Have you ever tried to see God, but given up because you just cannot find Him? Maybe it is because you are looking too far away…
If you cannot see God … look a little closer.
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Have you ever tried to see God, but given up because you just cannot find Him? Maybe it is because you are looking too far away…
If you cannot see God … look a little closer.
We are seeing several foundational truths from Genesis 2 about how to understand life, theology, Scripture, society, religion, and culture. Last week, we saw the first truth, that we are built for relationships. This week we see the second foundational truth, which may be the most important one of all.
If you want to see how today’s foundational truth is applied to our understanding of theology, Scripture, and culture, I highly recommend you get my book on the Atonement from Amazon. It’s called The Atonement of God, and in it, I present 10 areas of theology that were affected in my own life when I came to understand the truth I am about to present to you today.
Genesis 2:19. Out of the ground the Lord God formed every beast of the field and every bird of the air, and brought them to Adam to see what he would call them. And whatever Adam called each living creature, that was its name.
Those who are part of my online discipleship group may download the MP3 audio file for this podcast and view the podcast transcript below.
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Do you like learning about Scripture and theology through my podcast? If so, then you will also love my online courses. They all have MP3 audio downloads, PDF transcripts, quizzes, and a comment section for questions and interaction with other students.
If you want to deepen your relationship with God and better understand Scripture, take one (or all) of these courses. They are great for personal study or for a small group Bible study.
You can see the list of available courses here, and if you join the Discipleship group, you can take all the courses at no additional cost. Go here to learn more and join now.
Everett and his wife lived near my wife and me. Everett loved his rose garden, and spent many hours there, weeding, pruning, fertilizing, spraying insecticide, and cutting fresh blooms to give to friends and neighbors. Everett also attended the same church we attended. We met at Everett’s house every Thursday evening for a summer Bible study.
Everett was elderly and had health problems. One Thursday when we went to his home for Bible study, he mentioned that he was not feeling well. Three days later the pastor announced in church that Everett had passed away on Saturday. A few days later we attended his funeral service at the church.
One of Everett’s sons delivered his eulogy, and included numerous biographical details. Everett had been a very accomplished person with many skills. He had a distinguished career as a decorated officer in the military. He had been an outstanding and well-known engineer. His son revealed detail after detail about Everett that none of us had ever heard.
Everyone in the church was astonished. None of us had known any of those things about Everett, even though he and his wife had attended our church for almost ten years. It seemed that we had never really known Everett. He was one of those people who didn’t brag about himself or his accomplishments and none of us had ever bothered to ask him to tell us about his life.
How was it possible that we knew he loved roses, he drove a blue Buick, he attended the same church we attended, and he and his wife hosted a Bible study at their home, yet we knew almost nothing about him? What else about Everett had we missed?
That experience served as a wake-up call for some of us. We realized that our lives were filled with people who were merely acquaintances. We knew a little about them, but never knew their stories. We had never bothered to ask.
If we had never heard their stories, how could we possibly really know them?
In this age of messages limited to one hundred forty characters, how well do we really know most people? We have huge amounts of information at our fingertips, information that we can access in seconds, but how often do we bother to get to really know other people?
Frequently people tell me “I have no close friends,” or “I have only one or two people that I’m really close to.” As I write this, I am reminded that just yesterday evening a man I have known for many years told me “If anything happens to me, I’m screwed. I have no one.”
How is it possible that our culture is filled with people who have no one or almost no one? Almost everywhere I go I see people walking, driving, sitting in restaurants, riding on public transportation, and involved in almost every conceivable activity while talking on their cellphones or pressing keys on their cellphones and tablets, seemingly very involved with their electronic communications devices. How can they have no one or almost no one in their lives when they appear to be connected almost all the time to other people?
“I have hundreds of friends on Facebook.”
“How many of these people do you know outside Facebook?” I often ask.
“What do you mean?”
“How many of them have you ever met in person?”
The usual response? “A few.” Sometimes, “One or two.”
“How do you know they are who they claim to be? How do you know that the pictures and the things they tell you about themselves on Facebook are true if you’ve never met them in person? Maybe the pictures are of someone else, or pictures of the person from a long time ago. Maybe they make up the stuff they say.”
“Hmmm. Well I don’t really know.”
Many of us don’t really know. We don’t really know many, if any other people very well at all. Nor do we really know very much of anything about many of the people we think we know.
