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Humor in the Bible is one Key to Understanding the Bible

By Jeremy Myers
1 Comment

Humor in the Bible is one Key to Understanding the Bible

Holy HilarityI am convinced that you must read the Bible with a half smile on your lips and a glint of humor in your eyes if you are going to properly understand some texts. I have written about this previously, especially in regard to understanding the parables of Jesus.

So I was thrilled to recently read Holy Hilarity: A Funny Story of Genesis by Mark Roncace. I was especially interested in this book due to my Podcast studies on Genesis 1-4.

Mark Roncace provides great insight into some of the humorous elements of the stories in Genesis. People didn’t television in the days these stories were written, and so they told stories. And these stories in Genesis (like most stories in the Bible, those in Judges, Esther, Jonah, etc.) contain drama, romance, and even humor.

If Genesis was a Twitter feed or a series of Facebook posts, it would generate a lot of people commenting with “LOL” and “SMH.”

Roncace shows that we need to stop taking the Bible so seriously, and sometimes just laugh at the hilarity and absurdity of the stories it contains. This is not to mock the Bible, but to read it as it was intended. Life is funny, and life with God is even more funny. Yes, there is much pain and hardship, but humor helps us cope with the hurt. The sooner we learn to see humor in the Bible, the better.

Laughter is not only the best medicine, it also is a good hermeneutical tool.

Holy Hilarity by Roncace is like a commentary on Genesis, but with an emphasis on showing the humor in the stories. Some of the humor is “imported” into the text by Roncace, so that he provides a modern-day humorous retelling of the story (e.g., saying that Noah didn’t have power tools to build the ark, p. 24), but it is still a creative way of telling the stories of Genesis.

One of my Seminary professors (Howard Hendricks) used to say that it is sin to bore people with the Bible. I agree. The Bible is endlessly fascinating, and full of intrigue, insight, and humor. Books like Holy Hilarity help us break out of the box of reading the Bible with straight faces, so that we can see the truth in the text.

If you want to look at Genesis in a new light, get a copy of this book so that you can laugh and learn.

Humor in the Bible

God is Redeeming Books Bible & Theology Topics: Bible Study, Books I'm Reading, hermeneutics

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How Central is the Cross of Jesus to your Life and Theology?

By Jeremy Myers
28 Comments

How Central is the Cross of Jesus to your Life and Theology?

Do you understand everything that occurred in the crucifixion of Jesus, and how central it is to your life and theology?

Whether you think so or not, let me introduce you to the cross of Jesus and how truly significant it really is.

For me, the death and resurrection of Jesus is the foundation to how I read and study Scripture. The cross is at the center of my theology. What Jesus did on the cross provides the pinnacle example of how Christians are to live our lives. Without the cross, there is no Gospel. And as Paul says, if Christ is not raised, our faith is in vain (1 Cor 15:17).

crucifixion of Jesus

I have written a lot on this blog about the death and resurrection of Jesus, and some people have asked that I make these posts more accessible to readers. So to help you see the same thing, I have decided to make several of my central blog posts about the death and resurrection of Jesus available to people by email.

If you want to receive my posts on the crucifixion and resurrection of Jesus in your email inbox for you to read at your leisure, I have now created a way for you to do just that. To get started, add your name and email address in the form at the bottom of this post.

redeeming JesusThe crucifixion and resurrection of Jesus forms the foundation for everything I write on this blog. Everything.

What Jesus accomplished on the cross and through His resurrection is central to everything else. The death and resurrection of Jesus are not only central to Scripture and the Gospel, but are also central to learning (maybe for the first time) what God is like, and how we are supposed to live our lives as followers of Jesus.

By reading these emails, you are forming a firm foundation for understanding Scripture, theology, church, and life. You are gaining what I like to call “crucivision.” You will learn to see everything through the lens of Jesus Christ on the cross.

Fill out the form below to get started. I cannot wait for you to start fully understanding the significance of the crucifixion and resurrection of Jesus.

There are about 26 emails in this series, and you will get one every Friday, which means that by getting these emails, you can spend the next six months focusing your mind on “Jesus Christ and Him Crucified.” This will be revolutionary for you. See you soon!

The cross of Jesus is CENTRAL to everything!

Transform your life and theology by focusing on the crucifixion and resurrection of Jesus:

Fill out the form below to receive several emails from me about the death and resurrection of Jesus.

(Note: If you are a member of RedeemingGod.com, login and then revisit this page to update your membership.)

