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Is Failure to Believe in Jesus the Unforgivable Sin?

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believe in JesusOne popular view about the unforgivable sin is that it occurs when someone fails to believe in Jesus for eternal life.

The idea behind this view is that while God forgives all sin, He cannot and will not forgive a person for refusing to believe in Jesus until they actually believe in Jesus for eternal life.

In other words, if they continue in their unbelief until death, then they will never be forgiven, and will therefore be eternally separated from God. Of course, once a person believes in Jesus for eternal life, they are forgiven of this sin as well, and will spend eternity with God.

I held this view for many years, but eventually rejected it for several reasons.

Reason I Rejected this View on the Unforgivable Sin

First, in Matthew 12:31-32, Jesus says that those who commit the unforgivable sin will never be forgiven. It is not that they might be forgiven if they eventually believe in Jesus, but that once this sin is committed, it will never be forgiven. To say that it will never be forgiven as long as they don’t believe removes all the force from Jesus’ warning, and makes His argument redundantly self-evident.

Second, if Jesus was simply talking about the sin of unbelief, why didn’t He just talk about unbelief? He frequently warns people about their lack of faith, so if that was the issue here, why not make the same warning again?

Third, the big problem with this view on the unforgivable sin is that it has almost nothing to do with the Holy Spirit. The concern of Jesus in this particular text is that the unpardonable sin is against the Holy Spirit. If a particular view about this sin can be explained without ever mentioning the Holy Spirit, this is a good indication that this view is wrong.

Finally, this explanation of the unforgivable sin reveals a basic misunderstanding about forgiveness. Many wrongly assume that God does not and cannot forgive us of our sins unless we first do something to trigger His forgiveness. For example, many believe that God does not and cannot forgive us unless we first confess or repent of our sin. Those posts I linked to show that this is not true.

Similarly, some believe that God does not or cannot forgive us of our sins unless we first believe in Jesus. But this also is not true. Forgiveness is the free gift of God to all people for all their sin regardless of whether they want it, receive it, ask for it, or believe in Jesus for it. This was seen in a previous post about forgiveness.

This, of course, raises questions about how there can be an “unforgivable sin” if God freely forgives us of all our sin. That excellent question will be answered in a future post.

For now, we must reject this view of the unforgivable sin. The unforgivable sin is not a failure to believe in Jesus for everlasting life. God forgives all people freely without condition.

Of course, if you have not yet believed in Jesus for eternal life, why put it off any longer? Believe in Him today.

Do you fear that you have committed the Unforgivable Sin?

Fear not! You are forgiven. You are loved.

Fill out the form below to receive several emails from me which explains how you can know that you are loved and forgiven by God.

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Did Israel commit the unforgivable sin by rejecting Jesus as the Messiah?

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unforgivable sinSince the controversy in Matthew 12 involves Jesus defending His claim to be the Messiah to the religious and national leaders of Israel, some Bible scholars and teachers believe that the unforgivable sin is Israel’s national rejection of Jesus as the Messiah.

The strength of this view is that it does not simply look at what is said and done in the text of Matthew 12:31-32, but looks at the surrounding context of Matthew 12 and the Gospel of Matthew as a whole, and sees that Jesus is trying to show the people of Israel that He is their promised and prophesied Messiah, but no matter what He says or what miracles He performs, they keep rejecting the truth and denying the clear evidence in the signs that He performs.

It is also argued that Matthew 12 is somewhat the turning point in the Gospel of Matthew. From this point on, Jesus begins to minister more toward Gentiles than to Jews (cf. Matt 13–15). Those who hold this view believe that while Jesus came primarily to the Messiah for the Jewish people, after they rejected Him, He refocused His mission toward being the Savior of the world. Matthew 12 is seen as a key text for this transition.

Those who hold this view point out that after the Pharisees claim that Jesus is performing miracles by the power of Satan (Matt 12:24), Jesus calls them an “evil generation” which deserves condemnation for rejecting the Messiah (Matt 12:39-42). After this, Jesus makes several predictions about how God will turn to a people who will not reject Him, and how Jerusalem and the Temple will be destroyed (cf. Matt 13:41-43; 16:1-4; 21:18-19, 42-46; 22:1-14; 24:1-2).

Nobody Can Commit the Unforgivable Sin Today?

