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Don’t Study to Show Thyself Approved

By Jeremy Myers
61 Comments

Don’t Study to Show Thyself Approved

study to show thyself approved2 Timothy 2:15 is a popular verse among pastors, Bible students, Bible colleges, and seminaries. In the King James Version, Paul instructs Timothy to “Study to show thyself approved unto God.”

Alan Knox wrote a great blog post the other day which shows that the translation “study to show thyself approved” is not the best translation… and is not even a possible translation of 2 Timothy 2:15. Here is some of what he wrote:

I think it’s clear that in the cases above, σπουδάζω (spoudazo) could not be translated “study,” but is more correctly translated “be diligent,” “be eager,” or “make an effort.” Of course, this is similar to how the other translators (besides the KJV) rendered the term in 2 Timothy 2:15.

But, also, we have to admit that the evidence above does not prove that σπουδάζω (spoudazo) cannot be translated “study” in 2 Timothy 2:15.

Go read the rest of Alan’s post here.

Certain types of Christians (me among them) have often justified our addiction to books and to Scripture study by Paul apparent command here in 2 Timothy 2:15 for Timothy to “study to show thyself approved unto God.” Really only the KJV translates it this way, but since the KJV is what many of us grew up on, it has had a heavy influence on what many churches, ministries, and pastors focus on.

[Read more…]

God is Uncategorized Bible & Theology Topics: 2 Timothy 2:15, Bible study, Bible Study, study to show thyself approved

Jesus’ Parables are Confusing? Good!

By Jeremy Myers
59 Comments

Jesus’ Parables are Confusing? Good!

Jesus parablesThis post on Jesus’ parables is part of the August Synchroblog, a monthly event where bloggers around the world write about various topics at the same time. If you are a blogger or writer, make sure you join us next month! It’s a great way to meet other bloggers and blog readers.

Most people find Jesus’ parables to be rather confusing. If that is you, guess what? You are on the right track to understanding Jesus’ parables! Seriously.

I often laugh when I read what the disciples say to Jesus in Matthew 13:51 after He has told a string of several particularly confusing parables. Jesus says to them, “Have you understood all these things?” and they answer, “Yes, Lord!”

Frankly, I think this was a case of “The Emperor’s New Clothes.” I think that none of them understood much of what Jesus was saying (for when have they ever understood much of Jesus’ parables before?) but were all too afraid to admit that they had no clue what Jesus was talking about, and nobody was courageous enough to admit it. Too bad there wasn’t a child nearby to yell out, “Hey! I don’t understand! Tell us what you mean by these parables, Jesus!”

Well, I am not a child, and I am not one of the apostles, but let me admit it publicly, “I don’t think I understand Jesus’ parables.”

And you know what? I think that is EXACTLY what Jesus wants. In fact, confusion is the goal of the Jesus’ parables. Did you know that? So if you are confused by what Jesus says in His parables, you are on the right track. If you are confident you understand all of Jesus’ parables, you probably need to have your pride meter checked. Jesus told parables so that people would not understand what He was saying, and He had very specific reasons for doing this.

Let me show you what Jesus Himself said about the parables, and then I will conclude this post with a chronological list of all Jesus’ parables in the Gospels.

Why Jesus Spoke in Parables

You sometimes hear pastors say that since Jesus told stories, so should we. I think we could have a debate about the effectiveness of storytelling in our preaching and teaching, but one thing we cannot argue is that “since Jesus told stories, so should we.” Jesus didn’t tell “stories.” He told “parables.” Parables are very different than stories. Though there are similarities between stories and parables, stories are often given to illustrate a truth or help people remember a point that was made, while parables, on the other hand, are given to hide the truth and confuse people about the point that was made.

At least, that is what Jesus says about why He told parables.

As we all know, Jesus told parables. The apostles were always getting confused by His parables and were relieved when He finally spoke plainly to them (John 16:29). The fact that the apostles were first century Mediterranean Jews who lived and listened to Jesus for three straight years, but who were still confused by Jesus’ parables should give us hope that if they were confused, it is okay for us to be confused as well.