How often have we turned on the evening news to yet another story of someone who committed some atrocious act and heard the reporter interviewing that person’s neighbors and acquaintances and heard “We were shocked.” How could the person who lived next door or across the street have done what they did?
Many of us believe that we were created in the image of God, but have we been able to discover that image in people? What does it look like and how do we go about discovering it?
I am making the assumption that the image of God in people does not mean that we physically resemble God, but that some of his attributes may be found in us, albeit in a lesser degree. Many of his attributes might be found in us but let us consider three, love, mercy and grace.
In order to determine if people might possess these attributes, first we must get to know them. Mr. Upstanding Citizen in his private life may be something very different from his public persona. The homeless person we see sitting by the side of the road dressed in tattered, dirty clothes might be one of the most loving, merciful and grace-filled people in town.
Really knowing people involves more than recognizing them, being acquainted with them and maybe knowing a few basic facts about them, such as their names, where they live or work, and perhaps a few other bits of surface information. It includes knowing their stories, even if in abbreviated form.
Knowing their stories and getting to really know them includes getting to know where they come from and discovering some of the things that have been their joys in life, as well as the things that have caused them pain. Whom do they love? Who loves them? How do they show love and care and grace both to themselves and to others?
In my experience getting to know people well happens most successfully when we spend time and share space with them, which allows us to interact with them face-to-face, observe who they are and hear their stories.
Is this necessary? Must we really go to so much trouble? Is it not enough to recognize that the Bible says we are created in God’s image? On the other hand, don’t most of us know people who look and act nothing like what we suppose someone created in God’s image should look and act like? Perhaps it is necessary to get to know people well if we are to know if some of his attributes are actually present in them.
In the next two posts in this series we will discuss getting to know other people by spending time and sharing space with them, and getting to know them by hearing and knowing their stories. If you want to get to know other people and see God in them, you don’t want to miss these posts!
So far in Genesis 2, we have seen that God has set up his temple. The temple was finished in Genesis 2:17, which means that beginning with Genesis 2:18, the biblical story really begins.
In Genesis 2:18, we see something foundational for how God wants us to live life, and something shocking about God’s role in that life.
Genesis 2:18. And the Lord God said, “It is not good that man should be alone; I will make him a helper suitable for him.”
Those who are part of my online discipleship group may download the MP3 audio file for this podcast and view the podcast transcript below.
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Do you like learning about Scripture and theology through my podcast? If so, then you will also love my online courses. They all have MP3 audio downloads, PDF transcripts, quizzes, and a comment section for questions and interaction with other students.
If you want to deepen your relationship with God and better understand Scripture, take one (or all) of these courses. They are great for personal study or for a small group Bible study.
You can see the list of available courses here, and if you join the Discipleship group, you can take all the courses at no additional cost. Go here to learn more and join now.
My new book, The Atonement of God, has the subtitle “Building Your Theology on a Crucivision of God.”
A few people have emailed me or messaged me on Facebook to ask if this is a typo. It is not.
I coined the word to describe what I am trying to do in the book. I want you to gain a vision of God which is based on the crucifixion of Jesus. I put the words “vision” and “crucifixion” and together and out came “crucivision.”
I did this because I wanted to present a cross-shaped, or cruciform, presentation of God.
There are two common approaches to understanding God from Scripture.
Some take the chronological approach, so that they begin with Genesis 1:1 and work their way through Scripture trying to piece all the ideas about God into one coherent picture.
But since the way God behaves in the Old Testament looks much different from the way God behaves in the revelation of Jesus Christ, the chronological approach to learning about God leaves us with what Greg Boyd calls a “Janus faced God.” Janus was the two-faced God of Roman mythology where one side was kind and loving and the other side was mean and angry.
Just as the Romans never knew which face of Janus was going to show up at any one time, this is how many people feel about God when they adopt a chronological approach to the revelation of God in Scripture.
It is a “He loves me; He loves me not” approach to God. We can never be sure exactly where we stand with God, or whether He currently hates us and wants to incinerate us or loves us and wants to be with us.
I would say that most of Western Evangelical Christianity currently falls into this sort of view of God.
Since many people see that the God revealed in Jesus is often different than the God revealed in the Hebrew Scriptures, some people say that the revelation of God in Jesus Christ trumps the revelation of God in the Old Testament, and wherever the two disagree, the revelation of God in the Old Testament is wrong.
This view is better than the Chronological approach, but suffers from a different set of problems.