Note that if this theory is correct, then nobody is able to commit this sin except for the Jewish people living at the time of Jesus Christ. In other words, since we are not Jewish and we are not living at the time of Jesus, we cannot commit this sin.

According to this view, the unforgivable sin was a particular sin which only Jewish people could commit who were alive during the ministry of Jesus and who saw the signs He was performing and should have recognized Him as their Messiah, but rejected Him instead.

This view is comforting since it makes the unforgivable sin impossible to commit today.

Weaknesses with this View on the Unforgivable Sin

However, the idea that this sin cannot be committed today is also the major weakness of the view. While Scripture does at times include descriptions of unique sins that cannot be committed by future generations—such as God’s instruction to Adam to not eat fruit from the Tree of the Knowledge of Good and Evil—it does not seem that this particular sin falls into that category.

It seems that Matthew included this instruction from Jesus not simply to explain what happened to the Jewish people, but also because he believed that the possibility of committing this sin was a real danger for future generations as well.

At the time of writing, Matthew was warning his readers about this sin, and people today must receive this warning as well.

Furthermore, the very words of Jesus indicate a warning for all future generations. He applies the warning to “anyone” and not just to the Jewish people who were alive in His day.

Jesus also says that anyone who speaks against the Son of Man will be forgiven, but this view about Israel’s rejection of Jesus seems to say the opposite, that Jewish people who rejected Jesus by speaking against Him would not be forgiven.

So for these reasons, we can say that the unforgivable sin is not Israel’s national rejection of Jesus as the Messiah.

There is definitely a warning for all people who read this passage in Matthew about the unforgivable sin, and we must not simply say that because we do not live in the days of Jesus that people today cannot commit the unforgivable sin. People probably can commit this sin, but we must not too quickly assume that people have. Instead, we must discern the nature of the unforgivable sin, and then help counsel and love people who fear they have committed a sin which is unforgivable. Most likely they haven’t.

Do you fear that you have committed the Unforgivable Sin?

Fear not! You are forgiven. You are loved.

Fill out the form below to receive several emails from me which explains how you can know that you are loved and forgiven by God.

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Is Attributing the Works of God to Satan the Unforgivable Sin?

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Unforgivable SinMany believe that the sin of blasphemy against the Holy Spirit — or the unforgivable sin — occurs when someone attributes the works of the Holy Spirit to the works of the devil. This view is based on Matthew 12:31-32, where some of the religious rulers state that Jesus was casting out demons by Beelzebub, the ruler of demons (Matthew 12:24).

This is one of the most popular views about the unforgivable sin.

Attributing the Works of the Spirit to the Devil

It is often taught that this sin is committed when a person sees a miraculous work of the Spirit, and rather than give glory to God for what was done, gives credit to the devil instead.

It is believed that this sin is committed when people see the works and miracles of God, but state that the miracles are being performed the power of Satan rather than by the power of God.

This view is commonly held in Pentecostal charismatic circles where miracles, healings, and demonic exorcisms are a frequent occurrence. Leaders of these ministries sometimes state if other people write off supernatural healings, demonic exorcisms, and the gift of tongues as possibly coming from the devil, such people deny the power of the Holy Spirit and commit blasphemy against the Holy Spirit, which supposedly is the unforgivable sin.

Of course, in some charismatic circles, the behavior goes way beyond healing and prophecy and speaking in tongues. Some churches engage in holy laughter, barking like dogs and braying like donkeys, getting slain in the Spirit, rolling in the isles, and having tooth fillings changed to gold.

Yet when non-charismatic Christian leaders state that these sorts of activities are unbiblical and therefore not of God, they are sometimes condemned by charismatic leaders as having committed blasphemy against the Holy Spirit.

So essentially, those who believe that that blasphemy against the Holy Spirit is attributing the works of the Holy Spirit to the devil use the fear of this sin to keep other people from challenging or questioning whether are not their miracles really come from God.

In other words, those who hold to this view use it to quell any challenges and quiet any questions about their ministry. They tell others to not question and not challenge them, because if they do, they might be committing the unforgivable sin.

Problems with this View on the Unforgivable Sin

Though this is a popular view, it is not the best interpretation of Matthew 12:31-32.

First, Scripture is clear that not everything that appears spiritual is from the Holy Spirit. Satan can and does counterfeit the work of God.

