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Theology is Like a Food fight

By Jeremy Myers
16 Comments

Theology is Like a Food fight

In yesterday’s LONG post about why God delayed in sending Jesus, I promised a short one today. Here it is:

theology food fight

Theology is like a food fight. After eating as much as you can, you throw the leftovers around just to have a good time.

Afterwards, however, the cleanup takes so long you wonder if it was all worth it.

You also realize that not much was accomplished and that there was probably a better use for that wasted food.

But you don’t regret it.

Why not?

You had some fun, you made a good memory, and you learned who your friends are.

God is Uncategorized Bible & Theology Topics: Theology - General

Why did God wait thousands of years to send Jesus?

By Jeremy Myers
78 Comments

Why did God wait thousands of years to send Jesus?

I have been working my way through dozens of Bible and theology questions which people have submitted through that “ask a question” area in the sidebar. Here is one about why God delayed to send Jesus.

Why did God wait so long to send Jesus?

I have answered similar questions before regarding the apparent “delays” in God’s timetable. For example, we have previously considered the question, “Why did Jesus wait three days to rise from the dead?” and “Why is Jesus waiting so long before He comes again?” Obviously, those questions are different than this particular question, but the answers are similar, which is why I reference them here.

Why did God wait to send Jesus

So why did God wait to send Jesus?

As with many of the Bible and Theology questions I answer, I find it helpful to step back a little bit and get the big picture for this question.

The question is not just about why God waited so long to send Jesus, but about all the seeming delays in the redemptive plan of God. That is, why does God “wait” to do anything?

Why Does God delay in anything?

I mean, if we pray for something, and God knows He is going to give us what we prayed for, why does He sometimes make us wait weeks, months, or even years before granting the request?

There are, of course, a thousand possible answers to this question. Maybe God’s apparent delay had something to do with God’s perfect timing. Maybe God did immediately answer our prayer request, but Satan temporarily stopped us from receiving God’s answer (cf. Daniel 10:12-13). Maybe God was waiting for us to be an answer to our own prayer, and we were the ones who slowed Him down.

There are other possibilities as well, but these go to show that when it comes to delays in God’s timetable, there is really almost no way to know why God does what He does when He does it.

God’s Strange Order of Events

Here is a basic timetable of God’s major redemptive works in history, counting from the fall of Adam and Eve in the Garden.  Note that in between each major event, there are larger periods of relatively uneventful history. (The number of years listed below is based on the the most conservative estimates. Obviously, there are more liberal estimates which extend these periods of time out to tens of thousands of years.)

  1. The Fall of Adam and Eve
  2. Wait 2000 years
  3. The Call of Abraham
  4. Wait 500 years
  5. Giving the Law to Moses at Mt. Sinai
  6. Wait 1500 Years
  7. Ministry of Jesus
  8. Wait 2000+ Years
  9. (in the Future) The Second Coming of Jesus
  10. The New Heavens and New Earth

Obviously, God is not silent and is not inactive during these waiting periods, but this outline of events is simply to show that God’s plan of redemption does seem to occur in small steps spread out over long lengths of time.

Rather than that order of events, we often think it would have been nice for the order of events to follow this outline:

  1. The Fall of Adam and Eve
  2. Wait 20 minutes
  3. The Death and Resurrection of Jesus
  4. Eternal Bliss

Honestly, from a human perspective, this second order of evens would have saved a lot of horrible grief, bloodshed, death, sorrow, and sadness. Nobody would have ended up in hell. There never would have been wars, or famines, or diseases. Adam and Eve would have sinned, Jesus would have immediately shown up to fix it, and that would have been that.

No Flood. No Hitler. No Atomic bombs. No raping of little girls.

That sounds like a much better plan, does it not?

So why indeed was there a delay in God’s redemptive plan? Why did He wait so long to choose Abraham? Why did He wait so long to give His law? Why did God wait so long to send Jesus? Why is He waiting so long to send Jesus back?

Some Traditional Answers to Why God Waited Thousands of Years to Send Jesus

People have often wondered why God waited so long before sending Jesus. Here are three of the more common answers:

1. It only seems long to us

The first answer some provide is really a non-answer. It is one of those pat answers to difficult theological questions which really does nothing to answer the question. It is a Christian cliche: “God’s timing is not our timing.”

Those who use this first answer quote 2 Peter 3:8 which says that with God, a day is like a thousand years, and a thousands years is like a day. So in other words, though it seems like God took thousands of years to send Jesus, from His perspective, it only seemed like a couple days.

