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The Light at the End of the Theological Tunnel

By Jeremy Myers
9 Comments

The Light at the End of the Theological Tunnel

The solution I proposed yesterday (and last year) about how to understand the violence of God in the Old Testament is based on the two theological convictions, the two ways of reading Scripture, and the two key passages which were discussed in earlier posts (see the link list at the bottom of this post).

Of primary importance, however, is the concept of reading the Bible backwards. If we are to understand what God was doing at the beginning parts of the Bible, we must read those parts in light of the end of the Bible. And by “the end” I do not mean the book of Revelation. Though Revelation may be found on the last pages of the Bible, the book of Revelation is not “the end” of the Bible.

What do I mean?

The Telos of the Bible

the end the telosIn the New Testament, the Greek word telos is often translated “end,” but it could also be translated as “goal, purpose, or culmination.” So while the word can refer to the end of something chronologically, as in “then the end will come” (e.g., Matt 24:6, 14), it can also refer to the goal, purpose, or outcome of a series of events (cf. Rom 6:21-22).

One interesting use of the word in the New Testament, however, is in relation to Jesus Christ. There are numerous places which refer to Jesus Himself as the “end” (cf. Rom 10:4; 1 Cor 10:11; 15:24; Rev 21:6; 22:13).

This means that the goal, purpose, or culmination of God’s redemptive history is Jesus Christ. Jesus is what God has been working toward. Jesus is the fulfillment and completion of God’s eternal plan. Jesus is where all things have been headed. Jesus is the originator of history and is the light at the end of the tunnel of history.

So when I write about reading the Bible with the end in mind, I am thinking primarily about Jesus. We read the Bible with Jesus in mind. We read the Bible through Jesus-colored glasses.

The Telos of Jesus

With this in mind, there is one use of the word telos which I want to emphasize. It is found in Luke 22:37. Jesus is preparing His disciples for His crucifixion and His eventual departure from them, and says that the reason is because “this which is written about Me must still be accomplished in Me: ‘And He was numbered with the transgressors.’ For the things concerning Me have an end.” The word “end” Jesus uses there is telos.

Notice carefully what Jesus identifies as His end. He says that His end, His telos, His goal, His purpose, the culmination of His ministry, is that He be numbered with the transgressors. Jesus is saying that His goal, His purpose in coming, was to be identified as a transgressor—as a lawless, godless, sinner.

Jesus looks guiltyThis does not mean that Jesus was going to sin or become a sinner, but that it was necessary for Him to identify with us in our sin. His goal was to be counted among the lawless, the godless, and the transgressors. One translation of Luke 22:37 even states that Jesus’ goal was “let himself be taken for a criminal” (JB).

Such an aspect of Christ’s ministry is sorely missing from most evangelical theology. Why would Jesus want to be counted among the lawless? Why would Jesus want to make it look like He was godless? Why was it the goal, the purpose, the telos of Jesus to be numbered among the transgressors?

Why?

Because Jesus is the ultimate and complete revelation of God, and this is what God has been doing from the very beginning.

By counting Himself among the transgressors, Jesus reveals to us once and for all what God has been doing all along. Jesus is not guilty, but to the outside observer, He looked guilty. To those who did not know better, as Jesus hung on the cross, He  looked like a traitor, a thief, a common criminal dying on a cross.

So also with God.

To those who do not have eyes to see, to those who do not peer behind the curtain, to those who do not see read Jesus back into the pages of the Old Testament, God looks insanely guilty. God looks like the greatest traitor, thief, and criminal of the universe. Is God guilty of these things? He is not. No more than Jesus was guilty as He hung on the cross. But God looks guilty, because, just like Jesus, God was numbering Himself among the transgressors. God looks violent in the Old Testament in the same way that Jesus looks like a criminal when He hung on the cross.

Why would God do this? For the same reasons Jesus did: to free us from sin, death, and the devil. To destroy the destroyer’s work. To liberate us from bondage and decay. To reconcile us to Himself. To redeem a fallen world. To take the blame for that which would otherwise have sent humanity into an ever-increasing spiral of destructive violence.

God of the Old Testament and JesusHow can a God who says "Love your enemies" (Matthew 5:44) be the same God who instructs His people in the Old Testament to kill their enemies?