Yet confusion was the goal and purpose of the parables. At one point in Jesus’ ministry, the apostles come to Jesus and say, “Why do you speak in parables?” (Matthew 13:10). They were confused by what Jesus said in his parables, and the multitudes who listened to Jesus’ parables were often confused as well by what Jesus was teaching, and so the apostles were kindly telling Jesus that He might do better if He spoke plainly to the people.

Jesus tells the apostles in Matthew 13:11-17 (cf. Matthew 13:34-35; Luke 8:10) that the reason He speaks in parables is so that the people will “see but not see, hear but not hear.”

Jesus parables confusingIn other words, Jesus told parables to mask the truth, to hide it, to cloak it, to make it unclear. Jesus’ parables are supposed to be confusing! He wanted them to be confusing!

Why would Jesus do that? Didn’t Jesus come to reveal God to us? Doesn’t Jesus want people to understand the way of salvation? Aren’t good teachers supposed to teach with clarity?

Well, this actually gets us back into the whole theology of the Bible as well. If you have been honest with yourself enough to admit that some of Jesus’ parables are confusing, then you are probably also honest enough to admit that much of the Bible is confusing also. One of the reasons Jesus spoke in ways that were confusing to His audience, is because… this is what God has always been doing! 

So if we want to ask why Jesus told stories that were intentionally confusing, then we also need to ask why God would inspire the Bible to be written in ways that were intentionally confusing. The answer to one question will also be the answer to the other.

And do you want to know why?

Here is why: Scripture and parables are confusing because God doesn’t want us to get life from a book. The Jewish religious leaders were trying to get their life from a book, and Jesus scolded them for it (John 5:39-40), and so also today, many people seem to think that life comes from studying, learning, and following the Bible. But it doesn’t.

Life comes from God alone. Life comes through Jesus Christ. He IS life.

And so when God inspired the Bible to be written in confusing ways, and when Jesus told parables that were confusing, their goal was not just to confuse people, but to get people to come to the source of life for an explanation. God didn’t inspire the Bible to be written just so we could have a book about God. Neither did Jesus tell parables just so we could have some profound spiritual truths. No, the Bible is a tool to lead us into a relationship with God and the parables are a tool to lead us into a relationship with Jesus.

When Jesus told confusing parables, the proper response was for people to go to Jesus and say, “What in the world? That made no sense, Jesus. What did you mean by that parable?” And Jesus always responds by saying, “Ah! I was waiting for you to ask. Let’s talk about it.” And that is what He does. He sits around and discusses the parables with those who want to learn more and who come to Him seeking a relationship. That is why He tells the apostles in Matthew 16 that their eyes and ears are blessed because they see and hear what many prophets have longed for. What did they see and hear? Not the parables…. but Jesus Himself!

This is the same way we can approach Scripture. When the Bible is confusing, the proper response is to go to God and say, “What in the world? This makes no sense, God. What were you thinking? What is going on here?” And then God can say to you, “Ah! I was waiting for you to ask! Let’s talk about it.”

Why is the Bible confusing? For the same reason Jesus’ parables are confusing: God doesn’t want us to be “people of the book.” He wants us to be people of His family. He wants us to be His sons and daughters. And as His children, when we read something in His book that doesn’t make sense to us, He doesn’t want us to shake our head, throw up our hands and say, “I’ll never understand the Bible.” Instead, He wants us to develop a relationship with Him by going to Him with our questions and concerns.

Of course, I should tell you how God often answers your questions and concerns. In my experience, He usually says something like this: “Oh yes. That text. That’s a tough one. But listen, don’t worry about that right now. Look at your neighbors over there struggling with their marriage. What do you think we can do to help them?”

