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3 Reasons Christians MUST Celebrate Halloween

By Jeremy Myers
55 Comments

3 Reasons Christians MUST Celebrate Halloween

halloweenEvery year around this time, I read all sorts of posts and articles for why it is sinful for Christians to participate in Halloween.

So I decided to write a post about why Christians MUST celebrateย Halloween.

No, I don’t have any Bible verses to back this up or deep theological ideas to prove it. I just have three reasons Christians should celebrate Halloween.

Christians Are Light in the Darkness

Christians often complain that Halloween is a day of death, darkness, and evil. I won’t argue this. For many people, Halloween is a day to celebrate witches, ghouls, ghosts, goblins, death, decay, murder, and many other such things.

But since when do Christians run away and hide from death and darkness? Doesn’t the Bible call us to be lights in the darkness, and to bring life and healing to those areas which are full of death and decay? Of course it does!

Look, you don’t have to dress up like a vampire to participate in Halloween. And definitely don’t judge and condemn those who do. But I would encourage you to go on out and have a good time. Let your kids get some free candy. Laugh! Have a good time. Enjoy life. Make some memories.

Or, if the kids are grown and gone, give out heaps of free candy to the neighborhood. They will remember you forever.

Which brings me to my second point.

Halloween is an Opportunity for Generosity

Halloween is a great opportunity to show Christian generosity. I still remember the two or three houses in my neighborhood that gave away full candy bars on Halloween. Not the little snack-size ones, but full-size candy bars! I couldn’t believe it then, and I still cannot believe it now.

We often bemoan the fact that we don’t know the families in our neighborhoods better, but Halloween is one night of the year where most of the neighborhood families will be knocking on your door. So make an impression on them! Be generous!

I was talking a guy this past week who said he was going to pass out Gospel tracts to the kids in the neighborhood when they came by his door. This also will make an impression on the families who knock on your door, but not in a good way… I tried to encourage him that if he was going to pass out tracts, he should include a huge handful of candy with each one. Let people remember you for being generous, and they might also read that tract that came with your generosity.

Or better yet, they might want to talk to you when they see you in the park, at the mall, or trimming your hedges.

But there is one last reason for Christians to celebrate Halloween….

Halloween Candy

Free Candy!

I am a candyaholic, so I had to include this…

But I am actually kind of serious.

For most children, Halloween is about one thing: candy.

If you have kids, they are going to go to school the day after Halloween, and everyone is going to be talking about how much candy they got. When the kids ask your child how much candy he/she got, do you want them to have to say that they didn’t get any candy because their mom and dad believe Halloween is evil?

As I wrote in a different post about a Trunk-or-Treat I attended, if you feel that Halloween is some sort of contest between Jesus and the devil, one sure way to “win” is by giving away lots of candy. On Halloween, candy is how kids keep score. This goes back to the previous two points. The devil lovesย it whenย Christians hand out Jesus stickers instead of candy on Halloween.

If you hand out Gospel tracts or “Jesus Loves You” pencils instead of candy on Halloween, you are actually bringing shame to the name of Jesus on this day.

Jesus is not glorified when we are cheapskates andย killjoysย in His name.

Let kids be kids! And if you are (rightfully) afraid of what they might see or what they might encounter, then go with them! Walk around the neighborhood with them, giving them that sense of parental security and safety that is so important for children to have.

And guess what? If you do this, I bet they will even share some of their free candy with you…

God is Redeeming Church Bible & Theology Topics: children, Discipleship, evangelism, Halloween, light in the darkness, parenting

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Is Attributing the Works of God to Satan the Unforgivable Sin?

By Jeremy Myers
42 Comments

Is Attributing the Works of God to Satan the Unforgivable Sin?

Unforgivable SinMany believe that the sin of blasphemy against the Holy Spirit — or the unforgivable sin — occurs when someone attributes the works of the Holy Spirit to the works of the devil. This view is based on Matthew 12:31-32, where some of the religious rulers state that Jesus was casting out demons by Beelzebub, the ruler of demons (Matthew 12:24).

This is one of the most popular views about the unforgivable sin.

Attributing the Works of the Spirit to the Devil

It is often taught that this sin is committed when a person sees a miraculous work of the Spirit, and rather than give glory to God for what was done, gives credit to the devil instead.

It is believed that this sin is committed when people see the works and miracles of God, but state that the miracles are being performed the power of Satan rather than by the power of God.

This view is commonly held in Pentecostal charismatic circles where miracles, healings, and demonic exorcisms are a frequent occurrence. Leaders of these ministries sometimes state if other people write off supernatural healings, demonic exorcisms, and the gift of tongues as possibly coming from the devil, such people deny the power of the Holy Spirit and commit blasphemy against the Holy Spirit, which supposedly is the unforgivable sin.

