Lots of people have some some of secret sin in their past (or in their present life) which they think is so bad, God could never forgive them.
Well, they’re wrong.
If you think you have committed a sin which God cannot forgive, let me tell you…. God has already forgiven you for this sin.
And yet He still wants you to confess and repent of this sin. Why? So He can forgive you.
Confused yet? That’s because there are lots of confusing statements in the Bible about forgiveness.
On the one hand, forgiveness seems unconditional and free (Col 2:13).
However, there are other verses which seem to say that we will not be forgiven unless we confess or repent of our sins (1 John 1:9).
A few passages indicate that we can lose forgiveness simply by not showing forgiveness to others (Matt 6:15). So does this mean that even if you confess our sin, we may not be forgiven of it if we fail to forgive others?
Then, there is apparently a sin which will never be forgiven, no matter what (Matt 12:31-32).
And of course, there are the confusing verses which seem to indicate that certain human beings have a special power or ability to forgive others (cf. John 20:23).
Finally, there is the issue of what forgiveness actually accomplishes. Many believe that in order to go to heaven, we must be forgiven of all our sins. Therefor, if any of our sins remain unforgiven due to one of the conditions of forgiveness listed above, does this mean we end up in hell?
I cannot begin to address all these texts in this post, and even if I did, there would be dozens of other similar passages which would demand explanation as well.
So instead of trying to explain every verse about forgiveness, let me try to briefly summarize what the Bible says about forgiveness and why there is so much confusion surrounding this concept in the church today.
What the Bible Says about Forgiveness
One of the biggest reasons there is so much confusion about forgiveness is that there are three Greek words used in the New Testament for forgiveness, but they often (though not consistently) get translated as “forgiveness” into English. For my own study of Scripture, it often helps to know what kind of forgiveness is in view.
Charizomai Forgiveness
The first kind of forgiveness is charizomai. It is what I think of as “God’s unconditional forgiveness.” This makes sense, because it is based on the word charis, which means “grace.”
Charizomai refers to the removal of guilt, but not necessarily the removal of consequences. Charizomai is God’s free pardon (cf. 2 Cor 2:7, 10; Col 2:13). As such, charizomai is offered freely, to all, with absolutely no conditions.
This kind of forgiveness is a free gift of God to every single person on earth, emanating purely from God’s love and grace. In this way, you have been forgiven of every sin, no matter what.
Aphesis Forgiveness
The second kind of forgiveness is aphesis. It is best to think of aphesis as release. It often is used to refer to the release of a financial debt or burden, but is often used in the sense of gaining liberty or freedom.
Aphesis, however, is usually not without condition, so in this way, it is different from the unconditional charizomai forgiveness. Aphesis is usually connected with repentance, meaning that aphesis does not come unless there is repentance.
This makes sense when we understand that sin enslaves us and puts us in bondage. If we do not repent of our sin, that is, if we do not turn away from it and turn back toward God, how can we gain freedom, liberty, or release from it? We cannot.
But note that even if we do not gain aphesis, we still have charizomai from God. He freely forgives us out of His grace, and calls us to repent so that we might also gain aphesis. If we do not, He still loves as forgives us (charizomai), but we will continue to experience bondage and enslavement to sin.
Apoluo Forgiveness
Then finally, there is the third kind of forgiveness, which comes from the Greek word apoluo. Apoluo is based on the Greek word luo, which means “I loose.” So apoluo is to be loosed, or set free. This word is nearly indistinguishable from aphesis, and may be nearly synonymous. There may be some small shades of differences, but nothing worth noting in this post.
So How Does This Help Christians Learn to Forgive?
First of all, we need to understand that we are forgiven, freely, by God’s grace, of all our sins, no matter what. You have the charizomai of God whether you confess your sins or not. You have charizomai for your sins whether you are Christian or not.
As far as God is concerned, your guilt has been removed from you. Your sin is no longer an issue with God. I have written about this previously, and so will say nothing more here.
However, we all still struggle with the consequences of sin in our lives and in our relationships. How can we fix this problem? This is where most of the teaching in the Bible about forgiveness comes in.
Aphesis forgiveness and apoluo forgiveness have absolutely nothing to do with whether or not a person goes to heaven when they die. Aphesis forgiveness and apoluo forgiveness are about whether or not we live in bondage and enslavement to sin here and now. They are about whether or not we destroy our lives, our health, our marriages, our family, our finances, our jobs, and pretty much everything in our life.
God does not want us to live our lives surrounded by destruction, addiction, and enslavement, and so He encourages us to confess our sins, repent of our sins, purify our lives and in so doing, gain release, freedom, and liberty from sin and the damaging consequences of sin.
God encourages us to forgive others, because often, that is the only way we can gain release to the bitterness and resentment we hold in our hearts toward them. Until we forgive others we cannot gain the release of forgiveness for ourselves.
You are already Forgiven, so Forgive to be Forgiven
That subtitle sounds like gibberish, right? But from a biblical perspective it is true. You already have the free charizomai forgiveness of God, completely free of charge. So in light of this free gift of forgiveness, it would be wise to give aphesis and apoluo forgiveness to others so that you can experience the release of aphesis and apoluo forgiveness in your own life.
Study Forgiveness on Your Own
I encourage you to embark on a study of forgiveness of your own. Find some sort of Greek-English parallel Bible, and whenever you see the words “forgive,” “forgiven,” or “forgiveness” in Scripture, take a few minutes to look it up and find out which kind of forgiveness is in view.
By doing so, you will be encouraged. God is not dangling your sin over your head as a way of threatening you with eternal punishment in hell. No, He has already forgiven you of all your sins, past, present, and future.
However, God wants more for you than to just have your guilt removed from you; He does not want sin to reign in your body; He does not want sin to rule over you, to destroy you, to ruin your life, your health, your finances, and all your relationships. He wants you to experience freedom and liberty. But for these, there are conditions and steps that must be met…
I encourage you to develop in your thinking about forgiveness. There are different kinds of forgiveness, with different conditions to receive the various kinds, and different consequences and results from each. Learn to distinguish which forgiveness is which, and your Bible will make a whole lot more sense.
One thing we Christians love to do is gossip. I suppose that due to the Papparazi gossip machine and gossip-heavy magazines like “People” it is only natural Christians fall into this social trend of listening to and spreading rumors about other people. It’s natural, but then, so is all sin.
It is often taught that Jesus obeyed the law perfectly because we cannot. Then we are told that when we believe in Jesus for eternal life, He give us His righteousness. He has such an infinite supply of righteousness, that He can pour some of it into us so that we also become righteous.
A reader recently sent a a series of questions about the experience of Jesus on the cross. I have answered most of the questions in previous posts (since the list below). In this post I will address the question about what Jesus meant when He said, “My God, My God, why have You forsaken Me?”
The main point of the question above is that since both Jesus and God the Father knew that God would raise Jesus from the dead (Matt 12:40), in what sense what Jesus forsaken by God?
This experience of separation from God elicited the cry of Jesus, “My God, My God, why have you forsaken me?” He had never experienced this separation before, and though He knew that He would be reunited with God in a short while, the pain and agony of the separation was caused this cry of despair from Jesus.