Peter’s point is valid in the context, but I don’t think we can say that just because God is not restricted by time, this means that God doesn’t comprehend time, or that God doesn’t care that we struggle with how long His plan takes. I know that this is not what people mean when they say this, but to many, that is how it comes across.

To me, here is how this answer sounds:

“Oh, life is hard and you are wondering why God is taking so long to answer your prayers and set things right? Well, God’s timing is not our timing.”

This is a Christian way of saying, “Life sucks; then you die. Deal with it.” In other words, “Shut up. Nobody cares. Not even God.”

God does care. He knows that although our lives are less than mere breaths before His infinite existence, the years of our life are often full of pain, hardship, trials, burdens, sickness, fear, and sorrow.

2. To teach humanity about the depth of our sin.

If Jesus had shown up 20 minutes after Adam and Eve sinned, we never would have understood the depth and breadth of our sinfulness. Nor would we have understood how desperately we need God. It could be argued that one reason Adam and Eve sinned is because they didn’t fully comprehend how horrible it would be to live life disconnected from God.

Due to the long period of time in which we have wallowed in our sin, we now know — do we ever! — how wicked, evil, and brutal people can be.

One great benefit to this way of viewing God’s delay is that it seems to be supported by Scripture. Over and over again in Scripture we see this cycle:

  1. Human development (e.g., the Law, the Land, Judges, Kings, Prophets, etc.)
  2. Great expectations for human utopia
  3. Greater evil than ever before

I like this explanation, except that it seems like a bit of overkill. Pun intended. Do we really need thousands of years of bloodshed, rape, murder, torture, war, famine, pestilence, and disease to tell us that sin is bad? I don’t know… maybe we do. After all, human history reveals that every so often, people think that humanity has progressed to the point that worldwide peace and prosperity is just around the corner, that human utopia is almost assured. Usually, not long after these rosy predictions of our future are made, humanity enters into one of the most violent and bloody eras of its history.

In fact, you can almost predict future events based on how rosy of a picture is being painted about that future. The rosier the picture, the bloodier the future. (This is one reason I am not a postmillennialist.)

3. To teach the angels about God’s redemptive purpose

This idea comes from 1 Peter 1:12 and a few other verses which seem to indicate that one reason God created humanity and is carrying out His redemptive plan is to teach something to the angels. Nobody really knows what God might be trying to teach the angels that they don’t already know, but apparently, the angels are learning from watching how God deals with rebellious humanity.

Some have even suggested that God’s plan of redemption may eventually include the angels as well! If so, the Bible says absolutely nothing about this …

Anyway, if God is teaching the angels something, then apparently, it takes a long time to teach them.

4. To wait until the time when the Gospel could spread the quickest

Sometimes, and specifically in connection to why Jesus came when He did, some people say it had something to do with the Roman empire. The Roman empire built roads and had a common tongue which allowed the message of the Gospel to spread more quickly and with greater ease than it could have at other times.

God sent Jesus

I suppose in theory, this is somewhat true, but if God was waiting until there was a common language and good lines of communication before sending Jesus, He could have picked no better time than right before humans decided to build the Tower of Babel. There was only one language at the time, and it seems their communication was so good, there was nothing they could not accomplish. That is partly why the text says that God scrambled human communication (Genesis 11:6).

Furthermore, if God was really waiting for the quickest and most worldwide method of communication, He should have waited for Twitter.

Ha! I’m kidding.

Kind of …

Look, when we say that God waited to send Jesus until there was a common tongue and a good road system, what we are also saying is that the only part of the world that God really cared about was the part under Roman rule (Most of Europe, Northern Africa, and Western Asia). The rest of the world did not have access to the Roman road system, nor did they speak the common language of the Roman empire. So are we saying then that God didn’t care about most of Africa, most of Asia, and all of North and South America?

That was why I was kind-of only half-joking when I mentioned Twitter. If God was waiting until the quickest form of communication was available to all the world, then He could have waited until a worldwide system of instantaneous communication was in place … a system much like Twitter.

So anyway, while I do think the Roman road system and common language helped the spread of the Gospel, I don’t think we can say that this was why Jesus came at the time and place that He did.

5. To fulfill prophecy

Then there is the explanation that Jesus came when He did because He had to fulfill prophecy.

