My wife and I are slowly trying to learn how to help girls enslaved in human trafficking as sex slaves. So occasionally, I will post updates about what we are learning. Martin Scott over at the Perspectives blog alerted me to the following news:

Sex-Slave Ring Busted in Mallorca, Canary Islands, and Madrid

Here is a quote from the article (This is a Google translation from Spanish, so forgive the oddities):

The organization captured a good-looking young Nigerian and scarce resources to those subjected to a “voodoo ritual” in their country of origin, which were committed to an oath to repay a debt of between 30,000 and 70,000 euros.

Were transferred by boat to Spain via Morocco or in plane clandestinely and with false documents, under the promise that the organization would seek a job to start a new life in Europe and not knowing that his fate was to be exercised prostitution.

Once in Spain, women living in captivity and were forced into prostitution under threats of black magic rituals, as well as by physical violence, rape and death threats to the girls themselves and their families in Nigeria. Several were forced to abort.

And remember, this isn’t just a problem in Spain or Africa. It’s happening right here in the United States. It’s going on in your town.

To learn more about Human Trafficking and sex slavery, check out some of these posts:

Human Trafficking Posts

Book Review: The Irresistible Revolution

By Jeremy Myers

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Other than posting a short blurb on my 4000 books post, I usually do not review books unless they were given to me as review copies. But The Irresistible Revolution by Shane Claiborne deserves a blog post. I’m not sure yet if it will gain a place on my Burning Books list, but time will tell.

No matter what you believe about the role of Christians in society and culture, especially in regard to social issues like hunger, poverty, and war, Shane’s book will challenge you to think and act differently. It is the story of how he and some friends entered into one of the worst areas of Philadelphia to live out the love of Jesus among the people who were there. Shane gives plenty of examples about the things they have done and the lessons they have learned along the way.

For example, their community developed a statement of beliefs to show people that they were not a cult, but they also developed a statement of practices to show they were not just believers (p. 125). I would love to see this sort of thing adopted in churches everywhere. We have doctrinal statements, but how many of us have practical statements? If what you believe isn’t leading you to do something for others, what good is it? (That sounds a lot like James 2.) And of course, their community in Philly didn’t just write a statement of practices, they actually practice them. That’s important too.

Here are some of the other ideas that challenged me:

The greatest tragedy in the church today is not that rich Christians do not care about the poor but that rich Christians do not know the poor (p. 113, 127, 157).
We don’t need more churches. What we need is a church (p. 145).
We lose our children to the culture of drugs and materialism, violence and war, not because we did not entertain them, but because we did not challenge them to actually live the gospel in difficult and heroic ways (p. 226).
If we believe terrorists are beyond redemption, we should rip out half our New Testament, since it was written by a converted terrorist who became an extremist for grace (p. 272).
Violence is for those who have lost their imagination (p. 279).
We should no longer talk about “issues” and “needs.” We need to talk about and get to know people. For example, it’s easy to talk about “ending world hunger,” but such theoretical discussions cease when we discover that Jim lost his job and doesn’t have any money to put food on the table for his wife and three kids. Stop talking about issues and needs, and get out there and find someone who is dealing with such things, and then help them (p. 292).
Bigger is not better. We do not need million-dollar mansions for God to accomplish His will for the world. In fact, those megabuildings might only get in the way (p. 322ff). We need to grow smaller and smaller until we take over the world (p. 340).

Not everyone is going to agree with Shane, his beliefs, or his practices. There were several things he said and did in the book that made me quite uncomfortable. Like the time they went and threw $10,000 worth of coins onto the sidewalks of Wall Street to make a point about greed (pp. 188-189). I’m still not sure what was accomplished, and it seemed a somewhat wasteful way of using $10,000.

I highly recommend this book. And I, for one, am going to do more than just read it. I am going to start trying to live the Kingdom of God ideas it contains. Read this book. Let Shane challenge you to change.

Book Review: SoulPrint

By Jeremy Myers

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I’ve read Mark Batterson‘s other two books, In a Pit With a Lion on a Snowy Day, and Wild Goose Chase, and I think both were better than Soulprint. It might just be that I’m a little tired of hearing about how to discover my divine destiny. It seems that ever since Rick Warren published The Purpose Driven Life, every pastor out there is preaching sermons and every Christian author is writing books about discovering who God made you to be and how to live accordingly.

