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How Central is the Cross of Jesus to your Life and Theology?

By Jeremy Myers
28 Comments

How Central is the Cross of Jesus to your Life and Theology?

Do you understand everything that occurred in the crucifixion of Jesus, and how central it is to your life and theology?

Whether you think so or not, let me introduce you to the cross of Jesus and how truly significant it really is.

For me, the death and resurrection of Jesus is the foundation to how I read and study Scripture. The cross is at the center of my theology. What Jesus did on the cross provides the pinnacle example of how Christians are to live our lives. Without the cross, there is no Gospel. And as Paul says, if Christ is not raised, our faith is in vain (1 Cor 15:17).

crucifixion of Jesus

I have written a lot on this blog about the death and resurrection of Jesus, and some people have asked that I make these posts more accessible to readers. So to help you see the same thing, I have decided to make several of my central blog posts about the death and resurrection of Jesus available to people by email.

If you want to receive my posts on the crucifixion and resurrection of Jesus in your email inbox for you to read at your leisure, I have now created a way for you to do just that. To get started, add your name and email address in the form at the bottom of this post.

redeeming JesusThe crucifixion and resurrection of Jesus forms the foundation for everything I write on this blog. Everything.

What Jesus accomplished on the cross and through His resurrection is central to everything else. The death and resurrection of Jesus are not only central to Scripture and the Gospel, but are also central to learning (maybe for the first time) what God is like, and how we are supposed to live our lives as followers of Jesus.

By reading these emails, you are forming a firm foundation for understanding Scripture, theology, church, and life. You are gaining what I like to call “crucivision.” You will learn to see everything through the lens of Jesus Christ on the cross.

Fill out the form below to get started. I cannot wait for you to start fully understanding the significance of the crucifixion and resurrection of Jesus.

There are about 26 emails in this series, and you will get one every Friday, which means that by getting these emails, you can spend the next six months focusing your mind on “Jesus Christ and Him Crucified.” This will be revolutionary for you. See you soon!

The cross of Jesus is CENTRAL to everything!

Transform your life and theology by focusing on the crucifixion and resurrection of Jesus:

Fill out the form below to receive several emails from me about the death and resurrection of Jesus.

(Note: If you are a member of RedeemingGod.com, login and then revisit this page to update your membership.)

God is Featured, Redeeming Theology Bible & Theology Topics: cross, crucifixion, cruciform, crucivision, death of Jesus, hermeneutics, Jesus, resurrection, Theology - General, Theology of Jesus

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It’s the White Man’s Fault! It’s the Black Man’s Fault!

By Jeremy Myers
14 Comments

It’s the White Man’s Fault! It’s the Black Man’s Fault!

People love to point fingers.

It’s been happening since the Garden of Eden when, after he ate from the Tree of the Knowledge of Good and Evil, Adam said to God, “The woman, whom you gave to me, gave me the fruit and I ate.” Adam not only blames Eve, but blames God as well.

When God turns to Eve, she said, “Don’t look at me! It was the serpent!” She also was implying that it was God’s fault. After all, didn’t God create the serpent and put it in the Garden?

Down through the eons of history, this approach has been our standard operating procedure. Every time something goes bad in our life, our family, our town, our country, or our world, everybody starts pointing the finger at everybody else.

pointing the finger

Take the events in the Middle East for the past 20 years:

It’s the West’s fault for what is happening in the Middle East! Death to the great satan!

No, it’s the Muslims fault! Let’s blow them off the face of the earth!

No, it’s not Muslims; it’s only extremist Muslims.

Yeah, but Muslims only become extreme in reaction to Western abuse of power.

Who cares? Let’s kill ’em all and let God sort it out! (Have you ever seen this bumper sticker?)

The same sort of conversation happened during the “Occupy Wall Street” protests:

All those rich people are to blame for our county’s problems. They are stealing our money!

No we’re not! You are poor because you just want to sit out here, hold signs, and commit crimes!

But that’s only because we can’t get jobs because you are so greedy!

We can’t hire anybody because Obama — whom you voted into office — ruined our economy.  It’s your own damn fault!

Then there are the recent events in Ferguson, MO:

You white people are always killing black people for no reason!

What? It was self-defense! And he was a criminal!

Self-defense?! You shot him six times!  You’re all racist!

No, we’re trying to uphold the law. Look at you! You’re rioting and looting stores. You’re all criminals!

ferguson racial tension

We could go on and on and on. This sort of exchange takes place every day in our lives, communities, job sites, and even families.