If you look through Jesus’ parables in the Gospels, note that after many of them, rather than really provide much of a verbal explanation, Jesus takes His apostles to love or serve somebody. After the Sermon on the Mount, in which Jesus told several parables, Jesus goes and cleanses a leper, heals the centurion’s servant, and many other people (Matthew 8). After telling a parable about new wine in old wineskins, Jesus raises a young girl to life, gives sight to blind men, and gives a mute man back his voice (Matthew 9). This patterns is followed throughout the Gospels.

So don’t be surprised if following Jesus means following Him with lots of unanswered questions. The parables were designed (along with the rest of Scripture) to bring you into the company of Jesus. After that, Jesus shows you what the parables mean, not by answering your questions, but by leading you to love and server others.

…Which turns out to be the meaning of Jesus’ parables all along.

Jesus parables

A List of Jesus’ Parables

Here is a list of Jesus’ parables in chronological order (Credit goes to The Narrated Bible in Chronological Order for this list).

  1. New cloth on an old coat (Matthew 9:16; Mark 2:21; Luke 5:36)
  2. New wine in old wineskins (Matthew 9:17; Mark 2:22; Luke 5:37-38)
  3. Lamp on a stand (also see #6) (Matthew 5:14-15)
  4. Wise and foolish builders (Matthew 7:24-27; Luke 6:47-49)
  5. Moneylender forgives unequal debts (Luke 7:41-43)
  6. Lamp on a stand (2nd time, see #3) (Mark 4:21-22; Luke 8:16, 11:33)
  7. Rich man foolishly builds bigger barns (Luke 12:16-21)
  8. Servants must remain watchful (also see #44) (Luke 12:35-40)
  9. Wise and foolish servants (also see #42) (Luke 12:42-48)
  10. Unfruitful fig tree (Luke 13:6-9)
  11. Sower and four types of soil (Matthew 13:3-8, 18-23; Mark 4:3-8, 14-20; Luke 8:5-8, 11-15)
  12. Weeds among good plants (Kingdom of Heaven) (Matthew 13:24-30, 36-43)
  13. Growing seed (Kingdom of Heaven) (Mark 4:26-29)
  14. Mustard seed (Kingdom of Heaven) (Matthew 13:31-32; Mark 4:30-32; Luke 13:18-19)
  15. Yeast (Kingdom of Heaven) (Matt 13:33; Luke 13:20-21)
  16. Hidden treasure (Kingdom of Heaven) (Matthew 13:44)
  17. Valuable pearl (Kingdom of Heaven) (Matthew 13:45-46)
  18. Fishing net (Kingdom of Heaven) (Matthew 13:47-50)
  19. Owner of a house (Kingdom of Heaven) (Matthew 13:52)
  20. Lost sheep (sheep as children, also see #29) (Matthew 18:12-14)
  21. The sheep, gate, and shepherd (John 10:1-5, 7-18)
  22. Master and his servant (Luke 17:7-10)
  23. Unmerciful servant (Kingdom of Heaven) (Matthew 18:23-34)
  24. Good Samaritan (Luke 10:30-37)
  25. Friend in need (Luke 11:5-8)
  26. Lowest seat at the feast (Luke 14:7-14)
  27. Invitation to a great banquet (Luke 14:16-24)
  28. Cost of discipleship (Luke 14:28-33)
  29. Lost sheep (sheep as sinners, also see #20) (Luke 15:4-7)
  30. Lost coin (Luke 15:8-10)
  31. Lost (prodigal) son (Luke 15:11-32)
  32. Shrewd manager (Luke 16:1-8)
  33. Rich man and Lazarus (Luke 16:19-31)
  34. Workers in the vineyard, early and late (Matthew 20:1-16)
  35. Persistent widow and crooked judge (Luke 18:2-8)
  36. Pharisee and tax collector (Luke 18:10-14)
  37. King’s ten servants given minas (also see #45) (Luke 19:12-27)
  38. Two sons, one obeys one does not (Matthew 21:28-32)
  39. Wicked tenants (Matt 21:33-44; Mark 12:1-11; Luke 20:9-18)
  40. Invitation to a wedding banquet (Matthew 22:2-14)
  41. Signs of the future from a fig tree (Matthew 24:32-35; Mark 13:28-29; Luke 21:29-31)
  42. Wise and foolish servants (2nd time, see #9) (Matthew 24:45-51)
  43. Wise and foolish virgins (Matthew 25:1-13)
  44. Servants must remain watchful (2nd time, see #8) (Mark 13:35-37)
  45. Three servants given talents (also see #37) (Matthew 25:14-30)
  46. Sheep and goats will be separated (Matthew 25:31-46)