Second, we are supposed to test the spirits and see if they are from God (1 John 4:1). If we believe a certain activity is not from God but is a counterfeit deception, it is our obligation to denounce it. It does not seem that God would tell us to test the spirits and denounce those that were false if doing so could accidentally cause someone to commit blasphemy against the Spirit. The warning of Jesus against this sin in Matthew 12 seems to indicate that one commits it intentionally; not accidentally.

Furthermore, many religions and cults other than Christianity see miracles, signs, wonders, speaking in tongues, ecstatic experiences, dreams, visions, healings, and other such things. Certainly charismatics would be quick to denounce these practices as not being from the Holy Spirit, for they are not performed within “Christian” churches. But since these practices are nearly identical in form and frequency as those done in charismatic circles, these charismatic teachers must be careful about condemning these practices in other religions, for could it not be possible that these other miraculous experiences are also from the Holy Spirit? If so, then these charismatic teachers are attributing a work of the Holy Spirit to the devil, and are therefore speaking blasphemy against the Holy Spirit (according to their own definition).

After all, God works in mysterious ways, and we cannot be certain that the Holy Spirit is not at work in the lives of other religious practitioners—even in miraculous ways—with the intent of bringing them to faith in Jesus Christ.

If charismatics are right, they must not condemn any miraculous utterance, prophecy, sign, miracle, answer to prayer, or spiritual experience of any person or religious group as being of the devil, for there is no way to be certain when and where the Holy Spirit is blowing (John 3:8).

So although this theory is compelling and seems to fit the context of Matthew 12:31-32, the fact that it is impossible to live out in real life indicates that it is not the proper understanding. Theology must not only fit with Scripture, but must also fit with what can be lived out in life.

Fourthly and finally, however, this view does not actually fit the context of Matthew 12:31-32.

While it is undoubtedly true that in the context of Matthew 12:31-32 Jesus is performing miracles and casting out demons, and the Pharisees accuse Jesus of doing such things by the power of Beelzebub, this does not mean that condemning the work of the Holy Spirit as a work of the devil is the same as blasphemy against the Holy Spirit.

Note that Jesus does not actually say that the religious leaders have committed the unpardonable sin. Instead, He says they are in danger of committing it. They were on the path to committing this sin, and Jesus was warning them about it. After all, if they had already committed it, why would Jesus warn them about it? He wouldn’t have.

Though the Pharisees accusation Jesus of working together with the devil, Jesus warns them that if they continue on the path they are on, they may likely commit the unpardonable sin. They have not committed it yet, but if they persist in denying all the evidence that is before them, they may come to a place where they put themselves beyond the reach of forgiveness.

So this proves that attributing the work of the Holy Spirit to the devil is not the unforgivable sin.

If you make a mistake in testing the spirits, you are forgiven!

Though we should always strive to rightly discern the Spirits and to see when something is being done by the Spirit of God or by an evil spirit, if we make a mistake and discern wrongly, we have not committed the unforgivable sin. We have simply made an error in judgment, for which there is infinite grace, mercy, and forgiveness.

The Holy Spirit is not so sensitive as to condemn forever those who confuse His works with those of the devil.

He understands that we are influenced in many ways by many voices and that sometimes we lash out at Him in anger, saying things that we do not mean, and thinking things we later regret.

It is a serious sin to say that something is evil when it is good, and this is why Jesus warns the Pharisees when they say this about His miracles. So while such a sin is getting close to the unforgivable sin, it is not the sin itself.

If you have attributed to works of the Holy Spirit to the devil, do not think that God has left you or that the Holy Spirit has abandoned you. Neither is the case. God still loves you and forgives you, and the Holy Spirit is still with you, drawing you to be more like Jesus Christ. If this were not so, you would not be reading this post.

So be encouraged. Be comforted. Recognize that you are forgiven. Then ask God to help you move on from whatever you have said or did so that you can know the truth of His infinite love, and be drawn deeper into fellowship with Him.

Do you fear that you have committed the Unforgivable Sin?

Fear not! You are forgiven. You are loved.

Fill out the form below to receive several emails from me which explains how you can know that you are loved and forgiven by God.

(Note: If you are a member of RedeemingGod.com, login and then revisit this page to update your membership.)

 

Is Cursing the Holy Spirit the Unforgivable Sin?