And you want to know what the solution is? Jesus showed it to us, if we have courage to look.

The solution is crucifixion … not of our enemies, but of ourselves.

Death truly is the answer … but not the death of our foes, but of me. I. Myself.

The church claims it follows Jesus, but we only want to follow Him if it leads to personal glory, pay raises, a higher standard of living, and the death and destruction of our enemies.

Nobody wants to follow Jesus into death; especially into death for our enemies … and maybe even at the hands of our enemies.

This is hard teaching, and frankly, I am not fully sure about how to live it out.

As I write this, my inner self is screaming, “But what does that mean, Jeremy?!” And frankly, I don’t know. Actually, I don’t think I want to know.

I am not ready to follow Jesus into death.

The idea terrifies me.

But I believe that following Jesus into death is the only way that violence and finger-pointing will ever end. As long as I refuse to own up to the violence and hatred in my own heart, I will forever be pointing the finger at someone else, saying, “They made me do it!”

dying for our enemies

It’s not the white man’s fault or the black man’s fault. It’s me.

It’s not the rich people or the poor people. It’s me.

It’s not the Muslims or the Christians. It’s me.

It’s not the Democrats or the Republicans. It’s me.

This is the first step in dying to ourselves. Recognizing that I am the one at fault, I am the one to blame, is the first step toward laying down our lives for others.

Racial tensions are at an all-time high. White people blame the black man, and black people blame the white man. But neither is at fault. I am the one at fault.

It is not “they” who must die, but me. If Jesus is our guide, we bring peace, not by killing others, but by laying down our lives for others, and especially for our enemies. 

This post is part of the September 2014 Synchroblog. Below is a list of other bloggers who contributed to the Synchroblog this month. Go read them all and see what others have to say about race and violence.

  • Wendy McCaig – Race, Violence, and a Silent White America 
  • Glenn Hager – Can We Even Talk About Racial Issues?
  • Carol Kuniholm – Who is Allowed to Vote? 
  • Sarah Quezada – Race, Violence, and the Airport Immigration Agent
  • Wesley Rotoll – Race, Violence, and Why We Need to Talk About It 
  • Kathy Escobar – We Have a Dream

God is z Bible & Theology Topics: blame, crucifixion, cruciform, Discipleship, enemies, love, racist, scapegoat, synchroblog

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Why I Would Have Killed Jesus

By Jeremy Myers
6 Comments

Why I Would Have Killed Jesus

killed Jesus

One of the truths about ourselves that we learn from Jesus is that the violent portrayals of God in the Old Testament are really the reflections of violence that resides in our own hearts.

Through Jesus, our depravity is laid bare and uncovered.

Through Jesus, the veil is pulled back, not just so that we can see God more clearly, but so that we can peer into our own hearts as well.

Just as the revelation of a loving Father is central to all of what Jesus said and did, so also, this truth about the violence that resides in the hearts of mankind also lurks beneath the surface in much of what Jesus teaches. Jesus came, not just to reveal God to us, but to show us our own hearts as well.

If I had lived in the days of Jesus…

Most of us Christians believe that if we had lived in the time of Jesus, we would have been one of His disciples.

Realistically, however, it is much more likely that we would have been numbered among those who called for His death. If we had been in Israel during the ministry of Jesus, it is quite likely that we would have killed Him too.

…I would have killed Jesus

Maybe I will just speak for myself: If I had been in Israel during the ministry of Jesus, it is quite likely that I would have been among those calling for the death of Jesus. 

I can only say this because Jesus said it first.

killed Jesus

He didn’t say it to me, but He said to the people of His day, which means that if I had been living at that time, He would have spoken to me as well. In all likelihood, if He appeared today, He would say much the same thing. What is it that He said? In Matthew 23:34-36 Jesus tells the Jewish people that they murdered all the prophets, wise men, and scribes whom God had sent. From Abel to Zechariah, the blood was on their hands (cf. Luke 11:50-51). 

Clearly, the people alive at the time of Jesus had not actually committed these murders. But Jesus is telling them that their actions and behavior reveal the same mindset and perspective which led their ancestors to kill those whom God had sent. It was this same mindset and perspective that would lead these very people to kill Jesus.

And it is this exact same mindset and perspective today which leads Christians today to call for the death of others. 

What is this mindset and perspective which pervades human history?

It is the mindset that some people must be killed because God commands it. It is the perspective which says that because of something someone does, they are under the judgment of God, and must therefore be killed.