These are the sorts of questions we discuss and (try to) answer in my online discipleship group. Members of the group can also take ALL of my online courses (Valued at over $1000) at no charge. Learn more here: Join the RedeemingGod.com Discipleship Group I can't wait to hear what you have to say, and how we can help you better understand God and learn to live like Him in this world!

God is Uncategorized Bible & Theology Topics: Books by Jeremy Myers, cross, Luke 22:37, telos, Theology of God, Theology of Jesus, Theology of the Bible, violence of God, When God Pled Guilty

A Proposal about the Violence of God in the Old Testament

By Jeremy Myers
34 Comments

A Proposal about the Violence of God in the Old Testament

Okay … after a nearly six month break, I am finally starting back up on my series about the violence of God in the Old Testament. Although, … it wasn’t really a break. I was madly reading, writing, and researching that whole time … and now I think I am ready to begin again.

Ultimately, I’m trying to solve the problem illustrated here:

violence of God in the Bible

(Note: These number above don’t count the flood. Some estimate this might add anywhere between 20 million to 6 billion people to that tally.)

Since there are many new readers on this blog, and since probably everyone who has been here longer than a year has forgotten the basic argument I am trying to present, I figured I would spend one post summarizing my view and inviting people to go back and read some of what I have written previously only this topic.

Eventually, of course, these posts will make it into a book, although at this time, it looks like it will more likely be books. A normal 200 page book has about 60,000 words. So far, I have written 120,000 words on this book, and I figure I am about half-way done. Sigh.

So, either I need to cut out about 75% of what I will finally end up with, or I will have to turn this one project into three or four books. Maybe I can get it down to two.

Anyway, here is a brief introduction/summary to what I am trying to show from Scripture:

A Modest Proposal about the Violence of God in the Old Testament

If Jesus truly and fully reveals God to us, and there is no violence in Jesus, then neither is there any violence in God.

God looks like JesusAt times God appears violent, not because He is violent, but because, just as Jesus on the cross took the sin of the world upon Himself, so also God in human history, took the violence of humanity upon Himself.

Why?

For the same reason Jesus went to the cross: to rescue humanity from the devastating consequences of their actions.

Just as Jesus took sin upon Himself on the cross so that He might rescue and deliver all mankind from sin, so also God took violence upon Himself in the Old Testament so that He might rescue and deliver all mankind from violence.

Such an idea might seem scandalous to most Christians today, but this idea is no more scandalous to us than the idea to the first century Jewish person of the Messiah dying on a cross.

Read More …

If this is the  first post you have read on this blog about this topic, then my proposal might come as quite a shock to you. Or maybe what I have said doesn’t make any sense. Or maybe you shrugged your shoulders and said, “Yeah? That’s what I’ve always believed.”

Whatever your reaction might be, if you want to learn more, here are some posts to get you started:

God of the Old Testament and JesusHow can a God who says "Love your enemies" (Matthew 5:44) be the same God who instructs His people in the Old Testament to kill their enemies?

These are the sorts of questions we discuss and (try to) answer in my online discipleship group. Members of the group can also take ALL of my online courses (Valued at over $1000) at no charge. Learn more here: Join the RedeemingGod.com Discipleship Group I can't wait to hear what you have to say, and how we can help you better understand God and learn to live like Him in this world!

Over the next two weeks, I will be publishing several more posts which attempt to unfold and explain this proposal in various ways. After that, we will dive once more into several of the violent texts of Scripture to see how the violent portrayals of God in Scripture look just like Jesus on the cross. 

God is Uncategorized Bible & Theology Topics: Books by Jeremy Myers, murder, Theology of God, violence, violence of God, When God Pled Guilty

Where do you draw the line on sinful employment?

By Jeremy Myers
43 Comments

Where do you draw the line on sinful employment?

What type of work is too sinful for a Christian? Where do you draw the line on sinful employment?

sinful employment

Take this quick survey and use the share buttons at the bottom of the post to invite your friends to take the survey too. I will share the results of this survey in a later post. Thanks!

God is Uncategorized Bible & Theology Topics: Discipleship, employment, jobs, sin, survey, work

Do mega churches do mega ministry?

