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I am Dying … (So I Can Live Again)

By Jeremy Myers
48 Comments

I am Dying … (So I Can Live Again)

One of the themes of my life is that death precedes resurrection.

I firmly believe that many people hold on to personal goals and pet projects long after they should have let them die a natural death. If we would let these things die, this would enable God to raise up something new in our life from the dust and ashes of the past.

I am dying

I wrote about this in The Death and Resurrection of the Church. Churches often keep programs running for many years after they have ceased contributing anything to the life of Jesus in the church. If a church would remove programs from life-support, they would see God raise up new leaders with new ideas for new ways to reach new people.

But talking about letting things die is one thing. Actually letting things die is quite another.

I have recently begun to feel God calling me to let a lot of things in my life die.

What things?

dying to my blogSpecifically, most of the things related to my “online presence.”

This blog.

My publishing company.

My books.

My writing.

My web design work.

My Twitter account.

My Facebook account.

I feel that God is calling me to allow everything that makes me “me” to die.

Why? Because my online presence has consumed the real-life me.

When I first started my website over fifteen years ago, I wrote just for the fun of writing.

But in the last year or two, writing has become a burden, a chore. It has become something I must do so that I can maintain everything I have built up to this point. Rather than being excited about some new insight from Scripture or idea about theology which I get to pass on to others, my writing has become more about pageviews, backlinks, ad revenue, email subscriber stats, book sales, and comment counts. And as I have come to focus on these, the thrill and joy of study and writing has disappeared.

So I feel God wants me to just let it all die.

This is terrifying for me.

I have spent countless thousands of hours building my website and getting it to the place it is now. Can I just let it all go?

I generate money every month from advertisements and books sales which I have come to depend upon for monthly bills. What will I do without that money?

I have made some good online friends through online blogging and writing. Will they now disappear?

I do feel, however, that if I let everything die, God will raise something up from the ashes. I feel that God has something more for me than the tiny little blogging and book publishing empire I have built for myself (Which is not an empire at all, but more like a cool-aid stand on the corner…)

But at the same time, I wish that before I let everything die, God would tell me what He is going to resurrect. That would make the dying so much easier.

Yet I know that God does not work that way… Every time I have seen death lead to resurrection in my life, I have never, not once, known what the season of resurrection was going to look like during the time I was going through the season of death.

So I am going to let things die, and then see what God raises up in His own time.

Here is what this looks like for my blog and books:

I am not actually “killing” anything. I’m not going to delete this blog or cancel my Facebook account. I am just going to step back from it all. I am taking a break from online activity.

For the most part, I will not be very active on Twitter, Facebook, or on this blog. For how long? I do not know. It may be a month. It may be a year. It may be forever. I just don’t know.

Nothing that is currently online will be taken down. I am leaving up all my blogs and websites. I just will not be adding content to them regularly (if at all).

I do, of course, have some commitments to tie up. I have agreed to publish some books through Redeeming Press. This will get done. Those authors who are already published will continue to receive royalty payments.

I am blogging once a week in preparation for the “All About Eve” conference. That will continue as well.

But that’s about it.

I think one reason God is calling me to die to all this is because very little of it is me. Over the past two years, I have come to see that God does not want us to be like Him, nor does God want us to be like Jesus. God calls us to be fully us.

We most glorify God and we most reveal Jesus only when we live up to who God made us to be and where Jesus is leading us to go.

As long as we try to be like God and point people to Jesus, we are hiding from and even denying the person God has made us to be.

As I look back over my research, study, and writing from the past several years, I see that I have been doing everything I can to not be me, but to be someone else instead. This is not all bad, because we learn by imitation, but God has recently been calling me to be me.

new lifeSince I am not sure I know what that means, the me I have become must die so that the me God desires can rise up refreshed and renewed.

So until God raises up something new in my life, or gives me direction on what He wants me to do, or maybe just gives me permission to pick back up where I left off because I needed a Sabbath rest, I will not regularly publish new blog posts, write new books, respond to comments, or interact with people much on the various social sites. If you send me email, I cannot promise I will respond to that either. I just feel God calling me to die.

And when resurrection comes … as it always does … it will be in God’s timing, in God’s way, and for God’s purposes.

See you on the other side!

God is Redeeming Church Bible & Theology Topics: death, Discipleship, dying, new life, resurrection, synchroblog

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Did Martha actually believe what Jesus said in John 11:25?