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Cursing the Holy SpiritMany Christians wonder about the nature of the unforgivable sin and whether or not they have committed it. It is often taught in some churches and Bible studies that cursing the Holy Spirit is the unforgivable sin. This post shows that while it is a sin to curse the Holy Spirit, cursing the Holy Spirit is not the unforgivable sin.

First of all, we must recognize that there are various sins we can commit against the Holy Spirit. These include the sins of grieving and quenching the Holy Spirit (Eph 4:30; 1 Thess 5:19). Quenching and grieving the Holy Spirit are basically a denial of what the Spirit is doing or a refusal to participate in His work, which means blasphemy against the Spirit must be more serious than these.

Blasphemy against the Spirit is also a sin, and is a sin which will not be forgiven. In fact, it is the only sin which Scripture says is unforgivable. But is blasphemy against the Holy Spirit the same thing as cursing the Holy Spirit? Some think so. In Matthew 12:31-32, Jesus equates blasphemy of the Spirit with speaking against the Spirit. As a result, many argue that the unforgivable sin is cursing the Holy Spirit.

But when we understand what a curse is and what it means to curse the Holy Spirit, we will see that cursing the Spirit, though a grievous sin, is not the unforgivable sin.

What is a Curse?

We begin to understand what it means to curse the Holy Spirit by first understanding what constitutes a curse.

To curse someone is more than just being angry at someone, or calling them bad names.

A curse is when one person wishes or expresses a desire that some sort of adversity, calamity, or misfortune would fall upon someone else. A curse is when we tell someone, “Go to hell,” or “I wish you were dead.”

But a curse is different than blasphemy.

Blasphemy is best defined as “a reviling judgment,” usually in reference to God. It is a decision about God in regard to His source, origin, destiny, purpose, goals, or intents, which equates these things with the devil. Blasphemy is not condemning someone with a curse.

While cursing God and blaspheming God are similar, they are not the same thing.

We will discuss in a later post exactly what the blasphemy against the Holy Spirit is, but note for now that it is not cursing the Holy Spirit.

Not only are the words “cursing” and “blasphemy” different, but notice that in the context of Matthew 12:31-32, there is no hint anywhere of anybody actually cursing the Holy Spirit. There is no hint of anyone in the context committing this sin, or even thinking of doing so.

In fact, most Jewish people at that time did not even believe in the Holy Spirit, so how could they curse Him? They couldn’t.

So cursing the Holy Spirit is not what Jesus had in mind when He spoke about the blasphemy against the Holy Spirit in Matthew 12:31. Cursing the Holy Spirit is not the unpardonable sin.

If you have made the mistake of cursing the Holy Spirit, or cursing at Him, do not be afraid that you have committed the unforgivable sin.

You haven’t.

Instead, go to God, confess your sin, and thank Him for the forgiveness you already have in Jesus Christ.

Do you fear that you have committed the Unforgivable Sin?

Fear not! You are forgiven. You are loved.

Fill out the form below to receive several emails from me which explains how you can know that you are loved and forgiven by God.

(Note: If you are a member of RedeemingGod.com, login and then revisit this page to update your membership.)

 

How to Find Rest for Your Soul

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Criag KuhnThis is a guest post by Craig Kuhn. His goal is to help people draw closer to God by causing them to ponder, however profoundly or fleetingly, the eternal; with the hope that they come to a fuller knowledge of Jesus Christ. He is a husband and father of two boys. He graduated from the University of Oregon, and is slowly pursuing a seminary graduate degree. He lives and works in Oregon.

If you would like to write a guest post for this blog, check out the guidelines here.

Frenzied CultureThree cups of coffee, several electronic devices, and adrenaline are the modus operandi of my career these days.

Yes, I’m thankful to have a job, one that I, for the most part, enjoy. But circumstances are now calling for 10-hour days during the week with periodic working over the weekends. Such a schedule for a family man who also does ministry mixes into a caustic cocktail of conflict, causing strife, stress, and separation from God.

But I think my situation is a metaphor for culture at-large.

We Live in a Frenzied Culture

One of the banes of Christian existence in American culture—we are too busy, too connected, and too afraid of silence. I will even go as far to say that I believe our jobs may very well be our “new” religion.

And with this economy, I think we are lulled into a sense that we must serve our employer with every waking moment of our increasingly diminishing existence. With smart phones and wireless lap tops, we are virtually able to be “on the job” 24/7.

