Jesus IS teaching and why this is important for properly understanding the gospel.

This study is an excerpt from my Gospel Dictionary online course. This course considers 52 key words of the Gospel and thousands of biblical texts. The course contains over 100 hours Bible teaching. You can take the course by joining my online discipleship group.

What is the “fruit” in Matthew 12:33-37 (Luke 6:43-45)?

Either make the tree good and its fruit good, or else make the tree bad and its fruit bad; for a tree is known by its fruit. Brood of vipers! How can you, being evil, speak good things? For out of the abundance of the heart the mouth speaks. A good man out of the good treasure of his heart brings forth good things, and an evil man out of the evil treasure brings forth evil things. But I say to you that for every idle word men may speak, they will give account of it in the day of judgment. For by your words you will be justified, and by your words you will be condemned (Matthew 12:33-37)

Matthew 12:33-37 (and the parallel passage in Luke 6:43-45) is a key passage for understanding the symbolic use of fruit in Scripture.

The context makes it explicitly clear that the fruit which comes from a person is not the works their life produces, but rather the words that proceed from their mouth. After Jesus says that “a tree is known by its fruit,” He states that the words of a person reveal what is in the heart. In this context, it is extremely clear that the good fruit of a person’s life are the good words that proceed out of their mouth. If these words agree with the rest of Scripture, they are good words, and therefore, good fruit.

Matthew 12:33-37 Primarily has Bible Teachers in View

It is important to point out that all of the teaching in Scripture about the good fruit of good words primarily have Bible and theology teachers in view.

Most of the passages that invite us to look to the words a person says as an indication of whether they should be listened to or not, only have in view the words they say about Scripture and theology, and even then, primarily to professional teachers.

The biblical teaching about good fruit does not apply to the views a person might have about politics, science, current events, or history. If a person has some nutty views about such things, while we might be wise to ignore their ideas, the biblical teachings about good and bad fruit do not apply to such cases. The biblical teachings about good and bad fruit only apply to people who are teaching Scripture and theology.

We can go a bit further as well.

Denying the Lord who Bought ThemThe biblical teachings about good and bad fruit don’t even apply to the average person who is generally uniformed or uneducated about what the Bible teaches. Instead, the warnings from Scripture about good and bad fruit primarily apply to those whose job it is to teach others about Scripture and theology.

In the days of Jesus, it was the religious leaders, the Sadducees, Pharisees, and scribes. Today it would be the pastors, theologians, and seminary professors. These are the ones whose teachings we must carefully analyze to see whether or not their words align with the overall teaching of Scripture.

In regards to their teachings, we are to be noble Bereans, and search the Scriptures to see whether or not what they say is true (Acts 17:11).

Good Fruit is Not about Good Works

One thing we are not invited to do is look at a person’s works.

The Bible reveals that if you want to know whether or not a person is a false teacher, all you need to do is listen to what they say and compare it with the teaching of Scripture.

After all, when it comes to false teachers, actions can be deceptive, but their teachings will rarely lie. It is as Paul writes in 2 Corinthians 11:13-14 that false apostles can appear as apostles of Christ and even Satan is transformed into an angel of light. That is exactly what we see here in Matthew 12:33-37.

But what about the Unforgivable Sin?

It is significant that in the immediately preceding context, the Jewish religious leaders had accused Jesus of casting out demons by Beelzebub (Matt 12:24). In response, Jesus warns them about speaking blasphemy against the Spirit (Matt 12:31-32).

(#AmazonAdLink) Unforgivable SinThis does not mean that they had spoken blasphemy against the Spirit; only that they were about to. As I explain in my book (#AmazonAdLink) Why You Have Not Committed the Unforgivable Sin, there is no passage in Scripture which clearly tells us what blasphemy against the Spirit is. Though the sin is related to speaking words against the Holy Spirit (cf. Luke 12:10), no passage clearly states what these words are that should not be spoken. It is probably not specific words anyway, but more of general attitude of the heart that is revealed through one’s words.

Nevertheless, although the Bible doesn’t say precisely identify the nature of this particular sin, many pastors and teachers claim to know what this sin is and they  use their teachings to create fear in the minds of others by warning them against committing it. Such pastors and teachers should be ignored and avoided, for they are speaking where Scripture has not. Such teachers are close to doing the same thing as the Pharisees in this passage, and it is toward them that Jesus directs the warning about blasphemy!