By Jeremy Myers
32 Comments

Did Martha actually believe what Jesus said in John 11:25?

We are all familiar with the story in John 11 of Jesus raising Lazarus from the dead in John 11 and the little conversation that Jesus had with Martha before He raised Lazarus.

John 11 Jesus Lazarus MarthaHere is how I have usually read John 11:39-44:

Scene: [Mary and Martha are upset with Jesus because they had sent a message to Jesus that Lazarus was sick (John 11:2), and Jesus had not come. Now, four days after Lazarus has died (John 11:39), Jesus decides to finally show up. Mary couldn’t bear to face Jesus, but Martha went out meet Him (John 11:20).]

Martha: Too bad you didn’t get here five days ago … when Lazarus was still alive … when we called you to come. I’m angry at you, but I still believe that God is with you (John 11:21-22).

Jesus: Your brother will rise again (John 11:23).

Martha: (Rolls her eyes and thinks, “What a terrible thing to say at a funeral. How does that help me now?”). Of course he will, in the future resurrection along with everyone else (John 11:24).

Jesus: I’m not talking about the future resurrection event. I am talking about me. I am the resurrection and the life. He who believes in me, even though he dies physically, will then live physically, and will never die for all eternity. Do you believe this? (John 11:25-26).

Martha: Absolutely! Of course I believe that (John 11:27).

Scene: [Jesus goes and raises Lazarus from the dead. Big party ensues (John 11:41-44).]

Is that pretty much how you have understood this event, and especially the answer that Martha gives to Jesus in John 11:27?

Recently, I have begun to wonder if I have been reading this text wrong all along.

John 11:27 and John 21:15-17

What got me wondering is the little conversation Jesus has with Peter at the end of John, where Jesus asks Peter three times “Do you love me?” and Peter answers three times, “Yes, you know that I love you” (John 21:15-17)

We all know, of course, that the first two times Jesus asks Peter this question, Jesus uses the word “agape” for God’s divine love, but Peter answers with “phileo,” which is brotherly love. The third time, Jesus uses “phileo” also, indicating to Peter that he knows that Peter’s love will never be perfect, and that’s okay.

But what got me thinking was that with the first two questions, even though Peter said “Yes” what he was really saying was “No.” Jesus asked, “Peter, do you agape me?” and in saying, “Yes, I phileo you,” Peter was actually saying, “No, I do not, cannot, and will not be able to agape you. But I do phileo you, and that’s the most I can honestly offer.”

The night of Jesus’ crucifixion gave Peter a glimpse into his own soul, and he knows what resides there, and so he answers Jesus honestly.

Anyway, the fact that Peter says “Yes,” but actually gives a modified “No” made me wonder if Martha wasn’t doing something similar in John 11, for if you look at the text carefully, she does not say that she believes what Jesus asks her. Instead, she states her belief in something else entirely, and in fact, a few verses later, when Jesus tells her to have some men roll away the stone, she proves that she did not believe what He said, because she argues with Jesus about rolling away the stone! This is where Jesus reiterates to her what He told her previously, that He was the resurrection and the life. If she had truly believed Him, she would not have argued with him later in the chapter.

Jesus Martha Lazarus

A New Reading of John 11

So now, I am wondering if John 11 could be read this way. The setup is the same, but the results are much different:

Scene: [Mary and Martha are pissed off because they had sent a message to Jesus that Lazarus was sick (John 11:2), and Jesus had not come. Now, four days after Lazarus has died (John 11:39), Jesus decides to finally show up. Mary couldn’t bear to face Jesus, but Martha went out meet Him (John 11:20).]

Martha: Too bad you didn’t get here five days ago … when Lazarus was still alive … when we called you to come. I’m angry at you, but I still believe that God is with you (John 11:21-22).

Jesus: Your brother will rise again (John 11:23).

Martha: (Rolls her eyes and thinks, “What a terrible thing to say at a funeral. How does that help me now?”). Of course he will, in the future resurrection along with everyone else (John 11:24).

Jesus: I’m not talking about the future resurrection event. I am talking about me. I am the resurrection and the life. He who believes in me, even though he dies physically, will then live physically, and will never die for all eternity. Do you believe this? (John 11:25-26).

Martha: That’s kind of crazy talk. Look, I believe you are the Christ, the promised Jewish Messiah. Isn’t that enough? (John 11:27).