There is some truth to this, especially depending on how you understand the prophecy of Daniel’s 70 Weeks (Daniel 9:24-27). It may be that Jesus had to come when He did to complete the prophecy given 490 years earlier.

Also, in relation to this, Paul writes that Jesus came “at the appointed time” (Galatians 4:4). Other New Testament authors say similar things.

While there is truth with this answer, it really doesn’t answer the question. All it does it move the question back. If Jesus came at that time to fulfill prophesy, then why did God prophecy that Jesus would come at that time? Why didn’t God move prophets to predict that Jesus would come a two thousand years earlier … or later? Why then? Why there?

(My! This post is getting long … Let’s see if I can wrap it up.)

6. To wait until human theological development had evolved to the point where we could understand Jesus

One final view is that God waited for so long because mankind had  to develop socially and spiritually enough in order to understand and receive the revelation of Jesus Christ.

This idea is based on the concept of progressive revelation, that God has slowly explained Himself and unfolded His plan and purposes for the world over time. The reason is that we could not understand and grasp it all at once, and so He has had to teach us bit by bit, one step at a time.

God's timing in sending JesusI am teaching my daughters math, and while I know Calculus, I cannot attempt to teach them everything I know about math on day one, from basic arithmetic all the way to calculus. Not only is there not enough time to do this, they would not comprehend most of it, but would instead get overwhelmed and as a result, would not even understand the most basic concepts in math.

So also, this theory goes, God had to slowly teach humanity about Himself and His ways, so that over time, we would grow and develop into the people He wanted us to become.

Progressive revelation is a definite fact of Scripture, but I am a bit wary of this idea, for it seems to fall prey to what C. S. Lewis called “chronological snobbery.” Lewis often criticized other scholars for thinking that just because they lived in 1960, they knew more about how the world worked and what God was like than people who lived in say, 60 AD. Just because we are further along in years, C. S. Lewis argued, does not mean we necessarily know more. We may, in fact, know less.

But, for the most part, I think this view has some merit, and does help explain what Jesus might have meant in John 16:12 where He said He had much more to teach, but could not do so because they were not ready to hear it. Verses like this are everywhere in Scripture (cf. Matt 13:10-13), which seems to indicate that God only provides further revelation after we have incorporated His previous revelation into our thinking and practice (for the most part).

What is my view about why God waited thousands of years to send Jesus?

What is my view on all of this? I hold some strange mixture of all of the above. 

Essentially, I believe that whatever we say about God’s timing in sending Jesus is similar to what we should say about God’s timing in doing anything. There are a variety of answers at any given time, and any action of God can have a variety of explanations.

I know, I know. Such an answer is not neat, pretty, and tidy. But then, life is not neat, pretty, and tidy, and neither is theology. Theology, like life, is a big mess of guesswork and scrambled answers.

While I believe that faith in God includes faith in God’s timing, I am not always sure we can understand God’s timing …

How about you? Which of the answers above is most helpful to you? Which is least helpful? What did I leave out? Why do you think God waited so long to send Jesus for the redemption of mankind?

PS., This post turned out be so LONG (2500 words!!!), I will post something nice and short tomorrow (for my and yours).

God is Redeeming Theology Bible & Theology Topics: 1 Peter 1:12, advent, Bible and Theology Questions, Daniel 9:24-27, Galatians 4:4, gods plan, Gods timing, Jesus, Theology of God, Theology of Jesus, Theology of Salvation

The 8 Most Dangerous Christian Prayers… #5 Ruined my Life

By Jeremy Myers
238 Comments

The 8 Most Dangerous Christian Prayers… #5 Ruined my Life

There are different forms of Christian prayer, but whether you have a set prayer time or seek to communicate with God throughout the day (or some combination of both), here are 8 Christian prayers that are extremely dangerous to pray.

This doesn’t mean we shouldn’t pray them … we should! It just means that when we pray them, we should watch out!

Watch out for these dangerous prayers

1. Teach me humility.

After you pray this Christian prayer for humility, be ready for people to badmouth you, slander you, and drag your name through the mud. If you pray for humility, be ready for false accusations, for that “skeleton in the closet” to be revealed, or for people to belittle you and talk down to you as if you were inferior.

The only way to learn humility is to be placed in humbling situations, so if you pray for humility, be ready!

2. Teach me patience.

If you pray for patience, get ready to be surrounded by the most annoying people you have ever met. Get ready for your car to break down when you are late for an appointment. Get ready your children to go bonkers. Get ready for prayers to not get answered. Get ready for setbacks, roadblocks, and pitfalls.