God is Featured, Redeeming Theology Bible & Theology Topics: cross, crucifixion, cruciform, crucivision, death of Jesus, hermeneutics, Jesus, resurrection, Theology - General, Theology of Jesus

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Jesus as the Hermeneutical Trump Card in Scripture

By Jeremy Myers
16 Comments

Jesus as the Hermeneutical Trump Card in Scripture

hermeneuticsWhen people seek to defend the idea that God is violent “because the Bible says so,” what they are really doing is allowing the violent portrayals of God in the Bible to override and trump the loving and merciful portrayals of God elsewhere in Scripture, even when both portrayals are talking about the same historical event.

Though both depictions of God are equally inspired, many biblical interpreters choose to let the violent depiction of God override and trump the loving depiction. In this way, it is not a matter of just believing the Bible; it is a matter of choosing which passages take precedence.

This practice is especially shocking when it comes to the revelation in Jesus Christ. Although Jesus is the ultimate revelation of God—the Word of God incarnate—many Bible teachers and writers allow the violent portrayals of God in the Old Testament to override and trump the completely non-violent revelation of God in Jesus Christ.

When people want to defend a violent and vengeful God, they typically jump right over Jesus and go straight to Old Testament texts.

But isn’t this backwards?

Jesus hermeneuticsIf a basic rule of hermeneutics is that the simpler and clearer texts should override the more difficult and troubling texts, and if Jesus Christ is the image of the invisible God so that He can say “if you have seen Me, you have seen the Father,” why do we choose to let the more troubling, difficult, and violent texts override and trump the loving, merciful, and Christlike texts?

It is not a matter of one approach considering the whole counsel of God while the other approach neglects certain portions. No, both approaches consider the whole counsel of God. It’s a matter of choosing which parts of Scripture trump, interact with, and explain the other parts of Scripture.

As I continue to seek to understand the violent portrayals of God in the Old Testament, my approach has been to see Jesus Christ as the interpretive principle, the guiding ethic, the hermeneutical trump card of all of the Word of God.

Why?

Because Jesus is the Word of God.

No matter which text we consider, the basic questions are these: Does it look like Jesus? If not, how can we understand this text in light of Jesus? Or, how can we explain and apply this text in a way that looks more like Jesus? And ultimately, how can we apply this text so that it inspires us to love and live like Jesus?

God of the Old Testament and JesusHow can a God who says "Love your enemies" (Matthew 5:44) be the same God who instructs His people in the Old Testament to kill their enemies?

These are the sorts of questions we discuss and (try to) answer in my online discipleship group. Members of the group can also take ALL of my online courses (Valued at over $1000) at no charge. Learn more here: Join the RedeemingGod.com Discipleship Group I can't wait to hear what you have to say, and how we can help you better understand God and learn to live like Him in this world!

God is z Bible & Theology Topics: Bible Study, hermeneutics, Theology of God, violence of God, When God Pled Guilty

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The Heretic in Me

By Jeremy Myers
103 Comments

The Heretic in Me

The Heretic in MeI’m beginning to scare myself.

Why?

Long-held doctrines that I’ve held unswervingly to for years are beginning to teeter in my mind.

I can’t decide if this is good or bad, but one thing is for sure…it’s making me more humble. (You know you’re humble when you can brag about it.)

The Subtle Shift in My Theology

I’ve been noticing this shift for a while, but I was bowled over by it this morning on my walk to work. I was listening to a message by Donald Miller, author of Blue Like Jazz and I found myself agreeing with nearly everything he said (He is a fantastic speaker, by the way).

I remembered the first time I was introduced to this book. It was about 5 years ago. I was the Senior Pastor of a church, and someone gave it to me and told me I must read it.

I got through twenty or thirty pages before I tossed it in the garbage can. Literally. I think his book is the only book I have ever thrown out. I have books on my shelves written by Muslims and Mormons, none of which I have thrown out. Miller’s book got thrown across the room as hard as I could and into the garbage can (True story!).

Now, I find myself laughing and agreeing with what he is saying.

What Happened to Me?

So I asked myself this morning, “What has happened to me in 5 years?!?”

Some would answer “You went to seminary.”

That might be true. Seminaries (sometimes) have a way of making heretics out of us all. But just as one person’s garbage is another person’s treasure, so also, one person’s heresy is another person’s cardinal doctrine.

It is just that I seem to have fewer and fewer cardinal doctrines. Several of my “Doctrines to die for” are no longer so important.

Fewer Doctrinal Hills to Die On

Hills to Die On“What doctrines?” you ask?

Not the “core fundamentals” like the Trinity, the inerrancy of Scripture, the deity of Jesus, and justification by faith alone in Christ alone. If I ever start to have misgivings these, please, somebody come kick me in the head…hard. I will defend these to my grave.

