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The Satanic Messiah vs. The Suffering Messiah

By Jeremy Myers
7 Comments

The Satanic Messiah vs. The Suffering Messiah

Have you heard of the Satanic Messiah? Probably not, since most people usually don’t think of Satan and the Messiah as having anything to do with each other.

Yet surprisingly, worship of the Satanic Messiah may be more common than we realize.

In fact, such worshippers may exist in our own town … maybe even in our own church!

What is the Satanic Messiah?

The Satanic Messiah usually goes by the name of “Jesus,” and is often confused with Jesus. In fact, the Satanic Messiah Jesus is identical to the Suffering King Jesus in nearly every way.

follow-me-satan-temptation-of-jesus-christ-1903

There are only three things that set them apart. While the Satanic Messiah looks like Jesus, acts like Jesus, and talks like Jesus, the Satanic Messiah has accepted and adopted the three values of the Satanic kingdom which were offered to Jesus in Matthew 4 and Luke 4. In Matthew 4 and Luke 4, Jesus rejected the Satanic offerings of (1) self-reliance, (2) control over others, and (3) glory before men. And while Jesus rejected these things when offered to Him by Satan, the Satanic Messiah has accepted and adopted such offerings, and has even called them “good.”

Where is this Satanic Messiah so that we might avoid Him and warn others to do the same?

This Satanic Messiah is the Messiah which is often preached from the pulpits and beheld in the books of modern Christianity. If modern Christianity has patterned itself after Jesus, then the Jesus we present to the world is not the Jesus who rejected the offers of self-reliance, control over others, and glory before men, but is the “Jesus” who has accepted such values and now holds them up as virtues.

Where is such a “Jesus”? He can be found all around us. He can sometimes be found in our churches, homes, and in our own treatment of others.

If the church is the representative of Jesus to the world, then to the degree that the church seeks to meet our own needs before the needs of others, desires to control the beliefs and behaviors of others (both inside and outside the church), and chases after glory, fame, power, wealth, and recognition before men, is the same degree to which the church presents Jesus as a Satanic Messiah to the watching world.

Don’t be shocked by such a statement. This is not new. Mankind has always tried to make God in our own image, and God has always been trying to reveal Himself to us as He really is. We have wanted a God of self-reliance who needs nothing and nobody, who glorifies Himself by destroying His enemies and forcing every molecule into submission to His will, and who requires that all people worship and adore Him lest they face the torment of His eternal wrath.

Satanic MessiahBut in the face of this grotesque depiction of a manmade-God, God has been trying to show us since the very beginning in Genesis 1, that He is a God of light, love, hope, healing, mercy, grace, and forgiveness. As a result of God’s eternal love, He created human beings so that we might love Him in return. He wants our love, but knowing that He cannot force love, He woos us and invites us and calls us to Him, but we, being the worst of all possible lovers, slander His name, drag Him through the mud, tie Him up in a dark corner, and eventually even crucify Him on a barren hill. And all the while we declare that it is God Himself telling us to do these things.

It’s insanity. When God sends His messengers of grace and love to show us what He is really like, we get so upset that someone is threatening our idea of a God-who-looks-like-us, that in the name of God we kill the very messengers of God. This is what we have been doing since the very beginning. It’s what we’re doing today. It is also what we did in the days of Jesus when the “image of the invisible God” walked among us. Jesus was not despised, rejected, condemned, and ultimately killed by the sinners and so-called “enemies of God,” but by those who claimed to know God best.

The Messianic Secret

All of this better helps us understand what many Bible scholars call “the Messianic secret” in the Gospels. Have you ever noticed that as Jesus went around preaching and performing miracles, almost any time someone recognizes Him as the Messiah, He instructs them to keep quiet about this and tell nobody else? Since we all assume that Jesus came to declare Himself as the long-awaited Messiah, we get confused when Jesus prohibits people from telling others that He is the Messiah.

Why would Jesus want to keep His identity secret? Why does He want His role as the Messiah to remain a secret?

The reason, I believe, is because the Messiah the people wanted was not the Messiah Jesus came to be. The people of Israel wanted a warrior Messiah, one who would slay the enemies of Israel, overthrow the corrupt and pagan Roman Empire, slaughter the wicked, and set up Israel as the ruling nation over all the world.

The Messiah the people of Israel wanted was the same Messiah that Satan offered to Jesus in Matthew 4 and Luke 4.