There are, of course, some keys which help us to understand Jesus’ parables. Among them are understanding God’s outrageous grace, what Jesus means by the “Kingdom of Heaven,” and what Jesus thinks about religion (Hint: He hates religion). It is also critical to grasp some of the historical-cultural background themes and ideas from the first century Mediterranean world. If you want to learn more about these things, I highly recommend the following resources to get you started:

Resources for Understanding Jesus’ Parables

  • How God Became King by NT Wright
  • Kingdom, Grace, Judgment by Robert F. Capon
  • Poet and Peasant and Through Middle-Eastern Eyes by Kenneth Bailey
  • Repenting of Religion by Greg Boyd

If you know of other good books on the parables of Jesus, let me know in the comment section below.

Other People who Blogged on Jesus’ Parables

Here is a list of other bloggers and authors who contributed to this month’s synchroblog on Jesus’ parables. Go check them all out!

  • Parabolic Living – Tim Nichols
  • Seed Parables:Sowing Seeds of the Kingdom – Carol Kunihol
  • Parables – Be Like the Ant or the Grasshopper – Paul Meier
  • The Parables of Jesus: Not Like Today’s Sermons – Jessica
  • Penelope and the Crutch – Glenn Hager
  • Parables and the Insult of Grace – Rachel
  • Changing Hearts Rather Than Minds – Liz Dyer

God is Uncategorized Bible & Theology Topics: bible, Discipleship, Jesus, Luke 8, Matthew 13, parables, Theology of Jesus, Theology of the Bible

4 Pitfalls to Avoid when Getting to Know your Neighbors

By Sam Riviera
6 Comments

4 Pitfalls to Avoid when Getting to Know your Neighbors

pitfalls with neighborsIn the previous posts in this series (sign up at the bottom of this email to receive all the posts for free) we have discussed methods for getting acquainted with our neighbors, building relationships with them, and having group events that will help all of us to get to know each other better. In order to avoid some of the common problems that can occur during this process, let’s look at some pitfalls to avoid.

1. Being Too Helpful

We have learned that deciding ahead of time how much time, energy, money or emotional strength we can devote to neighbors allows us to be in a better position to help the most people. We have discovered that we can not meet everyone’s needs. Not setting limits can cause us to grow weary in well doing and cause us to want to stop helping others.

We attempt to first help those who are least able to meet their own needs, and then help others as we are able. We try to use our resources to help many people, rather than use large amounts of time, money and energy to help one person or family. Some individuals and families have more needs than we are able to meet.

2. Not Keeping Confidences

Are you the kind of person in whom others confide? I am. I have a friend in whom no one confides. What is the difference? What you tell me goes no further.

On the other hand, the fastest way to spread news is to tell one of my friends. Of course, nobody confides in him. Well … nobody confides in him twice.

3. The Neighborhood Grinch

Is there someone in your neighborhood whom no one likes? Several of our neighbors have told us they will not attend group functions at our home if Mr. X is coming. How do we handle that? We do not invite that person to small functions, but we do invite him/her to large functions, such as our upcoming block/neighborhood party.

4. Being Self-Centered

When we meet someone do we use it as an opportunity to tell them all about ourselves, or as an opportunity to learn about them? Do we see it as our chance to tell our stories, or listen to theirs? Do we invite people to our home to show them our tastefully decorated home and souvenirs from our many travels or to get to know them better? Do we want to know people better so we will know what they can do for us (or will buy from us), or so we can get to know them and make a new friend? After they have told us about themselves and told us their stories, most people want to hear about us.