No, I am raising questions about various doctrines within ecclesiology, eschatology, angelology, and a few others.

How is this happening?

Some of these beliefs of mine are being undermined by the weight of exegesis. In other words, Bible study is making me doubt some of the theology I have been taught.

Below are a few areas I feel toppling.

Note that they haven’t toppled yet; they may right themselves, or like the Tower of Pisa, just lean over a bit. But I do not hold to these things as firmly as I once did.

I still believe these things to be true and biblical, but I am now aware of different ways of approaching these doctrines which require further study on my part.

My Current Leaning Towers of Pisa (why some might call me a heretic)

Leaning tower of PisaHere is my current list of doctrines which I am questioning, and which might cause some to label me as a heretic:

  • A literal, six-day-24-hour creation 6000 years ago. (Was Moses really writing a scientific treatise on how the universe began?)
  • “Messianic” prophecy in the Old Testament. (It’s not all about Jesus. But see #3 below).
  • Biblical Hermeneutics. (It’s all about Jesus, even the entire Old Testament.)
  • A future seven-year Tribulation. (Some of the passages which seem to teach this may not do so after all.)
  • Church. (The way we “do church” today is at best ineffective, and at worst, sinful.)
  • Eternal, conscious torment in hell. (I am NOT a universalist or an annihilationist. I’m just not sure hell=torture.)
  • The fall of Satan and his angels. (The Bible doesn’t seem to clearly talk about this.)

These are just a few of my own personal heresies. 

Now you see why I have to go into church planting. There are not many churches in the country that would hire a pastor who has misgivings about this list of doctrines. (Are there any?)

The simple act of raising questions about these doctrines will probably cause some to brand me as a heretic.

In fact, in some churches and ministries, if I started to investigate alternative understandings for these doctrines, I’d probably get fired or cause a split.

…Maybe I should just sell cars or clean carpets…

2012 Update

As it turned out, I did get branded as a heretic. This post was written in December of 2007. Two months later, after some blog readers informed my boss I had written this post, I was fired from my job at a Christian publishing company.

And guess what? After months of searching for a job, I ended up cleaning carpets! I may be a heretic, but I am also prophetic! Kind of scary. 

Here are some of the posts that explain more:

  • From Crisis to Christless
  • When Facing a Crisis
  • My…Yawn…Crisis
  • I Got a Job!
  • Job Update
  • One Year Later
  • From Senior Pastor to Church Dropout

Eventually, I will write a book with chapters on each of the seven doctrinal areas above. Make sure you subscribe to the free email newsletter to get news, information, and a free copy of this book when it comes out.

Until then, what are your thoughts on any of the seven doctrines above which I had questions about? What do you think of branding people as heretics? Do you think a church or ministry should fire pastors and employees who begin to question their personal beliefs? Join the conversation below!

God is Redeeming Theology Bible & Theology Topics: creation, demons, hell, heresy, heretic, hermeneutics, prophesy, satan, Theology - General, tribulation

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Shotgun Hermeneutics is not a Proper Bible Study Method

By Jeremy Myers
43 Comments

Shotgun Hermeneutics is not a Proper Bible Study Method

Hermeneutical PrinciplesThere is a tendency in many Christian circles to think that if a particular theological viewpoint can quote a lot of Scripture, it must be right.

For example, in a recent book defending The Five Points of Calvinism (by David Steele and Curtis Thomas), the authors seem to think that if they just quote Scripture, they have proved their point. For each of the five points, they provide a theological explanation for the point, and then “prove” it by citing numerous pages of Scriptural proof-texts, without ever attempting an explanation of any of those texts.

I recently listened to a debate from several years ago between Bob Wilkin and James White. James White used almost his entire opening statement to simply read Bible verses. The implication was that to prove Calvinism, all you have to do is read the Bible, and anybody is not a Calvinist, hasn’t read Scripture.

Shotgun Hermeneutics

I call this shotgun hermeneutics. Those who use this tactic try to “blow you away” by the sheer number of verses they can quote which they feel proves their point.

When you try to explain one or two of them to show that you are aware of these passages but have a different understanding, they will focus on all the other passages they quoted which you did not explain.

Shotgun Hermeneutics

A Sample Conversation

In my discussions, the dialogue generally goes like this:

Calvinist: My view is right because of Passages A, B, C, D, E, F, G, H, I, and J. If you would simply read and believe the Bible, you would agree with what God said.

Me: I have read and studied the Bible, and am aware of all of those passages you just quoted. I simply understand them in a different way. Let’s take the first one as an example. (I then proceed to explain Passage A.)