Jesus knew that if word that “The Messiah has come!” spread around the countryside, many people would start little rebellions in their towns, believing that this was what the “Messiah” wanted them to do. Thousands of people would show up with swords in hands, ready to follow the “Messiah” into battle against Rome. Since this is not what Jesus wanted, and not at all the kind of Messiah He came to be, He told people to keep quiet about Him being the Messiah. He needed to show them what kind of Messiah He was before He would let them announce that the Messiah had come.

The Confession of Peter

We see this exact same scenario play out on a smaller scale in Matthew 16. Jesus asks His disciples who He is, and Peter, by the Holy Spirit, says that Jesus is the Messiah (Matt 16:16). Jesus praises him for this answer, but then immediately tells them not to let anybody else know (Matt 16:20). A few verses later we learn why. Jesus instructs His disciples that since He is the Messiah, He must go to Jerusalem to suffer and be killed.

But the disciples do not want to hear this. Peter, the one who just proclaimed that Jesus was the Messiah, pulls Jesus aside and tells Him to stop saying such things (Matt 16:22). The Messiah is to kill His enemies; not be killed by them. The Messiah is to rule and reign and conquer; not suffer and die. At least, this is what Peter thinks.

How does Jesus respond? He rebukes Peter as speaking for Satan (Matt 16:23). He says that the Messiah which Peter has in mind has nothing to do with the ways of God, but is based entirely on the ways of men. This is the Satanic Messiah.

Jesus then goes on to say that if we truly follow Him, we will follow Him into death and self-sacrifice (Matt 16:24-26), not into power, glory, self-advancement, and control over others.

The Spirit of the Anti-Christ

When we put all this together, then we also begin to understand the New Testament teaching about the anti-Christ.

temptation of JesusIf the Christ is the Suffering King who bleeds and dies for His enemies, who loves and accepts all, and who has no desire to control others but only to serve them, then any “Christ” which is used to defend war and violence toward enemies, to reject and divide from others, and to control and manipulate others for personal gain, is the anti-Christ.

Any portrayal of Christ that allows Jesus to accept the offers that Satan made to Jesus in Matthew 4 and Luke 4 is a false Christ, an anti-Christ, a Satanic Christ.

The Church and the Satanic Messiah

But has not the church accepted and adopted for ourselves the very things that Jesus rejected in Matthew 4 and Luke 4?

If so, are we not wanting, desiring, proclaiming, and following a false Christ, an anti-Christ … a Satanic Christ?

In many ways, the church has become just like Peter.

Though Peter understood that Jesus was the Christ, he did not understand what it meant for Jesus to be the Christ. The church has been making the same mistake ever since. The Messiah that Jesus rejected is often the Messiah that much of the church proclaims.

temptation of JesusWhen we lust for power over others instead of giving power to others, we are following the Satanic Messiah.

When we desire to control the beliefs and behaviors of others instead of trusting that God will lead them as He leads us, we are following the Satanic Messiah.

When we call for the death of our enemies “in Jesus’ name” instead of seeking to serve our enemies in His name, we are following the Satanic Messiah.

When we chase after wealth, power, prestige, glory, and fame instead of choosing to love, give, bless, and forgive, we are following the Satanic Messiah.

Instead of helping people in hopeless situations, we give them authority figures who tell them what to do.

Instead of seeing that we are all brothers and sisters on this earth and that our struggle is not against flesh and blood, we create false divisions based on skin color, cultural traditions, religious preferences, and invisible geographical boundaries called “borders.”

Instead of seeking to be reconciled to our enemies, we seek revenge upon them by asking leaders to bomb them, kill them, or at the bare minimum, round them up and lock them away.

We cry out for freedom from oppression, not so that oppression can cease, but so that we ourselves can become the oppressors.

We vote in leaders who promise to change everything else so that we ourselves do not need to change.

The Satanic Messiah is alive and well, and I sometimes think he is worshipped and followed more than the one true Messiah, Jesus, our Suffering King.

Which Messiah do you worship, and why?

God is Redeeming Church, Redeeming Theology Bible & Theology Topics: christ, control, Jesus, Luke 4, Matthew 4, Messiah, power, satan, temptations, Theology of Jesus, Theology of the Church

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How Central is the Cross of Jesus to your Life and Theology?

By Jeremy Myers
28 Comments

How Central is the Cross of Jesus to your Life and Theology?

Do you understand everything that occurred in the crucifixion of Jesus, and how central it is to your life and theology?

Whether you think so or not, let me introduce you to the cross of Jesus and how truly significant it really is.

