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What a Non-Violent Atonement reveals about Scripture

By Jeremy Myers
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What a Non-Violent Atonement reveals about Scripture
https://media.blubrry.com/one_verse/feeds.soundcloud.com/stream/1350365986-redeeminggod-what-a-non-violent-atonement-reveals-about-scripture.mp3

I am taking a short break from teaching through Ephesians to record an audiobook for my book The Atonement of God. A reader has generously offered to sponsor the recording of this audiobook. This podcast episode provides a preview of the audiobook by giving you Chapter 5: What a Non-Violent View of the Atonement Reveals about Scripture.

In this podcast episode, you will learn how to read and understand the violent portions of Scripture in light of Jesus Christ and Him crucified.

On this cross, Jesus shows us how to properly read the Bible. If you struggle with the violent portions of Scripture, it helps to read them through the lens of Jesus Christ on the cross.

If you want to sponsor a reading of one of my books into audiobook format, please reach out to me through the contact form.

God is Redeeming God, Redeeming Theology, z Bible & Theology Topics: christus victor, non-violence, non-violent atonement, The Atonement of God, violence of God

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My book won a gold medal!

By Jeremy Myers
4 Comments

My book won a gold medal!

Well this is fun… The book I published last year, The Atonement of God, won a gold medal from the eLit awards in the “Religion” category.

If you haven’t read it yet, you really should. The first 70 pages are slightly more “technical,” so if the book is rough going at first, don’t let that put you off. The rest of the book is intensely practical. In it, I give you 10 areas of your life and theology that get turned upside down with a proper understanding of the crucifixion of Jesus.

Atonement of God eBook

To celebrate the gold medal, I have temporarily lowered the eBook price of The Atonement of God on Amazon to $2.99 (It’s only $0.99 if you previously purchased the paperback). Go here to buy it today.

If you are a pastor or lead a Bible study, the 10 chapters in Part 2 of the book would make a great sermon series or Bible study. If you just like to read for personal growth and development, this book will help you understand God, Scripture, and yourself in new ways as well.

Here are some reviews of the book that have been left on Amazon:

Most Christian’s are usually taught that God is constantly disappointed and disapproving of us and we have to fear him. This book teaches instead that God loves us. It isn’t a book that teaches God loves us unconditionaly, so just do whatever you want. It’s a lot more complicated than that, but it does teach that God has always loved us and we in turn must love, forgive and care for others. It’s a great book, and it will transform your view of God.
–imani42

OUTSTANDING BOOK! Thank you for helping me understand “Crucivision” and the “Non-Violent Atonement”. Together, they help it all make sense and fit so well into my personal thinking about God. I am encouraged to be truly free to love and forgive, because God has always loved and forgiven without condition, because Christ exemplified this grace on the Cross, and because the Holy Spirit is in the midst of all life, continuing to show the way through people like you.
–Samuel R. Mayer

If you have the same resolve as Paul, to know nothing but Jesus and Him crucified (2 Cor 2:2), then this book is for you. I read it the first time from start to finish on Father’s Day… no coincidence. This book revealed Father God’s true character; not as an angry wrathful God, but as a kind loving merciful Father to us. Share in Jeremy’s revelation concerning Jesus’ crucifixion, and how this “vision” of the crucifixion (hence “crucivision”) will make you fall in love with Jesus all over again, in a new and deeper way than you could imagine. Buy a copy for a friend–you won’t want to give up your copy because you will want to read it again and again until the Holy Spirit makes Jeremy’s revelation YOUR revelation.
–Amy

I’ve always been a curious mind and searcher, and many of the mainstream theology answers felt a little out of place. Now I know why I was dissatisfied with the explanations, not because they were wrong, but rather they were incomplete. Reading Jeremy’s book has shed a much needed light as it explores the character of God, who He is and how He acts towards us humans. It is the same, but different in a very comforting way. It presents God as ever loving and freely forgiving, needing no payment for sin, and explains the Non-Violent view of the redemption. Beware.. it might change your life!
–ThePilgrimm

