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Does Your Passover Meal include Meat Sacrificed to Idols?

By Jeremy Myers
13 Comments

Does Your Passover Meal include Meat Sacrificed to Idols?

Passover Meal

A reader recently sent in this question about whether or not Christians should celebrate Jewish feasts such as Passover.

Some families in my church like to observe the Passover and other Jewish feasts. Is this okay?

I have two responses:

  1. Sure. Why not?
  2. No. I do not recommend it.

(I should have been a politician…)

It all depends on whether or not your Passover Meal includes meat that has been sacrificed to idols. If you are pretty sure your Passover Meal is “idol meat” free, you still might want to read on…

It is Okay for Christians to Celebrate Passover

My family and I do enjoy a Passover Meal (sometimes called the Seder). We have the horseradish, lettuce, salt water, unleavened bread, boiled eggs, lamb bone (though we use a chicken bone…), and wine (the kids drink grape juice).

Passover WineAnd we do most of the activities also. We put three pieces of Matzoh in a napkin, take out the center one out, break it, hide it, and let the kids find it. We go open the door for Elijah. We tell the story of the first Passover, and we read Scripture. It is a wonderful time, and the family looks forward to it every year.

Of course, we do something else during our Passover meal that you will not find in any Jewish Passover. We not only tell the story of the first Passover, but we also tell the story of the Last Supper with Jesus, and talk about how every element in the Passover meal pictures and represents Jesus Christ and what He did for us.

The Passover meal is full of rich symbolism about Jesus, as are all the Jewish feasts.

So in this sense, I am fine with Christians celebrating Passover and the other Jewish feasts, especially if they take the time and effort to not just celebrate the feast, but to show how it reminds us of Jesus and points to what He did (or will do) for the world.

Now let’s look at the other side of the coin.

It is Not Okay for Christians to Celebrate Passover

The only time I would ever counsel Christians to not celebrate the Passover is when they think they have to, and think that all other Christians must celebrate it also.

And sadly, this sort of thinking is becoming increasingly prominent in some Christian circles and churches.

Passover MealThere are numerous forms this argument takes, but one or more of these points are usually brought up:

  • The Mosaic Law is an eternal covenant, and so we must obey it. The Feasts are part of the Law, therefore, we must observe them. God promises blessing to those who faithfully observe the Law.
  • Jesus observed the Feasts, and since we are to follow the example of Jesus, we must observe the Feasts also.
  • When Jesus observed Passover, He told His disciples to “do this in remembrance of me.” The “this” He was referring to was the Passover meal, so we must observe Passover.
  • There is great spiritual truth in Jewish feasts like the Passover meal, and so the only people who would not want to observe them are people who don’t care about spiritual truth.

When I hear these sorts of arguments for observing Passover and other Jewish feasts, alarm bells begin to sound, and a whole host of Scriptures from the New Testament begin the “Hora” (the Jewish circle dance) inside my head.

Theology Against Required Passover Observance

First, people who argue that we must obey the Mosaic Law do not understand what Jesus Christ accomplished in His life, death, and resurrection, do not understand the Gospel of grace, and do not understand the difference between Israel and the Church. Each of these are weighty theological subjects and explaining them would require a much longer post.

Second, people who argue that Christians must celebrate the Passover seem to forget that the Passover is a Jewish holiday. It is not a Christian holiday. I often hear Christians say, “But Jesus celebrate Passover! Therefore, we should too!” Yes, but Jesus was Jewish.

Jesus celebrated the Passover, not because the Passover is one of God’s sanctioned holidays, but because the Passover is a Jewish holiday and Jesus was Jewish.

I firmly believe that if Jesus had not been Jewish, He would not have celebrated the Jewish holidays. Instead, He would have celebrated whatever holidays were part of the culture He was in, and rather than show how He fulfilled the Jewish holidays, would have shown how He fulfilled these other cultural holidays of whatever culture He was in.