Scene: Jesus says nothing, but looks at her with love filled eyes. They travel to the tomb of Lazarus. Jesus weeps. The people wonder why Jesus, if He loved Lazarus so much, couldn’t have healed him from his sickness (John 11:37).

Jesus: Take away the stone from the tomb (John 11:39a).

Martha: Are you okay Jesus? He’s dead. If you wanted to say your final goodbye, you should have done that four days ago when we called you. By now he stinks. Let him rest in peace (John 11:39b).

Jesus: Didn’t I tell you that I am the resurrection and the life? You didn’t really indicate that you believed me, but now I am going to show you that it’s true. Tell them to roll the stone away (John 11:40).

Scene: [Jesus raises Lazarus from the dead. Big party ensues (John 11:41-44).]

There is something compelling to me about this reading, but the main problem I have with it is that it messes with my understanding of John 20:31.

But what about John 20:31?

In the past, I used to think that John 20:31 was teaching that believing that Jesus is the Christ was the same thing as believing in Jesus for eternal life. But now I am not so sure.

Maybe, if this alternative reading of John 11 is true, then an alternative explanation for John 20:31 is also required.

Maybe John 20:31 is not teaching that believing that Jesus is the Christ is the same thing as believing in Jesus for eternal life, but rather, believing that Jesus is the Christ helps lead a person to believing in Jesus for eternal life.

This, after all, seems to be what happened to Martha.

Jesus said to her, “I am the resurrection and the life. He who believes in me will have eternal life. Do you believe this?”

She said, “No, but I believe you the Christ.”

Based on this belief, Jesus went on to show her that as the Christ, she could also believe in Him for eternal life.

Remember, at that time, most Jewish people thought that the Messiah, the Christ, would just be another human being with a special connection to God. They did not believe the Messiah would actually be God incarnate. Maybe Jesus is trying to move Martha from belief in Him as the Messiah to belief in Him as God in the flesh?

This also may explain why the apostles went about preaching what they did in book of Acts (see Acts 5:42; 9:22; 17:2-3; 18:5, 28).

Anyway, I am just curious what all of you think about that. Let me know!

God is Uncategorized Bible & Theology Topics: belief, Bible Study, christ, eternal life, faith, John 11, John 20:31, Lazaraus, Martha, resurrection, Theology of Salvation

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What is “Soul Sleep”?

By Jeremy Myers
72 Comments

What is “Soul Sleep”?

Several readers have recently submitted questions about “soul sleep.” I have probably received 5 or 6 such questions in the span of two weeks. I am not sure why, since I have never received this question before on this blog. I wonder if maybe there was a prominent radio or television pastor who spoke about it recently, and so that is why I all of a sudden got so many questions about soul sleep, or maybe it was just pure coincidence. 

Anyway, here is one example of the questions which have been submitted regarding what the Bible says about soul sleep:

Preachers teach when we die, we go to heaven. I was told my mother was in heaven. Yet the bible says she is asleep and waiting for Christ to return (1 Thessalonians 4:13-18). 

 Here is my response:

The Basic Teaching about Soul Sleep

soul sleepThe basic idea behind soul sleep is that when a person dies, they do not immediately go to heaven to be with God, but enter into a state of unconscious limbo. They are no longer alive, but they are not in heaven either. They are not conscious of being dead, but they have not ceased to exist. Instead, they are “asleep.” 

In other words, it is believed that after death but before the resurrection, all people who have died are in a state of waiting for the final resurrection and the judgments that follow. They are not conscious of waiting, but are “sleeping.” When they are resurrected, it will seem as if they had just died mere moments ago, when it reality, it may have been thousands of years since their death. 

One of the primary Scripture passages used to defend the idea of soul sleep is 1 Thessalonians 4:13-18, where Paul uses the term “asleep” to describe those who have died. Another text used to defend soul sleep is Ecclesiastes 9:5, which says that the dead do not know anything. 

Is Soul Sleep Biblical?

I do not believe the Bible teaches soul sleep. 

First, Ecclesiastes 9:5 should not be taken as a reference to whether or not the dead are “conscious.” Ecclesiastes is written for those who are “under the sun,” that is, for those who are alive (Eccl 1:1-3). As such, Ecclesiastes 9:5 is telling those who are alive that it is vanity and folly to seek help from the dead, for we will get no answers or help from them. 