This is a great read to say the least. The Atonement of God is one book I couldn’t put down. Ive been a follower of Christ for decades, reading this book has led me to be very reflective of what I have been taught about the atonement, Jeremy’s careful and insightful teaching from Gods word has caused a revolution in my thinking. Importantly, it showed me just how much of my understanding had been heavily influenced by past incorrect teaching without realizing it . This book has blown away my thinking that God is both angry and filled with wrath towards us and sin. Jeremy’s call for us to Interpreting Gods word through the lens of Christ is a startling experience and one we should all embrace. Thank you again for such a great read.
–Careful

This book gives another view of the doctrines we have been taught all of our lives. And this actually makes more sense than what we have heard. I myself have had some of these thoughts but couldn’t quite make the sense of it all by myself. J.D. Myers helped me answer some questions and settle some confusion for my doctrinal views. This is truly a refreshing read. Jesus really is the demonstration of who God is and God is much easier to understand than being so mean and vindictive in the Old Testament. The tension between the wrath of God and His justice and the love of God are eased when reading this understanding of the atonement. Read with an open mind and enjoy!
–Clare N. Brownlee

You can read the other review, learn more about the book, and even read a free sample of the book by visiting it’s product page on Amazon. And take advantage of the temporary price drop as we celebrate the gold medal award. (And if you don’t have a Kindle, that’s no problem … Download the free Kindle Reader app here for your computer, tablet, or smartphone.)

God is Redeeming Books Bible & Theology Topics: atonement, atonement of God, Books by Jeremy Myers, Books I'm Writing, christus victor, non-violent atonement, violence of God, violence of Scripture

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If you have been curious about my new book… The Atonement of God

By Jeremy Myers
27 Comments

If you have been curious about my new book… The Atonement of God

My newest book has been out for a couple months now. If you have been thinking of buying a copy to read, this post will help you learn more about my book, The Atonement of God.

There are quite a few places on the internet that have posted excerpts and reviews of the book, and there are also several locations which are selling it.

Reviews and Excerpts from The Atonement of God

the atonement of God

  • “Victory over Death” at Teaching Non-Violent Atonement
  • “Victory over the Devil” at Zach Hoag’s Blog
  • “Atonement of God” Excerpt at Clarion Journal
  • “Atonement of God” Excerpt at Christianity Without Religion
  • Interview with Chuck McKnight
  • Wesley Rostoll Review
  • Wayne Jacobsen Review
  • Michael Wilson Review
  • Dr. Kevin Ruffcord Review
  • Reviews on Amazon

If you write a review or publish an excerpt of the book and want it listed here, please let me know!

Places to Buy The Atonement of God

  • Amazon (for the Kindle and for Paperback books)
  • Barnes & Noble (for the Nook)
  • Google Play Books (for Android devices)
  • iTunes Bookstore (for Apple devices)
  • Kobo (for a Kobo eReader)

Buy the Paperback in Bulk

The atonement of God BulkIf you have read the book and want to buy paperback copies in bulk to give away or to study with friends, you can do that right here:

God is Redeeming Books Bible & Theology Topics: Books by Jeremy Myers, Books I'm Writing, buy books, christus victor, The Atonement of God, violence of Scripture

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A More Christlike God

By Jeremy Myers
15 Comments

A More Christlike God

Jesus does not look like God; God looks like Jesus.

Let me explain what I mean.

For far too long, Christian theology has allowed a domineering monarchial view of God to discolor and distort our perspective of Jesus. We have an idea of God as the Sovereign King of the universe sitting on His throne in heaven, ruling the poor masses below through sheer power and control. And we have often interpreted Jesus in light of that picture of God. God, up there on His throne, is angry at us for how we rebelled against Him, and so Jesus has come to appease the wrath of God against humanity, which He does by dying on the cross.

Of course, Jesus has a dark side too, and at the end of time, when Jesus comes again, the bloody side of God will be on display in all its glory when Jesus lays waste to the world. So apparently, God is still angry at us, and although the death of Jesus calmed God down for a while, eventually even Jesus gets sick of all the sin, and decides God was right after all.

So you see? We have understood Jesus in light of God.

