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Are Christians infatuated with the Blood of Jesus?

By Jeremy Myers
33 Comments

Are Christians infatuated with the Blood of Jesus?

fountain of bloodHave you ever listened to some of the songs Christians sing around Easter? We seem to be infatuated with the blood of Jesus.

Take this song as an example:

There is a fountain filled with blood drawn from Emmanuel’s veins;
And sinners plunged beneath that flood lose all their guilty stains.

Or this one:

Have you been to Jesus for the cleansing power?
Are you washed in the blood of the Lamb?
Are you fully trusting in His grace this hour?
Are you washed in the blood of the Lamb?

Refrain:
Are you washed in the blood,
In the soul cleansing blood of the Lamb?
Are your garments spotless? Are they white as snow?
Are you washed in the blood of the Lamb?

Then there is this song:

What can wash away my sin?
Nothing but the blood of Jesus.
What can make me whole again?
Nothing but the blood of Jesus.

Refrain:
O precious is the flow that makes me white as snow;
No other fount I know; nothing but the blood of Jesus.

blood of JesusThese songs have images of a bloody river and a fountain filled with blood drawn from Emmanuel’s veins. Yikes! Some Christian songs sound more like a gruesome and gory scene from a Freddy Krueger movie than from something having to do with Jesus Christ.

And what’s this about washing in the blood of the lamb? That sounds an awful lot like some ancient Pagan sacrificial rituals where worshippers pour the blood of bulls, goats, and lambs over their heads.

Is this really what God wants from us? To take baths in the blood of Jesus? To swim in rivers of blood and dance around in bloody fountains?

What is the deal with the blood of Jesus?

I fully admit that I used to focus a lot on the blood of Jesus as well. In fact, I once preached a whole sermon about the painful trial and bloody ordeal that Jesus experienced on the cross.

But in recent years, I have begun to wonder if all this emphasis on the blood of Jesus, including His suffering and pain on the cross, is what Jesus really wants.

Does Jesus want us to focus on the blood He spilled and the pain He endured on the cross?

I used to think so, but in recent years, I am not so sure.

Reservations About the Blood of Jesus

One of the first things that made me wonder about our infatuation with they blood of Jesus is the realization that the Gospels don’t say much about the blood of Jesus. Similarly, there is hardly any mention about His suffering and pain. For the most part, the Gospel accounts of the crucifixion of Jesus are fairly benign.

blood of Jesus ChristThey report the details of what happened and what was said, but they report almost nothing about the gruesome nature of crucifixion or the pain that Jesus must have endured.

Then more recently, I read the following section from Darin Hufford’s book The Misunderstood God:

We have scientifically based teachings that walk us through the pain and suffering Jesus must have gone through during the Crucifixion. We make movies that dramatize the flogging and beating He underwent on our behalf. At Easter we put together pageants and invite outsiders to come and watch Jesus get the tar beat out of Him for their sins.

We have come to believe that it is God’s heart to hold this moment over the heads of His children in an effort to get them to obey the rules. If we are graphically reminded of the pain and suffering He underwent on our behalf, perhaps we will do our best to repay Him by living a right life.

The God I grew up with was like the mother who constantly reminded her kids of the pain she went through during childbirth in an effort to guilt them into doing what she wants. … Sadly, the gospel message has been affected by this way of thinking. “God loves you; come to Him,” has been turned into, “Jesus got a major beating that was meant for you, so come to Him.”

… Imagine if a man broke into my home and was planning on killing my wife and children, but I convinced him to take my life instead of theirs. If he let them escape and then proceeded to take me into a back room and film himself torturing me for hours until finally taking my life, do you think I would ever want my family to see that videotape? Absolutely not! I would want them to remember my life and my love for them. There is nothing inside me that would ever want them to view the pain I underwent to save their lives. That would break their hearts.

This is how God feels when we reenact the stations of the cross in an effort to riddle people with guilt and condemnation. It doesn’t motivate; it exasperates. This is not what love desires (pp. 63, 67).

He makes a good point, doesn’t he?