Avoiding these pitfalls will help us build long-term, loving relationships with our neighbors.

You might have noticed that I did not mention anything about sharing the gospel with your neighbors, inviting them to church, or asking them what they think of Jesus. That is because I will devote a whole post to this subject, which I will write about next time.

Between now and then, can you think of any other pitfalls to avoid when getting to know your neighbors? Share them with others by commenting below!

Do you want to share Jesus with your neighbors?

There's more to it than inviting them to church...

Fill out the form below to receive several emails about how to get to know your neighbors and love them like Jesus.

(Note: If you are a member of RedeemingGod.com, login and then revisit this page to update your membership.)

God is Redeeming Church, Redeeming Life Bible & Theology Topics: Discipleship, evangelism, guest post, Jesus, looks like Jesus, love, love like Jesus, neighbors, Sam Riviera

The World Shames the Church Once Again

By Jeremy Myers
3 Comments

The World Shames the Church Once Again

I know that the church is not supposed to follow the world, but sometimes, I think the church could learn a lot from the world.

Take this as an example:

world shames the church

What else could the church do instead of leaving trashy fliers like this on the windshields of other people? How about volunteering to be designated drivers for drunk people? Of course, the Christians who leave these fliers would spend the time telling their drunk passengers how they are going to burn in hell for getting drunk, so that might not work out so well…

[Read more…]

God is Uncategorized Bible & Theology Topics: alcohol, blessing, church, curse, Discipleship, ministry, Theology of the Church, world

On Writing, John Calvin, and ID Theft

By Jeremy Myers
23 Comments

On Writing, John Calvin, and ID Theft

You may have noticed I haven’t posted much this week. Why not? A lot has been going on.

LifeLock

First, I had one of my credit card accounts stolen this week. Thankfully, the credit card company caught it before it got too out of hand. The thief made almost $5000 worth of purchases online, but I think that since the company caught it so quickly, nothing was actually shipped out.

But as a result, I spent a good chunk of the week making sure all my other accounts were secure, signing up for LifeLock, and taking a few other steps to protect myself from this in the future. I am one of those “I never thought it could happen to me” people. But then it did.

And I am still recovering from it and holding my breath to see what else they got ahold of… I do recommend LifeLock if you don’t already have ID theft protection. They seem to be the best.

Writing

writingSecond, I realized my book on the violence of God is getting out of control. WAY out of control. I am nearly at 100,000 words and only about half way through the book. What I have written on the flood is nearly 20,000 words all by itself. I’m drowning in the flood. That’s bad.

Also, I am getting somewhat bored with the topic, and if I am getting bored, I am pretty sure you might be getting bored with it too. I think what I might do is cut out the 20,000 words I have written on the flood, and summarize it down into 1000 words or so. What do you think of this idea? Of course, I have only posted about 5000 words so far of the 20,000 I have written, so maybe I should post the next 15,000 over the next two weeks or so, and then let you decide whether it is worth keeping….

[Read more…]

God is Uncategorized Bible & Theology Topics: Bible commentary, Books by Jeremy Myers, John Calvin, Jonah, Theology - General, writing

How Genesis 8:21 Reveals God’s Purpose in the Flood

By Jeremy Myers
20 Comments

How Genesis 8:21 Reveals God’s Purpose in the Flood

The flood narrative in Genesis 6-8 is difficult to understand in light of the self-sacrificing nature of God revealed in Jesus Christ on the cross. How can the God who drowns everybody on earth because of their sin, be the same God who dies for everybody on earth because of their sin? Though there are numerous issues surrounding these chapters, Genesis 8:21 helps us understand what God was doing in the flood. When we understand Genesis 8:21, it shows us that God was acting much more like Jesus than many assume.