Thankfully, in recent decades, many pastors, theologians, and authors have begun to challenge this idea of Jesus (and God). Their idea is not new, but is as old as the church itself, and has always been the dominant view of Eastern Christianity. The view is that humanity has been mostly wrong about what God is like, so Jesus came to reveal God to us. Jesus does not look like God; God looks like Jesus.

As we in the West have rediscovered this truth once again, many people are publishing books about it. In recent years I have read dozens of excellent books on the topic. Books by people like C. S. Lewis, N. T. Wright, Walter Wink, Derek Flood, Greg Boyd, and numerous others, have been helpful guides in helping me see that God is Christlike.

A More Christlike God by Brad Jersak

More Christlike GodOne of the most recent books I have read on this subject is the new book by Bradley Jersak, A More Christlike God. I love the title, because it makes one realize that many theologies portray a God who is not very Christlike at all. He looks more like Zeus or The Terminator. But in A More Christlike God, Brad Jersak helps us see that God looks like Jesus.

Jersak begins his book with several chapters which show how the un-Christlike view of God developed and is taught in Western Christianity. Then, beginning with the concept of self-emptying of God (kenosis) in Philippians 2, he shows how the New Testament paints a portrait of a God who is non-violent, fully loving, self-sacrificial, and completely forgiving.

Jersak’s defense of a Christlike God centers around something he calls “Divine Consent.” The idea is that just as Jesus emptied Himself of His power and position so that He might better love and serve humanity (Philippians 2), so also, God has been emptying Himself of His power and position since creation so that He also might love and serve humanity. One of the ways God did this is by giving humans a degree of genuine freedom. This means, of course, that we might use this freedom in ways God does not want. God could, of course, use His power to stop us from using our freedom in ways He does not want, but then our freedom would not be free. So God empties Himself of His power, and His right to control us, and consents to our misuse of His gift of freedom.

Yet because God knows that our misuse of His gift of freedom results in death and destruction, God doesn’t just say, “You’re going to regret that decision.” Instead, He jumps into the catastrophic consequences of our bad decisions, and works with us to bring hope, healing, restoration, and redemption from the pain and suffering caused by sin. Brad Jersak calls this “Divine Participation.”

Jesus reveals GodOne of the key sections of A More Christlike God is where Brad Jersak discusses the all-important issue of “the wrath of God.” This idea is found in numerous places in the Bible, and is one of the key issues in this debate about what God is like. Many people assume that the phrase “the wrath of God” indicates that God is angry at us. Jersak presents a compelling case for why this is not a proper understanding of that term. He rightly critiques the idea that “the wrath of God” is God withdrawing His mercy. God never withdraws His mercy. God’s mercy is unfailing and everlasting. His mercy endures forever (Psalm 136).

Instead, Jersak defines the wrath of God as “God giving us over” the destructive consequences of our own decisions. As we all know, decisions have consequences. While God seeks to protect us from the consequences of sin through Scripture, wise counsel of friends, and the indwelling Holy Spirit, if we continue down the path of sin and reject His many gifts of mercy, there comes a point where God’s divine consent to our willful rebellion requires Him to let us face the consequences of our decisions.

The book closed with an interesting way of explaining to others the two primary ways of understanding God in the Bible and what Jesus accomplished on the cross. To show this visually, Brad Jersak and Brian Zahnd put together a YouTube video called “The Gospel in Chairs.” Here it is:

Since this video contains the sort of perspective found in this book, I highly recommend you read A More Christlike God.

My only real complaint is that A More Christlike God does very little to help the reader understand the violent texts in the Old Testament. He makes a minor statement on page 17 (through the words of a teenager girl named Jess) that the violence in the Old Testament is not what God did, but only describes what the people thought He was doing. I would have really like a fuller explanation of this idea, especially in how this idea relates to inspiration and inerrancy of Scripture.

God is Redeeming Books, Redeeming Theology Bible & Theology Topics: atonement, Books I'm Reading, christus victor, cruciform, crucivision, looks like Jesus, love of God, mercy, violence of God

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Did the Death of Jesus Appease an Angry God?

By Jeremy Myers
53 Comments

Did the Death of Jesus Appease an Angry God?