Calvinist: Well, that’s certainly a creative way to understand Passage A. But we know your interpretation is wrong, because of Passage B, C, D, E, F, G, H, I, and J.

Me: I wasn’t trying to explain those passages, but again, I am aware of them, and all of them can be understood in a similar way as Passage A.

Calvinist: No, they can’t, because no one I’ve ever read has ever understood them that way. Here is what Piper, MacArthur, Sproul, and Calvin had to say about those passages. (They then proceed to quote their favorite authors.)

Me: But those are all Calvinistic authors. Of course they will agree with your interpretation.

Calvinist: Are you smarter or more godly than they are?

Me: No, of course not, but I do think…

Calvinist: Then since they all agree on what those passages mean, and there are so many passages that teach Calvinism, Calvinism is the truth. After all, what about Passages K, L, M, N, O, P, Q, R, S, and T?

Me: Yep. Those are all in the Bible.

Calvinist: Hah! I knew you would be silenced by the logic of my system and the irrefutable evidence of my many Scriptural proofs. To God be the glory!

Me: Well, I’m not really silenced, nor am I convinced …

Calvinist: That’s because you’re a depraved heretic.

Me: Oookaay … I gotta go. See ya later.

Calvinist: I’ll be praying for your soul that you would repent from your darkness and be brought into the light!

Theology Discussions

If you have ever tried to discuss theology with someone who holds strongly to a particular system of theology, you know that this is how many of these discussions go.

Recently, I have noticed this shotgun hermeneutics tactic being used by some who disagree with me on various other issues.

In their own blogs and in their comments on this blog, they seem to imply that I have not read the Bible, and that if I did, I would see the truth of their position. They argue that when they quote Scripture at me, I am silenced by the weight of Biblical evidence.

Yet when I attempt explanations of one or two passages they quoted, they say that my interpretation cannot be correct because of so many other Biblical passages which say something different, and furthermore, nobody they have ever read holds to my interpretation.

Then I get called a heretic.

A Proposal for Theological Debate

Shotgun hermeneutics and name calling is no way to proceed in theological discussion.

Shotgun hermeneutics isn’t even a proper method of hermeneutics. It’s actually a form of proof texting where dozens of passages are ripped out of context in order to prove a theological point.

So in order to really get somewhere in theological debate, the two sides must agree to discuss one passage at a time, and stick to it, camp upon it, walk around it, and work through it. Hopefully, you can both arrive at two or three possible interpretations of that one passage.

Only then can the two sides go to a second passage.

The same thing is done with passages A-Z.

Only when this entire process is complete can the two sides go back and reconsider all the evidence, in which any contradicting interpretations are discarded, and hopefully, only one possible interpretation remains.

Though this usually doesn’t happen, at least then you will understand each other rather than thinking the other side has never actually read the Bible.
Hermeneutics

My Exodus from Calvinism

The systematic verse-by-verse approach is what I used about 15 years ago to leave Calvinism.

In the early 1990’s, I was a five-point, hyper-Calvinist, Lordship Salvationist. Then, a good friend challenged my thinking on James 2:14-26. I camped on that passage for a few months. I saw that my friend’s interpretation was one possible understanding. However, I wanted to reject that view because “there are so many other passages that contradicted this understanding of James 2:14-26.”

In our conversations, my friend told me this: “Yes, it might be that my understanding of James 2:14-26 is wrong. That’s one option. Or maybe you are wrong in your understanding not just of James 2:14-26, but also in your understanding of all those others passages as well. How are you going to figure out which view makes the most sense? There is only one way: You need to study each passage individually.”

So that’s what I did. It took me about ten years, at the end of which time, every single point of Calvinism had fallen for me.

However, I still read books and articles by Calvinists and those who disagree with my views. Why? Because if I am wrong in my understanding of a particular passage, I want to know. I hope you do too.

So don’t practice shotgun hermeneutics. Such a practice is not beneficial since all it does is take aim at other people’s heads in an effort to blow them away.

And by the way, if you want to see some of the fruits of my labor from that 10-year study of various Bible passages, I am laying it all out for you in several of my online courses. The first course is done. It is titled “The Gospel According to Scripture.” I’m teaching and recording the second course right now. It is titled “The Gospel Dictionary.” A third course will come later, titled “Tough Texts on the Gospel.”

To take these courses, you need to be part of the RedeemingGod.com discipleship group. Go here to learn more and join us today.

God is Redeeming Scripture, Redeeming Theology Bible & Theology Topics: Bible Study, Calvinism, crossless gospel, gospel, hermeneutics, James 2:14-26, Theology - General

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