It’s not that I disagree. I believe that each one of us is uniquely created by God to fulfill some purpose within His plan for the world. We are not to copy someone else, but are to learn who God made us to be and how we can live our lives within His Kingdom. Mark Batterson did a good job explaining this concept. And I really appreciated his explanation that there are different seasons in life, and we must be content with the season we are in (p. 25).

The strength of Soulprint is that each chapter is based on an event from the life of David. I like it when books do this, because even if I get bored with the book, I still feel like I’m learning something about Scripture. But other than this, I just couldn’t get into the book. It didn’t help that it is another book written by a popular and powerful megachurch pastor. I really struggle with most of these books since it seems that once the authors get to where they are, they forget the struggles and pain that all of us “lesser” people are dealing with. Most of the stories and illustrations in such books deal with how to handle crowds of adoring fans, multi-million dollar budgets, and rich CEOs who try to push your church around. That just doesn’t connect with where most of us are at.

So if you have never read any “find your divine destiny” books, you could start with this one. Otherwise, I recommend you just move on to actually living out who God has made you to be.

Please Rank this review:

FTC Disclaimer: I was given a free review copy of this book by Multnomah Press.

Church Planter Disconnect

By Jeremy Myers

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I took a short survey at Church Planter Profiles yesterday. All I really wanted was the chance to win a $50 Amazon gift card, but I found the survey amusing. They did not seem to recognize that house churches are churches too. The survey was about buildings, budget, staff, and how quickly you reached 200 people.

Clearly, what they actually wanted is not “Church Planter Profiles” but “Megachurch Planter Profiles.” Apparently, that is the only way to properly do church.

I even found their homepage picture a little sad:

So apparently, God can only use you to plant a church if you fit this “unique combination of personality, gifting, ability, experience, and drive.” Otherwise, God can’t use you.

Well, I’m not one of them, but I’m still ready. How about it, God?

Free Greek and Hebrew Fonts

By Jeremy Myers

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In case you want or need them, here is a link for free Greek and Hebrew fonts.

http://www.bibleworks.com/fonts.html (Download and unpack the zip file on this page, then follow the instructions to install.)

Here are the keyboard layouts:

Contents of BibleWorks 8

By Jeremy Myers

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I am so impressed with all the reference tools in BibleWorks 8. And not just the quantity, but the type of resources. There are Greek and Hebrew tools in BibleWorks you will not find anywhere else. Fantastic original language resources and background material.

Take, for example, the Salkinson-Ginsburg Hebrew New Testament. Yes, it is the New Testament, but in Hebrew. Many people believe that much of the original stories behind the New Testament text (and maybe parts of the text itself — such as the Gospel of Matthew) was originally in Hebrew, not Greek. So while you were hear lots of people talk about the importance of studying the Greek New Testament, there are huge advantages to studying the Hebrew New Testament as well. It was, after all, written primarily by Jews and for Jews. Studying the Salkinson-Ginsburg Hebrew New Testament was one of the things that helped me come to my conclusions on the recent paper I posted on Luke 6:1.

Anyway, I’m not aware of any other Bible Study software package that has this quantity and quality of original language resources. Below is the entire list of study resources in Bible Works 8. It is quite long, so I have included some hotlinks for you to jump to sections that interest you.

Shortcut to Sections:
Original Languages – Hebrew/Aramaic/Syriac
Original Languages – Greek
Bible Versions – English
Bible Versions – Other (they even have Swahili…)
Lexical-Grammatical Reference Works (Look at this list!…)
Other Reference Works (…this list too!)

Original Language Texts

Hebrew/Aramaic/Syriac

1905 British and Foreign Bible Society Peshitto edition
The Aramaic New Testament (Peshitta), with the Etheridge (1849), Lewis (1896), Murdock (1851), Norton (1881), and Magiera (2005) English translations
Leningrad Codex Hebrew Bible, with full accenting & full vowel pointing
Leningrad Codex Hebrew Bible, transliterated
Delitzsch Hebrew NT
Groves-Wheeler Westminster Hebrew Old Testament Morphology database,version 4.10
Hebrew Accent Extensions to Groves-Wheeler Westminster Hebrew Old Testament Morphology database
Old Syriac Sinaiticus manuscript
Old Syriac Curetonian manuscript
Peshitta, with Syriac and Hebrew letters
Salkinson-Ginsburg Hebrew New Testament
The Targumim, parsed, lemmatized and tied to entries in the Comprehensive Aramaic Lexicon. Also included:
- FragTargums with morphology, TgSheniSuppEsther with morphology, TgTosefProphets with morphology
- Psalms Targum (English)
- Rodkinson Babylonian Talmud and Mishnah
  (English)
- Targum Cairo Geniza with morphology
- Targum Jerusalem on the Pentateuch (English) (Etheridge)
- Targum Neofiti with morphology
- Targum NeofMarginalia with morphology
- Targum Onkelos on the Pentateuch (English) (Etheridge)
- Targum Pseudo Jonathan on the Pentateuch (Etheridge)
- Targum PseudoJonathan with morphology
- Targumim (Mostly Onkelos and Jonathan) with morphology (updated 2005)