One could argue, I suppose, that the Gospel authors barely mentioned the blood and gore because the original readers of the Gospel accounts were quite familiar with the agonizing nature of crucifixion, and since most of us are not, the details need to be presented. To some degree, I hold to this argument myself, which is why I continue to keep online my study about the pain of crucifixion.

blood of Jesus ChristYet at the same time, if we want to truly understand what the Gospel authors were saying, we need to do our best to let them provide the details they think are important, and try to set aside the rest as nothing more than interesting historical side notes.

And when it comes to understanding what the Gospel authors are saying about the crucifixion of Jesus, they have chosen to focus very little of their attention on the suffering and blood of Jesus.

So if we want to understand the Gospels, we should do the same.

The blood of Jesus is not that big of a deal in the Gospels, nor is His pain and suffering.

Jesus went to the cross out of love, to rescue us from sin, death, and devil, but since the Gospels (or the rest of the New Testament for that matter) don’t place much emphasis on the blood of Jesus or the pain He went through on the cross, maybe we shouldn’t either…

The cross of Jesus is CENTRAL to everything!

Transform your life and theology by focusing on the crucifixion and resurrection of Jesus:

Fill out the form below to receive several emails from me about the death and resurrection of Jesus.

(Note: If you are a member of RedeemingGod.com, login and then revisit this page to update your membership.)

God is Redeeming Theology Bible & Theology Topics: blood, crucifixion, cruciform, crucivision, death of Jesus, Easter, resurrection, Theology of Jesus

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How Central is the Cross of Jesus to your Life and Theology?

By Jeremy Myers
28 Comments

How Central is the Cross of Jesus to your Life and Theology?

Do you understand everything that occurred in the crucifixion of Jesus, and how central it is to your life and theology?

Whether you think so or not, let me introduce you to the cross of Jesus and how truly significant it really is.

For me, the death and resurrection of Jesus is the foundation to how I read and study Scripture. The cross is at the center of my theology. What Jesus did on the cross provides the pinnacle example of how Christians are to live our lives. Without the cross, there is no Gospel. And as Paul says, if Christ is not raised, our faith is in vain (1 Cor 15:17).

crucifixion of Jesus

I have written a lot on this blog about the death and resurrection of Jesus, and some people have asked that I make these posts more accessible to readers. So to help you see the same thing, I have decided to make several of my central blog posts about the death and resurrection of Jesus available to people by email.

If you want to receive my posts on the crucifixion and resurrection of Jesus in your email inbox for you to read at your leisure, I have now created a way for you to do just that. To get started, add your name and email address in the form at the bottom of this post.

redeeming JesusThe crucifixion and resurrection of Jesus forms the foundation for everything I write on this blog. Everything.

What Jesus accomplished on the cross and through His resurrection is central to everything else. The death and resurrection of Jesus are not only central to Scripture and the Gospel, but are also central to learning (maybe for the first time) what God is like, and how we are supposed to live our lives as followers of Jesus.

By reading these emails, you are forming a firm foundation for understanding Scripture, theology, church, and life. You are gaining what I like to call “crucivision.” You will learn to see everything through the lens of Jesus Christ on the cross.

Fill out the form below to get started. I cannot wait for you to start fully understanding the significance of the crucifixion and resurrection of Jesus.

There are about 26 emails in this series, and you will get one every Friday, which means that by getting these emails, you can spend the next six months focusing your mind on “Jesus Christ and Him Crucified.” This will be revolutionary for you. See you soon!

The cross of Jesus is CENTRAL to everything!

Transform your life and theology by focusing on the crucifixion and resurrection of Jesus:

Fill out the form below to receive several emails from me about the death and resurrection of Jesus.

(Note: If you are a member of RedeemingGod.com, login and then revisit this page to update your membership.)

God is Featured, Redeeming Theology Bible & Theology Topics: cross, crucifixion, cruciform, crucivision, death of Jesus, hermeneutics, Jesus, resurrection, Theology - General, Theology of Jesus

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It’s the White Man’s Fault! It’s the Black Man’s Fault!

By Jeremy Myers
14 Comments

It’s the White Man’s Fault! It’s the Black Man’s Fault!

People love to point fingers.

