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An Open Letter to Christians from a Queer

By Jeremy Myers
46 Comments

An Open Letter to Christians from a Queer

This guest post is by an anonymous person. Even though he is not ashamed of whom he is, he has chosen to remain anonymous to avoid embarrassing family members who are still evolving on these issues. This post was condensed from interviews with our anonymous poster.

This is Part 4 of 4 Blog Posts from this person. If you missed them, please also read Part 1: I Am Queer, Part 2: Don’t Hate Me for Being Queer, and Part 3: Queer Christians.

Whether you agree or disagree with what he says, please be gracious in how you respond.

An Open Letter to Christians from a Queer


Dear Christian,

If you want to claim the title “Christian,” then try to look and act like Jesus. If you have the idea that you should be looking for sin in anyone, look in the mirror, not at me or at anyone else.

Shunning me, quoting Bible verses to me, telling me what you think the Bible says (you’re usually wrong), telling me I’m disgusting and an abomination, telling my friends the same things and all the other unloving things you do and say to us has got to stop.

None of us think you look like Jesus, so if you plan to wear the name, then be who you say you are. Feed the hungry, clothe the naked, help the poor, the orphans and the widows. Love your neighbors, and that includes all of us LGBTQ’s. Even if we frighten you or make you feel uncomfortable, love us. And not just with words. Show us you love us.

Get to know some addicts, some dealers, some hookers, some human traffickers. Sit down and talk to them. Find the homeless when it’s raining and sit with them. Eat with them. Learn to love all of these people just as they are. Don’t try to change them. If you think other people should change, then talk to Jesus. He’s the only one who can change them. I can’t change them. You can’t either.

When I was out there in this messy life, walking without Jesus, you did not love me. I wanted nothing to do with you or your religion. You did not come to me. But Jesus did. Jesus found me.

Get over yourself. Look like Jesus, or stop posing as one of his people.

If you ever decide to really look like Jesus and do the kind of things he did, we’ll notice. Word will get around. Don’t bother telling us. We won’t believe you. Show us. Show us your love. We will know you are a Christian by your love.

With love,

Your friend, a Queer

queer christian

Do you have questions for me? Do you want to hear more of my story? Make sure you read the other three posts linked to above. If there is enough interest, we can do a Q&A in a future post.

God is Redeeming Theology Bible & Theology Topics: gay, homosexual, lgbt, looks like Jesus, queer

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Biblical Illiteracy is Not a Problem

By Jeremy Myers
16 Comments

Biblical Illiteracy is Not a Problem

OK, OK, despite the title of this post, I fully admit that the vast majority of modern day Christian are biblically illiterate.

Biblical Illiteracy

Most cannot name the books of the Bible or find Scripture verses when asked. Shockingly few know how many apostles there were, or how many plagues, and what the difference is between Noah and Moses, or John the Baptist and John the Apostle. Aside from some of these historical facts of Scripture, the vast majority have no clue about the major teachings of Scripture regarding the Gospel, the atonement, the church, the Trinity, or most of the other central doctrines of the Bible.

But guess what?

Biblical illiteracy is not a problem

I believe that Biblical illiteracy is not a problem. Widespread biblical illiteracy is not that big of a deal to me.

Biblical illiteracy is not a problem. The real problem is that Christians don’t even put into practice the little tiny bit of Scripture knowledge we do have!

As I wrote previously, the entire Bible can be summed up in 24 words:

You shall love the Lord your God with all your heart, your soul, your strength, and your mind, and love your neighbor as yourself.

The problem is not that people don’t know the Bible. The problem is that we don’t even follow or practice the little bits we do know.

Jesus said that the entire law and prophets were summed up with those words above (cf. Matthew 22:37-40; Mark 12:30-31; Luke 10:27-28).

If we do not even attempt to love God with all our heart, soul, mind, and strength, or make any attempt to love our neighbors as we love ourselves, we do not need more Bible knowledge crammed into our heads.

We don’t need more Bible facts; we just need to get out and put our love of God into practice by showing love to others.

Loving Others

For most of us, this begins at home with showing sacrificial love to our spouse and children. It means giving up our desires and needs to help achieve the hopes and dreams of those in our family.

biblical illiteracy not the problemSomewhere along the way, showing love to others requires that we also show love to our neighbors. It is a tragic reality of most Christians that while we spend hours at church hearing and studying about loving and serving the community, very few followers of Jesus know the names of the people who live in the homes on either side of them, let alone the needs, worries, and concerns that they have about their health, they job, their marriage, their children, or their finances. So along with loving our families, we can also making loving our neighbors a high priority.