Just like with all the other Christian prayers on this list, God teaches us patience by taking us through trying times.

3. Lead me wherever you want me to go.

One way this Christian prayer is often prayed is with the words, “Here I am, Lord, send me.”

Usually when we pray this Christian prayer, we think that God is going to send us into high profile ministry positions, places of honor and glory, and opportunities to be heard. This is why ministry leaders almost never “feel the leading of God” to go to smaller ministries and places of lesser significance. God always seems to “call” pastors and ministry professionals to bigger churches, richer ministries, and positions with greater power.

While I do not deny that God sometimes leads people in these directions, I think that more often than not, God wants to lead us downward, but we refuse to go. Of course, this does not mean that we will stay in the gutter if God leads us there. God may very well lift us up out of the gutter to a place of prominence, but when He does so, He gets the glory instead of us.

That’s why this is such a dangerous Christian prayer. We want to be used by God for great things in His kingdom, but God’s path to greatness usually does not mirror what we had in mind. God’s path to greatness usually leads to prison, death, and the gates of hell.

Also (and this fits with #1 above), when we pray this prayer, we will often be faced with a choice between two ministry positions, one that leads to honor, glory, and fame, and one that leads to obscurity and insignificance. Though the temptation is to choose glory and honor, such decisions may actually be a choice to follow Jesus downward into humility.

I once heard Francis Schaeffer say in an interview that if given the choice between two ministry positions, we should choose the one with less fame and glory.

Christian prayer

4. Help me understand the plight of the poor.

This Christian prayer is like asking God to make you poor. Yikes! How can you understand the plight of the poor unless you become poor yourself?!

So do you like your nice house, your two cars, your steak dinners, and your Caribbean vacations? Don’t ask God to help you understand the plight of the poor.

5. Make me more like Jesus.

In one way or another, this has been a constant life prayer of mine. A couple years back, I realized that this prayer ruined my life.

I had my life all figure out, and it was all going according to my perfect plan. Then I started praying this prayer. Before long, all my hopes and dreams lay shattered around my feet. I often tried to pick up the pieces and glue everything back together, but God would come through with His baseball bat and smash it all to hell (almost literally… all of my plans and dreams deserved nothing more).

When you pray to be like Jesus, God will begin to break down, burn away, and slough off anything and everything in your life that does not look like Jesus. This sounds nice until you begin to experience it. The purification of our life may be with God’s refining fire, but it sill burns!

6. Give me more faith.

Christians like our beliefs in nice, neat packages. But life is not like that, and neither is life with God.

When Christians pray for God to give us more faith, we are likely to enter into some of the difficult and doubt-filled times of our lives. You will begin to question everything you have never known and everything you have ever believed. You may even begin to doubt God’s goodness and maybe even His existence.

This is not bad. Embrace the doubts. Understand that if what you believe it true, it can stand up against all questions. Truth does not fear a challenge. There is no other way for your faith to grow than for your faith to be tested.

7. Give me victory over sin and temptation.

Christian prayerHow do you think victory comes, except through ever-increasing cycles of temptation? Sure, God does not send the temptations, and He never allows us to be tempted with more than we can bear, but if we pray for God to give us victory over sin and temptation, this is the same thing as asking God to strengthen us so that we can stand up under greater and greater temptations!

So if you pray this Christian prayer, be ready for an onslaught of all the wiles of the devil.

8. Please help my annoying neighbor/coworker come to Christ.

This is a great Christian prayer. Except guess how God is going to help your annoying neighbor or coworker come to Christ? That’s right. He’s going to use you.

I once heard a story of a Bible study group who decided to make a prayer list of all the people they “disliked” the most, and then pray for these people every week as part of the Bible study. Over the course of the next ten years, all but one of the people on that list became believers, and almost all of them became Christians because the members of that Bible study showed grace, love, mercy, and forgiveness to these “annoying” people.

If you are going to pray for someone, be prepared to answer your own prayers.

What Dangerous Christian Prayers have you prayed?

Have you prayed any of the prayers above and learned the hard way how dangerous these Christian prayers really were? Share some of your story in the comment section below. Also, if you have any dangerous Christian prayers to add to this list, let me know!

Do you want to pray like never before?

Do you what to talk to God like you talk to a friend? Do you want to see more answers to prayer?

If you have these (and other) questions about prayer, let me send you some teaching and instruction about prayer to your email inbox. You will receive one or two per week, absolutely free. Fill out the form below to get started.