Secondly, though Paul does use the word “asleep” in 1 Thessalonians 4:13-18, this is not a reference to “soul sleep” but simply pictures how a dead person appears to one who is living. To someone who is alive, a dead person looks like they are “asleep.” This imagery is used elsewhere in Paul’s writings to describe death (cf. 1 Cor 11:30). So again, the term says nothing whatsoever about the consciousness (or lack of consciousness) of the dead. 

Thirdly, we see various places in the Bible where people talk about what happens after death, and there does not seem to be any “unconscious waiting period” of soul sleep at all. When the thief on the cross asks Jesus to remember Him when He enters into glory, Jesus says, “Today you will be with me in paradise” (Luke 23:43). Can it really be imagined that Jesus actually meant, “Today you will die, and then enter into a state of soul sleep, so that thousands of years from now when you are resurrected from the dead, you will be with me in paradise”? I don’t think so. 

Then there is the Mount of Transfiguration in Matthew 17:1-8 where Moses and Elijah appear and talk with Jesus. If they are talking to Jesus, they certainly are not in some sort of unconscious soul sleep. 

And of course, we mustn’t forget 2 Corinthians 5:8 where Paul says that to be absent from the body is to be present with the Lord. This once again seems to teach that as soon as our spirit departs from our body, it is immediately present with God. 

There are a few other texts as well (feel free to include them in the comments below), but I think you get the point: Soul sleep is not taught in the Bible. 

Here is (in my understanding) what happens after death

After a person dies, I believe their soul/spirit goes to the place where they will spend eternity. People who have believed in Jesus go to heaven. They are conscious and awake, but they do not have physical bodies. 

At some point in the future there will be a physical resurrection of all people, at which point, everybody will receive incorruptible bodies. After this there will be a final judgment, and then an eternal existence with our new bodies. 

I know, I know … I left out a lot of details. I left the question of hell unanswered. I left out almost everything the End Times and the various judgments that are talked about in the Bible. I left all that out because for the purpose of discussing soul sleep, none of that matters. 

Bottom line: I do not believe in soul sleep. I believe that after a believer dies, they are immediately with God in heaven, and are conscious of it, and are conscious of other people there as well. They do not yet have bodies, but will receive them at the future resurrection. 

God is Uncategorized Bible & Theology Topics: 1 Thessalonians 4, 2 Corinthians 5, Bible and Theology Questions, death, Ecclesiastes 9, heaven, resurrection, soul sleep, Theology of the End Times

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Why is Jesus delaying His Return?

By Jeremy Myers
11 Comments

Why is Jesus delaying His Return?

A reader sent in this question about Jesus’ statement in John 14:2, “I go now to prepare a place for you.” The reader wants to know why Jesus is delaying His return. Here is the question:

If Jesus is all powerful, why does he say, “I go now to prepare a place for you”?

On a related note, I remember watching old movies when the white colonialist looks down on natives who believe their God will return and thinks they’re simple; but isn’t that what we are doing when we say Jesus will return?

Also, I’ve sometimes heard people say that the reason Jesus is waiting to return is because He wants to save more people, but if that is true, why doesn’t He just wait forever?

This is somewhat a multi-pronged question, which requires a multi-pronged answer. Not surprisingly, my answer will be… less than traditional. Also not surprisingly, I need two posts to answer these questions… This post will provide a general answer to the questions above, and tomorrow’s post will look at the statement of Jesus in John 14:2 in more detail.

Does Jesus Need Time to Prepare a Place for Us?

First, the reader is right to think it strange that Jesus requires time to go prepare a place for us. I have sometimes heard preachers say this: “It took God six days to create the universe; so far, Jesus has been preparing a place for us for 2000 years! Imagine what a place it will be!”

new heavens and new earthWell… that preaches…. but is it true? The person who sent in the question is right. Technically, if God is omnipotent, that is, if He is all-powerful, then He didn’t even need six days to form creation. He could have done so with a snap of his divine fingers. For reasons which I won’t get into here, God chose to form and fill creation through a much slower process than simply by snapping His fingers. I don’t care whether you think it was over six days or six-billion years, creation was not instantaneous.