It’s been happening since the Garden of Eden when, after he ate from the Tree of the Knowledge of Good and Evil, Adam said to God, “The woman, whom you gave to me, gave me the fruit and I ate.” Adam not only blames Eve, but blames God as well.

When God turns to Eve, she said, “Don’t look at me! It was the serpent!” She also was implying that it was God’s fault. After all, didn’t God create the serpent and put it in the Garden?

Down through the eons of history, this approach has been our standard operating procedure. Every time something goes bad in our life, our family, our town, our country, or our world, everybody starts pointing the finger at everybody else.

pointing the finger

Take the events in the Middle East for the past 20 years:

It’s the West’s fault for what is happening in the Middle East! Death to the great satan!

No, it’s the Muslims fault! Let’s blow them off the face of the earth!

No, it’s not Muslims; it’s only extremist Muslims.

Yeah, but Muslims only become extreme in reaction to Western abuse of power.

Who cares? Let’s kill ’em all and let God sort it out! (Have you ever seen this bumper sticker?)

The same sort of conversation happened during the “Occupy Wall Street” protests:

All those rich people are to blame for our county’s problems. They are stealing our money!

No we’re not! You are poor because you just want to sit out here, hold signs, and commit crimes!

But that’s only because we can’t get jobs because you are so greedy!

We can’t hire anybody because Obama — whom you voted into office — ruined our economy.  It’s your own damn fault!

Then there are the recent events in Ferguson, MO:

You white people are always killing black people for no reason!

What? It was self-defense! And he was a criminal!

Self-defense?! You shot him six times!  You’re all racist!

No, we’re trying to uphold the law. Look at you! You’re rioting and looting stores. You’re all criminals!

ferguson racial tension

We could go on and on and on. This sort of exchange takes place every day in our lives, communities, job sites, and even families.

And you want to know what the solution is? Jesus showed it to us, if we have courage to look.

The solution is crucifixion … not of our enemies, but of ourselves.

Death truly is the answer … but not the death of our foes, but of me. I. Myself.

The church claims it follows Jesus, but we only want to follow Him if it leads to personal glory, pay raises, a higher standard of living, and the death and destruction of our enemies.

Nobody wants to follow Jesus into death; especially into death for our enemies … and maybe even at the hands of our enemies.

This is hard teaching, and frankly, I am not fully sure about how to live it out.

As I write this, my inner self is screaming, “But what does that mean, Jeremy?!” And frankly, I don’t know. Actually, I don’t think I want to know.

I am not ready to follow Jesus into death.

The idea terrifies me.

But I believe that following Jesus into death is the only way that violence and finger-pointing will ever end. As long as I refuse to own up to the violence and hatred in my own heart, I will forever be pointing the finger at someone else, saying, “They made me do it!”

dying for our enemies

It’s not the white man’s fault or the black man’s fault. It’s me.

It’s not the rich people or the poor people. It’s me.

It’s not the Muslims or the Christians. It’s me.

It’s not the Democrats or the Republicans. It’s me.

This is the first step in dying to ourselves. Recognizing that I am the one at fault, I am the one to blame, is the first step toward laying down our lives for others.

Racial tensions are at an all-time high. White people blame the black man, and black people blame the white man. But neither is at fault. I am the one at fault.

It is not “they” who must die, but me. If Jesus is our guide, we bring peace, not by killing others, but by laying down our lives for others, and especially for our enemies. 

This post is part of the September 2014 Synchroblog. Below is a list of other bloggers who contributed to the Synchroblog this month. Go read them all and see what others have to say about race and violence.

  • Wendy McCaig – Race, Violence, and a Silent White America 
  • Glenn Hager – Can We Even Talk About Racial Issues?
  • Carol Kuniholm – Who is Allowed to Vote? 
  • Sarah Quezada – Race, Violence, and the Airport Immigration Agent
  • Wesley Rotoll – Race, Violence, and Why We Need to Talk About It 
  • Kathy Escobar – We Have a Dream

God is z Bible & Theology Topics: blame, crucifixion, cruciform, Discipleship, enemies, love, racist, scapegoat, synchroblog

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Why Did Jesus say, “My God, Why Have You Forsaken Me?”