The main problem with this view is that those who hold a Christological approach sometimes simply write off much of the Old Testament revelation of God as being hopelessly in error. Since Jesus is the main revelation of God in this view (which I agree with), they sometimes then go on to say that anything in the Old Testament which doesn’t look like Jesus is therefore an error. It seems that ultimately, what this does is set humans up as judge over Scripture to determine what is “true” and what is “error.”
I am not comfortable with this approach to Scripture at all. While I do believe that Jesus is the ultimate and most perfect revelation of God, I also believe all Scripture is inspired and inerrant. So out of my conviction of Scripture as being inspired and inerrant, and out of my desire to read Scripture through a Christological lens, I developed my Crucivision theology.
The crucivision approach to Scripture allows the revelation of Jesus to be the guide and lens by which we interpret the rest of the revelation about God in Scripture.
A crucivision approach to Scripture allows Jesus, and specifically the crucifixion of Jesus, to show us what God is really like.
Some have called this the Christotelic lens or the Cruciform reading of Scripture, but I prefer Crucivision because it shows us that it is not just Jesus Christ who provides us a way of reading the Old Testament texts about God, but is specifically Jesus Christ on the cross that helps us see God in a whole new light.
Once we see that God is most fully revealed in Jesus Christ, and especially in Jesus Christ dying on the cross, this then begins to cause great changes in how we read and understand the rest of the Old Testament. We see that what God was doing in Jesus Christ on the cross is exactly what God has always been doing in Himself on the pages of the Hebrew Scriptures.
Jesus is not then in discontinuity with the revelation of God in the Old Testament, but is rather the most clearest example of how to read about God in the Old Testament.
Gaining a Crucivision of God helps us understand not only God, but also ourselves, sin, forgiveness, justice, and a whole host of other theological topics. I cover 10 of these in my book.
To learn more about this way of reading Scripture and gain a Crucivision theology, buy my book on Amazon today.
How do you understand the violent portions of Scripture? Is this really how God is? Did Jesus hide this aspect of God from us during His three years of earthly ministry? Or maybe you have a way of reading the Bible through the lens of Jesus Christ which maintains that God is always loving, always forgiving, and always kind? Add your thoughts in the comment section below.
As we look at Genesis 2:16-17, we will be talking about Jesus Christ and Him crucified and how His death on the cross reveals something about the Tree of the Knowledge of Good and Evil.
The Tree of the Knowledge of Good and Evil reveals something critically important about human nature. This episode of the One Verse Podcast shows how all of us eat from this tree every single day, and how through His crucifixion, Jesus invites us to stop eating the fruit of this forbidden tree.
And the Lord God commanded the man, saying, “Of every tree of the garden you may freely eat; but of the tree of the knowledge of good and evil you shall not eat, for in the day that you eat of it you shall surely die.
Those who are part of my online discipleship group may download the MP3 audio file for this podcast and view the podcast transcript below.
You must join a discipleship group or login to download the MP3 and view the transcript.Thanks for visiting this page ... but this page is for Discipleship Group members.
If you are already part of a Faith, Hope, or Love Discipleship Group,
Login here.
If you are part of the free "Grace" Discipleship group, you will need to
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Do you like learning about Scripture and theology through my podcast? If so, then you will also love my online courses. They all have MP3 audio downloads, PDF transcripts, quizzes, and a comment section for questions and interaction with other students.
If you want to deepen your relationship with God and better understand Scripture, take one (or all) of these courses. They are great for personal study or for a small group Bible study.
You can see the list of available courses here, and if you join the Discipleship group, you can take all the courses at no additional cost. Go here to learn more and join now.
My new book on the Non-Violent Atonement was released yesterday. It is called The Atonement of God, and you can (#AmazonAdLink) buy it on Amazon.
The book begins with a summary of three views on the atonement, and then I define and defend a fourth view, which is a Non-Violent view of the atonement.
The basic idea of a Non-Violent view of the atonement is that God did not want or need the death of Jesus in order to offer grace or forgiveness of sins. Yes, Jesus died a violent death, but it was not to satisfy an angry God. Instead, Jesus died for completely different reasons (which are explained in the book).
(#AmazonAdLink) Following this explanation of the Non-Violent atonement, I provide 10 areas of theology that are affected by the Non-Violent atonement.
Here they are with a brief summary of each.