By Jeremy Myers
56 Comments

Do mega churches do mega ministry?

I had an interesting conversation recently with a man who attends a local mega church. Well, the church is about 1000 people, so it’s not quite “mega” (Which I think is defined as 2,000+ in attendance). 

He was challenging my decision to follow Jesus outside the four walls of the church building, and had the usual objections: 

Him: Why would you leave Christ’s church?

Me: I didn’t leave it. I just practice church differently than you do. 

Him: But how do you use your spiritual gifts?

Me: In a multitude of ways, none of which require my butt to be in a pew on Sunday morning. 

Him: But Christians are to live in community. Where is your community?

Me: First, church attendance does not necessarily equal community, but second, I live in deep community with other people like myself who also do not sit in pews on Sunday morning. 

Anyway, the conversation went on like this for some time. At one point though, he said this: 

Him: But you could be accomplishing so much more for the Kingdom of God if you were part of a large group of people. Sure, your small community can accomplish a few small things, but imagine if you were all working together with thousands of others! Your work would be multiplied! You would see exponential growth! 

I told him it was a good point, and one that I would consider. 

multiply your ministry

I have since considered his point … and I would like your input on how you might respond to such a question. Here are my points. What can you add?

1. The Kingdom of God is like a mustard seed

First, I have great trouble with this mindset that only big things are worthwhile.

Jesus constantly modeled that the small things, the unimportant people, the little children, the cup of cold water, the tiny mustard seed, the one act of faith, the shameful, the foolish, and the insignificant, … these are the things that mattered to God and where God was most at work. 

Sure, Jesus performed some large-scale miracles, but it seems that as Jesus progressed in His ministry, He went smaller and smaller; not larger and larger. If Jesus had wanted to, He could have had thousands of followers at His back after 3 years of ministry. But this is not what He wanted. …So why is this what we want?

Even Jesus’ parable of the tiny mustard seed shows this. It is not uncommon to hear pastors say, “See? This church started as a tiny little group of people meeting in my living room. But now, it is thousands of people with a multi-million dollar budget. The tiny mustard seed has grown into a giant tree!” 

It sounds good, but it’s plain wrong. Yes, the tiny mustard seed grows into a large tree so that even the birds can sit in its branches, but if we ever say our particular church or ministry is “the large tree” we have completely misunderstood what Jesus was saying.

mega ministry

What grows into a large tree? The Kingdom of God does … not my little corner of it. No matter how large we become, our part in the Kingdom will always be small. 

2. Fuzzy Ministry Math

Here is often how these comparisons go: 

You and your small group did a good thing there helping that poor family in town pay their rent this month. But at our church, we raised enough money to build an entire orphanage in Africa and staff it for an entire year! 

Sure, you’re small group of six people spent $300 to help that family, but if you could have joined that money with the $250,000 raised by our church this year to build that orphanage, imagine how your investment in the Kingdom would have multiplied! 

Initially, such a comparison sounds compelling. It’s true … helping one family pay rent for one month does not sound as impressive as building and staffing an African orphanage to help rescue, feed, and teach orphans for a year. 

But if you begin to crunch the numbers, things look quite different. If 6 people raised $300 in one month to help one family, then this comes to about $50 per person per month. Who’s to say they won’t do something similar next month? And the month after that? Over the course of one year, this is about $600 per person. 

Meanwhile, if you take the $250,000 that church raised for the orphanage, and divide it between the 1000 people in the church, this comes to $250 per person. 

Obviously, I’m just making these numbers up, but this is how these ministry comparison’s are often done. The tiny little ministry a small group does for a local need is compared with some giant project that a large group does for some other (usually foreign) ministry. But if you really start to compare apples to apples, you will almost always find that the small groups are more generous. 

But what about what is accomplished? Isn’t that important? Yeah, let’s talk about that?

3. Where’s the Ministry Love?

Here is the main concern I have with big ministry projects done by big churches. Usually (but not always!), because of the large scale of the project, there is relatively little personal interaction between the “givers” and the “receivers.” 

Instead of six people helping out a family across the street, whose names are known, whose needs are obvious, and where relationships can get developed, 2,000 people give money into a giant pot to help a nameless “need” in some other part of town or across the country. Then, after administrative costs and overhead are deducted out of the money that comes in, a team of people goes out to perform the ministry to the massive group whose “need” is trying to be met. 