Genesis 8:21

After the flood, Noah and his family set out to reestablish themselves on the earth, and when  Noah offers a sacrifice to God, God promises to never again destroy every living thing in the same way (Genesis 8:21). God says that even though man’s heart is constantly evil, the flood waters will never again come upon the earth to destroy everything that breathes.

Three things about Genesis 8:21 reveal to us what God was doing in the flood.

1. God Restricts His Own Freedom

First, in previous posts, I have argued that God did not actively “send” the flood, but that it came upon the earth as a natural consequence to mankind’s rebellion. The flood is an example of nature out of control, of sin cannibalizing itself, and of the destroyer seeking to destroy.

Genesis 8:31

One of the primary reasons I have been arguing this is because I believe that God, in the act of creating beings with dignity, value, and free will, God limited Himself from acting in any way that would violate or negate mankind’s dignity, value, and free will.

Though it is popular to say that God can do whatever He wants, God cannot do what is logically impossible (such as make a round square), do anything that violates His own nature (such a sin), or do anything that goes against something He has already decided and determined (such as give humans free will). “God lets the creatures have the freedom to be what God created them to be”  (Fretheim, Creation Untamed, 53).

Lots of people have problems with the idea of God limiting Himself for the sake of humanity. They feel that since we are God’s creatures, He can do with us whatever He wants, even if it means squashing us all like bugs under His divine thumb. They often point to the flood as an example of Him doing this very thing.

Note carefully, however, what God says in Genesis 8:21. He says that even though all humanity is completely evil from their youth, He will never again destroy every living thing as He has done in the flood. However a person understands the flood account, Genesis 8:21 clearly reveals God placing a limitation upon Himself.

Genesis 8:21 shows that God places boundaries upon His future choices so that a worldwide flood is never again a possibility. Whatever you think about the flood account, one thing it shows is that our God is a self-limiting God. He restricts His own freedom for the sake of His creation.

[Read more…]

God is Uncategorized Bible & Theology Topics: 2 Peter 2, Genesis 6-8, Genesis 8, Jesus, Romans 8, the flood, Theology of God, When God Pled Guilty

Use Group Events to Love Others

By Sam Riviera
1 Comment

Use Group Events to Love Others

group eventIn the previous posts in this series about getting to know our neighbors (sign up below to receive all the posts by email), we discussed first getting acquainted with our neighbors and then building relationships with them. Once we have built relationships with at least some of our neighbors, we’re ready to move on to the next step, group events. Even though it is tempting to skip getting acquainted and building relationships and go straight to a group event, such as a backyard barbecue, we have discovered that the group events always function more smoothly when we know and have already established a relationship with everyone we invite to the event.

Group Events

Group events are great opportunities for neighbors to get to know each other better, both those we already know, as well as those we barely know (even though those people may live just half a block away) or don’t know at all. Through group events we will discover new things about each other, including shared interests. We often discover that neighbors we assumed were unfriendly are actually very friendly.

When we’re planning the event, we try to make sure that everyone we invite knows someone else in the group in addition to my wife and me. Since we know everyone in the group, we introduce people to anyone they don’t know. Since everyone already knows someone, the people they know also introduce them to other people. Conversations that begin at group events are often continued in the days and years ahead.

Our First Neighborhood Group Event

My leg was in a non-walking cast. I was unable to help clean the house or to prepare most of the food that would be necessary for a New Year’s Eve party. But our neighbor was terminally ill with cancer and this would be her last New Year’s Eve. We agreed that if she could come for even ten minutes, we’d have a party. She said she would come. Then we invited more neighbors.

My wife cleaned. I made a shopping list. We went to Costco (me in a wheelchair) and bought take-and-bake pizza, salad, hummus, a cheese log, crackers, cheese trays, sparkling cider and champagne. We came home and I made cheesecake and persimmon pudding.

Everyone we invited came, fourteen in all, including our sick friend. She looked fabulous (it was her “best day” between chemo treatments). We talked. We swapped stories. They stayed (even our sick friend stayed almost three hours). We toasted each other. Oh yes, we ate, but the food was not the centerpiece of the event. Spending time together was.