I believe that while we are loving others, it is then that God helps bring greater insight and understanding to the Scriptures. It is while we are loving our neighbors that the stories and doctrines and facts about Scripture come to life. It is while we are loving others that the Holy Spirit illuminates our  mind with the meaning, intent, and proper application of  the Bible.

If the church wants to combat the increasing biblical illiteracy of our modern age, the solution is not more teaching, but more loving. 

God is Redeeming Theology Bible & Theology Topics: being the church, Bible Study, learn the Bible, love others, loving neighbors

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10 Best Online Bible Colleges and Seminaries

By Jeremy Myers
70 Comments

10 Best Online Bible Colleges and Seminaries

Lots of people these days are looking for an online Bible college or seminary where they can take courses from home without having to leave their jobs and uproot their families and move to a new city or state. Thankfully, more and more schools are offering online Bible college courses and online seminary classes to meet this rising need.

online Bible College

This post contains what I consider to be the 10 Best Online Bible Colleges and Seminaries. Some of them even offer free online Bible college courses!

Of course, you won’t get actual college credit for taking these free courses, but at least you can get the information. Most of the people I talk to who are interested in taking online Bible college courses are not too concerned about the credit, but simply want the information that an online Bible college or seminary can offer.

So whether you are interested in getting an online Bible college degree, or if you just want to get the information that an online Bible college offers, check out the list of schools near the end of this post.

Online Courses with N.T. Wright

Before you spend a lot of time and money applying and enrolling to one of the online Bible Colleges or seminaries below, you might want to take a few courses first to see if online Bible college is for you. I highly recommend you first take some of the online Bible college courses from leading New Testament Scholar, N. T. Wright.

NT Wright CoursesThese courses are much cheaper than what you will pay at another online Bible College or Seminary ($600-$900 per course), plus you can complete them on your own time and at your own pace.

I recommend you start with N. T. Wright’s course on Galatians, but he has others there as well (such an online course on the Gospel and another on Philippians).

If you take one of these courses from N. T. Wright and you enjoy the online learning experience, then you should consider applying and enrolling into one of the online Bible colleges and seminaries below.

Online Bible Colleges and Seminaries I Recommend

online Bible college and seminaryI have actually attended four of these online Bible colleges, and have taken classes from them. The others I have heard good things about from friends and family members who have attended them.

If you are curious about whether an online Bible college course is equivalent to an in-person Bible college course, I will have a few things to say about this at the end of this post.

  1. Moody Bible Institute Online – I got my Bachelor’s from Moody, and highly recommend this online Bible seminary. They probably have online Bible college courses as well if you look around their site for them.
  2. Dallas Theological Seminary – I received my Masters of Theology from DTS. I took many of their courses online, and can vouch for the quality of these classes.
  3. Biblical Education by Extension – I actually used to teach classes for BEE World. I haven’t done so in a few years, but might want to try to get back into it sometime in the future. One great thing about BEE World is that they specialize in offering online Bible college level courses around the world to people in other countries.
  4. Rocky Mountain Bible College and Seminary – I strongly recommend this online Bible college and seminary. Though this school is relatively small, I am a strong supporter of their theology, even more-so than what is taught at Moody Bible Institute and Dallas Theological Seminary. The president, Dr. Stephen R. Lewis, is a friend of mine.
  5. Grace School of Theology – I almost attended here instead of Dallas Theological Seminary. At the time, however, they were not accredited, and so Dallas won out. But I believe they are accredited now, and they offer some great online Bible college courses.
  6. Tyndale Theological Seminary – This is another great online Bible seminary, and when I was in Dallas, I knew several students who were getting top-notch education at Tyndale. The cool thing about Tyndale is that you can take their courses for FREE if you don’t want credit for them.
  7. Biola University – Half of my family went to this college, and it looks like they offer online Bible college courses.
  8. Talbot Seminary – Talbot is the Seminary of Biola University. I don’t actually know if they offer online Bible courses, but you can check them out anyway.
  9. Baptist Bible College and Seminary – I am not Baptist, but this seems to be a quality school, and they offer online Bible college courses at both the undergraduate and graduate level.
  10. Biblical Seminary – I love the emphasis Biblical Seminary places on missional living and missional theology. In my opinion, they are one of the leading seminaries in the country for missional studies.

If you know of other good quality online Bible colleges and seminaries, let me know in the comments below.

Are Online Bible Colleges any Good?