Everything Jesus did was Non-Violent. Yes, Jesus was aggressive, but He never harmed another human being, or encouraged others to do so. A Non-Violent atonement helps us see that Jesus what Jesus accomplished on the cross was right in line with the way He lived the rest of His life as well.
Does Jesus fully reveal God to us or not? Jesus claimed that He did, and other New Testament writers believed so as well John 1:14, 18; 14:9-11; 2 Cor 4:4; Php 2:6; Col 1:15; Heb 1:2-3.
But if God is violent, and Jesus does not reveal the violent side of God to us, this means that Jesus is a faulty revelation of God. The better option is to believe that Jesus does reveal God to us, and God looks just like a Non-Violent Jesus.
But if God is Non-Violent like Jesus is Non-Violent, then what are we to do with all the violent portrayals of God in Scripture? I do not write them off as hopelessly in error. I continue to hold to an inerrantist position on Scripture, and argue that the violent portrayals of God in Scripture accurately reveal the heart of man instead of the heart of God.
If Scripture reveals the heart of man instead of the heart of God, then this helps us make sense of the conflicting statements in Scripture about sacrifice. God does not want sacrifice and never did. We wanted it.
The truth from Scripture is that God is not violent, but humans are. We are the violent ones. And we justify our violence by blaming it on God.
The reason God tells us not to sin, is not because He is angry at us about sin, or will be angry with us if we sin. No, God tells us not to sin because in hurts and damages us. He loves us and does not want to see us hurt.
God’s forgiveness has always been completely free. There have never been any conditions for God’s forgiveness. God does not need sacrifice in order to extend forgiveness. He simply forgives, just as Jesus does on the cross.
Christians often teach that “God is a God of love and forgiveness, but He is also a God of justice.” This chapter shows how wrong that idea is. Unconditional love and forgiveness are incompatible with justice. You can have one or the other, but you cannot have both.
As we begin to bring the book to a close, this chapter shows why God inspired a book (the Bible) which is so full of violence. The reason is because violence is such a huge human problem, God wanted to reveal that we humans are the source and cause of violence. We are in desperate need of this revelation from God, which is why God gave us the Bible.
But if the violence is the problem, then peace is the cure. The Bible doesn’t just tell us that we are violent, but also shows us the way to peace, which is the way of love and forgiveness.
I am really excited about this book. Studying about the Non-Violent atonement and writing this book transformed my theology, and I know that if you read it, your life and theology will also be transformed. (#AmazonAdLink) Get your copy today on Amazon.
These are the sorts of questions we discuss and (try to) answer in my online discipleship group. Members of the group can also take ALL of my online courses (Valued at over $1000) at no charge. Learn more here: Join the RedeemingGod.com Discipleship Group I can't wait to hear what you have to say, and how we can help you better understand God and learn to live like Him in this world!
The Tree of the Knowledge of Good and Evil is a mysterious and troubling element in the Genesis account. Why would God put this tree there in the first place if He didn’t want Adam and Eve to eat from it? We are going to spend two weeks looking at the Tree of the Knowledge of Good Evil.
Today, we will see why the death that will come from eating of the Tree of the Knowledge of Good and Evil is not a punishment from God, but is actually a blessing … and we will also see how the command to not eat from the tree is the final touch on the temple that God has built.
And the Lord God commanded the man, saying, “Of every tree of the garden you may freely eat; but of the tree of the knowledge of good and evil you shall not eat, for in the day that you eat of it you shall surely die.”
Those who are part of my online discipleship group may download the MP3 audio file for this podcast and view the podcast transcript below.
You must join a discipleship group or login to download the MP3 and view the transcript.Thanks for visiting this page ... but this page is for Discipleship Group members.
If you are already part of a Faith, Hope, or Love Discipleship Group,
Login here.
If you are part of the free "Grace" Discipleship group, you will need to
Upgrade your Membership to one of the paid groups.
If you are not part of any group, you may learn about the various groups and their benefits here:
Join Us Today.
Do you like learning about Scripture and theology through my podcast? If so, then you will also love my online courses. They all have MP3 audio downloads, PDF transcripts, quizzes, and a comment section for questions and interaction with other students.
If you want to deepen your relationship with God and better understand Scripture, take one (or all) of these courses. They are great for personal study or for a small group Bible study.
You can see the list of available courses here, and if you join the Discipleship group, you can take all the courses at no additional cost. Go here to learn more and join now.
RedeemingGod.com is One Year old today! Yay!
And over the past year, do you know what I have realized?