Greek*

Aletti/Gieniusz/Bushell Morphologically Analyzed Greek New Testament
Aletti/Gieniusz/Bushell/CATSS Morphologically Analyzed Septuagint
Apostolic Fathers English translation
Apostolic Fathers (Greek with Morphological tags by Gieniusz/Bushell)
Apostolic Fathers Latin
Brenton’s Septuagint English Translation, including Deutero-canonical section
Complete Works of Flavius Josephus, parsed and lemmatized, with the 1828 Whiston English translation and Latin sections
Friberg’s 1999 Morphologically Analyzed Greek New Testament
Nestle-Aland 27th Edition/UBS Fourth Edition Greek New Testament
OT Pseudepigrapha in Greek, morphologically tagged, with English translation
Rahlfs’ Septuagint, with Apocrypha & variants
Robinson-Pierpont Greek New Testament (Byzantine Textform 2005) with Morphological Analysis
Scrivener’s Greek New Testament (Textus Receptus), with Morphological Analysis
Stephanus Greek New Testament (Textus Receptus), with Morphological Analysis
Tischendorf Greek New Testament, with Critical Apparatus
Von Soden Greek New Testament
Westcott and Hort Greek New Testament (proofed & corrected), with Morphological Analysis
Works of Philo (Greek Text & Morphology with English translation)

* Modern Greek versions in separate section below

Bible Versions

English

American Standard Version, 1901
Bible in Basic English, 1949/64
Bishop’s Bible, 1595
Brenton’s Septuagint English Translation, without Deutero-canonical section
Complete Jewish Bible, 1998
Darby Bible (1884/1890)
Douay-Rheims 1899 American Edition
English Revised Version, 1881/1885
English Standard Version, 2007 update
Geneva Bible, 1599
GOD’S WORD® Translation, 1995
Holman Christian Standard Bible, 2004
Hone English NT Apocrypha
Jewish Publication Society Tanakh, 1917
Jewish Publication Society Tanakh, 1985
King James Apocrypha, 1611
King James, 1611, with Strong’s Codes and Geneva Bible notes
King James, 1611/1769, with Strong’s Codes
MacDonald Idiomatic Translation Bible
NET Bible with notes and maps
New American Bible
New American Standard Bible, 1977, with Codes
New American Standard Bible, 1995, with Codes
New International Reader’s Version
New International Version (UK)
New International Version (US), 1984, with cross references and footnotes
New Jerusalem Bible
New King James Version (1982) Version, with Strong’s Codes
New Living Translation, 2nd edition, 2005
New Revised Standard Version with Apocrypha, 1989
New Testament Peshitta Translation, Etheridge, 1849
New Testament Peshitta Translation, James Murdock, 1851
New Testament Peshitta Translation, Lewis, 1896
New Testament Peshitta Translation, Norton, 1881
New Testament Peshitta Translation, Magiera, 2005
Revised Standard Version with Apocrypha, 1952
Today’s NIV
Tyndale New Testament, 1534
Von Soden Greek New Testament
Webster Bible, 1833
Revised Webster Update, 1995, with Codes
Young’s Literal Translation, 1862/1898

Latin

Nova Vulgata
Latin Vulgate (Weber Edition)
Latin Vulgate (Nova Vulgata)
Latin Vulgate (Vulgata Clementina 1598 with Glossa Ordinaria notes)
Latin sections from Works of Flavius Josephus
Online Bible Vulgate Mapped to KJV

Afrikaans

Bible Afrikaans, 1953
Afrikaans, 1983

Albanian

Albanian (1994)

Arabic

Van Dyke Arabic Bible

Bulgarian

Bulgarian Protestant Version, 1940/1995/2005
Bulgarian Bible, 1938
Constantinople (Tzarigrad) Bible, 1871

Catalan

Catalan BCI Version

Chinese

Chinese Union Bible, Big5
Chinese Union Bible, Simplified
Chinese New Version, Big5
Chinese New Version, Simplified