I have taken many online Bible college courses, and have taught a few myself. In my opinion, modern technology has allowed online Bible college courses to be just as good as real-world, in-person Bible college courses.

Often you can chat live with other students and the professor. Frequently you can watch the video of the professor teaching the course. At the bare minimum, there is always audio which you can listen to and email to ask questions. Most often there is also some sort of online forum in which you can interact with the professor and other students.

online Bible CollegeThe great benefit to online Bible College courses is that you can “attend class” when it is convenient for you. Though I was actually living in Dallas when I attended Dallas Theological Seminary, I always took at least one course online each semester. This means less time away from home and I could “sit in class” at 1 or 2 in the morning if necessary.

Another thing I liked about the online classes is that they often provided a transcript of what the professor said in the video. I downloaded every transcript of every class I took online and still have them stored on my computer. This is an invaluable resource.

The only downside to taking online Bible college course is that you may not get to personally meet other students and the class professors. But since you don’t have to move or uproot your family to attend Bible college or seminary, going the online Bible college route makes it worth it. If possible, maybe you could even find a few other people in town who will want to take the class together, and then you can all meet and talk about what you are learning in the online Bible college course.

Have you ever taken online Bible college or seminary courses? What was your experience? Do you have any other questions or comments about online Bible college courses? Let me know!

God is Redeeming Theology Bible & Theology Topics: bible college, Bible Study, Discipleship, education, missional, online bible college, seminary

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Why Did Jesus say, “My God, Why Have You Forsaken Me?”

By Jeremy Myers
81 Comments

Why Did Jesus say, “My God, Why Have You Forsaken Me?”

why have you forsaken me?A reader recently sent a a series of questions about the experience of Jesus on the cross. I have answered most of the questions in previous posts (since the list below). In this post I will address the question about what Jesus meant when He said, “My God, My God, why have You forsaken Me?”

Here is the question the reader originally submitted:

I am a believer, but I am troubled by an atheist’s questions. I was talking to an atheist the other day, and he said that God doesn’t know what it’s like to lose a son because he knew all along that Jesus would rise in three days, so he only lost him for the weekend! He also questioned that if God is Jesus, why did he beg to be saved from the cross when he was in the garden? Also, shouldn’t Jesus already have known he would rise again in three days? Why did he ask God, “Why have you forsaken me?” Wouldn’t he know that he’s only going to be dead three days?

Since this is such a complex set of questions, I am answering them in four posts:

  1. How to Answer Questions of Atheists
  2. 2 Traditional Explanations for How God knows what it is Like to Lose a Son (both of which I reject)
  3. 2 Ways God Knows What it is like to Experience the Death of a Child
  4. Why did Jesus say, “My God, My God, why have You forsaken Me?”

The first three posts covered most of the issues, but there are two main questions left.

First, why did Jesus beg to be saved from the cross when He was in the garden? Second, why did He ask God, “Why have You forsaken Me?”?

That first unanswered question I have already attempted to answer in a previous post where I talked about the phrase, “Let this cup pass from me.” Though my interpretation of that statement by Jesus in the garden is somewhat controversial, it seems to make the most sense out of the context, and Jesus’ attitude leading up to the cross. I do not think Jesus was praying for a way out of the pain and suffering; His love for humanity was too great for that. No, I think Jesus was praying for strength to face the pain and suffering He knew He was about to bear.

So I am not going to write anything more about that here.

Let us focus instead on the statement of Jesus from the cross where He cried out, “My God, My God, why have You forsaken Me?”

Why Have You Forsaken Me?

This question from Jesus on the cross is found in Matthew 27:46-47 (and in Mark 15:34), and is a quotation from Psalm 22:1. It is asked by Jesus as He suffers on the cross, and faces the sin of the world being poured out upon Him.

why have you forsaken meThe main point of the question above is that since both Jesus and God the Father knew that God would raise Jesus from the dead (Matt 12:40), in what sense what Jesus forsaken by God?

In other words, if being forsaken means to be abandoned, rejected, despised, how could Jesus say, “Why have you forsaken me?” when He knew that He would be raised from the dead, and therefore, not ultimately forsaken, that is, not really abandoned, rejected, or despised?

The answer, I think, lies in understanding to some degree the eternal relationship that has existed between God the Father and God the Son.  Understanding this relationship, and the cry of Jesus from the cross, leads to a shocking idea (for me, anyway) about the experience of Jesus on the cross.

His Eternal Relationship seemed Broken

Since God the Father and God the Son have existed in an eternal relationship, they had never been separated by anything for any length of time in any way, shape, or form. Nothing had ever come between them the way of will, desires, intentions, thoughts, or purposes.