But because the ministry team has to meet the “need” of such a large group of people, there is very little opportunity to get to know the people. Very little relationship building is accomplished.

Sure, bellies are filled, buildings are raised, classes are taught, and books are distributed, but how many long-term relationships were built? How many names were learned? How many conversations were had? 

I sometimes think that the way some churches define ministry is not always identical to the way Jesus defines ministry. 

If you write a check for $500 to help build an orphanage in Africa … but don’t know your neighbor’s first name, what good is it? 

If you attend every mission’s conference your church hosts, but have never learned about the marital problems of your coworker, what good is it? 

If you know your Bible forward and backward and memorize 365 verses a year, but don’t know the names of the children on your street, what good is it? 

Look, everybody has different ministries and different goals, but I just get tired of having to defend small, one-on-one, loving-my-neighbor ministry to people who think that the only true ministry is one that costs hundreds of thousands of dollars, involved thousands of people, and takes place on another continent. 

Ministry does not become more spiritual when it is baptized in salt water (when it takes place across the sea).

If you are not loving your neighbors right now, you cannot write a big check and call it “ministry.” 

Okay… so you can weigh in below. Have you ever encountered this “Go big or go home” mentality when it comes to ministry, and that small groups of believers would be wiser to pool their time and resources with large churches so that their ministry effectiveness can be multiplied? If so, how do you respond?

God is Uncategorized Bible & Theology Topics: Discipleship, following Jesus, mega church, ministry, mustard seed, service, Theology of the Church

Jesus is Calling you to Leave the Church

By Jeremy Myers
128 Comments

Jesus is Calling you to Leave the Church

Have you considered that Jesus may be leading you to leave the church as you know it so that you can be the church as it was meant to be?

Please don’t dismiss such an idea too quickly.

leave the church

There are lots of people who leave the church today, and they often get criticized for abandoning God or disowning Jesus. But in my experience, I don’t find this at all. I find that people who “leave the church” have not given up on God or stopped following Jesus. Instead, many of them are simply learning to follow Jesus outside the four walls of a church building. They are seeking to be the church by following Jesus into the world.

So let me encourage you … if you find a rapidly growing unrest with church as it has always been done, this unrest may come from Jesus.

Millions of people today know that something is missing from their normal church experience, and they sense Jesus leading them to something more, but they don’t know what …

Some Christians think Jesus is leading them to leave the church they are in to start attending a different church down the street. More often than not, they get to this new church, and find that the internal unrest has followed them to the new building. So they start looking for a new church to attend, or think that maybe they misunderstood God’s leading.

Some Christians think Jesus is leading them to leave the church they are in so they can go on a mission’s trip to Africa. So they raise funds, pack bags, and spend $10,000 for a six-week trip to Africa. And while they might have a spiritual mountaintop experience while there, they find that the internal unrest followed them to the new continent, and is multiplied even more once they return.

Some Christians think Jesus is leading them to leave the church they are in so they can go to seminary and become a pastor or church leader. They have ideas for how the church could be different, better, more productive, and believe God wants to do new things in His church through their ministry. But in the process, they get saddled with a bunch of debt and end up leading a church which is almost identical to every other church in the country.

Some Christians think Jesus is leading them to leave the church they are in so they can follow “the New Testament pattern” and get involved in a home church or community collective. They long for that intimate setting where everybody has everything in common, where people get to share as the Spirit leads, and where there are no professional clergy, choirs, or classes. But they soon find that although the setting might be smaller, home churches are not that much different than regular churches.

Some Christians go through some (or all) of the experiences described above, and think that the unrest they feel is because church is simply a waste of time and energy, and so they leave the church … and Jesus too. They turn their back on all of it, saying that they tried the whole “church thing” and it wasn’t for them.

If you want Jesus to lead your life, I can pretty much guarantee you have gone through one or more of the experiences above. I have personally experienced all of the scenarios above, other than that last one.

So are these experiences wrong? Was that feeling of unrest not from Jesus after all, but from some self-centered desire to experience something new, do something adventuresome, or fulfill an unmet need?

leave the churchI say no.