Of course, in some charismatic circles, the behavior goes way beyond healing and prophecy and speaking in tongues. Some churches engage in holy laughter, barking like dogs and braying like donkeys, getting slain in the Spirit, rolling in the isles, and having tooth fillings changed to gold.

Yet when non-charismatic Christian leaders state that these sorts of activities are unbiblical and therefore not of God, they are sometimes condemned by charismatic leaders as having committed blasphemy against the Holy Spirit.

So essentially, those who believe that that blasphemy against the Holy Spirit is attributing the works of the Holy Spirit to the devil use the fear of this sin to keep other people from challenging or questioning whether are not their miracles really come from God.

In other words, those who hold to this view use it to quell any challenges and quiet any questions about their ministry. They tell others to not question and not challenge them, because if they do, they might be committing the unforgivable sin.

Problems with this View on the Unforgivable Sin

Though this is a popular view, it is not the best interpretation of Matthew 12:31-32.

First, Scripture is clear that not everything that appears spiritual is from the Holy Spirit. Satan can and does counterfeit the work of God.

Second, we are supposed to test the spirits and see if they are from God (1 John 4:1). If we believe a certain activity is not from God but is a counterfeit deception, it is our obligation to denounce it. It does not seem that God would tell us to test the spirits and denounce those that were false if doing so could accidentally cause someone to commit blasphemy against the Spirit. The warning of Jesus against this sin in Matthew 12 seems to indicate that one commits it intentionally; not accidentally.

Furthermore, many religions and cults other than Christianity see miracles, signs, wonders, speaking in tongues, ecstatic experiences, dreams, visions, healings, and other such things. Certainly charismatics would be quick to denounce these practices as not being from the Holy Spirit, for they are not performed within “Christian” churches. But since these practices are nearly identical in form and frequency as those done in charismatic circles, these charismatic teachers must be careful about condemning these practices in other religions, for could it not be possible that these other miraculous experiences are also from the Holy Spirit? If so, then these charismatic teachers are attributing a work of the Holy Spirit to the devil, and are therefore speaking blasphemy against the Holy Spirit (according to their own definition).

After all, God works in mysterious ways, and we cannot be certain that the Holy Spirit is not at work in the lives of other religious practitionersโ€”even in miraculous waysโ€”with the intent of bringing them to faith in Jesus Christ.

If charismatics are right, they must not condemn any miraculous utterance, prophecy, sign, miracle, answer to prayer, or spiritual experience of any person or religious group as being of the devil, for there is no way to be certain when and where the Holy Spirit is blowing (John 3:8).

So although this theory is compelling and seems to fit the context of Matthew 12:31-32, the fact that it is impossible to live out in real life indicates that it is not the proper understanding. Theology must not only fit with Scripture, but must also fit with what can be lived out in life.

Fourthly and finally, however, this view does not actually fit the context of Matthew 12:31-32.

While it is undoubtedly true that in the context of Matthew 12:31-32 Jesus is performing miracles and casting out demons, and the Pharisees accuse Jesus of doing such things by the power of Beelzebub, this does not mean that condemning the work of the Holy Spirit as a work of the devil is the same as blasphemy against the Holy Spirit.

Note that Jesus does not actually say that the religious leaders have committed the unpardonable sin. Instead, He says they are in danger of committing it. They were on the path to committing this sin, and Jesus was warning them about it. After all, if they had already committed it, why would Jesus warn them about it? He wouldn’t have.

Though the Pharisees accusation Jesus of working together with the devil, Jesus warns them that if they continue on the path they are on, they may likely commit the unpardonable sin. They have not committed it yet, but if they persist in denying all the evidence that is before them, they may come to a place where they put themselves beyond the reach of forgiveness.

So this proves that attributing the work of the Holy Spirit to the devil is not the unforgivable sin.

If you make a mistake in testing the spirits, you are forgiven!

Though we should always strive to rightly discern the Spirits and to see when something is being done by the Spirit of God or by an evil spirit, if we make a mistake and discern wrongly, we have not committed the unforgivable sin. We have simply made an error in judgment, for which there is infinite grace, mercy, and forgiveness.

The Holy Spirit is not so sensitive as to condemn forever those who confuse His works with those of the devil.

He understands that we are influenced in many ways by many voices and that sometimes we lash out at Him in anger, saying things that we do not mean, and thinking things we later regret.

It is a serious sin to say that something is evil when it is good, and this is why Jesus warns the Pharisees when they say this about His miracles. So while such a sin is getting close to the unforgivable sin, it is not the sin itself.