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God is Redeeming Church, Redeeming Life Bible & Theology Topics: answers to prayer, Books I'm Writing, Discipleship, how to pray, life, pray to God, prayer, What is prayer

CS Lewis on Christian Happiness

By Jeremy Myers
19 Comments

CS Lewis on Christian Happiness

CS Lewis on Christian Happiness

Thanks goes to Eric Carpenter for this photo. His post also informed me that C. S. Lewis and John F. Kennedy both died on the same day.

I love this quote, but what I really love is that Lewis is smoking. I sure wish Lewis were alive today so he could weigh in on all that is going on Christianity.

God is Uncategorized Bible & Theology Topics: Christianity, CS Lewis, happiness, religion, Theology of the Church

10 Signs You Might be a Legalist

By Jeremy Myers
64 Comments

10 Signs You Might be a Legalist

In previous posts I have written that Legalism is the biggest threat to church unity, and that you are better off being a sinner than a legalist.

legalist

So since legalism is so serious, it is important to know whether or not you are a legalist.

Here are 10 Signs you Might be a Legalist

  1. If you believe there is a sin you think God cannot forgive, you might be a legalist.
  2. If you believe there is a limit to the grace of God, you might be a legalist.
  3. If you believe that God’s blessings are reserved only for the obedient, you might be a legalist.
  4. If you believe that certain behaviors disqualify a person from joining God’s family, you might be a legalist.
  5. If you believe that the presence of ongoing sin in a person’s life causes them to lose their eternal life, you might be a legalist.
  6. If you believe that the presence of ongoing sin in a person’s life proves that they never had eternal life in the first place, you might be a legalist.
  7. If you believe that God loves us more if we obey Him more, you might be a legalist.
  8. If you believe that all Christians must believe and act like you do, you might be a legalist.
  9. If you believe that our standing with God is based on how well we keep the Ten Commandments, you might be a legalist.
  10. If you believe that people who accept evolution, love homosexuals, and vote democrat cannot be true Christians, you might be a legalist.

Have any to add? Want to object? State your opinion in the comment section below!

God is Uncategorized Bible & Theology Topics: Discipleship, legalism, legalistic, sin, Theology of Sin

4 Reasons Sin is Better than Legalism

By Jeremy Myers
45 Comments

4 Reasons Sin is Better than Legalism

legalism

You might be surprised to learn what is the biggest threat to Christianity.

Despite what you might hear from some churches, It’s not gay people.

Despite what you might hear from some politicians pandering for votes, it’s not democrats (or republicans). Not Obama either!

Despite what you might hear from some preachers, it’s not Muslims.

Despite what you might hear from some men, it is not women preachers.

It’s not greed or gluttony. It’s not sports. It’s not Hollywood. It’s not Wall Street. It’s not Russia or China.

No, the biggest threat to Christianity is the one that is probably present in all of the lives and congregations which say the things above, and which Jesus primarily concerned Himself with during His ministry.

The biggest threat to Christianity.

I’ve written on this before, but I’m doing so again because legalism is such a threat that I am firmly convinced that if we had to choose between self-righteous religious legalism and committing sin, we should choose sin every time.

Why? Here are four reasons:

Legalism is the Worst Kind of Sin

legalismIt’s doesn’t look like sin! But at it’s core, legalism fosters pride, arrogance, judgmentalism, and self-righteousness.

So in other words, sin is better than legalism because at least sin admits it is sin. Legalism is still sin, but masquerades as righteousness. That makes legalism not only sin, but sinister as well.

Legalism is of the Devil

Literally. Satan is a legalist. We often think that Satan temps us to sin, but I think that sin is only “Plan B” with Satan.

Satan’s primary goal is to turn us into legalists. Rather than turn someone into an outright sinner, Satan would much prefer to have everyone think they are completely obedient to the Laws of God, and are here on earth to get others to obey God also.

Satan wants us to think that because of our obedience to the law of God, we are making God happy. That if we can just conform our lives to a set of rules and behaviors, then we are right with God.

If you gave Satan a choice between an army of religious legalists and an army of Satan-worshiping anarchists, Satan will choose the religious legalists every time. Religious legalists do more damage to the cause of Christ than any anarchist has ever done. Worse yet, religious legalists perform their evil in the name of God, which makes it infinitely more evil.

If you sin, and sin blatantly, at least you will recognize you have sinned, and can fall before God in repentance and confession. God would rather have this than self-righteous, devilish legalism.