I firmly believe that when people feel that Jesus is calling them to leave the church they are in, they are rightly discerning what Jesus is saying through the indwelling Holy Spirit.

The problem, however, is that when people feel Jesus calling them to leave the church they are in, along with this leading, they want to know where Jesus is calling them to go. But very rarely does Jesus offer this direction. If Jesus says, “Leave” and we say, “Okay … but to where?” Jesus will answer with “Just leave.”

The mistake is when we try to fill in the blank ourselves and say, “Well, I can’t just leave the church. So I guess I’ll go to another church. Or go to Africa. Or attend seminary. Or start a house church.” But Jesus never led us to those places, and so after going to these places where He never led, we will soon have that feeling of unrest again, and we will wonder if we misunderstood or misheard Jesus.

You didn’t misunderstand or mishear. But now Jesus has to call you to leave the church all over again.

Do you want to know where Jesus is leading you? Jesus is leading you to leave the church “as you know it” so that He can guide you into being the church “as He wants it.”

The church Jesus wants has little to do with the things that are often identified as “church.” The church Jesus wants has little to do with fundraising, mission’s trips, attendance numbers, ministry programs, large-group events, personality cults, best-selling authors, TV and radio programs, stained-glass windows, padded pews, professional choirs, or regularly scheduled Bible studies.

Instead, the church Jesus wants has everything to do with personally loving our neighbors, hanging out with “sinners,” spending time with societal rejects, defending the cause of the weak, and a variety of other ways of living that look just like Jesus. But you will never learn to be the church Jesus wants until you take the step of faith to leave the church that you want.

Do you feel a growing unrest or dissatisfaction with the church? That’s not wrong. That’s Jesus calling you to leave the church. Will you follow?

P.S. Please note this: I am not telling you that Jesus is calling you to leave the church you are in. If you sense no such leading from Jesus, then stay put!

God is Uncategorized Bible & Theology Topics: being the church, church, Discipleship, following Jesus, leaving church, looks like Jesus, loving neighbors, missions, Theology of the Church

Is God a Psychotic Mass Murderer who Drowns Babies?

By Jeremy Myers
40 Comments

Is God a Psychotic Mass Murderer who Drowns Babies?

Bill Maher is back at it…

Bill Maher

Late night comedian Bill Maher told his HBO “Real Time” audience on Friday that God was a “psychotic mass murderer.” He made the comments during a conversation on the biblical story of Noah and the upcoming Hollywood version of it that’s about to hit the big screen.

“But the thing that’s really disturbing about Noah isn’t that it’s silly, it’s that it’s immoral. It’s about a psychotic mass murderer who gets away with it, and his name is God,” Mr. Maher said, adding, “What kind of tyrant punishes everyone just to get back at the few he’s mad at? I mean, besides Chris Christie.”

Mr. Maher continued: “Hey God, you know you’re kind of a [expletive] when you’re in a movie with Russell Crowe and you’re the one with anger issues. … Conservatives are always going on about how Americans are losing their values and their morality, well maybe it’s because you worship a guy who drowns babies.” [Source]

This is exactly why I am trying to write my book on the violence of God in the Bible. Christians have never had a good answer to the sorts of criticisms raised by Bill Maher.

It is NOT good enough to say, “Well, you don’t understand how evil the people were …” or “We may not understand why God did it, but we know that since God is just and righteous, even things that appear evil are actually good.”

I was recently talking with someone about the violence of God in the Bible and I pointed out that we Christians have no problem condemning the violence that Allah commands Muslims to carry out in his name … why is it okay for God to tell His people to carry out that same sort of violence?

God drowns babiesHere is how he answered: “Because our God is the one true God. The Muslims carry out their violence because they want to, and then they attach Allah’s name to their violence to justify their behavior. It’s different for people in the Bible because God truly commanded them to do what they did.”

I didn’t say it then, but this is what I thought: “If that is so, the Muslims are more righteous than we are. Which is worse? To blame a false god for the evil in your heart, or to actually worship and follow the evil instructions of God and call it good?”

Please do not misunderstand! I am NOT saying God is evil! No! Far from it!

I am saying God is good. Perfectly good. God is holy, loving, merciful, and kind.