Let’s say Jewish was born in the United States sometime during the last century. Jesus would have celebrated Thanksgiving, Independence Day, President’s Day, Martin Luther King Jr’s Birthday, and other similar holidays. On Thanksgiving, He would have reminded us to give thanks to God for all the blessings we have been given. On July 4, Jesus would have told His disciples about the freedom we have as His followers, and the independence from sin and slavery to the devil. On President’s Day He would have spoken about how our only true Lord and Ruler is Himself, Jesus Christ. On Martin Luther King Jr.’s Birthday, He would have reminded us about the hope and dreams He shared with Martin Luther about equality for all in the Kingdom of God.

You see how this goes? Jesus is about the redemption of all things. He shows us how He is the fulfillment of all hopes and dreams and expectations. Jesus fulfilled the Jewish holidays, yes, but He also fulfills the United States holidays, the German Holidays, the Japanese holidays, the Brazilian holidays, the Russian holidays, etc, etc. (This is some of what I wrote about, by the way, in Christmas Redemption). I could write so much about this, but will refrain for now. (See posts about Hanukkah, Pagan Holidays, Easter, Mithras)

Scripture Against Required Passover Observance

As far as the Scriptures dancing the Hora, some of them include Acts 15:20 where the Jewish leaders in Jerusalem gave instructions for what the Gentile believers should do, and they only gave them three things, none of which included the Jewish feasts. The three things they did include were simply to maintain fellowship between Jews and Gentiles, because these three were especially abhorrent to Jews.

I think of pretty much everything Paul wrote in the book of Galatians.

I think of Colossians 2:16-17 where Paul talks about Holy days, ceremonies, and Sabbaths, and says that we must not condemn others on the basis of whether or not they practice these things, because they were simply a shadow of the reality, which is Jesus Christ. In other words, if we have the real thing, Jesus Christ, why would we want to go back to the shadow? The answer is, we wouldn’t!

I think of 1 Corinthians 5:6-8 where Paul uses the symbolism of Passover to show that the physical meal is not what is important, but the spiritual reality that is in Jesus Christ and our unity together with Him.

I think of the book of Hebrews, where the author is intent to show that Jesus Christ is far superior to anything which was offered under the Mosaic Law, and after we have Jesus, to go back to such things is sheer folly.

There are other Scriptures as well.

My Final Answer

So if you are invited to a Passover meal by a person who thinks the meal is required for followers of Jesus, and that if you do not go, you are a sub-par Christian and are missing out on a blessing of God, I recommend you take a pass.

Otherwise, if it is a Passover meal to remember Jesus Christ, do whatever you want. There is no harm in it, but it is not required either.

Ultimately, I think it comes down to your personal conscience. If you want to observe Passover, go right ahead. If not, that’s fine too.

But whichever way you decide, make sure you do not judge and condemn those who choose differently.

So What does Passover Have to do with Meat Sacrificed to Idols?

In the end, Passover and the other Jewish Feasts are like an issue that many Christians in the early church struggled with: meat sacrificed to idols (Romans 14). There were two basic approaches to this issue. Some thought it was okay, and others thought it was a sin.

In writing this letter to the Corinthians, Paul pretty much seems to shrug his shoulders and say, “Do whatever you want, but whatever you do, stop judging and condemning one another about it and love each other instead.” (Rom 14:13, 19).

Oh, and by the way… along with the Passover Meal, my family also decorates and hides Easter eggs, and we give each other jelly beans, chocolate, and other small gifts. This practice certainly isn’t biblical. To the contrary, it has pagan roots. But we think that along with Passover, Jesus has also redeemed the pagan holiday of Easter, which used to be a holiday for Ishtar, a sex goddess.

Redeemed! How I love to proclaim it!
Redeemed! By the blood of the Lamb!

The cross of Jesus is CENTRAL to everything!

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God is Redeeming Theology Bible & Theology Topics: Bible and Theology Questions, cruciform, crucivision, Easter, Jewish feasts, passover, Theology of Jesus

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Why Jesus Wasn’t Saved

By Jeremy Myers
20 Comments

Why Jesus Wasn’t Saved

Jesus  savesJesus wasn’t saved.

That’s right.

And I have a Bible verse to prove it.

In Matthew 27:42, some of the people who were watching Jesus die on the cross said this: “He saved others; but He can’t save Himself!”