Legalists are Far from the Kingdom

Jesus said that tax collects and prostitutes were closer to the Kingdom of God than were the legalistic religious leaders of His day.

The same thing is true today. So called “sinners” know something about themselves and about God which no legalist will ever understand. “Sinners” know that they are sinners and that if God loves and forgives them, it is not because of anything good or Godly in themselves, but is purely out of God’s grace.

Though legalists always pay lip service to grace, they don’t actually believe it. Though they may believe that they were originally saved by God’s love and grace, they believe that God’s continuing love and grace for them is based on their own personal godliness and holy lifestyle.

But since life in the Kingdom of God is based on understanding God’s love and grace, then people who think they are living in the Kingdom according to strict observance of law are not actually living within the Kingdom.

Again, those who the world considered “sinners” know that if they are to be accepted by God, they can depend on nothing but God’s unmerited grace. This is the position in which we should all approach God, but as long as a person thinks they are obeying God, they will never approach God begging for mercy and grace.

legalismYes, Jesus said that “Unless your righteousness exceeds that of the Scribes and Pharisees, you will never enter the Kingdom of heaven” (Matthew 5:20). But Jesus was not calling His followers to become more righteous than the scribes and Pharisees. He was saying that when it comes to personal righteousness, you have to be more perfect than the scribes and pharisees, which is impossible! Therefore, don’t even try! Fall upon the grace, mercy, and love of God instead.

Legalists Are Blind

The last reason sin is better than legalism is because no legalist ever believes they are a legalist. This is partly what makes this sin so insidious. While most sinners know they are sinners, no legalist ever recognizes their legalism.

Instead, they are “standing up for truth!”, “defending God’s righteousness!”, “calling on people to return to God!”, “living as salt and light!”, or some other such phrase. As such, they are blind to the true condition of their hearts, and believe themselves to be champions of the truth and defenders of the Gospel, but in reality, they are whitewashed tombs, the blind leading the blind.

In a strange turn of events, the sinner who can see God’s ways and God’s love and God’s forgiveness is better off than the legalist. The legalist, seeing only his own self-righteousness, thinks that in order to gain God’s love, everyone needs to be as righteous as he is. The sinner however, knows without a doubt that he can never attain that level of righteousness, and so despairs of ever achieving God’s love. They are left with beating on their chest and saying, “God, be merciful to me, a sinner!” which is what God wants anyway (Luke 18:13).

So how can you know if you are a legalist? Tomorrow I will write about 10 Signs You Might be a Legalist.

God is Uncategorized Bible & Theology Topics: Discipleship, kingdom of god, legalism, legalistic, Matthew 5:20, Pharisees, satan, self-righteousness, sin, Theology of Sin

The Holy Bible is not so Holy

By Jeremy Myers
25 Comments

The Holy Bible is not so Holy

If you look on the front cover of your Bible, you are likely to see this:

holy Bible

Such wording is so commonplace, we hardly think anything of it.

But are you aware that the concept of the Bible being holy is not found at all in the Old Testament and is rarely applied to the Bible in the New Testament, and even then, in places where the usage is debatable.

Let me put it another way: God is Holy; the Bible is not.

Thinking and speaking about the Bible as “holy” is one reason the Bible has come to be viewed as the fourth member of the Trinity in the minds of many  Christians.

The Holy Bible in Jewish Literature

It is true that Jewish Rabbinic writers often wrote about “the Holy Scriptures,” but it is also true that many Rabbinic writers could be accused of almost deifying the Bible. A Torah scroll, for example, often costs tens of thousands of dollars, and is kept in an expensive container, and if it is ever dropped on the ground or touched with something (or by someone) unclean, it has to be cleansed or buried (but not burned or thrown out).

But this is not how Christians view the Bible (some do, actually, but that is a side topic).

But this Rabbinic reverence for the Scriptures comes not from the Hebrew Scripture itself, but from Jewish tradition that is built up around the Scripture.

The Holy Bible in the New Testament

The same argument could be made for the New Testament.

There are only three places in the New Testament that seem to indicate that the Bible is “holy.”

holy bibleThe first is Romans 1:2, but there the word Paul uses for “holy” is hagiais instead of the normal word for divine holiness, hierais. The same usage applies to Romans 7:12 where Paul speaks of the “holy law.” 

There is only one place in the New Testament that uses the normal term “holy” (hieros) in connection to Scripture, and that is 2 Timothy 3:15.

