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Use Group Events to Love Others

By Sam Riviera
1 Comment

Use Group Events to Love Others

group eventIn the previous posts in this series about getting to know our neighbors (sign up below to receive all the posts by email), we discussed first getting acquainted with our neighbors and then building relationships with them. Once we have built relationships with at least some of our neighbors, weโ€™re ready to move on to the next step, group events. Even though it is tempting to skip getting acquainted and building relationships and go straight to a group event, such as a backyard barbecue, we have discovered that the group events always function more smoothly when we know and have already established a relationship with everyone we invite to the event.

Group Events

Group events are great opportunities for neighbors to get to know each other better, both those we already know, as well as those we barely know (even though those people may live just half a block away) or donโ€™t know at all. Through group events we will discover new things about each other, including shared interests. We often discover that neighbors we assumed were unfriendly are actually very friendly.

When weโ€™re planning the event, we try to make sure that everyone we invite knows someone else in the group in addition to my wife and me. Since we know everyone in the group, we introduce people to anyone they donโ€™t know. Since everyone already knows someone, the people they know also introduce them to other people. Conversations that begin at group events are often continued in the days and years ahead.

Our First Neighborhood Group Event

My leg was in a non-walking cast. I was unable to help clean the house or to prepare most of the food that would be necessary for a New Yearโ€™s Eve party. But our neighbor was terminally ill with cancer and this would be her last New Yearโ€™s Eve. We agreed that if she could come for even ten minutes, weโ€™d have a party. She said she would come. Then we invited more neighbors.

My wife cleaned. I made a shopping list. We went to Costco (me in a wheelchair) and bought take-and-bake pizza, salad, hummus, a cheese log, crackers, cheese trays, sparkling cider and champagne. We came home and I made cheesecake and persimmon pudding.

Everyone we invited came, fourteen in all, including our sick friend. She looked fabulous (it was her โ€œbest dayโ€ between chemo treatments). We talked. We swapped stories. They stayed (even our sick friend stayed almost three hours). We toasted each other. Oh yes, we ate, but the food was not the centerpiece of the event. Spending time together was.

That was a special night, and everyone there understood that. After the event, everyone said they wanted to do it again, and those present who do not live in the neighborhood asked to be invited to the next event. Some people called us later and asked for each other’s phone numbers. New relationships were begun and old ones strengthened.

Our Second Neighborhood Group Event โ€“ Cinco de Mayo Party

Over the course of throwing group events, we have discovered that people love theme parties, especially those centered around holidays. Since we live near the border, we love to celebrate Cinco de Mayo (5th of May). We invited a group of neighbors to a Cinco de Mayo party on Sunday May 1, which was the day our community celebrated Fiesta/Cinco de Mayo.

We made enchiladas and rice, provided drinks and asked everyone to bring a side dish or dessert that went with the theme. Bringing something to share makes people feel more involved and relieves them from feeling obligated to return the invitation. Sixteen people and lots of food arrived around 4:30.

Neighbors met neighbors they barely knew or didnโ€™t know, and reconnected with those they already knew. Half of the group had come to the first event on New Yearโ€™s Eve, and half had not. One of the โ€œnewโ€ people had never been involved in any neighborhood activity. Everyone (except my wife and I) met at least three or four neighbors they had not known previously.

Bin Laden and Group Events

We ate and everyone talked and talked. We were still sitting and talking when one man received a phone call telling him the president was about to make an announcement concerning Bin Laden. We turned on the television. After the presidentโ€™s speech, someone asked, โ€œDo you remember where you were when you heard the news about Kennedy? Now weโ€™ll remember where we were when we heard the news about Bin Laden.โ€

group eventsNear the end of the evening, my wife and I proposed a โ€œblock partyโ€ for the 4th of July. Everyone liked the idea. The neighborhood is really getting into this. We now have two co-chairs and people from other streets in the neighborhood are asking if they can come. Weโ€™re inviting everyone on our street, and those people may invite anyone else from the neighborhood, as well as their friends and relatives. We have not seen this much enthusiasm since we moved here. We may get 30 or 300. Weโ€™re passing out โ€œSave The Dateโ€ flyers today and tomorrow.

We Like Each Other

Our neighbors did not want to leave. They love spending time with each other. The party finally broke up around 9:00. Two people asked us if they could come back later โ€œjust to talk.โ€

What is it we are doing?