I am saying that God looks like Jesus, and the God that Jesus reveals to us would NEVER drown babies or command people to slaughter women and children.

I am saying that Christians have never had a good answer to the sort of accusation the Bill Maher levels against Christianity. And no, this is not just Bill Maher vying for attention. Bill Maher puts into words (as only Bill Maher can) what countless millions of people actually think: They may say that they don’t want to be a Christian because they don’t want to follow all the rules, or have been burned by the church, or it would ruin all their “fun.” But these are all lame excuses.

The deep truth, the hidden secret, the thing that most people are too kind to say out loud, is that many people don’t want to become Christians because they do not want to worship the Christian God. Why not? Because according to Scripture (and according to the teaching of many who bear His name), God is the greatest villain in the universe and the only reason He gets away with it is because He is also the most powerful being in the universe.

If God did the things Scripture says He did, but as a mere human, He would be the most hated person in all of history. Are we going to give Him a pass simply because He’s “God”?

Bill Maher says “No.” God doesn’t get a pass.

I agree with Maher.

But I don’t follow Maher in condemning God. No, there is another way of seeing God in the light of Jesus which helps us read the violent depictions of God in a whole new light.

I have been studying and thinking about this subject for fifteen years so far, and have been working on a book for over a year which explains my proposal, but I am facing problems with putting it into words.

Anyway, I just wanted to let you know that more is coming … and soon …

God is Uncategorized Bible & Theology Topics: Bill Maher, Books by Jeremy Myers, flood, Noah, violence of God, When God Pled Guilty

I get Depressed on Facebook

By Jeremy Myers
29 Comments

I get Depressed on Facebook

I used to think it was just me. Then my wife got a Facebook account, and she complained of it too. Then I saw the little comic below, and realized that maybe it is a common occurrence.

facebook life

When I get onto Facebook, it seems that everybody else’s life is full of vacations, parties, promotions, happy children, perfect marriages, and people who are “happy happy happy all the time.”

Since my life isn’t like that at all, I stopped getting on Facebook. It was too depressing.

So if you want to “Like” me on Facebook, I promise not to tell you how grand my life is. You will mostly just get updates about my blog. If you haven’t already, please “Like” me below!

 

This post is part of the March Synchroblog. It is on the subject of “New Life” and while I thought about writing something serious and theological, I decided to do this more “lighthearted” post. Why? Laughter and humor should central aspects of our new life in Christ. I am generally pretty serious, but am learning to loosen up and laugh more in life.

Here are the other contributors to this month’s synchroblog:

  • Michael Donahoe – New Life
  • K.W. Leslie – Sin Kills; God Brings New Life
  • Carol Kuniholm – New Life. Mystery Fruit.
  • Glenn Hager – A Personal Resurrection Story
  • Loveday Anyim – Spring Forth – Ideas That Speak New Life
  • Loveday Anyim – Inspired By Spring To Create A New Life
  • Sarah Quezada – Post Winter Delight
  • Edwin Aldrich – Finding New Life In Our New Home
  • Doreen A. Mannion – Each Day A New Decision: Choose Life
  • kathy escobar – new life through nonviolent communication
  • Anita Coleman New Life, The Immortal Life of Henrietta Lacks, and Eternal Living
  • Sonja Andrews Persephone
  • Mallory Pickering New Life Masterpiece Theater Style

God is Redeeming Theology Bible & Theology Topics: Blogging, Discipleship, facebook, life, synchroblog

How do I stop sinning?

By Jeremy Myers
63 Comments

How do I stop sinning?

Below is another question that was sent in by a reader. He wants to know how to stop sinning.

Don’t we all!

Below his question I have included the answer I sent to him, but I am sure he would like for you to weigh in as well. As always, be gracious in your replies. cant stop sinning

I need your advice. I was saved in 2005 and really pursued God and got close to Him. I have a reputation in my town and with my family as a big Christian. God used my to witness and that made people form the opinion of me. I have been living for him off and on. Finally the other night I drank some alcohol and slept with a girl. Now sometimes I feel awful. I feel like the biggest hypocrite alive. And I’m afraid if people found out it would discredit God. I used to live a life of integrity and had boldness. Now I am often reminded of what I have done and feel less than bold.