You see? Jesus wasn’t saved. He did not save Himself.

That’s ridiculous, right?

The people in Matthew 27:42 are talking about dying on the cross. They are referring to how Jesus rescued and delivered many people from sickness and even death, and they find it ironic that although Jesus rescued others, He cannot rescue Himself from death on the cross.

And of course, we all know that Jesus could have rescued Himself, but He didn’t. Jesus did indeed die on the cross. He was not saved (from death on the cross).

But does this say anything about His eternal destiny? Of course not! (Jesus always had eternal life, for in Him is life — 1 John 5:11).

Anyone with a little bit of sense understands that in the context of Matthew 27:42, the word “save” does not mean escape from hell and entrance into heaven, or receiving eternal life. The context clearly shows that the word “save” means deliverance from death on the cross.

So in the context, when people say, “He cannot save Himself” they are saying “He cannot rescue Himself from dying on this cross.”

Why do I bring this up?

I have been having numerous online (and offline) conversations recently about various theological topics (baptism, unpardonable sin, women in ministry, etc.), and in these discussions, people will often quote a verse to defend their view, and these verses often includes the word “save” (cf., Matt 24:13; 1 Pet 3:21, 1 Cor 3:15; 5:5; 2 Thess 2:10; 1 Tim 2:15; James 2:14-26).

They read these verses thinking that the word “save” means “deliverance from hell, entrance into heaven, justification, or receiving eternal life,” when in reality, the context indicates otherwise. But when we think the word refers to hell, heaven, justification, or eternal life, confusion and really bad theology are the results.

When Dr. Earl Radmacher used to go speak in churches, he often would open in prayer before he began to preach with these words:

Father, as I preach today to these fine people who have gathered together today, I pray that they would get saved, and I would get saved too. Amen”

He says that he always loved to pray this with his eyes open so that he could watch the reaction of the people in the pews. They would open their eyes and glance around at each other, apparently thinking, “What? Did we just bring in a guest speaker who is unsaved? Uh oh! This church is going liberal on us!”

Then Dr. Radmacher would go on to teach them something similar to what I am teaching in this post. Dr. Radmacher’s prayer did not mean that he thought his listeners and himself did not have eternal life. No, he was praying that they (and he) might get saved from some incorrect thinking about God, or saved from some misunderstanding about Scripture. This is a completely appropriate and biblical thing to pray for!

Dr. Radmacher knew that the word “save” in Scripture usually has nothing to do with receiving eternal life. (If you haven’t already, you should read his book, Salvation.)

The Word “Save” in Scripture

I believe that somewhere between 99%-100% of the uses of the word “save” in Scripture (and it’s cognates: saved, salvation, Savior, etc.), do not refer to “deliverance from hell, entrance into heaven, justification, or receiving eternal life.” Instead, some other sort of deliverance is in view (cf. Matt 8:25). See a post I wrote about the word “save” here.

From the results of my own study, I believe there are only two likely candidates for places where the word “save” refers to receiving eternal life: Acts 16:30-31 and Ephesians 2:8-9. And to be honest, I am not fully convinced about these two either (But I’m not going to explain why in this post).

So next time you are reading Scripture and come across the word “save,” stop and think about what you are reading, and then look in the context to help determine what sort of deliverance is being discussed.

Isn’t this just semantics?

Yes. It is.

And when it comes to the Gospel, semantics are vitally important.

How many of us have told people, “Jesus Saves” or asked people, “Are you saved?” Not only is such a statement or question not found anywhere in Scripture, it is hopelessly confusing to most people. People who have not been raised on Christian lingo automatically think, “Jesus Saves? Saves me from what?”

Don’t believe me? The following pictures poke fun at Christianity, but they show you that the statement “Jesus saves” is confusing.

Jesus saves
Jesus Saves Soccer

When telling others about the offer of the Gospel and how to receive eternal life, use the terminology most often found in Scripture: Jesus gives eternal life to anyone who believes in Him for it.

Thankfully, this offer is backed up by Jesus through His death and resurrection. Jesus was not saved from the cross so that we can have eternal life through faith in Him.