We are building community in our community.

We are not asking them to “join our community” at church. Instead, we focus on nurturing the community where they already live – in their very own neighborhood.

People are talking to people they thought they didnโ€™t like. People are meeting neighbors a few houses away who they didnโ€™t know and neighbors are spending more time talking with each other. Neighbors who didnโ€™t attend either of the first two group events have told us that theyโ€™ve heard about the events, would like to come to our next event and are looking forward to the July 4th block/neighborhood party.

In the next post weโ€™ll discuss some pitfalls to avoid when getting to know our neighbors, and then will conclude this series with โ€œLoving Without an Agenda.โ€

Until then, have you hosted any group events? What did you do, and what was the reaction and response from your neighbors? Leave a comment below!

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God is Redeeming Church, Redeeming Life Bible & Theology Topics: Discipleship, evangelism, group events, looks like Jesus, love, love like Jesus, neighbors, Sam Riviera

Preachers of LA – Lifestyles of the Rich and Famous

By Jeremy Myers
37 Comments

Preachers of LA – Lifestyles of the Rich and Famous

Thanks goes out to Neil Braithwaite for alerting me to this new series coming to television, “The Preachers of LA.”

preachers of LA

Words fail me so you will just have to watch the video…

The fun really starts at about the 1:10 mark…

[Read more…]

God is Uncategorized Bible & Theology Topics: money, pastor, Preaching, Theology of the Church

The Waters of the Flood and ANE Cosmology

By Jeremy Myers
12 Comments

The Waters of the Flood and ANE Cosmology

the waters of the floodIn seeking to understand what is going on in the account of the flood and why the waters that came upon the earth, we must understand the Ancient Near East cosmology. That is, what they thought about how the world worked, and what connections existed between the spiritual realm and the physical realm.

The Waters in the Ancient Near East Cosmology

In reference to the flood, one of the most important points to grasp is that in ancient Middle Eastern cosmology, the waters of the worldโ€”especially large bodies of water such as the ocean and the seaโ€”were considered to be the dwelling places of powerful deities.

Though he goes by different names in different cultures one of the more prominent pagan deities was Yamm, the god of the sea. As such, when we read in numerous places in the Bible about the raging waters, and Godโ€™s control of them, it is not that God is fighting the waves of the ocean, but that God is viewed to be at war with Yamm, the god of storms and chaos (cf. Ps 69:1-2; 74:13; 77:16).

In his book, God at War, Greg Boyd shows the depth and breadth of this imagery throughout the Hebrew Scriptures. In reference to Genesis 1, he says that all ancient Near Eastern people would have understood the imagery of the โ€œthe deepโ€ and โ€œthe watersโ€ which covered the earth.

Such imagery was prevalent in ancient creation myths, and typically, when the gods of these myths set out to bring order to the chaotic waters, they did so through war, battle, and violence (Greg Boyd, ย God at War, 159-164).ย The Hebrew God of Genesis 1, however, needs no violence. He brings order to the chaos with nothing more than His voiceย (Greg Boyd,ย ย God at War, 86).ย He simply commands the anticreation chaotic waters to retreat, and they do! Yamm is shut up behind closed doors by the command of God.

At the end of the creation account, God gives dominion over the earth to mankindโ€”the pinnacle of His creation. The dominion over the earth is understood as the rulership, control, or authority over the earth. But when Adam and Eve sinned, when they fell to the temptation of the serpent, they forfeited their dominion over the earth, and gave that authority to a different โ€œgod of this world.โ€

[Read more…]

God is Uncategorized Bible & Theology Topics: cosmology, Genesis 1, Genesis 6, Genesis 6-8, Greg Boyd, the flood, the waters, Theology of Angels, Theology of Sin, When God Pled Guilty, Yamm

The Flood of Genesis 6-8 in Context

By Jeremy Myers
4 Comments

The Flood of Genesis 6-8 in Context

In the flood of Genesis 6-8, did God really send water to kill every living thing on earth? We have been considering the issue of the violence of the flood for several posts now, and will continue to do so for several more. This post briefly introduces the context of the flood in Genesis 6-8.