But is this healthy?

Even now, on a Friday that I forced myself to take off, I am drawn into the lure of checking my work email. But I know if I do, I will let loose an avalanche of electronic bits demanding my immediate attention. I…must…refrain!

[Read more…]

God is Uncategorized Bible & Theology Topics:

The Church in Luke and Acts

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Darrell Bock is one of the leading scholars in the world on the message and theology of the Gospel of Luke and the Book of Acts. So as I work on writing my commentary on the Gospel of Luke, I am always interested in what Darrell Bock has to say.

Therefore, I was pleased to receive a review copy of his newest book, A Theology of Luke and Acts from Zondervan. This book not only deals with preliminary issues surrounding Luke and Acts such as the context of Luke and Acts in the canon of Scripture, and the unity of authorship for Luke and Acts, but also deals with numerous theological themes and issues in Luke and Acts such as salvation, the person and work of Jesus Christ, the coming of the Holy Spirit, the ongoing role of Israel and the Law, and the beginnings of the church.

Since much of my current writing is centered on issues surrounding the church, I was especially interested in reading the chapters which focused on the church and Ecclesiology in Luke and Acts (chapters 14 and 19).

Progressive Dispensational

Not surprisingly, Bock presents a “progressive dispensational” view of the church, in which the creation of the church is something brand new within the plan of God for the world (dispensationalism), but which carries on the promises of God which were given to Israel (progressive). Many dispensationalists are uncomfortable saying that some of the promises which God made to Israel are now applied to the church, but Bock presents this view pretty clearly.

[Read more…]

4 Reasons why Denying Christ is not the Unforgivable Sin

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Denying ChristSome believe that the blasphemy against the Holy Spirit is a verbal denial of Jesus Christ. In Matthew 12:31-32, which talks about the sin that will not be forgiven, it is true that some sort of denial is taking place by religious leaders who accuse Jesus of performing His miracles by the power of the devil.

Some believe that the religious leaders are actually denying Jesus, and that this is the unforgivable sin.

Further support for this view is sometimes found in the statement by Paul from 2 Timothy 2:12 where he writes, “If we deny Him, He will also deny us.”

Problems with this View

Yet there are numerous problems with the view that the unforgivable sin is denying Jesus Christ.

First, the concept of “denying Christ” is quite vague.

What constitutes a denial of Christ, and what does not? How would one know when they have denied Christ? Do they have to say the words, “I deny Christ”? Do words have to be spoken at all? Could denial be some sort of action or thought?

Second, the most famous example of someone who rejected and denied Christ is Peter.

Peter even used profanity and curses in denying any connection to Jesus Christ. Yet we know that he was forgiven by Jesus. If denial of Christ was the unpardonable sin, then certainly Peter was guilty of it, and yet we all fully expect to see Peter in heaven.

Third, while the passage in 2 Timothy 2:12 does say that God will deny us if we deny Him, it also says that if we are faithless, He remains faithful, for He cannot deny Himself.

In other words, whatever the denial of 2 Timothy 2:12 is, it is not taking eternal life from someone who already has it, for this would amount to God denying Himself, which He cannot do.

Fourth, denial of Christ doesn’t even fit the context here, since such a denial would be a blasphemy against Jesus, which He says will be forgiven.

If blasphemy is actually a form of denial (which I think it is), it would have to be against the Holy Spirit, not against Jesus Christ.

So in light of these four truths, denying Christ cannot be the unforgivable sin. If you have denied Christ, you are forgiven!

Do you fear that you have committed the Unforgivable Sin?

Fear not! You are forgiven. You are loved.

Fill out the form below to receive several emails from me which explains how you can know that you are loved and forgiven by God.

(Note: If you are a member of RedeemingGod.com, login and then revisit this page to update your membership.)

 

Suicide is not the unforgivable Sin

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hope-suicideIn a previous post, I wrote that suicide is not the unforgivable sin.

In the past when I have taught this in various churches and conferences, I have been warned afterwards that I should not teach such things. Why not? Because even if it is true, I am told, such a teaching will encourage people to commit suicide.

Apparently, some people fear that if we teach that people can go to heaven even if they commit suicide, those who are thinking about suicide will be more likely to go through with it. It is better, they say, to teach that suicide is unforgivable because this idea will hopefully keep people from committing suicide.