Croatian

Croatian Bible

Cyrillic

Russian Synodal Text of the Bible with Codes

Czech

Bible, 21st Century Translation (B21), 2009 (added after initial release)
Bible Kralicka, 1613
Cesky Ekumenicky preklad, 1985
Preklad KMS, 1994
Nova Bible Kralicka, 1998
Slovo na cestu, 2000

Danish

De Hellige Skrifter, 1931
Wierød Danish New Testament,1997

Dutch

Leidse Vertaling, 1912/1994
Lutherse Vertaling, 1750/1933/1994
The Netherlands Bible Society, 1951
Statenvertaling, 1637, with Codes
Willibrordvertaling Version, 1978
Willibrordvertaling Version, 1995

Finnish

Raamattu, 1933/1938 käännös

French

Bible en français courant, 1997
Jerusalem Bible
Haitian Creole Bible
Louis Segond, 1910, with Strong’s Codes
Nouvelle Édition Genève, 1979, with Codes
Traduction Œcuménique de la Bible, 1988
Version Darby, 1885

German

Einheitsübersetzung-KBA, 1980
Elberfelder, Revised, 1993
Elberfelder, Unrevised, 1905 (Darby)
Herder Translation (Revised Version 2005)
Lutherbibel, 1545
LutherBibel, 1912, with Strong’s Codes
Münchener New Testament, 1998, with Codes
Schlachter Bible, 1951
Schlachter Bible, 2000
Zuercher Bibel, 2nd edition, 2008

Greek (modern)

Greek Orthodox Church NT
Metaglottisis Greek New Testament, 2004
Modern Greek Bible

Hungarian

Károli, 1993

Indonesian

Bahasa Indonesia Sehari-hari
Terjemahan Baru, 2nd edition, 1974/1997

Italian

San Paolo Edizione, 1995
La Nuova Diodati, 1991
La Sacra Biblia Nuova Riveduta, 1994

Japanese

Shinkaiyaku Version
Kogoyaku Version (added after initial release)

Korean

Korean Revised Version

Lithuanian

Lithuanian Bible

Macedonian

Macedonian Bible

Norwegian

1930 Bokmål
1938 Nynorsk
Norsk Bibel Konkordant, 1988
Norsk Bibel Nynorsk, 1994

Polish

Biblia Gdanska, 1632
Biblia Tysiaclecia. Wydanie 4., 1965/84
Uwspółcześniona Biblia Gdańska (NT), 2009 (added after official release)

Portuguese

Almeida Revista e Atualizada, 1993
Almeida Revista e Corrigida, 1969
Almeida Biblia, 1994
Corrigida Fiel, 1753/1995
Modern Language Translation, 2005

Romanian

Cornilescu Bible

Russia

Orthodox Russian Synodal Translation
Contemporary Russian version, New Testament

Slovak

Sväté Písmo, 1995

Spanish

Castilian La Biblia (Herder)
La Biblia de Las Americas, NASB, 1986
La Biblia de Nuestro Pueblo (added after official release)
La Biblia del Peregrino (added after official release)
Nueva Biblia de los Hispanos
Nueva Versión Internacional
Reina-Valera, 1909
Reina-Valera Actualizada, 1989
Reina-Valera Gómez
Reina-Valera Revised, 1960
Reina-Valera Update, 1995