The mindset and perspective which killed all the prophets, wise men, and scribes from Abel to Zachariah (and everybody in between), is the same mindset and perspective which killed Jesus, and the same mindset and perspective by which we call for the death of people today. It is the mindset which blames our own violence tendencies on God by saying that our enemies deserve to die, that God has commanded their death.

We “fail to understand that in the murder of the Prophets people refused to acknowledge their own violence and cast it off from themselves” (Girard, Things Hidden Since the Foundation of the World, 159-160),  which is exactly what the people did when they crucified Jesus, and exactly what we do today when we seek violence against anyone else.

We Use Violence Against Those who Call Us to Account for our Violence

We do not wish to see that the reason we seek violence toward others is not because God wants us to kill or destroy them, but because these others have called us to account for the violence we ourselves have committed.

We engage in violence to cover up the violence we have already committed. If someone calls us to account for our violence, we deny their accusations by calling for their death, and in the process, attach God’s name to our violence to help us justify it further. This is the terrible truth of the tragic lie which has existed from the very beginning. “People do not wish to know that the whole human culture is based on the mythic process of conjuring away man’s violence by endlessly projecting it upon new victims”  (Girard, Things Hidden Since the Foundation of the World, 164).

Religion Uses Violence in God’s Name to Cover Up our Own Violence

It gets even worse in religious circles, because religion loves nothing more than to use violence to disavow human violence, and when we lash out against others in violent ways, we lay the blame on God for our violent behavior. 

All of this is why I say that if I had lived in the days of Jesus, I probably would have been among those calling for His death.

Why? Because Jesus had the audacity to point out that violence comes not from God, but from our own evil hearts.

This is too much for us to bear.  This is too much for me to bear.

“We have the Scriptures!” I would cry. “We have the truth! The violence we perform in the name of God is because God has commanded us to commit the violence! It is not we who want to kill people, but God! And anybody who challenges the actions and behavior of God is clearly under the judgment of God, and must therefore die!”

These are the sorts of accusations the Jewish forefathers used to condemn to death the prophets, wise men, and scribes, and the same sort of accusations the Jewish people used to condemn Jesus to death, and the same sort of accusations we Christians use today to condemn others to death. And if you say we would not fall into the same trap as they did, then we have fallen into the same trap, for they said the same thing about their forefathers.

The simple act of condemning those who went before us for their violent actions is in itself the violent mindset that Jesus is trying to point out to us. The sin of feeling morally superior to others is the sin that leads us to do violence in the name of God toward others (Girard, I See Satan Fall Like Lightning, 20).

So when we feel morally superior to our forefathers, this reveals the same mindset that condemns contemporary people to death out of a sense of moral superiority to them. 

We are violent and we justify our violence by attaching God’s name and God’s cause to our violence. But if Jesus tells us anything about God and about ourselves, the time has come for us to recognize that violence comes not from God, but from ourselves.

We are the murderers and the liars, and although God has willingly taken the blame and borne the responsibility for our actions, He is now, in Jesus Christ, calling us to recognize what is in our own hearts.

God Wants to Rescue us From Ourselves

We are the violent ones, and God wants to rescue and redeem us from ourselves. 

As it happens, when we ask about God’s role in violence, later revelation in Scripture makes it pretty clear that God’s only activity was to rescue us from our own violence, redeem us from the consequences of violence, and reconcile us to Himself and to one another from the schisms caused by violence. The early church understood this quite well. Look at this sampling of quotes from the book of Acts: 

… Him … you have taken by lawless hands, have crucified, and put to death; whom God raised up … (Acts 2:23-24).
… [you] killed the prince of Life, whom God raised from the dead … (Acts 3:15).
… Jesus Christ of Nazareth, whom you crucified, whom God raised from the dead … (Acts 4:10).
The God of our fathers raised up Jesus whom you murdered … (Acts 5:30).
… whom they killed by hanging on a tree, Him God raised up on the third day … (Acts 10:39-40).

Do you see? This small representation of verses shows a pattern which was revealed in Jesus Christ.

We humans are the violent ones; God is the one who rescues, redeems, restores, reconciles, and reverses the violence we commit, even when it is committed in His name.

God of the Old Testament and JesusHow can a God who says "Love your enemies" (Matthew 5:44) be the same God who instructs His people in the Old Testament to kill their enemies?

These are the sorts of questions we discuss and (try to) answer in my online discipleship group. Members of the group can also take ALL of my online courses (Valued at over $1000) at no charge. Learn more here: Join the RedeemingGod.com Discipleship Group I can't wait to hear what you have to say, and how we can help you better understand God and learn to live like Him in this world!