In many Christian circles, when people think about why Jesus died on the cross, the following is the basic logic that many believe:

God is infinitely holy and righteous. As such, any sin against God is an infinite offense. Therefore, an infinite sacrifice is required to cover an infinite offense. Because humans are sinners, we deserve eternal punishment for our eternal offense. But God wanted to show mercy to us, and so He sent Jesus to die in our place. Since Jesus is God, the death of Jesus is an infinite sacrifice, which is therefore sufficient to cover the infinite offense of sin.

Though different authors, pastors, and teachers will explain the death of Jesus in different ways, this is the basic outline many will use. I used to teach and write about the death of Jesus in this same way, and in fact, many of the posts and sermons which you can find on this blog will contain this exact sort of theological explanation about the death of Jesus.

death of Jesus on the cross

But let us look a little deeper at what this sort of explanation says about God, sin, righteousness, and the death of Jesus.

The logic of the argument above basically teaches that God gets so worked up over sin, He wants to burn forever and ever those who commit any sin. And since James 2:10 says that even one sin makes us guilty, it doesn’t even matter if we only commit “small” sins. Sin is sin, and even “small” sins deserve eternal hell fire. So if you get mad at your neighbor when his dog digs through your trash, or if you are not completely honest with your boss about why you were ten minutes late for work, God’s justice demands that you get punished the same as if you were serial rapist and mass murderer.

Though this seems unjust, people explain that it only seems unjust because we are sinful human beings and think that some sins are not as bad as others. We are told that since God is infinitely holy and righteous, all sins, no matter how small, are an infinite offense to His holiness. So even getting angry at our neighbor’s dog or lying about why we were 10 minutes late for work is an infinite affront to the righteousness of God, and therefore, deserving of infinite punishment.

But … things don’t seem so cut and dry when we rephrase the question a bit …

Look what happens when we turn the question around:

So it is wrong for me to get angry at my neighbor when his dog digs through my trash, but it is perfectly righteous for God to be eternally angry at me for getting angry at my neighbor? And while I vent my anger by muttering under my breath while I pick up the garbage in my lawn, God gets over His anger … never … while I burn for all eternity in hell?

When the question is presented this way, this sort of god just doesn’t seem very godly. Or at least … this sort of god doesn’t look at all like Jesus.

The typical response, of course, is that this why God sent Jesus. God didn’t actually want humanity to burn forever for muttering under our breath at our neighbor, but His justice demanded that He behave like this. God was sort of captive to His own righteous justice.

But since He loves us so much, He sent His Son Jesus to suffer and die in our place, so that all that “righteous” rage can get poured out on Jesus instead of on us.

Again, this is exactly what I used to believe and teach.

But in recent years, I have begun to have doubts that this is exactly what happened (Get my series of posts on the death and resurrection of Jesus to learn more.)

Problems with the Traditional Explanation of the Death of Jesus

Does it make sense to think that Jesus came to rescue us from God? Does it make sense to think that God sent Jesus to rescue us from Himself? Or at least, from some aspect of Himself?

IF so, God now appears rather schizophrenic. Does God want to kill us for all eternity or love us for all eternity? The theological explanation above makes it sound as if He wants both.

Furthermore, what good does it do for God to pour out His wrath upon the innocent victim, Jesus?

Let us say that after I get angry at my neighbor for letting his dog spread garbage all over my lawn, I go down the street and set a different neighbor’s house on fire. Does my act of arson do anything to relieve my anger at the first neighbor or his dog? No! Setting an innocent third party’s house on fire does not alleviate my wrath toward the guilty party at all. This would still be true if the innocent neighbor noticed my anger at my neighbor’s dog, and said, “Don’t be angry at him; instead, come burn my house down.”

I would look at him like he is crazy. How would burning down his house help me at all? Yet this is what we think happened with God’s wrath in the killing of Jesus. Somehow, though God was angry at us, His anger was appeased by letting us kill His Son? I just don’t see how that would help the situation.

But there are other problems beyond this.

God’s love and grace for us is supposedly unconditional. But if He couldn’t actually show us love and grace unless Jesus first came to die on the cross in our place, then isn’t that a condition on His love and grace? It seems that if Jesus had not come to die, then according to this traditional understanding of the death of Jesus, God could not have shown His “unconditional” love and grace for us.

jesus died in the crossFurthermore, people say that God had to pour out His wrath against sin upon somebody (either us or Jesus) in order to satisfy his justice. Yet then we say that God did this out of His mercy.