By Jeremy Myers
81 Comments

Why Did Jesus say, “My God, Why Have You Forsaken Me?”

why have you forsaken me?A reader recently sent a a series of questions about the experience of Jesus on the cross. I have answered most of the questions in previous posts (since the list below). In this post I will address the question about what Jesus meant when He said, “My God, My God, why have You forsaken Me?”

Here is the question the reader originally submitted:

I am a believer, but I am troubled by an atheist’s questions. I was talking to an atheist the other day, and he said that God doesn’t know what it’s like to lose a son because he knew all along that Jesus would rise in three days, so he only lost him for the weekend! He also questioned that if God is Jesus, why did he beg to be saved from the cross when he was in the garden? Also, shouldn’t Jesus already have known he would rise again in three days? Why did he ask God, “Why have you forsaken me?” Wouldn’t he know that he’s only going to be dead three days?

Since this is such a complex set of questions, I am answering them in four posts:

  1. How to Answer Questions of Atheists
  2. 2 Traditional Explanations for How God knows what it is Like to Lose a Son (both of which I reject)
  3. 2 Ways God Knows What it is like to Experience the Death of a Child
  4. Why did Jesus say, “My God, My God, why have You forsaken Me?”

The first three posts covered most of the issues, but there are two main questions left.

First, why did Jesus beg to be saved from the cross when He was in the garden? Second, why did He ask God, “Why have You forsaken Me?”?

That first unanswered question I have already attempted to answer in a previous post where I talked about the phrase, “Let this cup pass from me.” Though my interpretation of that statement by Jesus in the garden is somewhat controversial, it seems to make the most sense out of the context, and Jesus’ attitude leading up to the cross. I do not think Jesus was praying for a way out of the pain and suffering; His love for humanity was too great for that. No, I think Jesus was praying for strength to face the pain and suffering He knew He was about to bear.

So I am not going to write anything more about that here.

Let us focus instead on the statement of Jesus from the cross where He cried out, “My God, My God, why have You forsaken Me?”

Why Have You Forsaken Me?

This question from Jesus on the cross is found in Matthew 27:46-47 (and in Mark 15:34), and is a quotation from Psalm 22:1. It is asked by Jesus as He suffers on the cross, and faces the sin of the world being poured out upon Him.

why have you forsaken meThe main point of the question above is that since both Jesus and God the Father knew that God would raise Jesus from the dead (Matt 12:40), in what sense what Jesus forsaken by God?

In other words, if being forsaken means to be abandoned, rejected, despised, how could Jesus say, “Why have you forsaken me?” when He knew that He would be raised from the dead, and therefore, not ultimately forsaken, that is, not really abandoned, rejected, or despised?

The answer, I think, lies in understanding to some degree the eternal relationship that has existed between God the Father and God the Son.  Understanding this relationship, and the cry of Jesus from the cross, leads to a shocking idea (for me, anyway) about the experience of Jesus on the cross.

His Eternal Relationship seemed Broken

Since God the Father and God the Son have existed in an eternal relationship, they had never been separated by anything for any length of time in any way, shape, or form. Nothing had ever come between them the way of will, desires, intentions, thoughts, or purposes.

We humans have a difficult time grasping this, since we don’t know what it is like to live in such a relationship at all, let alone for all eternity. All of relationships, even those that are the most loving, have areas of discord and misunderstanding.

But God the Father and God the Son (along with God the Holy Spirit) always lived in a perfect relationship and perfect unity.

Yet when Jesus went to the cross, He took the sins of all people, throughout all time, upon Himself. He bore our sins in His own body (1 Pet 2:24). He who knew no sin, became sin for us (2 Cor 5:21). He became a curse for us (Gal 3:13).

I believe that from the perspective of Jesus on the cross, it seemed that God had “abandoned” Him to sin.

Though sin cannot damage or pollute God in any way, sin does cause a separation between Himself and the sinner. It appears that when Jesus took the sin of all people upon Himself, a separation came between Him and God that had never before existed.