God is Redeeming Theology Bible & Theology Topics: crucifixion, Earl Radmacher, Easter, Jesus saves, Matthew 27:42, resurrection, salvation, save, Theology of Salvation

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Reveling in Pagan Holidays

By Jeremy Myers
33 Comments

Reveling in Pagan Holidays

We should all revel in Pagan holidays. Why? Because Pagan holidays are so revealing.

Most Christians want to stay as far away from Pagan holidays as they can, thinking that participating in pagan holidays is participation with the world. They believe that instead, we should only participate in Christian holidays like Easter and Christmas.

Ironically, Christmas and Easter are two of the biggest Pagan holidays that exist.

Pagan Holidays

I don’t mean that they have become Pagan, and we must “put Christ back into Christmas” to retake the holiday for Jesus. No, I mean that they were originally Pagan holidays, which became Christian holidays. Yes, in some ways they are becoming pagan again, but this is no reason to be scared of them, but to revel in them all the more.

Why? Here is why:

Pagan Holidays Point to Christ

I believe that Pagan holidays and pagan rituals and pagan beliefs, and all the old stories and tales and myths from pagan religions are actually the cry of the divine image of God in man to return to what was lost. Pagan holidays reveal a longing for what was lost. A desire for the reconnection of God with man.

And the only “religion” in the world which does the best job of taking all these longings, dreams, desires, and ideas, and bringing them to fruition and fulfillment, is Christianity. Let me rephrase that. Not Christianity, but Christ.

Nearly all of the old pagan stories hint at the gods returning to earth, becoming human, sharing life on earth with us, and some of them even loving humans so much that they sacrifice themselves for us.

Does any of that sound familiar? Of course. All of these stories sound strikingly similar to what happened within Jesus Christ. This is one reason why critics say that the Gospels are not true. They say that the Gospel stories are just rehashed pagan myths, where some of the details and the names of the characters are changed.

I couldn’t disagree more. There is too much historical evidence for the reliability of the Gospels. So how do we explain the similarities between the Gospel accounts and the pagan myths?

Well, why couldn’t the pagan myths be prophetic? Why couldn’t the pagan myths and traditions point people to Jesus and the Gospel?

I mean, we believe that God can reveal Himself through nature, and through conscience, and through other forms of revelation. Why not also through creative stories that were planted in the minds and hearts of men and women all over the earth? Wouldn’t this be one more way to help prepare people to hear the Gospel? When they heard the true account of how Jesus Christ came to earth, they would experience that “Ah-ha!” moment of hearing a story that fills the missing pieces in the longings and desires of their hearts.

So Why Isn’t Paganism True?

But if what I am suggesting is true, that God has revealed His plan prophetically through the myths and tales of paganism, why can’t we all be pagans, and how do we know that Christianity is not just another pagan myth?

Well, there is a problem with the Pagan myths. Most of the gods and deities do not really love mankind, but toy with humanity for their own amusement. They are self-serving, devious, game-playing deities, who are benevolent on one day, and malevolent the next.

Greek Pantheon

Humans have never liked the idea that a god who loves me one day, may be out to destroy me the next. And why do the gods change? Nobody really knows, but numerous theories and ideas are proposed which sometimes seem to appease the gods and make them love us again. Maybe we have to give him some fruit, or a chicken, or a cow, or in really dire situations, one of our own children.

But it is here that Christianity takes a different route, and comes up with an idea that no man could ever invent. Christianity teaches an idea that could have come only from God, for it is found in no other religion, and even still, is so hard to grasp that most people within Christianity do not even believe it.

In Christianity, and Christianity alone, all these negative elements of pagan mythology are stripped away, and we are told that God loves us so much, that He does not want us to sacrifice our own children, but instead, He will sacrifice His own Son for us. And this isn’t necessary because He is angry at us, but because we have rebelled against Him. We have done everything wrong, and we have turned away from Him, and we have gone to war with Him, yet rather than make us claw our way back to Him and grovel before Him, begging for his forgiveness, He comes running after us, seeking to restore the friendship with us that He lost when we left.