But curiously, the word Paul uses there for Scripture is grammata, not the more typical words for Scripture, biblos or graphe. Why does it  matter? Because elsewhere in Paul’s writings, he usually contrasts grammata with pneuma. In other words, the writings of the Law are set in contrast to life in the Spirit (cf. Rom 2:27).

So it appears that in Paul’s thinking, gramma does not refer to the Bible or the Scriptures, but to the prescriptions and commands of the Law (see TDNT I:765).  The gramma is the Law which does not rule in the heart (Rom 7:6; 2 Cor 3:6ff.; TDNT I:766).

It seems then, that the only place in the Bible which speaks about the “Holy Writings,” Paul is writing somewhat about the Jewish religious view of the Law, a view in which he was taught and trained (as was Timothy), but which is proved to be untrue in light of the revelation in Jesus Christ.

As a curious side note, Paul uses a different word for Scripture in 2 Timothy 3:16 (graphe), and a third word in 2 Timothy 4:2 (logos). My personal belief is that Paul was not simply using synonyms to refer to the Bible, but was using three different terms to make a specific point about what Timothy should focus on in ministry (Answer: Jesus – The Logos).

Jesus and the Holy Spirit Transcend the Bible

So regarding the Bible, I agree with what Schrenk writes in TDNT:

“We may thus conclude that the phrase [the holy writings] perpetuates in the church a Jewish and Hellenistic rather than a specifically early Christian usage” (TDNT I:751). “For Paul, the [law] and [writings] are transcended by Christ and the Spirit, and are thus given their true validity” (TDNT I: 761).

and for a statement that really blows me away:

“For early Christianity Scripture is no longer just what is written, nor is it just tradition; it is the dynamic and divinely determined declaration of God which speaks of His whole rule and therefore of His destroying and new creating, and which reaches its climax in the revelation of Christ and the revelation of the Spirit by the risen Lord … The full revelation in Christ and the Spirit is more than what is written” (TDNT I:761).

A few days after I originally wrote this article, I saw that Brandon Chase was thinking and writing about something similar. At one point, Brandon writes this:

So much effort is spent on driving Christians to be in the Word more, to read their Bibleโ€™s more, to study the Bibleโ€ฆ You know what? Some of youโ€ฆ Some of you need to put your Bible down. You need to walk away. Take a break. Look for and find Godโ€™s Word (Jesus Christ) in nature, people, rest, quiet. Learn to hear His Voice apart from the words in your Bible.

You really need to go read his post, and while you are at it, subscribe to his blog. His posts are fantastic!

God is Uncategorized Bible & Theology Topics: 2 Timothy 3:15, bible, scripture, Theology of the Bible

If you think I am a lying heretic, let me help you out…

By Jeremy Myers
20 Comments

If you think I am a lying heretic, let me help you out…

One downside to having the “Ask a Bible and Theology” question section on my sidebar is that some people feel it is an invitation to send me hate mail.

Ever since I put it up, I get a few nasty messages every week from people who think I am a lying heretic leading poor lost souls to the pit of hell through false teaching and heretical ideas.

Usually, they want to engage me in a back-and-forth email debate. Often, I get the feeling that if we lived in a different century, they would want to put me on the rack or give me up to the flames to burn the error from my soul.

lying heretic

Here is one such email I got last week:

Jeremy I am a very well educated theologian and I am personally challenging you to Scripturally support the LIE in which you propagate upon immature Believers.

Scriptural proof is one thing but personal IMOโ€™s are of little theological value.

Once again โ€“ I am here should you want to defend you LIES.

I have neither the time nor the desire to engage in fruitless email debates with people like this (or to point out his grammar mistakes).

However, people are entitled to their opinion, and I fully admit that there are areas of my theology which need correction.

So, if you think I am a lying heretic leading immature believers astray, let me help you point out my error.ย Take these two steps.

  1. Start a blog of your own
  2. Writes posts on your blog in which you refute my ideas, point by point

If you include a link in your blog post to my blog post you are refuting, I will get a notification in my blog that you have written this blog post, and I can come over and read your post to learn about my many errors. If you make good points, I may even comment, or notify my blog readers that I am changing my views because of your compelling Scriptural and theological arguments.

I am so serious about this, I am willing to help you start your blog for FREE. Learn more here about starting your own blog.