We humans have a difficult time grasping this, since we don’t know what it is like to live in such a relationship at all, let alone for all eternity. All of relationships, even those that are the most loving, have areas of discord and misunderstanding.

But God the Father and God the Son (along with God the Holy Spirit) always lived in a perfect relationship and perfect unity.

Yet when Jesus went to the cross, He took the sins of all people, throughout all time, upon Himself. He bore our sins in His own body (1 Pet 2:24). He who knew no sin, became sin for us (2 Cor 5:21). He became a curse for us (Gal 3:13).

I believe that from the perspective of Jesus on the cross, it seemed that God had “abandoned” Him to sin.

Though sin cannot damage or pollute God in any way, sin does cause a separation between Himself and the sinner. It appears that when Jesus took the sin of all people upon Himself, a separation came between Him and God that had never before existed.

So when Jesus cried out, “Why have you forsaken me?” it was because He was experiencing a brokenness in His relationship with God the Father that they had never before experienced. Yes, He knew that God had not finally and ultimately forsaken Him, and He knew that He would be raised again in three days, but the cry of Jesus from the cross is not about those things, but about the separation from God He experienced for the very time in all eternity.

why have you forsaken meThis experience of separation from God elicited the cry of Jesus, “My God, My God, why have you forsaken me?” He had never experienced this separation before, and though He knew that He would be reunited with God in a short while, the pain and agony of the separation was caused this cry of despair from Jesus.

But had God truly forsaken Jesus? I don’t think so. I don’t think God did forsake Jesus any more than God forsakes us. Jesus was not a God-forsaken God.

The God-Forsaken God?

I might be going out too far on a theological limb here, but there is a part of me that thinks it is only here on the cross where Jesus finally experienced the pain and turmoil of what it is like to be a sinful human being separated from God. Though Jesus came as a human being to rescue us from our sinful plight and in so doing, experienced almost everything He could as a human, He never really experienced the fearful and agonizing predicament of being separated from God by sin.

It was only when He took our sin upon Himself on the cross, it was only when the crushing despair of being separated from God came upon Him, that He finally felt what we humans have lived with since we were born. The pain and anguish we feel every day, the suffering of being separated from God that has so numbed our souls, the despair and fear that drives us to live as we do, was felt for the very first time by Jesus on the cross when sin came upon Him.

His cry, “My God, my God, Why have You forsaken Me?” is not the cry of the God-forsaken God, but is the heart cry of every single human being on earth. It is the cry we have been voicing since the beginning when we fell into sin.

And finally, God came to earth in Jesus Christ to experience this separation for Himself. And when He did, the suffering is so great, He cries out, “My God, my God, Why have you forsaken me?”

Do you see? This is not just the cry of Jesus on the cross. This is the cry of every single person on earth.

It is our pain, our fear, our hurt, our despair, finally being given a voice. It is the cry of God fully entering into our broken condition and fully experiencing the sense of separation from God that sin causes, and crying out in anguish and despair over this sense of loss, “My God, my God, why have You forsaken me?”

When we feel that God is ignoring us, or has abandoned us, Jesus knows what we feel, and He cries out to God on our behalf, “Why have You forsaken Me?”

When we experience fear in the night about our future, Jesus knows what we feel, and He cries out to God on our behalf, “Why have You forsaken Me?”

When bad things happen in this world, and we wonder what God is doing about them (if anything), Jesus knows what we feel, and He cries out to God on our behalf, “Why have You forsaken Me?”

When we feel despised and rejected, abused and slandered, misunderstood and forgotten, and we wonder why God seems to be doing nothing to protect and defend us, Jesus knows what we feel, and He cries out to God on our behalf, “Why have You forsaken Me?”

The separation from God that Jesus experienced on the cross is the separation from God that humans experience every day. Certainly, since He is God and since He bore every sin of every person, He experienced this separation to an infinite degree. But still, the cry of Jesus from the cross, “My God, my God, why have You forsaken Me?” is not just the cry of Jesus, but is our cry.

It is the cry of every single human being on earth. Jesus was giving voice to our pain and anguish.

Do you feel abandoned by God? Jesus knows what that feels like. Do you feel forsaken, neglected, forgotten, and overlooked? Jesus knows what that feels like. Do you feel like God has turned His back? Jesus knows what that feels like.

But here is the thing…

The original question was “How can Jesus say ‘Why have you forsaken me?’ when God did not actually forsake Him?”