So there is a reason God takes time to accomplish His will. And whether it takes six days or 2000 years, I don’t think we can say that the amount of the time which passes has any bearing whatsoever on the complexity or beauty of the work that God is doing. So we can’t say that the delay of Jesus to return is evidence that the place he is preparing for us will be exponentially better than the place we have now. I think it will be better, but not because of how much time it is taking… time has nothing to do with it.

So why is it taking so long for Jesus to return? I want to explain this statement in more detail (which I will do in tomorrow’s post), but let’s temporarily move on to the second and third questions sent in by the reader.

Will Jesus Really Return?

The reader asked about white colonialists looking down on natives who believed that their god would return, and asked how this is any different than the Christian belief that our God will return.

return of JesusI do admit, on the surface, it does seem rather strange, though I never made the connection with the colonialists. For me, the promised return of Jesus always reminded me of the prophesied return of King Arthur. You know… King Arthur and his knights of the round table. Did you know that there are predictions that King Arthur will come again? Most everybody scoffs at the idea, realizing that it is just part of the legend that surrounds the stories of King Arthur.

But this is how many non-Christians view the Christian belief that Jesus will come again. None of us think that King Arthur will come again, so why do we believe that Jesus will? The short answer is that unlike King Arthur, Jesus was God incarnate, and Jesus rose from the dead. This answer is not satisfactory to people who do not believe the Scriptural accounts about Jesus, and to them I recommend N. T. Wright’s book, The Resurrection of the Son of God and the book by Paul Eddy and Greg  Boyd, The Jesus Legend. Both of these books do a masterful job showing how the Gospel accounts of the life, death, and resurrection of Jesus are historically reliable. No other explanation really makes sense.

And yet, I think it was wrong for the colonialists to look down on the people among whom they worked. I think that the natives were right in their belief that God would return, but only slightly wrong in the identity of this God. The colonialists should have affirmed and praised the people for their belief. The desire to reconnect with God and be restored into relationship with Him is a universal belief, and is something which God has placed in the hearts of all people.

Christians should almost never look down on the religious traditions and beliefs of other cultures, but should instead look for the ways which God has interwoven Himself into their traditions and beliefs, and then work to show how the longings of their hearts which are expressed in these traditions and beliefs are actually fulfilled in Jesus Christ.

But let’s move on to the third question…

Is Jesus Waiting for the Full Number of Gentiles to Come In?

Sometimes it is taught that the reason Jesus hasn’t returned is because He is waiting for the full number of Gentiles to come in. This idea comes from Romans 11:25, where Paul writes something along these lines.

return of JesusAgain, I have often heard it taught that there is this big heavenly scoreboard in heaven which is counting down toward zero, and every time a person believes in Jesus for eternal life, that countdown gets closer to zero. When it finally does reach zero, Jesus will return. When I have heard this preached, the audience is always told to go out and evangelize and witness to their friends and neighbors, because you never know if all of heaven and earth is just waiting on you to tell your neighbor about Jesus because they are the final Gentile to be brought in.

I am not going to say anything about this. I think this sort of teaching is manipulative and puts lots of people on guilt-trips, and causes people to think that the only thing that matters is preaching the gospel to our neighbors, and getting another notch on our evangelism belt (or dropping another number off the divine scoreboard), rather than actually getting to know our neighbors and love them like Jesus.

A proper understanding of what Paul is saying in Romans 11:25 would require a detailed study of Romans 9-11, something I am not going to tackle here. But suffice it to say for now, I don’t think it has anything to do with a divine scoreboard in heaven. Our evangelism efforts do not speed up or delay the return of Jesus Christ.

I think there is a great misunderstanding in the church about what it means for Jesus to return, and what it meant for Him to “go away” and much of this misunderstanding has led to great manipulation and spiritual abuse in the Christian church.

Once we properly understand what Jesus meant when He talked about going away to prepare a place for us, and what He meant when He said He would come again, I think we will see that our job as Christians right now is not just to sit at the bus station waiting for Jesus to come pick us up and deliver us from this sinful earth so we can go to the divine paradise club in heaven. That, I think, is a big lie… but we will look more at that tomorrow.

God is Uncategorized Bible & Theology Topics: Bible and Theology Questions, end times, full number of Gentiles, John 14:2, prophecy, resurrection, return of Jesus, Theology of Jesus, Theology of the End Times

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Does God Know What it is Like to Lose a Son?

By Jeremy Myers
6 Comments

Does God Know What it is Like to Lose a Son?