Matthew 12:33-37 and Good Fruit

This entire context reveals the truth of Jesus’ teaching about fruit.

By verbally challenging the words and teachings of Jesus, the Pharisees revealed the fruit of their heart, showing all that they were bad trees who produce bad fruit, and therefore should not be heeded, listened to, or obeyed. Though by all outward appearances, the Pharisees were the most observant and scrupulous keepers of the Mosaic Law, their accusatory words revealed the true condition of their hearts.

Note, however, that once again, nothing is said in this context about being able to discern the eternal destiny of others. Even when someone speaks falsely, while their words may mark them as a false teacher, this does not mean they are eternally condemned. It is possible that they have eternal life, but are simply confused or deceived themselves.

Though bad fruit from the lips reveals that a bad tree has taken root in the heart, bad fruit reveals nothing one way or the other about whether or not a person has eternal life.

The Gospel DictionaryUnderstanding the Gospel requires us to properly understand the key words and terms of the Gospel. Take my course, "The Gospel Dictionary" to learn about the 52 key words of the Gospel, and hundreds of Bible passages that use these words.

This course costs $297, but when you join the Discipleship group, you can to take the entire course for free.

God is Redeeming God, Redeeming Scripture, Redeeming Theology, z Bible & Theology Topics: blasphemy against the Holy Spirit, false teachers, good fruit, good words, good works, heresy, Luke 6:43-45, Matthew 12:33-37, Unforgivable Sin

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I interviewed Frank Viola about his book, ReGrace, and he accused me of heresy. ??? (He was joking. I think.)

By Jeremy Myers
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I interviewed Frank Viola about his book, ReGrace, and he accused me of heresy. ??? (He was joking. I think.)
http://media.blubrry.com/one_verse/feeds.soundcloud.com/stream/585363174-redeeminggod-148-frank-viola-called-me-a-heretic-when-i-interviewed-him-about-his-book-regrace-he-was-joking-i-think.mp3

(#AmazonAdLink) Frank Viola ReGraceThis is a BONUS episode of my One Verse Podcast. In it, I interview best-selling author, Frank Viola, about his new book, (#AmazonAdLink) ReGrace. This book shows how Christians can get along with each other, even when we disagree with one another.

The book goes into some of the shocking and outrageous theological views that were held by several of the greatest Christians in history. This should not cause us to shun or condemn them, but simply to realize that we ALL have some crazy ideas.

Frank Viola has some crazy views … and so do I.

And you do too.

This book shows that we ALL have some crazy theological views, and so rather than condemn each other as heretics, let’s learn to live and laugh together.

By taking a humorous look at some of the crazy views of theological giants like C. S. Lewis, Marin Luther, John Calvin, Jonathan Edwards, Augustine, Billy Graham, and others, Frank Viola shows us that all of us have some views that could be condemned as heresy by somebody.

But that’s no reason to get all worked up, frothing at the mouth, while we seek to burn people at the stake through our keyboards.

Instead, it’s an opportunity to show grace toward others, as we want them to show grace toward us. Most of all, charging people with heresy might be the biggest heresy of all.

This book shows how. It’s humorous, lighthearted, and instructive.

So let’s learn from each other and laugh with each other as we all enjoy the ride of following Jesus in this great adventure.

Links Mentioned in this Interview with Frank Viola

  • You can get (#AmazonAdLink) Frank Viola’s new book, ReGrace, here.
  • Download the first five chapters for free here.
  • Subscribe to Frank Viola’s new Insurgence Podcast here.
  • Visit Frank Viola’s website here

Here are some of the things I have written in the past about heresy as well.

  • The heresy of heretics
  • The biggest heresy of all time
  • What is heresy? It is unhealthy teaching
  • Beware of false teachers? (Are you one?)
  • Have you been charged with heresy?

God is Redeeming God, Redeeming Theology, z Bible & Theology Topics: Books I'm Reading, Frank Viola, heresy, One Verse Podcast

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The Biggest Heresy of All Time (Are You Guilty of It?)

By Jeremy Myers
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The Biggest Heresy of All Time (Are You Guilty of It?)

I’ve been called a heretic before. I imagine that most people who teach or write about Scripture and theology have been condemned as a heretic at least once or twice.