I strongly disagree.

We should never use a lie to encourage people to do what is right.

Nor should we use fear as a basis for obedience.

If God is any guide, truth and love always provide the best motivations for obedience.

The truth, if properly taught with love, encourages right living and behavior. This also goes for the truth that suicide is forgivable.

The Truth Prevents Suicide

When a person is contemplating suicide, there are numerous things going on in their minds and lives which lead them to think that taking their life is the best solution to their problems.

They may be dealing with deep depression, or feeling that nobody loves them, or that their best years in life are behind them, or that every day is worse than the one before and it would be better to just end it all right now before things get even worse.

I have dealt with suicidal depression in the past, and these are some of the things I thought and felt.

One thing that helps people overcome suicidal depression and anxiety is the knowledge that they are loved, needed, and wanted. People struggling with suicidal thoughts need to know that there is hope for their future, that life will get better and is worth living.

While there are numerous possible sources for such love and hope, the greatest source of all is God.

God loves us more than we can possibly know, and He has plans for our life and our future that are far beyond anything we can ask or imagine. He has a grand purpose for each one of us in life, and this purpose never includes ending our life through suicide. He has a goal and purpose for our lives on earth, and if we commit suicide, we will miss out on fulfilling His perfect plan for us.

This is the truth presented in Scripture, and this is the view of God which will help people work through their depression and anxiety about life without giving in to suicide.

Lies Do Not Prevent Suicide

But when we tell people that God will not forgive them if they commit suicide, we are giving them a terribly dangerous and destructive picture of God.

By teaching people that God does not forgive suicide, we are teaching them that God only loves and forgives them as long as they do not sin. But as soon as they do sin, they must go begging to God for forgiveness, and if they fail to ask for forgiveness, He will send them to hell for eternity.

Such an idea is more likely to create and amplify suicidal depression than help it! Which is more likely to help a person out of suicidal depression: The idea that God loves you and is on your side no matter what … or the idea that God might love you, but only if you can obey Him completely and hold your life together as He demands?

I submit to you that it is only the first portrayal of God, the God of unconditional love and forgiveness, which helps people through the deep sadness, the great despair, the black hunger, the dark night of the soul, and the feeling that nobody loves, nobody cares, and nobody wants you around.

The second portrayal of god, the god who only loves the obedient and only cares for those who don’t make mistakes, is a petulant god, like a spoiled child who wants everything to go his way all the time, or he won’t play. This is a power-hungry god, who wants to keep people squirming under his ever-watchful eye as he waits for them to mess up so he can pounce on sinners and condemn them to everlasting hell.

This second view of God confirms to people their deepest, darkest suspicion: God hates them.

And if God hates them, it is no wonder that other people hate them also, and they might as well hate themselves.

Do you see how lying about the complete love and forgiveness of God for those who commit suicide does not actually keep people from committing suicide, but will only make them more likely to take their own life?

Give Hope and Love to Prevent Suicide

hope-love-truthIf we really want to help people through suicidal depression, they need to know the truth about God and how much He loves them and forgives them … no matter what.

When people are dealing with deep depression, the anxieties of life, ruined relationships, lost jobs, the death of a child or spouse, or ongoing health problems, the last thing they need is the idea that God hates them.

How much better it is to know that even though they are going through some of the worst things that can be experienced in life, God still loves them, and is still with them, and will continue to be by their side for the rest of their life and for eternity—no matter what?

The view of God as an ever-loving friend who is on your side no matter what does not encourage people to commit suicide, but rather encourages people to have hope for the future and to believe that there is a purpose in life for them.

So teach people that suicide is forgivable, not just because this is true, but because this it tells others what kind of God we serve.

God is a loving and compassionate God, full of understanding in our times of weakness, tenderness in our times of pain, and present with us in times of abandonment.

The knowledge that God forgives suicide does not encourage people to commit suicide, but helps keep them from it.

Do you fear that you have committed the Unforgivable Sin?

Fear not! You are forgiven. You are loved.

Fill out the form below to receive several emails from me which explains how you can know that you are loved and forgiven by God.

(Note: If you are a member of RedeemingGod.com, login and then revisit this page to update your membership.)

 

Is Suicide the Unforgivable Sin?

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suicide-unforgivable-sinIt is popular in some churches to teach that suicide is the unforgivable sin. There is, however, no Bible verse in Scripture to support this view. So why is this view so popular?