I just checked, and these domains are currently available:

  • jeremymyersisalyingheretic.com
  • jeremymyersisthemouthpieceofsatan.com
  • alltheheresiesofjeremymyers.com
  • iamsmarterthanjeremymyers.com
  • jeremymyerssucks.com
  • thebadtheologyofjeremymyers.com

Jump on these domains quick, though, because once they’re gone, they’re gone!

God is z Bible & Theology Topics: Blogging, heretic, lies, Theology - General

Hey Pastors! You’re Welcome…

By Jeremy Myers
22 Comments

Hey Pastors! You’re Welcome…

I was a pastor for five years. I loved (almost) every minute of it. Many days, I still miss it …

One of the things I enjoyed most was studying and preparing for my Sunday sermon. I tried as hard as I could every single week to prepare something fresh, insightful, and helpful for the people who attended on Sunday morning.

sermon preparation

On average, it took me about 10 hours to prepare a 40 minute sermon. I would usually begin by translating from the Greek, outlining from my translation, then analyzing each word and phrase in the text, all the while praying for insight and help from the Holy Spirit to illuminate my mind and provide ways to explain the text and apply it to the lives of those who listened. My very last step was to read all the commentaries I had on that particular passage. There were numerous times where this final step forced me to madly rewrite my entire sermon from scratch …

Anyway, I have noticed an interesting trend on my blog during the last year. I always get a spike in traffic on Saturdays. For most of the time, I thought, “Well, it’s just because it’s the weekend, and people are surfing the internet more.” Also, Saturday is the day I send out my weekly blog digest to newsletter subscribers. So I thought that maybe I get some subscribers clicking over to my blog to read some of the posts they had missed during the week.

But then a few weeks ago I decided to dig a little deeper to find out why my traffic spiked on Saturdays.

You want to know why?

It’s my “Sermon” pages. On Saturdays, my sermon pages gets hundreds and hundreds of hits. A few weeks ago, for example, my sermon on James 2 got nearly 600 pageviews. There are a variety of possibilities for why my sermon pages are so hot on Saturdays, but I have a sneaking suspicion that the traffic comes from pastors around the world who are looking for a sermon to preach on Sunday. Who knows … maybe Mark Driscoll has preached one of my sermons? Ha!

do-not-steal-sermons

If pastors are preaching my sermons, I don’t really care … I am glad to help out. I do wish, however, that once or twice a pastor who lifts a sermon from someone else would give credit to that “someone else.” Or leave a comment saying, “Thanks for the great sermon! I’m going to preach it in my church tomorrow!”

I do, by the way, get several emails a week from authors who want to quote something I have written in one of their books. I always tells them “Yes!” and thank them for asking. They also, of course, state that they will include my name and details in a footnote. Great! That’s how it should be done.

Or course, I will admit it. I confess. I have lifted sermons from other pastors. Two or three of them, I think. One from John MacArthur. One from Jon Courson. I don’t remember the other. But I always, always, always, made sure to make a disclaimer at the beginning of my message that the sermon they were about to hear was from another pastor, and the reason I am sharing it from the pulpit is because I thought the message was so good.

stealing sermons

On a related note, I recently listened to a pastor preach a sermon on “The Widow’s Mite.” I cannot prove it, but what he said sounded eerily similar to what I wrote here about the Widow’s Mite. I used a source to get my ideas for that post (and that source is referenced in the post), so it is quite possible that this pastor never read my post and simply preached a similar idea, or maybe he read the same book I did … but regardless, the pastor never once gave credit to the books or blogs where he obtained his ideas. Of course, you cannot really include footnotes in a spoken sermon, so maybe the references were in the sermon notes?

I don’t know why I’m posting this …

Here’s my point, I suppose. If you “borrow” someone else’s sermon from online to preach on Sunday morning, at least leave a “thank you” comment on the website or give the person some credit in your sermon.

Do I sound bitter? I hope not. I really don’t care too much if another pastor preaches my sermons. I study hard and try to explain Scripture as best I know how, so if others preach my sermons, that’s okay with me. It’s just that a little thanks every now and then would be nice.

God is Uncategorized Bible & Theology Topics: Preaching, sermons, stealing, Theology of the Church

Church Membership – a Core Christian Doctrine

By Jeremy Myers
4 Comments

Church Membership – a Core Christian Doctrine

I saw this on Greg Boyd’s blog this week. I laughed and thought you might enjoy it too:

church membership

 

God is Uncategorized Bible & Theology Topics: attending church, church member, humor, laugh, Theology of the Church

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