God is Uncategorized Bible & Theology Topics: crucifixion, killing Jesus, Theology of God, Theology of Jesus, violence of God, When God Pled Guilty

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Jesus as the Divine Scapegoat

By Jeremy Myers
25 Comments

Jesus as the Divine Scapegoat

Yesterday we looked at the idea of God as a divine scapegoat. We pick up with this idea today, showing how Jesus also was a divine scapegoat. He not only revealed to us what God had been doing all along, but also unmasked the scapegoat mechanism for all to see. Through Jesus, we see the truth of violence, that it comes from us, and not from God.

Jesus as scapegoat

The way many Christians have come to understand and explain the crucifixion of Jesus, it almost seems as if God Himself was to blame for this violent act as well.

Did God Need an Innocent Victim To Suffer for the Sins of the World?

A large swath of Christian theology teaches that God sent Jesus to die on the cross, that it was God Himself who wanted an innocent victim to die for the sins of the whole world. Many forms of traditional Christianity even state that the only reason the death of Jesus could atone for the sins of the whole world is because He was an innocent victim.

In other words, one prominent and popular explanation for the crucifixion of Jesus was that God needed an innocent victim to pay for the sins of the world, and since the innocent victims of bulls and goats could not perfectly accomplish what God desired, God instead had to send the ultimate innocent victim, His only Son Jesus Christ, to pay for the sins of the whole world.

scapegoatThis interpretation of the cross makes God once again the violent perpetrator of this most violent of crimes. According to this view, God ordained the death of His Son because God demands the blood sacrifice of an innocent victim to appease His anger toward sin.

The Scriptures, however, paint a quite different picture.

We Killed Jesus as a Scapegoat for our own Sin and Shame

Jesus came to occupy an all-too-humanly constituted place of shame, violence, and death, and not hold it against us. There is an angry deity in this equation, and it is us, in whose midst God, quite without violence, manifests the depth of his forgiving love by plumbing the depths of, and thus defanging, our violence (Alison, We didn’t invent sacrifice).

Instead of God demanding a blood sacrifice to satisfy His wrath toward sinful humanity, Scripture indicates that it was mankind who put Jesus to death on the cross.

It was we who continued our age-old crime of scapegoating an innocent victim to appease our own guilty conscience.

We were the violent ones, and Jesus submitted Himself to our violence to both expose it and neutralize it once and for all.

Jesus went willingly to the cross, not because a blood sacrifice was necessary to pay the penalty for sin, but because going to the cross unmasked the scapegoat mechanism, revealed the violence inherent within the heart of men, exposed the myth of redemptive violence, and brought an end to the war that men had waged on God for centuries.

Unveiling the Power of Sin

Jesus on the crossOn the cross, Jesus removed the veil from the power of sin.

On the cross, Jesus laid bare for all to see the lie that violence toward an innocent victim helps alleviate the curse of sin and constant spiral of violence.

On the cross, Jesus showed us once and for all that God is not violent, but, quite to the contrary, has been taking upon Himself the violence of the whole world.

In Jesus, “God is revealed as the ‘arch-scapegoat,’ the completely innocent one who dies in order to give life. And his way of giving life is to overthrow the religion of scapegoating and sacrifice” (McDonald, Violence & The Lamb Slain).

God of the Old Testament and JesusHow can a God who says "Love your enemies" (Matthew 5:44) be the same God who instructs His people in the Old Testament to kill their enemies?

These are the sorts of questions we discuss and (try to) answer in my online discipleship group. Members of the group can also take ALL of my online courses (Valued at over $1000) at no charge. Learn more here: Join the RedeemingGod.com Discipleship Group I can't wait to hear what you have to say, and how we can help you better understand God and learn to live like Him in this world!

God is Uncategorized Bible & Theology Topics: Books by Jeremy Myers, crucifixion, Jesus, scapegoat, Theology of God, Theology of Jesus, Theology of Sin, violence, violence of God, When God Pled Guilty

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In Killing Jesus, Satan Cast out Satan

By Jeremy Myers
15 Comments

In Killing Jesus, Satan Cast out Satan

killing JesusIn Part 1 and Part 2 of this 3-Part series on how Satan casts out Satan, we learned that Satan uses violent religion to attack and kill the messengers of God, and thus, appear to be “casting out Satan” while in reality, he is only solidifying his own power and influence in the world. 

In this post, we see how Jesus used this ploy of Satan to truly cast out Satan. 