For me, the death and resurrection of Jesus is the foundation to how I read and study Scripture. The cross is at the center of my theology. What Jesus did on the cross provides the pinnacle example of how Christians are to live our lives. Without the cross, there is no Gospel. And as Paul says, if Christ is not raised, our faith is in vain (1 Cor 15:17).

crucifixion of Jesus

I have written a lot on this blog about the death and resurrection of Jesus, and some people have asked that I make these posts more accessible to readers. So to help you see the same thing, I have decided to make several of my central blog posts about the death and resurrection of Jesus available to people by email.

If you want to receive my posts on the crucifixion and resurrection of Jesus in your email inbox for you to read at your leisure, I have now created a way for you to do just that. To get started, add your name and email address in the form at the bottom of this post.

redeeming JesusThe crucifixion and resurrection of Jesus forms the foundation for everything I write on this blog. Everything.

What Jesus accomplished on the cross and through His resurrection is central to everything else. The death and resurrection of Jesus are not only central to Scripture and the Gospel, but are also central to learning (maybe for the first time) what God is like, and how we are supposed to live our lives as followers of Jesus.

By reading these emails, you are forming a firm foundation for understanding Scripture, theology, church, and life. You are gaining what I like to call “crucivision.” You will learn to see everything through the lens of Jesus Christ on the cross.

Fill out the form below to get started. I cannot wait for you to start fully understanding the significance of the crucifixion and resurrection of Jesus.

There are about 26 emails in this series, and you will get one every Friday, which means that by getting these emails, you can spend the next six months focusing your mind on “Jesus Christ and Him Crucified.” This will be revolutionary for you. See you soon!

The cross of Jesus is CENTRAL to everything!

Transform your life and theology by focusing on the crucifixion and resurrection of Jesus:

Fill out the form below to receive several emails from me about the death and resurrection of Jesus.

(Note: If you are a member of RedeemingGod.com, login and then revisit this page to update your membership.)

God is Featured, Redeeming Theology Bible & Theology Topics: cross, crucifixion, cruciform, crucivision, death of Jesus, hermeneutics, Jesus, resurrection, Theology - General, Theology of Jesus

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Jesus, friend of sinners and tax-collectors?

By Jeremy Myers
27 Comments

Jesus, friend of sinners and tax-collectors?

A reader recently used my “Contact Me” form on the about page to submit a Bible and Theology Question. Here is what he wrote:

Hi Jeremy.

Thank you for being available. It can be hard to find someone to go to for some spiritual questions via the internet.

Lately I have been struggling with some new information I came upon regarding Jesus and some people’s views. To start with, I am a public school high school boy with an unbelieving family, so I am around the non-religious a lot.

To my surprise, I learned based off of Luke 7:34 and John 15:14 that Jesus was not actually a friend of sinners. In Luke 7:34, the pharisees are trying to discredit Jesus by giving him titles such as a glutton, drunkard, and friend of sinners. But Jesus never claimed these titles.

With this information, some people say that Jesus was only with unbelievers to minister to them and not to fellowship or become friends with them.

Do you think this is right? Does our knowledge of Jesus public ministry give us all we need to know about his interaction/relationships with unbelievers.

Thank you very much.

I am posting my answer here, because I think others might have similar questions.

It is true that the Pharisees and other religious leaders were trying to discredit Jesus by calling Him a glutton, drunkard, and friend of sinners.

It is also true that Jesus never referred to Himself by such titles.

However, none of this means that Jesus was not actually a friend to sinners. Quite to the contrary, there are numerous lines of evidence which prove that Jesus did, in fact, hang out with and befriend those whom the religious world at that time considered “sinners.”

Jesus the friend of sinners

1. Nobody Ever Tried to Discredit a Pharisee by Calling them “the friend of sinners”

The reason the Pharisees were able to pin the accusation of being a glutton, drunkard, and friend of sinners upon Jesus is because Jesus ate a lot, drank a lot, and hung out with “sinners” a lot. If the accusation wasn’t at least partly true, the accusation never would have been voiced, and never would have stuck.

The Pharisees are the perfect example. You will never find any place in Scripture or in any other literature of the time which accuses the Pharisees of being the friend of sinners. Why not? Because they did everything within their power to live separately from sinners.

Jesus, however, was often found in the company of sinners, and so the Pharisees tried to discredit Him and His ministry by saying that He was their friend. This is the classic attack known as “guilt by association.”