A reader recently sent in the following questions about the death of Jesus as the Son of God and how it affected God the Father. Specifically, they wanted to know if God knew what it was like to lose a son. Here is the question:

I am a believer, but I am troubled by an atheist’s questions. I was talking to an atheist the other day, and he said that God doesn’t know what it’s like to lose a son because he knew all along that Jesus would rise in three days, so he only lost him for the weekend! He also questioned that if God is Jesus, why did he beg to be saved from the cross when he was in the garden? Also, shouldn’t Jesus already have known he would rise again in three days? Why did he ask God, “Why have you forsaken me?” Wouldn’t he know that he’s only going to be dead three days?

I began to answer these questions in a post about the existence of God by looking at the basic approach I use when answering questions from atheists (or anyone with whom I disagree about anything). Actually answering the questions (or attempting to do so) will require several posts. Here is the order I will answer these questions:

  1. How to Answer Questions of Atheists
  2. 2 Traditional Explanations for How God knows what it is Like to Lose a Son (both of which I reject)
  3. 2 Ways God Knows What it is like to lose a Son
  4. Why did Jesus say, “My God, My God, Why have You forsaken Me?”

So in this post, I will look at two traditional explanations for how God knows what it is like to lose a son, and I will also explain why I reject both explanations (which might also be why atheists and other people reject these explanations as well).

Does God Know What it is Like to Lose a Son? (Traditional Answers)

lose a sonSometimes this question is asked this way: “How could God know what it is like to lose a son if He knew Jesus was just going to rise from the dead three days later?” Or “How could the death of Jesus be a sacrifice for God if God knew that Jesus was just going to rise again from the dead?”

These are all very good questions, which are not so easily answered! Nevertheless, there are two popular answers I have heard which attempt to explain how God knows what it is like to lose a son.

1. Christians Know Their Children Will Rise Too

It is sometimes suggested that God knew Jesus would rise from the dead just as all Christian parents know that their dead children will rise from the dead.

This, I believe, is a weak answer.

God knew with absolute certainty that the death of Jesus would end in the resurrection of Jesus; but not all parents have this same certainty. Not even all Christian parents have this certainty.

Furthermore, even when parents know they will be reunited with lost loved ones in the future, Jesus was only in the grave for three days, while parents who lose a son or daughter have to wait the rest of their life.

While nobody wants to lose a son or daughter (or any family member for that matter), the pain of it would be significantly lessened, it seems, if we knew that we would receive our lost loved ones back within three days, and they would be fully healthy and whole and would never suffer or die again.

So when viewed from this perspective, the claim that God knows what it is like to lose a son seems rather hollow, does it not?

2. God lives in an Eternal Now

The second way some people try to explain how God knows what it is like to lose a son is through the view that God exists outside of time, that God is timeless. If this is true, rather than experiencing a sequence of events (as we do), God experiences all events as an eternal now. It is argued then, that the crushing, heart-wrenching pain of watching a child die, and the sense of deep loss that lingers afterwards for days, months, and even years in the hearts of parents, is the pain that God experiences for an eternity over the death of His Son.

lose a childThough I was taught in Bible college and Seminary that God is timeless, that He exists outside of time in a constant, eternal now, I don’t believe it. There are numerous reasons why, which I won’t get into here. I believe that God is relational and is capable of reacting to our needs and prayers in a way that would not be possible if He were outside of time.

But even if this view is true, it still doesn’t allow God to experience what it is like to lose a son. For even if He eternally experiences the crushing sorrow of losing a child, He also eternally experiences the joy of being with His Son for eternity, and the even more thrilling experience of His Son rising from the dead. Neither of these eternal experiences can be shared by humans, and so even in this view, God does not know what it is like to lose a son in the same way that humans do.

So where do we go from here?

In a future post, I will look at the two reasons I think God does know what it is like to lose a son, and in so doing, will see that God may actually know better than we what it is like. Interested to hear more? Check back tomorrow. (Edit: The links are listed above).

What do you think of the two explanations above? Are you aware of any other explanations that Christians sometimes give for whether or not God knows what it is like to lose a son? Weigh in by sharing below!

The cross of Jesus is CENTRAL to everything!

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God is Redeeming Theology Bible & Theology Topics: cross, cruciform, crucivision, death, death of Jesus, love of God, resurrection, Theology of God, Theology of Jesus

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