Thank you for any advice.

P.S. I know that you are very big on believing God always finishes His work in us. So my question is what do I do when I sin? I know it can’t be OK and fine to live in sin and claim to be a Christian. How do I get my confidence before God back by not sinning for a long time? That doesn’t seem right. And lastly if I try and witness I am reminded of my own sin so I lose confidence.

This is a very difficult question, as I know almost nothing about your situation, your beliefs, or your background.

But let me suggest this: It sounds to me like you are trapped in religion. It may be the Christian religion, but it is still religion.

One prominent sign of religion is the desire to live a certain way to give an impression to others that we are godly and spiritual.

We hide from others who we really are, and we never let them see our mistakes, our failures, or our weaknesses.

There are other indicators of religion as well, such as the desire to keep God happy with us through our obedience and the pressure to live by a set of rules and standards that keep us in good standing with others in our religious group.

I could go on and on about religion, but that is not going to helpful for you right now. You want to learn how to stop sinning.

Here are my recommendations:

Learning to live the victorious Christian life is based on three things:

1. Honesty with God about who you are

Most sin comes from a failure to be honest with ourselves and with God about our own weaknesses and mistakes. We often try to put on a good show for God and others, hiding from them the real struggles that we face.

But if we are not honest with God about our struggles, then we will never be able to receive help from Him.

Though it may sound trite, confessing your sin to God is the beginning point of gaining freedom from that sin (and the guilt that comes with it). See 1 John 1:9-10.

Then every time you struggle with sin, with temptation, or even find yourself in the midst of sin, be honest with God about it.

There have been times when I have been in the midst of some sin, and I look at what I am doing and in the midst of that sin, pray, saying, “God … what am I doing?” Almost always, it seems to me that God says back, “Yeah … I was wondering the same thing.”

And then we are able to have a conversation about that sin, why I fell into the trap, and what I got out of it. Usually, such open and honest conversations with God help me resist the temptation when it comes at a later time.

Remember, God is not shocked, surprised, or ashamed of your sin. He walks with us through our sin because He wants to help rescue us from our sin.

As we are open and honest with God about our sin — even in the midst of the sin — we begin to understand that God is not scared off by our sin, nor is He shocked, surprised, or ashamed when we sin. God wants us to invite Him into our sin, not so that He can participate with us, but so that He can rescue us from it.

Living this way will help with my second recommendation.

2. Knowledge that God loves and forgives you NO MATTER WHAT

As we are honest with God about our sin, we will come to see that God loves us and forgives us no matter what.

Religion often teaches us that God’s forgiveness has a limit. But if Jesus tells us to forgive those who sin against us 490 times (which means … don’t even count, just always forgive), don’t you think that God Himself does the same thing toward us?

Infinite grace, love, and forgiveness is not a license to sin as many Christians assume, but is the starting place of learning to live without sin. Sin loses all its power when we realize that sin will not cause God to love us any less.

Learning to live in God’s love is essential to learning to beat sin and temptation.

While we cannot become sinless, by focusing on the love of God, we can learn to sin less.

3. Believe that as you are honest with God and rest in His love, He will conform you to Jesus Christ

When we are honest with God and learn to rest in God’s love, these two things allow God to begin to work in us in ways that we were trying to do in our own strength previously. When we are focused on a list of do’s and don’ts, and behaviors and actions that we must practice for God to love us and forgive us, we are trying to live life on our own strength. If we are successful, we become self-righteous and proud. If we fail, we become depressed and desperate.

But when we are honest with God, and know that He is with us, loves us, and forgives us, it is from this place of resting in God’s love that He begins to perform His work within us. It takes time, to be sure, but God’s will can only be done in God’s time.

So those are my three recommendations.

Notice that I am not telling you to broadcast to your town and your family about what you have done. Some Christians would tell you do this, but I won’t. It might be important for you to make a public confession, but it might not. That is something between you and God. I think that as you incorporate the three recommendations above, God will make it clear to you how He wants you to proceed regarding your sin.