The Context of Genesis 6-8

Though this is the most common view of these chapters, there are numerous clues left by the text itself, by the surrounding context, and by other passages in Scripture which indicate that something else is going on in the flood account. The truths of Genesis 6-8 (and especially 6:7, 13, 17; 7:23) can be understood differently when we grasp the Scriptural and cultural contexts in which these texts were written, what other Old Testament authors had to say about the flood, and also what the Apostle Peter writes about it in his second letter. This section will look at the surrounding context of Genesis 6-8, and subsequent sections will consider other biblical passages that deal with the flood.

the flood in Genesis 6-8

Our understanding of Genesis 6-8 depends in large part on how we understand Genesis 1โ€“11 as a whole, and especially Genesis 1:1-2, 6-10, and 6:1-12. There are numerous questions and issues surrounding the opening chapter of Genesis that will shed light and guide our understanding of Genesis 6-8.

The Creation of the World from Water

We first need to ask questions about the water in Genesis 1:2. Where did these waters come from? Were they part of what was created in Genesis 1:1, or is 1:1 more of a summary/title for chapter 1? If the latter (as many Bible scholars believe), then the text doesnโ€™t really tell us where the waters came from, only that they existed. And either way, how should the waters be understood? Are they referring to literal liquid water or is the water a literary symbol for something else?

[Read more…]

God is Uncategorized Bible & Theology Topics: Genesis 6-8, God, Nephilim, Noah, sin, the flood, Theology of God, Theology of Sin, When God Pled Guilty

Troubled Translations of Genesis 6:13

By Jeremy Myers
9 Comments

Troubled Translations of Genesis 6:13

Bible translation Genesis 6When I first sat down to study and research the flood account through the lens of Jesus Christ, I initially thought that the key to this text was found in faulty English translations.

We must admit that the vast majority of Bible translators hold a view of God in which He is angry about sin and violent toward humanity as a result. As such, they often translate texts to reveal this theological bias, even if the text as originally written does not. I initially thought that the account of the flood was a perfect illustration of this bias.

Translating Genesis 6:13a

For example, according to many translations, the first part of Genesis 6:13 says that because God saw the great evil and violence that was upon the earth, God decided or determined that He would destroy everything living upon it. Here are three sample translations which show this perspective:

So God said to Noah, โ€œI am going to put an end to all people, for the earth is filled with violence because of themโ€ฆโ€ (NIV).

And God said to Noah, โ€œI have determined to make an end of all flesh; for the earth is filled with violence through themโ€ฆโ€ (RSV).

So God said to Noah, โ€œI have decided to destroy all living creatures, for they have filled the earth with violenceโ€ฆโ€ (NLT).

As can be seen from these two translations, the text seems to indicate that as a result of violence in the world, God decided or determined to send some violence of His own, and wipe out every living thing.

But a brief look at a few other English translations shows that another way of reading the text is possible:

And God said to Noah, โ€œThe end of all flesh has come before Me, for the earth is filled with violence through themโ€ฆโ€ (NKJ).

And God said unto Noah, โ€œThe end of all flesh is come before me; for the earth is filled with violence through themโ€ฆโ€ (KJV).

Then God said to Noah, โ€œThe end of all flesh has come before Me; for the earth is filled with violence because of themโ€ฆโ€ (NAS).

These three translations show that the first part of Genesis 6:13 can clearly be translated in a different way. In contrast to the first three translations above, these second three translations show that it is not that God decided or determined to send destruction upon the earth, but that God saw that death and destruction was going to come upon the earth. The destruction of the earth had come before Him. The Hebrew literally reads that it had come โ€œbefore His face,โ€ or โ€œinto His presence.โ€

Genesis 6 and Job 1

[Read more…]

God is Uncategorized Bible & Theology Topics: Genesis 6, God, Job 1, sin, the flood, Theology of Sin, When God Pled Guilty

Is the Flood Account a Beautiful Story about Rainbows?

By Jeremy Myers
23 Comments

Is the Flood Account a Beautiful Story about Rainbows?

the flood rainbowOf all the violent texts in the Old Testament, the portrayal of the flood in Genesis 6โ€“8 may be the most difficult text to understand.

As I was struggling with the way the flood is presented in Scripture, I had frequent conversations with my wife about this troubling text. One night, as we went back and forth on how to understand this passage, she playfully said, โ€œI donโ€™t know what the flood story means! All I know is what I was taught in Sunday school, that itโ€™s a beautiful story about rainbows!โ€

We laughed, but the tragic reality is that this is what most people think about the flood. It is often read and taught sort of like an old-wives tale about how rainbows came to be.