It would be appallingly shameful, if it weren’t so shockingly loving.

And what does Christianity call this shocking love of God?

Grace.

There is no concept like it in any other religion. It is grace and grace alone that sets Christianity apart from every other system of belief.

And I’m not referring to some weak-kneed grace of contemporary Christianity where we teach that God has done His part, and so we must do ours. No, God has done it all. Nor do I mean some half-hearted concept of grace where we must prove our acceptance of it by showing God that we are worthy of it. No, what part of “God has done it all” do we not understand?

It is grace from first to last.

And this brings us back to Pagan myths and pagan holidays. It was grace that was absent from all pagan myths, and therefore, it is grace that fulfills all pagan myths, which is why I revel in them.

Grace to Pagans

People are uncomfortable with the idea of pagan myths prophetically pointing to Jesus Christ. But I’m not sure why.

Can nature point people to Jesus? Of course. Can our conscience? Absolutely? How about art and music? Sure. What about stories? Why not? Especially when they reflect what we have seen in nature and felt in our conscience.

And what else are pagan myths except an attempt to explain in story form what has been observed in nature and felt in our conscience? They are nothing if they are not that.

And so why should we be amazed that Jesus fulfills these stories?

But more than that, and here is the best part, and also the part that explains why I revel in pagan holidays, through the grace of Jesus, if He can redeem me from my slavery to sin, why cannot He also redeem stories? Why cannot He also redeem holidays? Which is harder? To redeem a person, or to redeem a day? To redeem a rebellious sinner, or to redeem an imaginative story?

But so that you may know that the Son of Man has power to redeem both stories and days, just look at yourself. If you have risen from your mat of pagan sin and death, then the core of paganism (you and me) has already been redeemed! If Jesus Christ can redeem us, then certainly He can redeem our past, our present, our future, our mistakes, our holidays, and our stories.

Christmas Tree

So this Christmas season, revel in the exchanging of gifts, the decorated trees, the lights and glitter, the songs and poinsettia. None of this has anything to do with the Jesus of the Gospels. It all has pagan roots. But thank God, I have pagan roots too! And so I revel in the paganess of it all. And just as God has made me into a new creation, so also I take the pagan traditions of Christmas, and rethink, reimagine, rework, and recreate them all to point to the person and work of Jesus Christ. In this way, they are brought out of the dominion of darkness and into the kingdom of light of the Son of God.

P.S. I wrote more about this topic in my short eBook, Christmas Redemption. You can get it on Amazon for only $0.99.

God is Uncategorized Bible & Theology Topics: Christmas, Christmas Redemption, Discipleship, Easter, holidays, pagan, Theology of Salvation

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The Resurrection of Jesus is the Answer to Everything

By Jeremy Myers
5 Comments

The Resurrection of Jesus is the Answer to Everything

This post follows up on my previous post where I stated that the resurrection of Jesus is the answer to everything. Here are some ways this is true:

  • Resurrection shows that the death of Jesus was not a shameful defeat, but was a glorious victory over all the forces of evil, over sin, death, and the devil.
  • The death and resurrection of Jesus is God taking responsibility for what happened to His creation.
  • Though there are many skirmishes yet to be won, the resurrection of Jesus is the inauguration of the rule and reign of God on earth and in our lives.
  • The call of the resurrection is for me individually, and for the people of God as a whole, to continue the work which Jesus began, and to implement the victory of God in the world through suffering love. “The cross [and the resurrection] is not just an example to be followed; it is an achievement to be worked out, put into practice” (Evil and the Justice of God, 98). The result of such living is resurrection.
  • The resurrection of Jesus creates a vision for the future of people dying to self, and being raised to new life for others. It allows us to envision a community of healing and hope, beauty and creation, love and peace, and then take self-sacrificial and Spirit-empowered steps toward accomplishing that vision.
  • The resurrection is a summons by God, not just to believe in Jesus, but to live in a new way in God’s new world, which we can not yet fully see.
  • The resurrection of Jesus is call to do justice, and love mercy, and protect the weak and vulnerable. It calls for education, medical care, and economic generosity, not because it is mandated from above by a government, but because it springs out from within us, from hearts filled with faith, hope, and love.
  • The resurrection stops us from asking what is best for me and for my town and for my country, and starts me asking what is best for you, for your town, and for your country.
  • Resurrection allows us to freely forgive others and forgive ourselves, because God has already forgiven everything. It means that we forgive, whether or not people accept it, and whether or not they ask.
  • The resurrection of Jesus removes all fear and guilt, leaving only love. It releases debt, it releases burdens.