The reason people feel that suicide is the unforgivable sin is because there is no opportunity to repent from this sin after a person commits it.

Many people wrongly believe that if you die with unrepented and unconfessed sin in your life, God will not let you into heaven. Obviously, when someone commits suicide, their last living action was the sin of self-murder, and since they are unable to repent of this sin afterwards, some people feel that suicide will keep a person out of heaven.

Tragically, due to this idea, many surviving families of suicide victims not only have to deal with the terrible loss of losing a loved one in such a horrible way, but also have to deal with the pain, fear, and incredible sorrow of thinking that their loved one is now in hell, even though they may have been a wonderful Christian for most of their life.

The pain of losing a family member to suicide is hard enough. The pain of losing a family member eternally to the fires of hell because of suicide is too much to bear for most families, and it often destroys the rest of their lives.

This should not be, especially since it is not true.

Suicide is forgivable

How do we know that suicide is forgivable?

First of all, as with every sinful action we can possibly commit—including suicide—Scripture is clear that God forgives all such sins. I have discussed this in other posts, as well as why confession and repentance are not required to receive divine forgiveness of sins.

But specifically regarding the sin of suicide, Scripture records several examples of men who committed suicide, but who will be in heaven with God for eternity.

For example, Samson committed suicide (Judg 16:29-30) but Hebrews 11:32 lists Samson as a great example of a man of faith. Would God include someone in a list of people of great faith who actually ended up in hell? Of course not. What kind of example would that be?

King Saul also committed suicide, but various Scriptures by King David indicate that King Saul also will be in heaven. (The explanation is rather long, and so I am not including it here. It can be found in my book on The Unforgivable Sin.)

Anyway, have you ever been told that suicide is the unforgivable sin? Why do you think people teach this? Provide your input below.

Do you fear that you have committed the Unforgivable Sin?

Fear not! You are forgiven. You are loved.

Fill out the form below to receive several emails from me which explains how you can know that you are loved and forgiven by God.

(Note: If you are a member of RedeemingGod.com, login and then revisit this page to update your membership.)

 

Is Abortion the Unforgivable Sin?

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abortion unforgivable sinSome people believe that abortion is the unforgivable sin.

However, there is no biblical or theological support for this idea. Some might argue that killing a baby is one of the worst types of murder since babies are innocent, but if this were so, what would make abortion worse than infanticide? Nobody claims that infanticide is the unforgivable sin. Do children somehow become less innocent the moment they depart the mother’s womb?

No, I suspect that most who teach that abortion is unforgivable are simply trying to scare women into not having an abortion.

If life begins at conception, then abortion is a form of murder. Sure, it may not be the same as shooting someone with a gun, but at its core, abortion is one person taking the life of someone else.

Therefore, if abortion is unforgivable, then we must also argue that all forms of murder are unforgivable, and this view cannot be defended from Scripture.

To the contrary, numerous people in the Bible committed murder and were forgiven by God and accepted into His family.

Murder is a Sin, but it is Forgivable

Moses murdered an Egyptian (Exod 2:12), David had Uriah killed (2 Sam 11:14-17), and even Paul went about arresting and killing Christians before he became one of the greatest missionaries the world has ever seen (Acts 8:1-3). When it comes to killing children, many Israelite people fell into the sin of sacrificing their children to false idols (Ezek 16:21). Nevertheless, such sin did not keep God from promising to remember His covenant with the people of Israel and provide atonement for them (Ezek 16:60-63).

If God can forgive people like Moses, David, Paul, and the idol-worshipping Israelites, God will also forgive every mother who has had an abortion.

Abortion is not the unforgivable sin. There is grace and forgiveness for all who have had an abortion.

If you have had an abortion

If you have had an abortion, do not worry that God has not or cannot forgive you. He can, He will, and He already has. And since your unborn child is already with God, then your unborn child has forgiven you as well. They both understand the situation you were in, and the fear, guilt, and shame you went through. Both God and your child forgive and love you.

The important thing now is to make sure you now live for the living. Do you have a spouse? Do you have children? Live for them. Love them. Serve them.

You have been forgiven, so live in light of that forgiveness.

Do you fear that you have committed the Unforgivable Sin?

Fear not! You are forgiven. You are loved.

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