The Flood Story is Appalling

The flood story, however, is anything but a beautiful fairy tale.ย On its surface,ย the flood story is an appalling account of how millions (and possibly billions) of people died a horrible death by drowning because God was angry at them.

family drowning in the floodAside from the grim image of every living thing on earth gasping for breath and choking on water as they sink beneath the waves, the flood story also paints a troubling portrait of a God who seems incompetent because He regrets that He made mankind (Didnโ€™t He know this would happen?), and who then foolishly tries to solve the worldโ€™s addiction to evil and violence by committing the greatest atrocity of all: worldwide genocide. One author describes the story with these words:

The Old Testament also describes God as a mass murderer. โ€ฆDespite cute songs, child-friendly play sets, and colorful artistic renderings of the story, โ€œNoahโ€™s Arkโ€ is not a happy tale of giraffes and panda bears clambering aboard a floating zoo. It is a story of catastrophic death and destruction that, incidentally, results from divine decree. Nearly the entire human population perishes because God drowns them. It is a disaster of such epic proportions that even some of Hollywoodโ€™s doomsday scenarios pale by comparison (Seibert, Disturbing Divine Behavior, 20).

Strong words! Yet the apparent genocidal behavior of God in Genesis 6โ€“8 is not the only troubling element to this text. Although there is a rainbow at the end and a promise by God that He will never do such a thing again, one is left with several questions about the way God is presented in this text.

The Troubling God of the Flood

For example, if He can promise that He will never do it again, why did He send the flood in the first place? Did He realize the flood was a mistake? If so, He sure seems prone to mistakes, for He first regretted making mankind, and then He regretted killing them all. So is God schizophrenic? Is He bi-polar? Did God realize the flood didnโ€™t work as intended, and that mankind would not learn to refrain from evil simply because God annihilated them all? Maybe He realized this isnโ€™t the example He wanted to set for mankind, and so resolved to be a nicer, gentler, more merciful God in the future? Was the flood โ€œPlan Aโ€ and when the violent drowning of all mankind didnโ€™t work, God decided to go with โ€œPlan Bโ€ in eventually sending the Messiah?

[Read more…]

God is Uncategorized Bible & Theology Topics: Bible Study, Genesis 6, Genesis 6-8, rainbow, scripture, sin, the flood, Theology of God, When God Pled Guilty

40 Days and 40 Nights on the Flood

By Jeremy Myers
2 Comments

40 Days and 40 Nights on the Flood

40 days of the floodI am going to start posting on the flood account tomorrow for my bookย When God Pled Guilty.ย 

This post is to provide fair warning….

I initially wanted to try to cover the flood in about 1000 words. 1 or 2 posts maximum.

Then as I studied, my first 1000 words on the flood became a flood of words, until I finally ended up with nearly 20,000 words.

Overkill? Maybe. But so was the flood. Ha!

Seriously though, this is a tough text in the Bible โ€“ maybe the toughest of all the violent passages in the Old Testament. And besides, it lays the framework and foundation for all the violent texts that follow.

[Read more…]

God is Uncategorized Bible & Theology Topics: the flood, When God Pled Guilty

10 Christian Clichรฉs To Avoid Like the Plague

By Jeremy Myers
39 Comments

10 Christian Clichรฉs To Avoid Like the Plague

There are numerous Christian clichรฉsย get people nodding their heads in agreement and saying “Amen!” in sermons, but when you stop to think about them, they are not only meaningless, but also border on heresy. OK, maybe heresy is too strong a word, but at the bare minimum, theseย Christian clichรฉs are dangerous.

christian cliche

On the surface, many of these Christian clichรฉsย appear to be true (some are even quotes from Scripture), but they are almost always used in a damaging and controlling context and teach people some very bad theology.