But this is logically impossible.

By definition, mercy and justice are mutually exclusive. If a man robs a bank and then goes to prison for 20 years, this might be considered justice. But what if, after the crook spends 20 years in prison, the judge meets him at the prison gates and says, “Aren’t I merciful to let you out of prison today?” The recently-freed man would say, “You’re not merciful. I just spent 20 years in jail. Mercy would have been setting me free 20 years ago.” You see? If justice is satisfied, there is no need for mercy. And if one chooses to show mercy, then by definition, they cannot also demand justice. Yet if God poured out His wrath upon Jesus to satisfy His justice, then God is a just God, but He is not merciful. On the other hand, if God decides to show mercy to humankind, then, by definition, He cannot demand justice, even justice upon Jesus.

I could go on and on about this, but here’s the point: There are numerous flaws with the idea that the death of Jesus paid the penalty for our sins or satisfied the wrath of God.

Logically and theologically, it just doesn’t work.

But there is a bigger problem still …

Jesus: The Pagan Sacrifice to God

A short while back I wrote a post about a few things Christians can learn from Pagans. A guy on Facebook blew up about this, leaving comment after comment after comment about how ridiculous it was to suggest such a thing. He argued that Paganism has infiltrated Christianity in numerous ways, and we must root out and destroy all such pagan influences, traditions, and customs.

I know where he is coming from, but I just think that (1) his position is logically, theologically, and realistically impossible, and (2) the most pagan things about Christianity are found at the core beliefs and behaviors of many Christians — especially those who are on the war-path against pagan influences.

In my experience, for example, those who are most concerned with getting rid of all pagan influences in Christianity, are also those who tend to be the most judgmental and critical toward those Christians who still incorporate some of those pagan traditions and customs. But which is more pagan: putting tinsel on a Christmas tree or judging and condemning the people who do?

What does all this have to do with the death of Jesus?

At the core of much of Christian theology is the pagan idea that God requires blood sacrifice to forgive sins. The vast majority of Christians believe that God hates sin so much that He is filled with wrath toward sin.

He hates sin so much, we are told, that He cannot even be in sin’s presence.

But, we are told, God’s wrath toward sin can be appeased with blood. God needs someone to pay for the eternal offense of sin against Him and His holiness. Thankfully, as the theory goes, just when God was demanding that all of us wretched sinners open our veins for God to appease His wrath toward us, Jesus stepped up and said, “I’ll take the bullet. I’ll die for them all.”

So Jesus came to earth, died as a sacrifice for our sins, poured out His blood upon God’s heavenly altar, and in so doing, appeased the wrath of God.

When God looks at us now, He doesn’t see sin; He sees Jesus. Therefore, instead of wanting to incinerate us, God can now love us.

Again, this is the basic sort of theology we hear in most churches about the death of Jesus and why He had to come and suffer and die.

But do you know where this entire theology comes from? Not from Scripture, but from Paganism!

Almost every religion in the world has the idea that the gods are mad at us for our sin, and we must do things to appease their wrath. We must sacrifice our goats, and make vows to visit holy places, and commit to treating people with more love (or commit to killing certain “enemies” of the gods).

When our sin is really serious, the gods want blood, whether it is our own blood, or the blood from someone in our family. As a last resort, the gods may accept the blood of a valuable animal.

And yes, I know that the most popular way of reading the Old Testament sees support for this idea in the Mosaic Law. When most people read the laws that are recorded in Leviticus and Deuteronomy, they see an angry god who wants blood.

But this sacrificial way of reading the Bible is influenced heavily by paganism, and is not at all what Scripture teaches.

the death of Jesus was not for godWhen the Pentateuch is understood in its entirety, it appears that the message of the Pentateuch is that God was never angry at people and never wanted sacrifices and offerings, but wanted instead a people for Himself who lived by faith in God and with justice and mercy before a watching world. See Sailhamer’s magnum opus for more on this.