That was a special night, and everyone there understood that. After the event, everyone said they wanted to do it again, and those present who do not live in the neighborhood asked to be invited to the next event. Some people called us later and asked for each other’s phone numbers. New relationships were begun and old ones strengthened.

Our Second Neighborhood Group Event – Cinco de Mayo Party

Over the course of throwing group events, we have discovered that people love theme parties, especially those centered around holidays. Since we live near the border, we love to celebrate Cinco de Mayo (5th of May). We invited a group of neighbors to a Cinco de Mayo party on Sunday May 1, which was the day our community celebrated Fiesta/Cinco de Mayo.

We made enchiladas and rice, provided drinks and asked everyone to bring a side dish or dessert that went with the theme. Bringing something to share makes people feel more involved and relieves them from feeling obligated to return the invitation. Sixteen people and lots of food arrived around 4:30.

Neighbors met neighbors they barely knew or didn’t know, and reconnected with those they already knew. Half of the group had come to the first event on New Year’s Eve, and half had not. One of the “new” people had never been involved in any neighborhood activity. Everyone (except my wife and I) met at least three or four neighbors they had not known previously.

Bin Laden and Group Events

We ate and everyone talked and talked. We were still sitting and talking when one man received a phone call telling him the president was about to make an announcement concerning Bin Laden. We turned on the television. After the president’s speech, someone asked, “Do you remember where you were when you heard the news about Kennedy? Now we’ll remember where we were when we heard the news about Bin Laden.”

group eventsNear the end of the evening, my wife and I proposed a “block party” for the 4th of July. Everyone liked the idea. The neighborhood is really getting into this. We now have two co-chairs and people from other streets in the neighborhood are asking if they can come. We’re inviting everyone on our street, and those people may invite anyone else from the neighborhood, as well as their friends and relatives. We have not seen this much enthusiasm since we moved here. We may get 30 or 300. We’re passing out “Save The Date” flyers today and tomorrow.

We Like Each Other

Our neighbors did not want to leave. They love spending time with each other. The party finally broke up around 9:00. Two people asked us if they could come back later “just to talk.”

What is it we are doing?

We are building community in our community.

We are not asking them to “join our community” at church. Instead, we focus on nurturing the community where they already live – in their very own neighborhood.

People are talking to people they thought they didn’t like. People are meeting neighbors a few houses away who they didn’t know and neighbors are spending more time talking with each other. Neighbors who didn’t attend either of the first two group events have told us that they’ve heard about the events, would like to come to our next event and are looking forward to the July 4th block/neighborhood party.

In the next post we’ll discuss some pitfalls to avoid when getting to know our neighbors, and then will conclude this series with “Loving Without an Agenda.”

Until then, have you hosted any group events? What did you do, and what was the reaction and response from your neighbors? Leave a comment below!

Do you want to share Jesus with your neighbors?

There's more to it than inviting them to church...

Fill out the form below to receive several emails about how to get to know your neighbors and love them like Jesus.

(Note: If you are a member of RedeemingGod.com, login and then revisit this page to update your membership.)

God is Redeeming Church, Redeeming Life Bible & Theology Topics: Discipleship, evangelism, group events, looks like Jesus, love, love like Jesus, neighbors, Sam Riviera

Preachers of LA – Lifestyles of the Rich and Famous

By Jeremy Myers
37 Comments

Preachers of LA – Lifestyles of the Rich and Famous

Thanks goes out to Neil Braithwaite for alerting me to this new series coming to television, “The Preachers of LA.”

preachers of LA

Words fail me so you will just have to watch the video…

The fun really starts at about the 1:10 mark…

[Read more…]

God is Uncategorized Bible & Theology Topics: money, pastor, Preaching, Theology of the Church

The Waters of the Flood and ANE Cosmology

By Jeremy Myers
12 Comments

The Waters of the Flood and ANE Cosmology

the waters of the floodIn seeking to understand what is going on in the account of the flood and why the waters that came upon the earth, we must understand the Ancient Near East cosmology. That is, what they thought about how the world worked, and what connections existed between the spiritual realm and the physical realm.