Let me say one thing though about your lack of boldness and confidence. I might be wrong, but it appears that your boldness came from your ability to be a good Christian. Now that you have failed, you no longer have the self-righteous pride you did before, and so lack the boldness. This is actually a very good thing. In that sense, praise God for the good work He is already accomplishing in your life as a result of your failure. We must not ever be confident in ourselves, but confident in God and His grace. How do you gain this confidence in Him? Through the three recommendations above.

Oh, and one last thing. As I was searching for images for this post, I found the two images below:

stop sinning

I laughed a bit because of the internet memes these images come from, but the images gets it right. One does not simply stop sinning. And we can wish to stop sinning and try to stop sinning all we want, but sin will be a constant reality this side of glory, and the sooner we learn that fact, the better. Again, this is not a license to sin, but an invitation to invite God into our sin, and let Him deal with it as only He can.

I hope this helps a little bit. Hopefully some of the comments below will be helpful as well.

God is Redeeming Theology Bible & Theology Topics: Bible and Theology Questions, forgiveness, grace, love, religion, stop sinning, Theology of Sin

This makes me want to become a Catholic

By Jeremy Myers
18 Comments

This makes me want to become a Catholic

UPDATE: One of the commenters pointed out that this is an internet prank. Check the comments below for a link which explains more.

Sometimes we “Protestants” take our theology WAY too seriously. I laughed and laughed at the following pictures because the Catholic responses are perfect every single time …

All dogs go to heaven

I especially smiled at the first Presbyterian sign where they concluded with “… Read the Bible.” I get comments like this on my blog all the time from people who seem to assume that just because I believe something they don’t, it must be that I haven’t read the Bible …

I would love to hang out with the priest of that Catholic church … but the Presbyterian one? Not so much.

God is Uncategorized Bible & Theology Topics: church signs, Discipleship, humor, laugh

The 1 Commandment

By Jeremy Myers
4 Comments

The 1 Commandment

Did you know that about a year ago I started my own publishing company? I have learned quite a bit about publishing books over the last 10 years or so, and wanted to make some of my experience available to others so that they also could get their books published. I am currently working with four different authors to get their books into print this year. I am extremely excited about all of these books.

Anyway, the very first book we have published is now available! It is The 1 Commandment by Maxine Armstrong. Here is the cover:

The 1 Commandment

Maxine ArmstrongIn this book, Maxine tackles the difficult issue of the believer’s relationship with the 10 Commandments. She persuasively shows how Jesus set aside the Old Covenant with its rules and regulations and gave us a New Covenant based on the one command to love one another.

Most interesting of all is how Maxine develops her argument based on the theme of covenants and inheritance in Scripture, relating them to a “Last Will and Testament.”

This book clearly sheds new light and new significance on what Jesus accomplished for us, and also includes some helpful insights on how to hear the Holy Spirit as heirs of the New Covenant.

There are lots of great things Maxine writes in this book, but here are two of my favorite quotes:

Many Christians are taught to try to rein in sin and sin less. On the surface, this sounds great, but it couldn’t be more wrong. Jesus is not impressed with behavior modification. Less sin does not equal more righteousness (115).

The hellfire-and-brimstone preachers wonder why so many fall away after evangelistic campaigns in which a God of hellfire and anger is preached. Perhaps the answer lies in the God they are preaching. God is not angry at us. God loves us. What kind of disconnected God would He be if He couldn’t decide whether He is so angry at me for sinning that He must send me to hell, or that He loves me so much He is willing to die for me? (130).

After only a couple days, the book is doing well at Amazon. As you can see from the stats below, it currently sits at #24 on the Amazon Best Seller’s list in the category of Discipleship.  

  • Amazon Best Sellers Rank in Kindle Store (See Top 100 Paid in Kindle Store)
    • #24 in Kindle Store > Kindle eBooks > Nonfiction > Religion & Spirituality > Christianity > Christian Living > Discipleship
    • #93 in Books > Christian Books & Bibles > Ministry & Evangelism > Discipleship

Obviously, Maxine would love to see this hit the top 10 or even #1! So if this book sounds like something that might be helpful for, feel free to purchase a copy at Amazon, or from the Redeeming Press webstore.

This little book promises to make big waves in your theology. If you read it, let me know what you think!

God is Uncategorized Bible & Theology Topics: Books I'm Reading, Christian books, Redeeming Press

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