Swahili

New Testament

Swedish

Svenska 1917
Svenska Folkbibeln, 1998
Bibel 82
Bibel 2000

Thai

Thai King James Version

Turkish

Turkish Bible, 2002

Ukrainian

Ukrainian

Vietnamese

Vietnamese

Lexical-Grammatical References

A Concise Hebrew and Aramaic Lexicon of the Old Testament: Based on the Lexical Work of Ludwig Koehler and Walter Baumgartner (Holladay)
Beginner’s Grammar of the Greek New Testament (Davis)
Brown-Driver-Briggs-Gesenius Hebrew-English Lexicon, 1905, unabridged
Brown-Driver-Briggs-Gesenius Hebrew-English/Hebrew-French/Hebrew-Russian Lexicons (Strong’s), abridged
CATSS/Tov Hebrew-Greek Parallel Aligned Text
Friberg’s Analytical Lexicon of the Greek New Testament, Complete 2000 edition
Gesenius’ Hebrew Grammar
A Grammar of Biblical Hebrew, Revised (Joüon-Muraoka) (no unlock needed)
Grammar of Septuagint Greek (Conybeare & Stock)
A Grammar of the Greek New Testament in the Light of Historical Research, 3rd edition (Robertson)
Greek, Hebrew, and Aramaic paradigm charts with sounds (revised)
Greek Enchiridion: A Concise Handbook of Grammar and Exegesis (MacDonald)
Greek Grammar beyond the Basics: An Exegetical Syntax of the New Testament (Wallace) (no unlock needed)
Greek New Testament Diagrams (Leedy), complete
A Greek-English Lexicon of the Septuagint, Volumes 1 & 2 (Lust, Eynikel, Hauspie, Chamberlain)
Syntactic and Thematic Greek Transcription of the NT (MacDonald)
An Introduction to Biblical Hebrew Syntax (Waltke & O’Connor) (no unlock needed)
Introductory Lessons in Aramaic (Eric D. Reymond)
Liddell-Scott Greek Lexicon, abridged
Louw-Nida Greek New Testament Lexicon based on Semantic Domains, Second Edition
Moods and Tenses of New Testament Greek (Burton)
The Shorter Lexicon of the Greek New Testament, Revised Edition (Gingrich/Danker)
The Theological Wordbook of the Old Testament (Harris, Archer & Waltke)
Thayer Greek Lexicon, abridged
Thayer Greek Lexicon, unabridged
The Vocabulary of the Greek New Testament Module (J.H. Moulton and G. Milligan) (no unlock needed) (added after initial release)
Wigram’s Tense, Voice, Mood codes for some English, German, Dutch, French and Russian Bibles

Reference Works

1689 London Baptist Confession (added after initial release)
Belgic Confession (added after initial release)
Biographical Bible (distinguishes Bible people with same names)
Canons of Dort (added after initial release)
Charles, Old Testament Pseudepigrapha English translation
Early Church Fathers
Easton’s Bible Dictionary
Fausset Bible Dictionary
Greek NT Vocabulary Sound Files (Schwandt)
Hebrew Vocabulary Sound Files (Verbruggen)
Heidelberg Catechism (added after initial release)
International Standard Bible Encyclopedia (1915)
James, New Testament Apocrypha English translation
Matthew Henry’s Commentary
Metzger’s Bible Outline
Nave’s Topical Index
New Chain Reference Bible (1934) topics (Thompson)
New Topical Text Book (Torrey)
Old Testament Quotations in the New Testament (Archer & Chirichigno)
Synopsis of the Gospels
Timelines: Biblical, Church, and Secular History
TEXTKRITIK des Neuen Testaments (Gregory)
Treasury of Scriptural Knowledge
Westminster Confessional Standards (CHM version) (added after initial release)

FTC Disclaimer: I was asked to review BibleWorks 8 in exchange for a review copy.

Money, Missions, and Megachurches

By Jeremy Myers

2 Comments

I was reading a book recently by a pastor of a megachurch in California. He said that their church committed from very early on to give 50% of their annual budget to missions.

That is quite commendable. I’m glad they took such a stand, though it would be interesting to see how they define “missions.” (For example, is Youth Group missions? Is the annual Missions Conference missions? How about when the pastor takes a a two week fishin’ trip…I mean mission trip…to Alaska? But we’ll leave all those questions aside.)

The funny thing is that I hear this sort of thing from several megachurches. It seems they have a desire to justify their big buildings, stained glass windows, and fancy choir robes by saying they give 50% of their budget away.

But that’s like multi-millionaires saying they give away 50% of their income in order to justify spending the other 50% on a house with 50 bathrooms, 7 Lamborghinis, a personal airstrip and golf course, and weekly jaunts to Greece and Italy. The generosity is commendable, no doubt about it. But they’re still spending millions of dollars on themselves every year.

And then yesterday, it hit me. Most house churches I know give away nearly 100% of their church “budget.” They don’t have paid staff, mortgages, electric bills, or any of the other things that traditional churches have.

But since these churches are so small, they don’t equal the “missional” force of a megachurch giving away 50% of it’s income, right?

Wrong.

According to some studie s, there are at least 1.4 million people involved in house churches in the United States. Some place it as high as 50 million, but we’ll keep with the much lower figure of 1.4. It looks like the average attendance in mega-churches might be around 3000 people, and very few of those are giving away 50% of their budget. So the 1.4 million people involved in house churches equals about 467 megachurches, and almost 100% of the money that these 1.4 million people give to their home groups goes straight to some sort of missions activity. To equal the same amount of giving power, you would need over 900 megachurches giving 50% or more of their annual budget. When you realize that there are only about 1400 megachurches in the US, it seems unlikely that two-thirds of them are giving away 50% of their budget.