Furthermore, when the Israelite prophets come on the scene, nearly all of them decry and condemn the sacrificial system as not at all reflecting what was in God’s heart. Jeremiah says that God never commanded his people to offer sacrifices and burnt offerings (Jeremiah 7:22-23). Amos says that God hated their religious festivals and burnt offerings (Amos 5:21-24). Micah points out that God doesn’t need thousands of rams and rivers of oil, and definitely not a family’s firstborn son. Instead, God wants justice, kindness, and humility (Micah 6:6-8). God is not delighted with sacrifices and offerings, says the Psalmist, but with a broken and contrite spirit (Psalm 51:16-17).

So it is no surprise, when Jesus comes on the scene, that He tells people through His words and His actions that God is not angry with His people, that He does not want more sacrifices and offerings, that He loves, accepts, and freely forgives all people, no matter what.

While Jesus did proclaim freedom from sin, He did not do so on the basis of the sacrificial system (or even His own sacrifice), but simply on the basis of God’s limitless love, mercy, grace, and forgiveness.

God forgives, simply because He is a loving and forgiving God. End of story. No sacrifices, offerings, blood, or death are required.

the death of Jesus was not for god

So Why Then Did Jesus Die?

When Jesus went to the cross, He did not die for God.

There are numerous reasons Jesus died. One was to put death to death. Another was to defeat sin and the devil (cf. Heb 2:14-18; Rom 6:4-13; 1 Cor 15:22, 45). But one reason I want to focus on here is that Jesus wanted to expose the lie of the scapegoat: the religious lie that an innocent victim must die for sin.

To put it bluntly, Jesus died to expose religion as a big, fat, satanic lie.

In His death, Jesus put to death the religious requirement of death. In His death, Jesus exposed the emptiness of the sacrificial system for what it was: a form of satanic enslavement by which humans think they are appeasing God for that which He had already forgiven them for.

Religion says: God is angry with you, but will forgive you if you do great things for Him and offer valuable things to Him. By going to the cross under the condemnation of religion, and then being raised again to new life, Jesus exposed the powerful and satanic lie of religion.

Through His death and resurrection, Jesus announced loud and clear that God is not angry at sin, and that just as sin, death, and the devil have no hold on God, they have no hold on us either.

God is not angry at sin. If He’s angry at anything, He is angry at enslavement. God wants us to live free.

And while sin does enslave, the greatest slaver of all is religion.

As such, God wants to free us from religion more than He wants to free us from sin. This is what Jesus proclaimed through His life, death, and resurrection.

The Resurrection of Religion

Sadly, within a few short years of Jesus’ ascension, Christians returned once again the sacrificial mentality of religion. They took the satanic desire to appease God through sacrifice and applied it to Jesus Christ, saying that Jesus was the perfect sacrifice which appeased God once and for all. And ever since this shift was made under Augustine and Anselm, Christianity has been little more than another world religion which seeks to appease God through good behavior and personal sacrifice.

So if people truly want to rid themselves of all things pagan, they need to start not with their holidays and traditions, but with their theology.

Most specifically, we need to rid ourselves of this idea that God is angry at us for our sin and needs to be appeased through blood and sacrifice. This has never been true of God and is not true today.

The sacrificial reading of Scripture is a pagan reading of Scripture, which does not represent the heart of God, but represents a pagan view of God in which God is angry and must be appeased through sacrifice and human merit.

In contrast to this, the God revealed in Jesus Christ is not angry, but loves freely and forgives freely. No ifs, ands, or buts. The death of Jesus did not secure for us the forgiveness of God. God already forgave us freely by His grace.

Now, some of you might be thinking about Hebrews 9:22. But this post is already WAY too long, and an examination of Hebrews 9:22 deservers a post of its own.

The cross of Jesus is CENTRAL to everything!

Transform your life and theology by focusing on the crucifixion and resurrection of Jesus:

Fill out the form below to receive several emails from me about the death and resurrection of Jesus.

(Note: If you are a member of RedeemingGod.com, login and then revisit this page to update your membership.)

God is Redeeming Theology Bible & Theology Topics: atonement, christus victor, crucifixion, cruciform, crucivision, death of Jesus, substitutionary atonement, Theology of God, Theology of Jesus, Theology of Sin

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