So don’t say the following Christian clichรฉs

  1. Where God guides, God provides. The worst Christian clichรฉs are the ones that rhyme. Like this one. But more than that, the message of this Christian clichรฉ is awful.ย When people say this, what do they mean by “provide”? Does this refer to money and finances? That is the context in which I have always heard this statement said. So, if thisย Christian clichรฉ is true, then the only things we should follow God in are the areas where we have money and finances to do it? And even if you do receive lots of money, or lots of people, are you sure this is God’s green light to move forward? It seems from Scripture that God is most often at work in small ways, foolish ways, insignificant ways, and with people who are nobody, and who have no money, no power, and no prestige.
  2. If God brings you to it, He will bring you through it.ย Hey, it rhymes, so it must be true! Gag me. Maybe God didn’t bring you to it at all, but you brought yourself to it. Or maybe He did bring you to it, but He is not going to bring you through it, because He wants you to sit in it for a while and learn something. And even if He is going to bring you through it, maybe it will take decades.
  3. The greatest distance in the universe is the eighteen inches between your head and your heart. Thisย Christian clichรฉ is quite popular, but thankfully it doesn’t rhyme. What people mean when they say it is that following God about more than just what you know; it is about what you do. I suppose this is true at one level, but the fact of the matter is that what we do is most often based on what we think. This is why Paul encourages his readers to “renew their mind” in Romans 12:1-2. The renewal of one’s mind leads to the renewal of actions and behavior.
  4. You can’t outgive God! Again, this Christian clichรฉย is almost always said in the context of some call for monetary donations to a building project, a ministry opportunity, or some other fundraising campaign. And while it is true that God is more generous than we can ever imagine, it is not true (as is often taught) that if we give lots of money, God will give us even more money. Don’t give beyond your means to a church or ministry based on this faulty understanding of finances. We can give generously and joyfully, to ministries and people that are serving in the Kingdom of God, but don’t expect that by giving, God will give you greater financial wealth. He probably won’t.ย 
  5. We are saved by faith alone but not by a faith that is alone. This is based on a misunderstanding of James 2:14-26. Related to this is the statement that “Even demons believe.” I’m not going to say much about this, because I have written on theseย Christian clichรฉs elsewhere. Click the links to read more.
  6. When God closes a door, He opens a window. What does this even mean? And even if He does open a window, what am I supposed to do? If I wanted to walk through a door to a certain opportunity, and God “opens a window,” does that mean I just get to sit there and look out the window? Am I supposed to crawl out the window? I just don’t get thisย Christian clichรฉ.
  7. Man meant it for evil, but God meant it for good. So, God is in the business of getting evil people to do evil things? I know that Joseph said something like this in Genesis 50:20, but pretty much just like every other verse quoted out of context, we should not understand Joseph to be saying that evil things that happen are good. God never calls evil “good,” and neither should we. Evil is evil. What Joseph meant is similar to what Paul says in Romans 8, that although evil things happen, God can bring good from them, and still accomplish His goal and purposes in our lives despite the evil.
  8. Do not forsake the assembling of yourselves together.ย Yes, another Scripture that is quoted a lot. This one comes from Hebrews 10:25. I wrote on this misquoted verse previously as well, and won’t say anything more about it here, except to say that thisย Christian clichรฉ is often used as a club to beat Christians over the head who are following Jesus by loving and serving others, but who may not “attend church” on Sunday morning in a building with stained glass and a steeple. I don’t think that is what the author of Hebrews had in mind…
  9. A Bible that’s falling apart usually belong to someone who isn’t. In my experience, those who have Bibles that are falling apart should just go buy a new one. I have also seen Bibles that were falling apart because they were severely abused by their owners… you know, thrown into duffle bags with the gym clothes and poorly-sealed tupperware container of leftovers. A Bible doesn’t fare well in those situations. But even when Bibles are falling apart because their owner truly does read and study it all the time, many of them are some of the proudest, self-righteous, judgmental Christians I know.ย Being a Bible expert does not guarantee Christlike behavior.
  10. God said it. I believe it. That settles it. In other words, “I just believe the Bible.” Riiiiight. Me too. So when we disagree, who is correct? This Christian clichรฉ is another idea I have written about elsewhere (see this post, for example), but my concern is that when most people say “The Bible says” what they really mean is, “My understanding of the Bible says…” Any Bible student who has read more than two books on any subject in Scripture will be aware that different people read various passages in Scripture in different ways. Settling theological or ethical debates is not a matter of just quoting Scripture. We need to actually understand what the Scripture says in its various contexts, and then bridge the gap between those contexts and our own. In this process, there are thousands of possible ways to go astray, and so in many areas of theology and Christians ethics, what we believe must be held with a degree of humility.