So when Jesus cried out, “Why have you forsaken me?” it was because He was experiencing a brokenness in His relationship with God the Father that they had never before experienced. Yes, He knew that God had not finally and ultimately forsaken Him, and He knew that He would be raised again in three days, but the cry of Jesus from the cross is not about those things, but about the separation from God He experienced for the very time in all eternity.

why have you forsaken meThis experience of separation from God elicited the cry of Jesus, “My God, My God, why have you forsaken me?” He had never experienced this separation before, and though He knew that He would be reunited with God in a short while, the pain and agony of the separation was caused this cry of despair from Jesus.

But had God truly forsaken Jesus? I don’t think so. I don’t think God did forsake Jesus any more than God forsakes us. Jesus was not a God-forsaken God.

The God-Forsaken God?

I might be going out too far on a theological limb here, but there is a part of me that thinks it is only here on the cross where Jesus finally experienced the pain and turmoil of what it is like to be a sinful human being separated from God. Though Jesus came as a human being to rescue us from our sinful plight and in so doing, experienced almost everything He could as a human, He never really experienced the fearful and agonizing predicament of being separated from God by sin.

It was only when He took our sin upon Himself on the cross, it was only when the crushing despair of being separated from God came upon Him, that He finally felt what we humans have lived with since we were born. The pain and anguish we feel every day, the suffering of being separated from God that has so numbed our souls, the despair and fear that drives us to live as we do, was felt for the very first time by Jesus on the cross when sin came upon Him.

His cry, “My God, my God, Why have You forsaken Me?” is not the cry of the God-forsaken God, but is the heart cry of every single human being on earth. It is the cry we have been voicing since the beginning when we fell into sin.

And finally, God came to earth in Jesus Christ to experience this separation for Himself. And when He did, the suffering is so great, He cries out, “My God, my God, Why have you forsaken me?”

Do you see? This is not just the cry of Jesus on the cross. This is the cry of every single person on earth.

It is our pain, our fear, our hurt, our despair, finally being given a voice. It is the cry of God fully entering into our broken condition and fully experiencing the sense of separation from God that sin causes, and crying out in anguish and despair over this sense of loss, “My God, my God, why have You forsaken me?”

When we feel that God is ignoring us, or has abandoned us, Jesus knows what we feel, and He cries out to God on our behalf, “Why have You forsaken Me?”

When we experience fear in the night about our future, Jesus knows what we feel, and He cries out to God on our behalf, “Why have You forsaken Me?”

When bad things happen in this world, and we wonder what God is doing about them (if anything), Jesus knows what we feel, and He cries out to God on our behalf, “Why have You forsaken Me?”

When we feel despised and rejected, abused and slandered, misunderstood and forgotten, and we wonder why God seems to be doing nothing to protect and defend us, Jesus knows what we feel, and He cries out to God on our behalf, “Why have You forsaken Me?”

The separation from God that Jesus experienced on the cross is the separation from God that humans experience every day. Certainly, since He is God and since He bore every sin of every person, He experienced this separation to an infinite degree. But still, the cry of Jesus from the cross, “My God, my God, why have You forsaken Me?” is not just the cry of Jesus, but is our cry.

It is the cry of every single human being on earth. Jesus was giving voice to our pain and anguish.

Do you feel abandoned by God? Jesus knows what that feels like. Do you feel forsaken, neglected, forgotten, and overlooked? Jesus knows what that feels like. Do you feel like God has turned His back? Jesus knows what that feels like.

But here is the thing…

The original question was “How can Jesus say ‘Why have you forsaken me?’ when God did not actually forsake Him?”

Yes. And just as Jesus felt what we all feel to be forsaken, so also, none of us have been forsaken, just as Jesus Himself was not.

Though you may feel abandoned by God, you are no more abandoned than was Jesus. Though you may feel forsaken, forgotten, neglected, and overlooked, these things are no more true of you than they were of Jesus. Though you may feel unloved, this is no more true of you than it was for Jesus.

Though Jesus cried out, “Why have you forsaken me?” He was NOT forsaken. And neither are we.

This is a feeling that Jesus experienced, which is a feeling we ALL experience.

And this feeling does not come because we are forsaken, but because of sin. Sin has separated us from God; it has not separated God from us. This is why God had to reconcile the world to Himself (1 Cor 5:19). He didn’t need to reconcile Himself to the world, for He never left or abandoned us.