Yes. And just as Jesus felt what we all feel to be forsaken, so also, none of us have been forsaken, just as Jesus Himself was not.

Though you may feel abandoned by God, you are no more abandoned than was Jesus. Though you may feel forsaken, forgotten, neglected, and overlooked, these things are no more true of you than they were of Jesus. Though you may feel unloved, this is no more true of you than it was for Jesus.

Though Jesus cried out, “Why have you forsaken me?” He was NOT forsaken. And neither are we.

This is a feeling that Jesus experienced, which is a feeling we ALL experience.

And this feeling does not come because we are forsaken, but because of sin. Sin has separated us from God; it has not separated God from us. This is why God had to reconcile the world to Himself (1 Cor 5:19). He didn’t need to reconcile Himself to the world, for He never left or abandoned us.

Though we may feel forsaken, we are not forsaken any more than Jesus was forsaken.

God did not forsake Jesus, and God does not forsake us. The presence of sin in our lives makes us feel like we are forsaken, like God has abandoned us, forgotten us, or left us alone to suffer and die, when in fact, God is right there all the time, holding us, loving us, and crying with us over our pain.

It is sin that makes us feel separated from God, and this is the feeling Jesus expressed on the cross, and is one reason Jesus went to the cross – to take our sin and bear it away into death so that we can see that God has not left us, has not abandoned us, and has not forsaken us, but has fully entered into our pain, our suffering, and even into our sin, so that He might show us how much He loves and cares for us. This truth is explained in more detail in my new book, The Atonement of God.

I am not sure if this answers the reader’s question, but it does help explain what Jesus meant when He said, “My God, my God, why have You forsaken Me?” It also helps us understand that on the cross, Jesus understood the feeling of being a sinful human being, and it is for this reason that we can trust His promise that He will never leave us nor forsake us (Heb 13:5).

The cross of Jesus is CENTRAL to everything!

Transform your life and theology by focusing on the crucifixion and resurrection of Jesus:

Fill out the form below to receive several emails from me about the death and resurrection of Jesus.

(Note: If you are a member of RedeemingGod.com, login and then revisit this page to update your membership.)

God is Redeeming Theology Bible & Theology Topics: cross, cruciform, crucivision, death, death of Jesus, Matthew 27:46-47, sin, Theology of God, Theology of Jesus, Theology of Sin

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God Knows What it is Like to Experience the Death of a Child

By Jeremy Myers
5 Comments

God Knows What it is Like to Experience the Death of a Child

A reader recently sent in the following questions about the death of Jesus as the Son of God and how it affected God the Father. Specifically, they wanted to know if God knew what it was like to experience the death of a child. Here is the question:

I am a believer, but I am troubled by an atheist’s questions. I was talking to an atheist the other day, and he said that God doesn’t know what it’s like to experience the death of a child because he knew all along that Jesus would rise in three days, so he only lost him for the weekend! He also questioned that if God is Jesus, why did he beg to be saved from the cross when he was in the garden? Also, shouldn’t Jesus already have known he would rise again in three days? Why did he ask God, “Why have you forsaken me?” Wouldn’t he know that he’s only going to be dead three days?

I am answering these questions over the course of four blog posts in the following order:

  1. How to Answer Questions of Atheists
  2. 2 Traditional Explanations for How God knows what it is Like to Lose a Son (both of which I reject)
  3. 2 Ways God Knows What it is like to Experience the Death of a Child
  4. Why did Jesus say, “My God, My God, Why have You forsaken Me?”

So in this post, I will look at two ways that God does indeed know what it is like to experience the death of a child, and in fact, knows better than we do what it is like.

God Knows What it is Like to Experience the Death of a Child

I believe that God does know what it is like to experience the death of a child. In fact, I believe that God knows better than anyone else what it is like to lose a child.

We can see this in at least two ways.

1. When Jesus Became Sin, God’s Eternal Relationship with Jesus was Shattered

God did not experience the death of a child the same way that humans do. When Jesus died on the cross, it is true that God did not experience His death the same way that human parents experience the death of their son or daughter. But this does not mean that there was no loss on the part of God, that there was no pain, that there was no suffering.

death of a childQuite to the contrary, it could be argued that in the death of Jesus, God experienced greater loss, greater pain, and greater suffering than do human parents.

2 Corinthians 5:21 says that on the cross, Jesus became sin for us. He took our sin upon Himself. While it is nearly impossible to understand exactly how this happened or what occurred, we can know that whatever it means, it would have caused excruciating anguish and torment for both God the Father and God the Son. We have lived with sin our entire lives. We have become accustomed to it. We cannot imagine an existence without sin.

