The solution I proposed yesterday (and last year) about how to understand the violence of God in the Old Testament is based on the two theological convictions, the two ways of reading Scripture, and the two key passages which were discussed in earlier posts (see the link list at the bottom of this post).
Of primary importance, however, is the concept of reading the Bible backwards. If we are to understand what God was doing at the beginning parts of the Bible, we must read those parts in light of the end of the Bible. And by โthe endโ I do not mean the book of Revelation. Though Revelation may be found on the last pages of the Bible, the book of Revelation is not โthe endโ of the Bible.
What do I mean?
The Telos of the Bible
In the New Testament, the Greek word telos is often translated โend,โ but it could also be translated as โgoal, purpose, or culmination.โ So while the word can refer to the end of something chronologically, as in โthen the end will comeโ (e.g., Matt 24:6, 14), it can also refer to the goal, purpose, or outcome of a series of events (cf. Rom 6:21-22).
One interesting use of the word in the New Testament, however, is in relation to Jesus Christ. There are numerous places which refer to Jesus Himself as the โendโ (cf. Rom 10:4; 1 Cor 10:11; 15:24; Rev 21:6; 22:13).
This means that the goal, purpose, or culmination of Godโs redemptive history is Jesus Christ. Jesus is what God has been working toward. Jesus is the fulfillment and completion of Godโs eternal plan. Jesus is where all things have been headed. Jesus is the originator of history and is the light at the end of the tunnel of history.
So when I write about reading the Bible with the end in mind, I am thinking primarily about Jesus. We read the Bible with Jesus in mind. We read the Bible through Jesus-colored glasses.
The Telos of Jesus
With this in mind, there is one use of the word telos which I want to emphasize. It is found in Luke 22:37. Jesus is preparing His disciples for His crucifixion and His eventual departure from them, and says that the reason is because โthis which is written about Me must still be accomplished in Me: โAnd He was numbered with the transgressors.โ For the things concerning Me have an end.โ The word โendโ Jesus uses there is telos.
Notice carefully what Jesus identifies as His end. He says that His end, His telos, His goal, His purpose, the culmination of His ministry, is that He be numbered with the transgressors. Jesus is saying that His goal, His purpose in coming, was to be identified as a transgressorโas a lawless, godless, sinner.
This does not mean that Jesus was going to sin or become a sinner, but that it was necessary for Him to identify with us in our sin. His goal was to be counted among the lawless, the godless, and the transgressors. One translation of Luke 22:37 even states that Jesusโ goal was โlet himself be taken for a criminalโ (JB).
Such an aspect of Christโs ministry is sorely missing from most evangelical theology. Why would Jesus want to be counted among the lawless? Why would Jesus want to make it look like He was godless? Why was it the goal, the purpose, the telos of Jesus to be numbered among the transgressors?
Why?
Because Jesus is the ultimate and complete revelation of God, and this is what God has been doing from the very beginning.
By counting Himself among the transgressors, Jesus reveals to us once and for all what God has been doing all along. Jesus is not guilty, but to the outside observer, He looked guilty. To those who did not know better, as Jesus hung on the cross, He looked like a traitor, a thief, a common criminal dying on a cross.
So also with God.
To those who do not have eyes to see, to those who do not peer behind the curtain, to those who do not see read Jesus back into the pages of the Old Testament, God looks insanely guilty. God looks like the greatest traitor, thief, and criminal of the universe. Is God guilty of these things? He is not. No more than Jesus was guilty as He hung on the cross. But God looks guilty, because, just like Jesus, God was numbering Himself among the transgressors. God looks violent in the Old Testament in the same way that Jesus looks like a criminal when He hung on the cross.
Why would God do this? For the same reasons Jesus did: to free us from sin, death, and the devil. To destroy the destroyerโs work. To liberate us from bondage and decay. To reconcile us to Himself. To redeem a fallen world. To take the blame for that which would otherwise have sent humanity into an ever-increasing spiral of destructive violence.
How can a God who says "Love your enemies" (Matthew 5:44) be the same God who instructs His people in the Old Testament to kill their enemies?
These are the sorts of questions we discuss and (try to) answer in my online discipleship group. Members of the group can also take ALL of my online courses (Valued at over $1000) at no charge. Learn more here: Join the RedeemingGod.com Discipleship Group I can't wait to hear what you have to say, and how we can help you better understand God and learn to live like Him in this world!




A reader recently sent a a series of questions about the experience of Jesus on the cross. I have answered most of the questions in previous posts (since the list below). In this post I will address the question about what Jesus meant when He said, “My God, My God, why have You forsaken Me?”
The main point of the question above is that since both Jesus and God the Father knew that God would raise Jesus from the dead (Matt 12:40), in what sense what Jesus forsaken by God?
This experience of separation from God elicited the cry of Jesus, “My God, My God, why have you forsaken me?” He had never experienced this separation before, and though He knew that He would be reunited with God in a short while, the pain and agony of the separation was caused this cry of despair from Jesus.
Sometimes this question is asked this way: “How could God know what it is like to lose a son if He knew Jesus was just going to rise from the dead three days later?” Or “How could the death of Jesus be a sacrifice for God if God knew that Jesus was just going to rise again from the dead?”
Though I was taught in Bible college and Seminary that God is timeless, that He exists outside of time in a constant, eternal now, I don’t believe it. There are numerous reasons why, which I won’t get into here. I believe that God is relational and is capable of reacting to our needs and prayers in a way that would not be possible if He were outside of time.
I have been a U2 fan for nearly 25 years, although the more recent albums have not really been my favorite…. but whatever.
The death of Jesus on the cross is the pinnacle and apex of the incarnation. It is His most triumphal moment. Which of us would seek to take it from Him and say, โNo, no! Jesus! You cannot die a criminalโs death! You are innocent! That is only for guilty people. You must live! You must rule! You must reign! You must act like God!โ