Though we may feel forsaken, we are not forsaken any more than Jesus was forsaken.

God did not forsake Jesus, and God does not forsake us. The presence of sin in our lives makes us feel like we are forsaken, like God has abandoned us, forgotten us, or left us alone to suffer and die, when in fact, God is right there all the time, holding us, loving us, and crying with us over our pain.

It is sin that makes us feel separated from God, and this is the feeling Jesus expressed on the cross, and is one reason Jesus went to the cross – to take our sin and bear it away into death so that we can see that God has not left us, has not abandoned us, and has not forsaken us, but has fully entered into our pain, our suffering, and even into our sin, so that He might show us how much He loves and cares for us. This truth is explained in more detail in my new book, The Atonement of God.

I am not sure if this answers the reader’s question, but it does help explain what Jesus meant when He said, “My God, my God, why have You forsaken Me?” It also helps us understand that on the cross, Jesus understood the feeling of being a sinful human being, and it is for this reason that we can trust His promise that He will never leave us nor forsake us (Heb 13:5).

The cross of Jesus is CENTRAL to everything!

Transform your life and theology by focusing on the crucifixion and resurrection of Jesus:

Fill out the form below to receive several emails from me about the death and resurrection of Jesus.

(Note: If you are a member of RedeemingGod.com, login and then revisit this page to update your membership.)

God is Redeeming Theology Bible & Theology Topics: cross, cruciform, crucivision, death, death of Jesus, Matthew 27:46-47, sin, Theology of God, Theology of Jesus, Theology of Sin

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God Knows What it is Like to Experience the Death of a Child

By Jeremy Myers
5 Comments

God Knows What it is Like to Experience the Death of a Child

A reader recently sent in the following questions about the death of Jesus as the Son of God and how it affected God the Father. Specifically, they wanted to know if God knew what it was like to experience the death of a child. Here is the question:

I am a believer, but I am troubled by an atheist’s questions. I was talking to an atheist the other day, and he said that God doesn’t know what it’s like to experience the death of a child because he knew all along that Jesus would rise in three days, so he only lost him for the weekend! He also questioned that if God is Jesus, why did he beg to be saved from the cross when he was in the garden? Also, shouldn’t Jesus already have known he would rise again in three days? Why did he ask God, “Why have you forsaken me?” Wouldn’t he know that he’s only going to be dead three days?

I am answering these questions over the course of four blog posts in the following order:

  1. How to Answer Questions of Atheists
  2. 2 Traditional Explanations for How God knows what it is Like to Lose a Son (both of which I reject)
  3. 2 Ways God Knows What it is like to Experience the Death of a Child
  4. Why did Jesus say, “My God, My God, Why have You forsaken Me?”

So in this post, I will look at two ways that God does indeed know what it is like to experience the death of a child, and in fact, knows better than we do what it is like.

God Knows What it is Like to Experience the Death of a Child

I believe that God does know what it is like to experience the death of a child. In fact, I believe that God knows better than anyone else what it is like to lose a child.

We can see this in at least two ways.

1. When Jesus Became Sin, God’s Eternal Relationship with Jesus was Shattered

God did not experience the death of a child the same way that humans do. When Jesus died on the cross, it is true that God did not experience His death the same way that human parents experience the death of their son or daughter. But this does not mean that there was no loss on the part of God, that there was no pain, that there was no suffering.

death of a childQuite to the contrary, it could be argued that in the death of Jesus, God experienced greater loss, greater pain, and greater suffering than do human parents.

2 Corinthians 5:21 says that on the cross, Jesus became sin for us. He took our sin upon Himself. While it is nearly impossible to understand exactly how this happened or what occurred, we can know that whatever it means, it would have caused excruciating anguish and torment for both God the Father and God the Son. We have lived with sin our entire lives. We have become accustomed to it. We cannot imagine an existence without sin.

But God is holy, righteous, and good. He is love and light. What then must it mean for Him to knew no sin to become sin for us? What must it have been like for God to see the holiness of His one and only son get exchanged (or covered, or extinguished, or whatever verb best fits with your theology of the atonement) with the totality of all sin ever committed by every human in the history of the world? We humans cannot imagine the suffering and the torment that this must have caused.