A person might get condemned as a heretic for not believing in the Trinity, that Jesus was not God incarnate, or that the Bible is not inspired or inerrant.

Others might get condemned as a heretic for questioning whether or not Genesis 1-2 teaches creationism, or whether there will be a future rapture of the church.

Burned at the StakeThere are all sorts of ways of getting condemned as a heretic.

In times past, believing some of these things above could have gotten you burned at the stake.

Ironically, if one commits the greatest heresy of all time, nobody will even raise an eyebrow, point a finger, or call you to account.

Nobody has ever been fired from their job, burned at the stake, or excommunicated from church for believing the greatest heresy ever.

And what is this great heresy that nobody cares about?

The greatest heresy of all time is the lack of love toward others.

Why do I say this is the greatest heresy?

Because love is the only thing that matters when it comes to Biblical and theological knowledge.

In fact, I would argue that love is the litmus test for true biblical and theological knowledge.

If what you believe about God and the Bible does not lead you to love others more, then what you believe is not true.

truth in love

Speaking the Truth in Love

In Ephesians 4:15, Paul writes about speaking the truth in love. I used to think that while one could speak the truth but not be loving, it was impossible to be loving without being truthful. When I preached through Paul’s letter to the Ephesians about 15 years ago, I taught that if one has to choose between truth or love, one should always choose truth, for there is no such thing as a loving lie.

I still sort of agree, but I would never state this idea the same way now.

I now believe that if one truly knows the truth, they will also be loving. If there is no love, then there is no truth.

If truth is truly true, it will also be loving. If truth is not loving, it is missing most of the truth that makes it true.

The Love Chapter

What Paul writes in 1 Corinthians 13 is most instructive.

He says that if we have all knowledge – you know, if we can recite the Bible forward and backward, and can argue theology with the best theologians in the world, and can read Karl Barth, and can debate about infra- supra- and sub- lapsarianism, – but have not love, then we have nothing.

You see? Without love, there is no truth. Without love, knowledge counts as nothing.

In this way, the lack of love is the worst heresy we can have.

A Lack of Love is the Greatest Heresy of All Time

no love the greatest heresyBut what makes the lack of love even more heretical, is that a lack of love often leads religious people to do horrendous and hurtful things “in the name of Jesus,” which makes these actions not just heretical, but satanic and evil.

If two people are performing the exact same hateful actions, but one is doing it “in the name of Jesus,” it is the second person whose actions are more evil and satanic than the first.

If I hate a person because I’m mean, well, then that’s just mean. But if I hate a person because “Jesus told me to hate him,” this is not just mean, this is satanically mean.

This is why the lack of love – especially the lack of love from people who claim to follow Jesus – is the worst heresy in all.

When we hate and hurt and kill “in Jesus name” – we are the greatest arch-heretics the world has ever seen.

Which is worse: to teach others that Jesus was not God, or to burn such a person “in the name of Jesus” for not believing that Jesus is God?

While the first person might be wrong about the nature of Jesus, the second person is completely wrong about everything related to Jesus, for if they think that Jesus wants them to burn people who don’t understand Him, they haven’t understood the first thing about Him, and should incinerate themselves first.

So Do You Love?

So stop asking if you know the truth. The real question is, “Do you love?”

Truth leads to love and love indicates truth. If you have love, then you know the truth. If you know the truth, it will lead you to love.

And stop asking to see a church’s doctrinal statement or inquiring about whether or not an author, blogger, or teacher is “doctrinally sound.” The real question is this: “Are they loving?” If so, you can almost bet that they are living in truth as well.

So stop seeking the truth. Seek love instead, and you get truth thrown in.

God is Redeeming Life, Redeeming Theology Bible & Theology Topics: 1 Corinthians 13, Ephesians 4:15, heresy, Imperative Theology, love, love like Jesus, Theology Introduction

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Did Jesus Learn?

By Jeremy Myers
42 Comments

Did Jesus Learn?

I taught recently on Luke 2:40-52 and indicated in my message that Jesus learned the Scriptures and learned wisdom just like any human. Just as He grew physically, He also had to grow in knowledge, wisdom, and spiritual strength.

That Jesus learned seems pretty clear from verses like Luke 2:40 and 52 where it says that Jesus grew in wisdom and stature and in favor with God and men. You can see an old version of a sermon I taught on Luke 2:40-52 here.