It seems then, that there might be more mission and tithing power in house churches than megachurches.

What do you think about all this? And does anyone have any better statistics?

You're Invited: February Synchroblog

By Jeremy Myers

6 Comments

I’ll be participating in February’s Synchroblog. The theme is Creativity and Christianity. Here are the instructions from Kathy:

The February synchroblog theme is “Creativity and Christianity” – Wednesday February 9th, 2011

It’s wide open but here are some questions to get the creative juices flowing: Is there a connection between art/creativity and Christianity? Is creativity spiritual in nature? Is there such a thing as “Christian Art”? Does creativity have anything to do with spiritual formation? What is needed for art to qualify as Christian? Is our theology shaped or influenced by creativity/art? Is creativity/art vital to our faith? How does creativity/art impact Christian thought and/or Christian praxis? Is there a particular form of art that has impacted your spiritual journey? Should there be a distinction between sacred and secular art? Is Christianity experiencing a “creative crisis”? Is creativity and our knowledge of God connected?

Please plan to submit your name, name of blog, title of post and link in the comment section of this post on 2/8/2011 if you would like to be included in this synchroblog. The list of participants will be compiled and posted on 2/9/2011.

I already have several ideas on what I might write about.

If you are going to participate, I’ll see you there! (Also, do you know of any other blogs that do this?)

Let My People Go!

By Jeremy Myers

1 Comment

I am a big believer in giving people freedom from church buildings and front-led church meetings. So it was encouraging today to read what Paul Leader at his Perspectives blog wrote today:

If there was one message I had for pastors and leaders of congregations, churches and gatherings it would be this. It is time to let my people go!!! People need to have freedom to express and discover their own paths in life, their own gifts and abilities.

As leaders it is time to let go of insecurities and let our people go. Send them. Let them follow dreams even if they get it wrong. Be there for them. Love them. Equip them for living and not for maintenance. Be like the eagle that realises that the young have to learn how to fly or die. Take away the dow and feathers. Take away the twigs and the nest. It is time to soar. Too many eagles have become domesticated chickens, cooped up for life laying eggs just for eating and not for growth. It is time for freedom.

Preach it, Paul! Lead away!

The Heresy in Debates about James 2

By Jeremy Myers

7 Comments

Everywhere I turn, Christians and churches are debating James 2:14-26, and especially the role of faith and works.

Enough already!

The primary problem with such debates is that they cause us to ignore the rest of the book of James, which the church so desperately needs to hear. As we debate James 2, we continue to show favoritism in church (James 2:1-9), gossip and slander one another (James 3), judge, condemn, and fight with each other (James 4), and misuse, abuse, and neglect the poor (James 5).

I say we should stop all debates about James 2:14-26 until we have obeyed the rest of the book. (Frankly, if we did that, I think it would clear up James 2…)

I was thinking about this earlier today, so it was with great appreciation that I read the following comment on the blog of Alan Knox, who was quoting Arthur Sido at his blog, The Voice of One Crying Out in Suburbia:

I asked Beoda and another young boy, Stevenson, to write their names in the small Bible I brought with me on the page facing the first chapter of James to remind me that James is not speaking of theological concepts to be debated in the ivy covered halls of academia. He was speaking of real people, real orphans who had their lives turned upside down. Real widows who lost their husband and often had children to care for in a very different, very difficult world. James was writing about Beoda and Selene, about Stevenson, about Kimberly.

The great tragedy–can I call it heresy?–of James 2 is not necessarily where we stand on the issue of faith vs. works, but how we allow this debate to sidetrack us from the message of James that we so desperately need to hear and obey today.

Human Trafficking Posts

Original Language Texts

Hebrew/Aramaic/Syriac

Greek*

Bible Versions

English

Latin

Afrikaans

Albanian

Arabic

Bulgarian

Catalan

Chinese

Croatian

Cyrillic

Czech

Danish

Dutch

Finnish

French

German

Greek (modern)

Hungarian

Indonesian

Italian

Japanese

Korean

Lithuanian

Macedonian

Norwegian

Polish

Portuguese

Romanian

Russia

Slovak

Spanish

Swahili

Swedish

Thai

Turkish

Ukrainian

Vietnamese

Lexical-Grammatical References

Reference Works

FTC Disclaimer: I was asked to review BibleWorks 8 in exchange for a review copy.

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