Worse yet, the sin that Jesus bore caused a rift to open in His relationship with God the Father. The sin caused a separation. This is why Jesus cried out from the cross, “My God, My God, Why have you forsaken me?” This is the cry of God the Son experiencing for the first time in eternity a separation from God the Father. The suffering and sacrifice was so great, that it shattered the eternal relationship between God the Father and God the Son. This also is something we humans cannot imagine. We are pained when separated from our loved ones whom we have known for several years, or several decades. But God the Father and God the Son have existed eternally in relationship with one another. Sin caused them to be separated.

And while both God the Father and Jesus the Son knew that Jesus would rise again, there was a pain in their separation that can never be matched by the most painful loss which any human being can experience.

Look at it this way: Though plants are “alive” (in some sense), they do not experience pain or loss when one of their “baby” plants die. Up the creation spectrum a little bit, we have animals. Many animals parents (though not all) do experience pain or loss when one of their children dies. But going up the creation spectrum to the top, it seems that humans experience the greatest pain and suffering when we are separated from our children by death.

But God is infinitely “higher” than humans in every way, and therefore, must experience an infinitely greater loss at the pain, suffering, and loss of His Son, even though He knew He would be reunited with His son shortly. The knowledge of the resurrection did not dissipate the pain and suffering that God experienced when Jesus bore the sin of the world into death.

Again, think about the situation as a parent. Let us say that you knew your child was going to die, and that your child would rise again from the dead in three days. But before your child died, they would have to experience the most excruciating and painful torment ever imaginable. Would their pain and death be any easier for you to handle, even knowing that they would rise again in three days? No, I do not think so.

How much more so for God? Though the situation was a bit different when God lost His son than when parents lose their children, it can be argued that God knows the pain of suffering and the torment of a lost loved one in deeper ways and with greater agony than do human parents. God does know the pain of losing a child. Since death is the antithesis and complete opposite of everything that is “God” for Jesus to die would be the greatest and more terrible experience of the death of a child, especially when the child is the Son of God.

But there is another way that God has experienced the death of a child.

2. Every Person is One of God’s Children

We sometimes seem to forget that every single person is (in some sense) one of God’s children. Even those who rebel against God and who never return to Him are viewed by Him as His lost and wayward children. He looks after each and every person on earth throughout history. He looks earnestly down the road every day, hoping that his wayward children will return to Him.

And when each and every person dies, whether young or old, God suffers through their death. Death, remember, was not God’s plan or desire for the world. When any person dies, it wrenches the heart of God. Death torments God day and night.

When we suffer over the loss of our loved ones, God suffers with us.

When we cry out in pain over the death of a child, God cries with us.

When we scream until we have no voice and sob until we have no tears, God continues to scream with a voice that never cracks and sob with eyes that never run dry.

When you suffer over the death of a child, a parent, a spouse, a sibling, a friend, or any loved one, know that God suffers also. However much you suffer over the loss of your loved ones, God suffers more. He knows what it is like to experience the death of a child, because all people are his sons and daughters. He “gave birth” to us. He brought us forth. He cared for us. Tended us. Brought us up. Planned for our future. Laughed and danced and sang with us.

death of a childAnd when death strikes, God is there, grieving and mourning over the death of yet another child.

God knows what it is like to lose a child, not just because of Jesus, but because He experiences the pain of death whenever any person dies.

I think that more than anything, when a person is going through intense pain and suffering and they cry out to God in anger, despair, or frustration, while they do not really want theological answers or Scripture quotations, one thing they do want is to know that God is with them in their pain and suffering, and that He is suffering right along with them.

This idea that God suffers when we suffer is one way to encourage people to see the love and care of God in our lives, even when we experience the death of a child or face any other type of pain in life.

The cross of Jesus is CENTRAL to everything!

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God is Redeeming Theology Bible & Theology Topics: cruciform, crucivision, death, death of a child, death of Jesus, pain, suffering, Theology of God, Theology of Jesus, Theology of Sin

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