But God is holy, righteous, and good. He is love and light. What then must it mean for Him to knew no sin to become sin for us? What must it have been like for God to see the holiness of His one and only son get exchanged (or covered, or extinguished, or whatever verb best fits with your theology of the atonement) with the totality of all sin ever committed by every human in the history of the world? We humans cannot imagine the suffering and the torment that this must have caused.

Worse yet, the sin that Jesus bore caused a rift to open in His relationship with God the Father. The sin caused a separation. This is why Jesus cried out from the cross, “My God, My God, Why have you forsaken me?” This is the cry of God the Son experiencing for the first time in eternity a separation from God the Father. The suffering and sacrifice was so great, that it shattered the eternal relationship between God the Father and God the Son. This also is something we humans cannot imagine. We are pained when separated from our loved ones whom we have known for several years, or several decades. But God the Father and God the Son have existed eternally in relationship with one another. Sin caused them to be separated.

And while both God the Father and Jesus the Son knew that Jesus would rise again, there was a pain in their separation that can never be matched by the most painful loss which any human being can experience.

Look at it this way: Though plants are “alive” (in some sense), they do not experience pain or loss when one of their “baby” plants die. Up the creation spectrum a little bit, we have animals. Many animals parents (though not all) do experience pain or loss when one of their children dies. But going up the creation spectrum to the top, it seems that humans experience the greatest pain and suffering when we are separated from our children by death.

But God is infinitely “higher” than humans in every way, and therefore, must experience an infinitely greater loss at the pain, suffering, and loss of His Son, even though He knew He would be reunited with His son shortly. The knowledge of the resurrection did not dissipate the pain and suffering that God experienced when Jesus bore the sin of the world into death.

Again, think about the situation as a parent. Let us say that you knew your child was going to die, and that your child would rise again from the dead in three days. But before your child died, they would have to experience the most excruciating and painful torment ever imaginable. Would their pain and death be any easier for you to handle, even knowing that they would rise again in three days? No, I do not think so.

How much more so for God? Though the situation was a bit different when God lost His son than when parents lose their children, it can be argued that God knows the pain of suffering and the torment of a lost loved one in deeper ways and with greater agony than do human parents. God does know the pain of losing a child. Since death is the antithesis and complete opposite of everything that is “God” for Jesus to die would be the greatest and more terrible experience of the death of a child, especially when the child is the Son of God.

But there is another way that God has experienced the death of a child.

2. Every Person is One of God’s Children

We sometimes seem to forget that every single person is (in some sense) one of God’s children. Even those who rebel against God and who never return to Him are viewed by Him as His lost and wayward children. He looks after each and every person on earth throughout history. He looks earnestly down the road every day, hoping that his wayward children will return to Him.

And when each and every person dies, whether young or old, God suffers through their death. Death, remember, was not God’s plan or desire for the world. When any person dies, it wrenches the heart of God. Death torments God day and night.

When we suffer over the loss of our loved ones, God suffers with us.

When we cry out in pain over the death of a child, God cries with us.

When we scream until we have no voice and sob until we have no tears, God continues to scream with a voice that never cracks and sob with eyes that never run dry.

When you suffer over the death of a child, a parent, a spouse, a sibling, a friend, or any loved one, know that God suffers also. However much you suffer over the loss of your loved ones, God suffers more. He knows what it is like to experience the death of a child, because all people are his sons and daughters. He “gave birth” to us. He brought us forth. He cared for us. Tended us. Brought us up. Planned for our future. Laughed and danced and sang with us.

death of a childAnd when death strikes, God is there, grieving and mourning over the death of yet another child.

God knows what it is like to lose a child, not just because of Jesus, but because He experiences the pain of death whenever any person dies.

I think that more than anything, when a person is going through intense pain and suffering and they cry out to God in anger, despair, or frustration, while they do not really want theological answers or Scripture quotations, one thing they do want is to know that God is with them in their pain and suffering, and that He is suffering right along with them.

This idea that God suffers when we suffer is one way to encourage people to see the love and care of God in our lives, even when we experience the death of a child or face any other type of pain in life.

The cross of Jesus is CENTRAL to everything!

Transform your life and theology by focusing on the crucifixion and resurrection of Jesus:

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God is Redeeming Theology Bible & Theology Topics: cruciform, crucivision, death, death of a child, death of Jesus, pain, suffering, Theology of God, Theology of Jesus, Theology of Sin

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