Satan Cast out Satan 

In killing Jesus, Satan cast out Satan for real and his kingdom crumbled around him in ashes and ruin. The great victory of the cross is that in killing Jesus, Satan unwittingly handed the dominion over the earth back to Jesus.

In seeking to prey upon Jesus, Satan had fallen prey to the “deep magic” which C. S. Lewis writes about in The Lion, the Witch, and the Wardrobe. By refusing to retaliate, by refusing to resort to redemptive violence, by refusing to play the devil’s game, Jesus beat the devil at his own game and revealed Satan’s scheme to the entire world. Jesus showed that there is no power in violence, but only more slavery.

True power and true victory lie in love for your enemies, in self-sacrificial service, in infinite forgiveness, and in bearing sin and shame for the sake of others.

As Jesus shuddered and died, Satan watched in horror as his death blow upon Jesus also caused his own kingdom to collapse and crumble. All of Satan’s power and Satan’s lies fell to dust and ashes.

With the death and resurrection of Jesus, a new green shoot of a new Kingdom sprouted up from the midst of the ashes of Satan’s kingdom, and has been growing ever since, even to this very day. This new Kingdom is the Kingdom of God, a Kingdom built upon forgiveness and mercy, grace and generosity, love and kindness, rather than a kingdom built upon blame, victimization, persecution, and violence toward others for selfish gain.

The Defeat of Satan in the Death of Jesus

The beauty and majesty of the cross is that just when Satan thought he had won his greatest victory, it is exactly then, as the last breath escaped from the lips of Jesus, that Satan realized to his complete horror what he had done. Satan had truly cast out Satan.

Though with every previous charade, Satan had erected a false Satan and then used society, culture, government, and religion to “cast out Satan,” when Satan turned that same ploy upon Jesus, it truly was Satan himself who got cast out, and as a result, his kingdom crumbled. “Christ’s death represents the loss of Satan’s kingdom: the Satanic circle is broken, and the truth and grace of Jesus can now descend on those who are not afraid of accepting it” (Girard, The One by Whom Scandal Comes, 62, cf. also p. 40, 53 ).

satan cast out satanUp until the crucifixion of Jesus, and even in the minds of most today, humanity believed the essential lie of the devil, that if someone was attacking you, you attack back. If someone was threatening you, you strike first and strike hard.

But Jesus did none of these things. He did not defend Himself. He raised no objection. He brought forth no weapon. He did not resort to violence or to blame in the least little way. He died.

But most shockingly of all, in dying, Jesus won!

In this way, Jesus revealed the emptiness of Satan’s power, the futility of Satan’s lies, and the falseness of his claims. By killing Jesus, Satan cast out Satan, and his power over the earth was seen to be no power at all.

Jesus launched a full-out assault on the gates of hell and prevailed against them by dying at hell’s door. But much to hell’s surprise, when they opened their doors to drag his body in so that they might parade it through their bloody streets, Jesus rode through the wide-open gates as a victor over a defeated city. His robe, stained in His own blood, swept through the streets, and washed them white as snow.

Jesus died at hell’s gates so that He might ride through them in victory.

The poor were given good news, the brokenhearted were given hope, the captives were set free, the blind were restored their sight, and the oppressed were granted liberty. The first year of God’s favor had begun. “Mankind, thanks to the Cross, for the first time in its history, is no longer in bondage to Satan” (Girard, The Girard Reader, 206).

This again shows why God allows humanity to blame Him for the violence of the world. Throughout the ages, Satan thought that by turning God into a devil, Satan was defeating God. But on the cross, God finally revealed what had truly been going on all along. It was so that He could defeat sin, death, and devil by taking all the violence upon Himself without retaliating in any way, but forgiving and reconciling instead, thus showing the powerlessness and emptiness of the way of violence. 

God of the Old Testament and JesusHow can a God who says "Love your enemies" (Matthew 5:44) be the same God who instructs His people in the Old Testament to kill their enemies?

These are the sorts of questions we discuss and (try to) answer in my online discipleship group. Members of the group can also take ALL of my online courses (Valued at over $1000) at no charge. Learn more here: Join the RedeemingGod.com Discipleship Group I can't wait to hear what you have to say, and how we can help you better understand God and learn to live like Him in this world!

God is Uncategorized Bible & Theology Topics: Books by Jeremy Myers, cross, crucifixion, death of Jesus, satan, satan cast out satan, Theology of Angels, Theology of Jesus, When God Pled Guilty

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