But of course, this was fine with Jesus, for this was exactly why He came – to bear our guilt by associating with us.

2. Jesus never denied that he was the friend of sinners

Though Jesus didn’t refer to Himself as a friend of sinners, He did confirm that this was who He came to live among. In Luke 5:32, Jesus says that He did not come to call the righteous to repentance, but the unrighteous. So if Jesus was going to call the unrighteous to repentance, He needed to hang out with the unrighteous.

Similarly, in Matthew 9:12, Jesus says that it is not the healthy who need a physician, but the sick. Again, to heal the sick, Jesus had to be with the sick.

Which raises the interesting third point:

3. If Jesus Wasn’t the Friend of Sinners, He Couldn’t be Friends with Any of Us!

I think one truth that is often overlooked in this discussion is that ALL of us are sinners. The only reason some people like to say that Jesus wasn’t actually a friend to sinners is because they somehow think that they themselves are not sinners. Or at least, they are not “as bad” as those other sinners.

You know what this is? This is called pride, which is the worst of all possible sins.

The only people who would claim that Jesus wasn’t really the friend to sinners are those people who don’t think they themselves are sinners. 

I believe that when Jesus makes His statements about not coming for the righteous in Luke 5:32 and not coming for the healthy in Matthew 9:12, He was implying that none of us are righteous, none of us healthy. We are all sinners in need of repentance. We are all sick in need of a physician.

If Jesus was only going to hang out with the righteous, He would have stayed in heaven.

4. Jesus Didn’t Come to Save us From Our Sin, but to Save us From Religion

When it comes to discussing who Jesus hung out with, the choice is not between the righteous people and the unrighteous people (for all are unrighteous), but rather between the religious and the non-religious.

I believe that–even more so than our sin–Jesus came to free people from religion. And one way Jesus showed this was by hanging out with the people whom religion rejects as “unworthy” of God’s attention or forgiveness.

Jesus didn’t hang out with sinners to show that God loves them more than God loves religious people. No, Jesus hung out with sinners to show both them and the religious people that God accepts and loves all people. That is one of the central truths of the Gospel message. You don’t have to become religious in order for God to love and forgive you. In fact, religion may actually get in the way of understanding that God loves and forgives you!

5. Yes, Jesus Hung Out with Religious People Too

Yes, yes. I do not deny it. Some of His own disciples were “religious.” And we must never forget that Nicodemus visited with Jesus (John 3), or that Jesus ate dinner with Simon the Pharisee (Luke 7:36-49). He also calls His followers His friends (John 15:14).

But again, the question is not whether or not Jesus hung out with religious people. Of course He did. The question is Why?

It was not because He approved of their beliefs and behavior. Not at all!

Just as Jesus didn’t hang out with sinners and tax-collectors as an endorsement of their beliefs and behavior, so also, the fact that Jesus hung out with religious people should not be seen as an endorsement of theirs.

Again, I believe that Jesus was more concerned about the barriers to God which are erected by religion than He was about the barriers to God which are caused by sin.

But even this is getting off track. It is not about which group is worse than the other.

It’s not about who is approved, accepted, or endorsed more than someone else.

The message of Jesus was this: “It’s not about your sin! It’s not about your religion! It’s all about God! And guess what? He loves you!”

So Should you Make Friends with Sinners?

Jesus, Friend of SinnersWell, I’ve got news for you. If you have friends, you are already friends with sinners.

Some of them are religious sinners and probably suffer from all sorts of spiritual blindness to their own sin, and how they mistreat others in the name of God.

Others might be non-religious sinners, who are simply trying to “have a good time” in life.

Which group should you seek to hang out with?

It’s easy to decide. Here’s the answer:

You should hang out with whomever God brings into your life to hang out with.

Look around you. The people in your life are most likely the people God wants you to live among. So live with them, as Jesus came and lived with us. Love them, as He has loved you. Forgive them, as He has forgiven you.

Final Note About Jesus the Friend of Sinners

After writing the post above, I did an internet search to see what others might have written on this topic. I found an article by Keven DeYoung called “Jesus, Friend of Sinners: But How?” which I strongly object to, and which the person who sent me the question above might have been referring to. I also found an article by Jonathan Merritt called “Setting the Record Straight on Jesus, ‘the friend of sinners’” which is in response to Kevin DeYoung’s article and is fantastic. Go and read Jonathan’s article. He concludes with these words:

A Jesus who loves us even if we don’t love back? A Savior who pursues us even as we run away? A Christ who offers fellowship to all indiscriminately without condition, no strings attached? That would be a Jesus who is better than we’ve imagined, and that would be good news.