[Read more…]

God is Uncategorized Bible & Theology Topics: christian cliche, church, Discipleship, God, Hebrews 10, James 2, sermons, Theology - General

Why Accountability Groups Don’t Work

By Jeremy Myers
63 Comments

Why Accountability Groups Don’t Work

I have never been fond of accountability groups. I have been a part of several over the course of my life as a pastor, church member, and seminary student. I always felt like there was something… manipulative about them.

Accountability Groups I Have Been In

accountability group bondage

Here is my sense of every accountability group I have ever been in: they pretty much only force people to become liars. Oh sure, maybe the specific sin that the group meets together about is discussed and out in the open, but most often, the other sins are kept hidden and safely locked away. Furthermore, what happens most often in accountability groups is that if a person doesn’t want to talk about his sin, all the accountability group does is make him feel more guilty about it, which then makes him fall into the sin even more.

I was in one accountability group where we were dealing with issues of sexual temptation. The group lasted about two years, and we all did pretty good admitting our failures and praying for and encouraging one another. The group fell apart when one of the members got arrested and sent to prison for molesting a young girl. In the two years we met, he never said a word about any such struggle, temptation, or risk he was facing in this area. Not one word.

I was part of a different group a while back, and I recently learned that one of the men in the group is facing the possibility of divorce because of an addiction to pornography which he hid all those years.

I am not judging or condemning these men. What I am saying is that accountability groups don’t “work.” Some people will swear that accountability groups do work, and that every person should be part of one, but I’m just not so sure….

While counseling and accountability groups might be temporarily helpful for some, they do not result in lasting success for the vast majority of people who participate in them.

What Accountability Groups Focus On

Accountability groups usually focus on guilt and peer pressure to modify behavior. There are other behavioral management techniques that are sometimes used as well, but for the most part, there is very little about an accountability group that is overtly “Christians.” Oh sure, the accountability group might pray and talk about the Bible, but in general, there is very little difference between a Christian accountability group and any other form of behavioral management group. And usually what is discovered in these groups is that even IF a person is able to modify one behavior or overcome one addiction, they often fall into some other sort of destructive behavior or addiction, which often makes their overall condition worse than it was before.

[Read more…]

God is Uncategorized Bible & Theology Topics: accountability group, Discipleship, flesh, law, love of God, Romans 8, sin, victory over sin

Gay Marriage, the Sanctity of Marriage, and the State

By Jeremy Myers
23 Comments

Gay Marriage, the Sanctity of Marriage, and the State

David Dunn recently wrote an incredibly insightful post about gay marriage and how many Christians are calling on the government to help us protect the “sanctity of marriage.” He says in his article that doing is basically making an idol of the state. I couldn’t agree more! Here is an excerpt from the article he wrote:

Gay Marriage

New York’s recent legalization of gay marriage is being hailed by many as a watershed moment in the history of the fight for equal rights for same sex couples. Whatever the long-term consequences of this decision may be, chances are, in the near term, it will be met with increased opposition from Christian conservatives. Their efforts, which reveal a fundamental misunderstanding of the nature of marriage, are misguided at best and sinful at worst. There will always be Christians who oppose “homosexuality” on moral grounds, but enlisting the state to protect “the sanctity of marriage” is a mistake. Such efforts demonstrate a fundamental – even idolatrous – misunderstanding of the meaning of “holy matrimony,” effectively denying Christ by vesting the state with divine authority.

California’s infamous Proposition 8 and similar measures sure to make it onto the ballots during next year’s election fall prey to the so-called Constantinian temptation. When Constantine legalized Christianity in the early fourth century, some began to see an almost godlike authority in the state. An increasing number of Christians found it difficult to tell the difference between the things that belong to Caesar and the things that belong to God.

Yet, despite their confusion, those earlier Christians generally knew there was a difference between God and the state, even if they could not always tell where it was. Our sin is worse. Today’s Christian conservatives seem to be worshiping America, or at least a certain idea of it, when they ask the government to protect the “sanctity” of marriage. In doing this, they have vested the state with the power to sanctify.

[Read more…]

God is Uncategorized Bible & Theology Topics: Discipleship, gay marriage, homosexuality, idolatry, sacraments, sanctity of marriage, Theology of the Church

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