The Waters in the Ancient Near East Cosmology

In reference to the flood, one of the most important points to grasp is that in ancient Middle Eastern cosmology, the waters of the world—especially large bodies of water such as the ocean and the sea—were considered to be the dwelling places of powerful deities.

Though he goes by different names in different cultures one of the more prominent pagan deities was Yamm, the god of the sea. As such, when we read in numerous places in the Bible about the raging waters, and God’s control of them, it is not that God is fighting the waves of the ocean, but that God is viewed to be at war with Yamm, the god of storms and chaos (cf. Ps 69:1-2; 74:13; 77:16).

In his book, God at War, Greg Boyd shows the depth and breadth of this imagery throughout the Hebrew Scriptures. In reference to Genesis 1, he says that all ancient Near Eastern people would have understood the imagery of the “the deep” and “the waters” which covered the earth.

Such imagery was prevalent in ancient creation myths, and typically, when the gods of these myths set out to bring order to the chaotic waters, they did so through war, battle, and violence (Greg Boyd,  God at War, 159-164). The Hebrew God of Genesis 1, however, needs no violence. He brings order to the chaos with nothing more than His voice (Greg Boyd,  God at War, 86). He simply commands the anticreation chaotic waters to retreat, and they do! Yamm is shut up behind closed doors by the command of God.

At the end of the creation account, God gives dominion over the earth to mankind—the pinnacle of His creation. The dominion over the earth is understood as the rulership, control, or authority over the earth. But when Adam and Eve sinned, when they fell to the temptation of the serpent, they forfeited their dominion over the earth, and gave that authority to a different “god of this world.”

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God is Uncategorized Bible & Theology Topics: cosmology, Genesis 1, Genesis 6, Genesis 6-8, Greg Boyd, the flood, the waters, Theology of Angels, Theology of Sin, When God Pled Guilty, Yamm

The Flood of Genesis 6-8 in Context

By Jeremy Myers
4 Comments

The Flood of Genesis 6-8 in Context

In the flood of Genesis 6-8, did God really send water to kill every living thing on earth? We have been considering the issue of the violence of the flood for several posts now, and will continue to do so for several more. This post briefly introduces the context of the flood in Genesis 6-8.

The Context of Genesis 6-8

Though this is the most common view of these chapters, there are numerous clues left by the text itself, by the surrounding context, and by other passages in Scripture which indicate that something else is going on in the flood account. The truths of Genesis 6-8 (and especially 6:7, 13, 17; 7:23) can be understood differently when we grasp the Scriptural and cultural contexts in which these texts were written, what other Old Testament authors had to say about the flood, and also what the Apostle Peter writes about it in his second letter. This section will look at the surrounding context of Genesis 6-8, and subsequent sections will consider other biblical passages that deal with the flood.

the flood in Genesis 6-8

Our understanding of Genesis 6-8 depends in large part on how we understand Genesis 1–11 as a whole, and especially Genesis 1:1-2, 6-10, and 6:1-12. There are numerous questions and issues surrounding the opening chapter of Genesis that will shed light and guide our understanding of Genesis 6-8.

The Creation of the World from Water

We first need to ask questions about the water in Genesis 1:2. Where did these waters come from? Were they part of what was created in Genesis 1:1, or is 1:1 more of a summary/title for chapter 1? If the latter (as many Bible scholars believe), then the text doesn’t really tell us where the waters came from, only that they existed. And either way, how should the waters be understood? Are they referring to literal liquid water or is the water a literary symbol for something else?

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God is Uncategorized Bible & Theology Topics: Genesis 6-8, God, Nephilim, Noah, sin, the flood, Theology of God, Theology of Sin, When God Pled Guilty

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