God is Redeeming Theology Bible & Theology Topics: Bible and Theology Questions, Discipleship, friend of sinners, Jesus, John 15:14, Luke 7:34

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Does Jesus Drown Babies?

By Jeremy Myers
47 Comments

Does Jesus Drown Babies?

Andrea YatesRemember Andrea Yates? She is the mother who, in 2001, drowned her five children in a bathtub. She said that the devil had influenced her children, and so they needed to die.

A few years later, another mother, Deanna Laney, tried to kill her two children, claiming that God told her to.

Then there is the case of Victoria Soliz, who tried to drown her son in a puddle because Jesus told her to do so.

No Christian with their head on straight (or unless you’re John Piper) honestly believes that God actually told these mothers to kill their children. Nobody who really understands the message and ministry of Jesus, and especially His love for children, can imagine that Jesus wanted or commanded these mothers to do such horrific things to their babies.

And yet…

How strange is it that while we decry and condemn such actions by various people today, we turn around and tell the story of God drowning millions of babies (along with their mothers and fathers and siblings) in the flood story of Genesis 6-8?

Does this make any sense?

the-deluge-doreOn the one hand, we say, “There is no way God told these mothers to drown their babies,” but then we turn around and say, “God drowned millions of babies during the flood.”

Oh, but they deserved it, you see. Those babies at the time of the flood were going to grow up to be the devil. After all, haven’t you read what Genesis 6 says about the Sons of God having sex with the daughters of men? All those millions of babies were devil spawn! God had to drown them.

Yeeeaaah … that’s what the mothers above said too. Go read those articles I linked to. You’ll see. They thought their children had been influenced by Satan and so Jesus wanted them dead. Sounds eerily similar to our “explanation” for the flood, doesn’t it?

If we really stop to think about it, if there is absolutely no way that Jesus would be involved in a mother drowning her baby today, then there is absolutely no way that Jesus would be involved in the drowning of millions of babies in the flood.

“What are you saying, Jeremy?”

I am just saying that the flood event, as recorded in Scripture, looks nothing like Jesus. Does anybody disagree with that? You cannot find anything anywhere in the Gospels where Jesus acts or behaves in this sort of way toward anyone—and especially not toward children.

the waters of the floodI have talked about this with numerous people over the past couple years, and almost without fail, people who defend the divine origin of the flood point to Jesus entering the temple with a whip (John 2:15; Matt 21:12) as proof that Jesus was also involved in sending the flood.

Really? Overturning the tables of a few greedy moneychangers is the same thing as drowning millions of babies? I just don’t see it. The text doesn’t even say anything about Jesus using this whip on the moneychangers—or even on the animals! Oh, except for all the children. These Jesus whipped till they were bloody. NO! NO! NO!

In my conversations about this, people usually then turn to the book of Revelation and point out how when Jesus returns a second time, He is going to kill so many people that there will be a lake of blood 200 miles wide and as deep as a horse’s bridle (Rev 14:20).

Yeah… I’m thinking that if this is how we read the book of Revelation, we’ve probably misunderstood the book.

Jesus with babyIf Jesus is a God who drowns babies because “They’re the devil!” and then rides His horse through a lake of blood from His slain enemies because “They wouldn’t worship me!” (Duh! You drowned millions of their babies!), I’m just not sure this sort of God is worthy of our worship.

But I still follow and worship the God revealed in Jesus.

Why?

Because Jesus doesn’t drown babies. He doesn’t slaughter His foes and then ride horses through their blood. And He never, ever, ever tells us to do so either. And since Jesus reveals God to us, this means that God doesn’t do these things either.

So what about the flood? What about Revelation?

I’m working on it!

I can’t yet share what I think about these texts, but one thing I know for sure: We will never understand these troubling texts of Scripture, and we will never understand God, and we will never understand ourselves, unless and until we begin with the realization that Jesus does not drown babies.

God is z Bible & Theology Topics: flood, Genesis 6-8, Jesus, looks like Jesus, revelation, Theology of God, Theology of Jesus, violence of God, When God Pled Guilty

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Jesus Isn’t Always the Answer

By Jeremy Myers
5 Comments

Jesus Isn’t Always the Answer

Jesus isnt always the answer

God is z Bible & Theology Topics: Discipleship, humor, Jesus

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