This:
You are the BEST readers in the theology blogging world!
Seriously. I love you! Thank you for reading. Thank you for commenting. Thank you for subscribing. Thank you for supporting this site. Thank you. You are great.
I wish I could sit down over a cup of coffee to get to know each and every one of you.
Of course, that would take quite a bit of time since RedeemingGod.com had over 2,000,000 pageviews this past year from 1,279,414 readers.
That’s right, over 2,000,000 articles were read on RedeemingGod.com in the last 12 months.
I don’t say this to boast in the blog, but to boast in you. I am extremely grateful to have you as a reader of this blog. Whatever success this blog has, YOU have a big part in making it happen. So thank you!
But you know what I appreciate about you even more? That this isn’t a site for you to just read articles, but it is also a place where you share your own ideas and interact with each other. We have a growing and vibrant and diverse online community here.
I mean, there are over 26,000 comments on the blog.
While we don’t always agree on everything, we still discuss it and learn from each other. That’s why I love you!
So I am humbled and grateful. Thank you again!
I think that what this shows is that people are hungry for insights into the character of God and how to understand Scripture which do not chain them ever more tightly to religion.
If you are like most people in the community here, you love God, love Scripture, love theology, and love to follow Jesus in loving others, but are tired of the rules and lies and manipulation of religion.
Thank you for being part of this growing movement of God in the world, and for joining me on this journey out of religion and into a closer relationship with Jesus in which we learn to love others as we have been loved.
I actually reduced the frequency of my blog posts.
For several years I was publishing 7 days a week. Then I reduced it to 5. When I started this blog, I dropped down to 2 per week. Recently I have been averaging only 1.
The reason for this is some of you mentioned that I was writing too much for you to keep up. I know you are busy, and it was too much to read 5-7 posts per week. Since I know you don’t want to miss anything, I reduced my publishing frequency.
But this enabled me to do other things.
Reducing my blogging frequency also gave me more time for writing books. In the past year, I wrote 4 full-length books. I hope to publish all 4 this year… My book on the atonement is coming out next week…
I also started a podcast. Actually, two podcasts. One is the One Verse Podcast, in which we are studying through Scripture one verse at a time. We are currently in Genesis 2, and I have over 500 years to go before we finish with the Bible. The other podcast is on Theology.fm. One of the Theology.fm episodes last week received 129 comments. Of course, about 120 of those were from one person…
I want to publish several books:
–The Atonement of God (Coming out next week!)
-Genesis 1 (100% written)
-The Unforgivable Sin (Revised and Expanded, 80% written)
-The Gospel According to Scripture (80% written)
-Pastoral Leadership (100% written)
-Close Your Church for Good (100% written)
-The Bible Mirror (20% written)
-Commentary on Esther (100% written)
-Jesus among Other Religions (10% written)
-A “Redeeming God” book series on the topic of divine violence (30% written)
I will not be able to publish all these in one year. I wish I could, but I simply don’t have the time or resources. Hopefully I can get out the 100% written books as they just need to be edited, typeset, and published.
I am also going to making some online theology courses available. Teaching is something I love to do and I want to share with you some of the things I have learned over the past 30 years of reading, studying, and teaching. I am going to start with a course on the Gospel. I am about half way through recording this course. So far, it includes 10 classes that average about 45 minutes each.
To get notified of these books and online theology courses, make sure you have signed up to receive my email newsletter.
Thanks for a great first year of RedeemingGod.com. I am looking forward to whatever God has for all of us in the year ahead.
My new book on the atonement is almost out! One week to go…
I have about 30 people reading through portions of my book on the atonement right now. So far, the feedback has been encouraging. Nobody has the whole book (except my wife) and everybody who has read portions of it says they cannot wait to read the rest.
Though there appears to be blood all over the cover, the message of the book is that God does not demand or want blood, and Jesus did not die to appease a bloodthirsty God. In fact, the cross of Jesus reveals that God has never required blood to offer forgiveness of sins.
If you are curious how God can forgive sins and rescue us from death without demanding the bloody death of Jesus, you will want to read this book.
I have been reading, teaching, and writing A LOT these past several years on the violence of God in the Bible, and this book also provides the beginning place for understanding these violent, bloody texts in Scripture.
If you want to read a brief excerpt, Brad Jersak posted a bit of it on The Clarion Journal, his online theology blog. Click that link to go read it.
The book officially is released on March 21, so stay tuned for more information as we get closer!