In the end, we see that the resurrection of Jesus is not only the answer, it is also the catalyst, or the springboard, by which God intends to make you and I the answer. While God’s solution to evil is the resurrection, this is only true because God’s solution to evil is you and I living out the resurrection.

We, by living out the resurrection, are to reverse the curse.

We, by living out the resurrection, are to be a blessing to the world.

This is why the resurrection of Jesus is found on nearly every page of the New Testament. When you allow the resurrection to get a hold of you, it changes everything. It is an all-consuming call to live the in the Kingdom of God here and now.

So, how are you living the resurrected life today?

For more on this, see NT Wright, Evil and the Justice of God, chapter 3 and The Challenge of Jesus, chapter 6.

The cross of Jesus is CENTRAL to everything!

Transform your life and theology by focusing on the crucifixion and resurrection of Jesus:

Fill out the form below to receive several emails from me about the death and resurrection of Jesus.

(Note: If you are a member of RedeemingGod.com, login and then revisit this page to update your membership.)

God is Redeeming Theology Bible & Theology Topics: crucifixion, cruciform, crucivision, Discipleship, Easter, following Jesus, resurrection of Jesus, Theology of Jesus

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Bored with the Resurrection of Jesus

By Jeremy Myers
2 Comments

Bored with the Resurrection of Jesus

the resurrection of JesusI used to be bored with the resurrection of Jesus. You know … it was one of those “Familiarity breeds contempt” doctrines.

Sure, I believed in the resurrection of Jesus.

Yes, I was glad it happened.

But every time I turned to those passages in Scripture which talked about the resurrection of Jesus (which are everywhere!), I shuttered an inward groan. “I get it, God!” I often thought. “Jesus was raised from the dead so I can have eternal life. That’s awesome, and I thank you for it, but can’t we get on to something that will help me with my life here and now?”

Instead, I just keep reading and hearing about the resurrection of Jesus.

Then, one day, it hit me: While the resurrection of Jesus is about God making eternal life available to those who believe in Him for it, this is only a tiny scratch in the surface of what the resurrection is really about.

The resurrection is primarily about exactly what I was looking for: help with living my life here and now.

The Resurrection of Jesus is the Answer to Everything

The resurrection of Jesus is the answer to all of life’s questions: how to live my life, how to make decisions about work and finances, how to get along with my spouse, how to raise my kids, what is the meaning of life, how to treat other people.

It also is the answer to life’s tough questions, like why there is evil, and what, if anything, God is doing about it, and who is responsible for it, and what happens when we die, and is there life after death.

The resurrection of Jesus is what gives meaning, significance, and purpose to life. The resurrection is how peace can come to the world, how economies can be fixed, and how leaders can lead with wisdom and justice.

I know it may seem that I am overstating the case, but I do not think I am. Lots of people have bumper stickers which say, “Jesus is the answer” and while that is true, I would like to modify it and say, “The resurrection of Jesus is the answer.” The resurrection speaks to questions about any number of topics, including questions about life, morality, economics, government, religion, family, and many more.

I cannot even begin to answer these questions in a short blog post, so in a Resurrection post later today, I will summarize some of the truths of the resurrection that can be applied to all of these situations.

The cross of Jesus is CENTRAL to everything!

Transform your life and theology by focusing on the crucifixion and resurrection of Jesus:

Fill out the form below to receive several emails from me about the death and resurrection of Jesus.

(Note: If you are a member of RedeemingGod.com, login and then revisit this page to update your membership.)

God is Redeeming Theology Bible & Theology Topics: crucifixion, crucivision, Easter, eternal life, resurrection of Jesus, Theology of Jesus

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