Did Jesus learn Scripture from Jewish teachers?

I also pointed out in that message that when Jesus went to Jerusalem at the age of 12 with his parents, He went to the Temple and listened to what was being taught and asked questions (Luke 2:46). Finally, I mentioned Hebrews 5:8 which indicated that Jesus learned obedience through what He suffered.

After the study concluded, I had several people challenge me on the idea that Jesus had to learn anything. They argued that since Jesus was God, He knew everything, even from birth, and so didn’t have to learn from His parents, from reading Scripture, or from anybody at the Temple in Jerusalem.

Such an idea shocked me. I have never heard such a thing before. Have you?

Did Jesus Learn?

I asked if Jesus knew how to speak all languages when He was an infant, and was told that yes, He did. He didn’t have to learn how to talk, but that He “hid” His ability until it was normal and natural for a child to speak. They said that His parents didn’t teach Him anything about the Scriptures and that He never had to attend school or a Jewish synagogue to learn how to read or to learn what the Scriptures said. Because He was God in the flesh, He just knew it.

When I pointed out that Luke 2:40 and 52 says that Jesus grew in wisdom, they said that this just meant that Jesus became known for His wisdom, as is indicated in Luke 2:47.

I told them that to me, this sounds a lot like the ancient Gnostic and Docetic heresies which taught that Jesus wasn’t fully human. After all, isn’t learning, growing, and developing in knowledge and wisdom a central element to being human?

If Jesus didn’t have to learn, then isn’t He just like some sort of divine Buddha child that falls out of heaven, who has all wisdom and knowledge from birth? If Jesus didn’t have to learn, then why did Jesus have to wait until He was 30 to begin His ministry? If Jesus didn’t have to learn, then how can He truly understand what it is like to be human?

At one point in our discussion, I said, “Well, it seems logical that if Jesus was fully human, then He had to learn.” Their response was, “I don’t use logic. I just use Scripture.” I just about broke out laughing. It seemed pretty obvious to me that logic was not being used. Ha! One guy also kept saying, “I don’t speculate about Scripture. I just believe what it says.” This is the old “The Bible says it; I believe it; that settles it” cliche which I wrote about a while back. People like to believe that they are just believing the Bible, but they don’t. I don’t either. We believe what we think the Bible teaches. Some of what we believe is truly what the Bible says, ans some of what we believe is a misunderstanding of what the Bible says. The trick is knowing which is which…

This group also strongly objected to the idea that Jesus might have attended a Jewish synagogue as He was growing up, and also later in life. I pointed out that Luke 4:16 pretty clearly indicates that Jesus had a tradition of attending the synagogue, which probably went back even into His childhood. They said, “Well, even if He did go, He didn’t go to learn anything. Even if you are right that Jesus had to learn, there was nothing He could learn from them.”

“From who?” I asked. “The Jews?”

“Right. Jesus wouldn’t learn anything from Jews.”

“…You do know Jesus was Jewish, right?” I asked.

They responded that they did know this, and we moved on to other topics, but it seemed to me that this was another one of those old mistakes (championed by Marcion who ended up discarding most of the Hebrew Scriptures) where some Christians try to separate Jesus and the apostles from anything Jewish. I believe that such a move causes us to misunderstand most of what Jesus, Paul, and Peter teach. But I digress….

I think Jesus did learn. I think learning is a major element of being human. I think that Scripture pretty clearly indicates that Jesus grew physically, mentally, and spiritually (Luke 2:40, 52). Note that something nearly identical is said of John the Baptist in Luke 1:80. So however a person understand Jesus’ learning (or lack of learning) in Luke 2:40, 52, this same idea must be applied to John in Luke 1:80.

But what do you think? Did Jesus learn? However you answer, what Scriptures and logical arguments would you use to defend your position? 

On a related note, here is a much harder question: If you think Jesus did have to learn, when do you think Jesus knew He was God incarnate? When do you think He realized He was the promised Messiah?

Below is a video where NT Wright addresses this question a bit, and for you scholarly types, here is an article he wrote on the topic: Did Jesus Know He was God? And for you super scholarly types, I recommend Wright’s book, Jesus and Victory of God.

God is Uncategorized Bible & Theology Topics: Bible study, Bible Study, Gnosticism, heresy, humanity of Jesus, Jesus, Luke 2, Theology of Jesus

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