If you have attributed to works of the Holy Spirit to the devil, do not think that God has left you or that the Holy Spirit has abandoned you. Neither is the case. God still loves you and forgives you, and the Holy Spirit is still with you, drawing you to be more like Jesus Christ. If this were not so, you would not be reading this post.

So be encouraged. Be comforted. Recognize that you are forgiven. Then ask God to help you move on from whatever you have said or did so that you can know the truth of His infinite love, and be drawn deeper into fellowship with Him.

Do you fear that you have committed the Unforgivable Sin?

Fear not! You are forgiven. You are loved.

Fill out the form below to receive several emails from me which explains how you can know that you are loved and forgiven by God.

(Note: If you are a member of RedeemingGod.com, login and then revisit this page to update your membership.)

 

God is Redeeming Church, Redeeming Theology Bible & Theology Topics: adultery, blasphemy against the Holy Spirit, Books by Jeremy Myers, divorce, forgiveness, grace, Matthew 12:31-32, mercy, murder, sin, Theology of Salvation, Theology of Sin, Unforgivable Sin, unpardonable sin

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The Liberty of the Gospel

By Jeremy Myers
12 Comments

The Liberty of the Gospel

Freedom LibertyThe seduction of liberty and freedom is so compelling because there is so much truth to it.

It is true that people long for freedom.

It is true that people deserve to be free.

It is true that God created us to be free.

It is true that Jesus Christ came to bring liberty and freedom, and that where the Gospel of Jesus Christ is taught and lived, freedom and liberty grows and expands.

The freest countries in the world and in history are those that have been influenced by the Gospel of Jesus Christ.

The deception comes in when we think we can experience true liberty and freedom apart from Jesus Christ and the values of His Kingdom. There is no freedom or liberty apart from Jesus Christ.

One of the central truths of the Gospel is that we are enslaved to sin (John 8:34-36; Luke 4:18-19; Romans 6โ€“7). This bondage cannot be broken in any other way than through the power of Jesusโ€™ death and resurrection. It is death that destroys the power of sin, and it is resurrection that grants a new life for the future.

Yet the Gospel of Jesus Christ does not lead to complete freedom the way the world defines it. The Gospel frees us from the necessity of serving sin so that we are freed to serve others.

This is the paradox of the Gospel which is often ignored by modern churches. Jesus Christ does not set us free so we can live any way we want. Jesus sets us free so we can follow Him into the world to be His hands and feet in loving acts of service to others.

The personal and moral freedom that is so often taught in our churches is not part of the Gospel, was not taught by Jesus Christ, and is in direct contrast to much of what the Scriptures teach. To the contrary, โ€œpersonal liberty is something Kingdom people are called to revolt against” (seeย The Myth of a Christian Nation,ย p. 86).

The Gospel calls us to give up our liberty, and sacrifice our freedom for the sake of serving and loving others. Jesus gave up His right to liberty so He could serve others, and He calls those who follow Him to do the same.

[This post is part of a series called “Give Up Your Rights” which is a section from my book, Dying to Religion and Empire]

God is Redeeming Church Bible & Theology Topics: Close Your Church for Good

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The Evolution of Communion

By Jeremy Myers
16 Comments

The Evolution of Communion

The Lordโ€™s Supper was not originally the way it is practiced today. It evolved.

Here is a brief summary on how this happened.

Theology and Empire

Emperor ConstantineAfter the church became the official religion of the Roman Empire, the church leaders had time to develop approved theology and doctrine. Among the things that were debated were the ways that the grace of God was distributed to believers. They came up with numerous ways, all of which required the involvement of the priestly class. Very frequently, the priests said special prayers or required people to say special words when undergoing these sacred rituals, so that over time, people began to think that there was actual power in these rituals, so that the way they were done did not matter as much as simply doing them.

This is how, for example, baptism by sprinkling began. It was thought that the significance of baptism was not in the symbol of going under the water and then rising back up as though from the dead, but in the power of the water itself after it had been blessed by a priest. Therefore, if the power was in the sacred water itself, the amount of water used did not matter. Why use a whole container of water when a few drops would suffice? Why require people to get into a river, when the priest could simply sprinkle a few drops of water on someoneโ€™s head? So you see, once the ritual was boiled down to the spiritual power within the ritual, the symbolic nature of the ritual disappeared, and the force was in the ritual itself, whether done in large quantities or little.

Changing Communion

The same thing happened with the Lordโ€™s Supper.

Receiving CommunionOriginally, as will be seen in future posts, the Lordโ€™s Supper was an actual meal. It was an actual supper. But as Catholic theology progressed, it was decided that the power of the meal was not in what happened during the meal, or in the gathering of people for the meal, or really in the food itself, but in the bread and the wine after it had been blessed by the priest. Therefore, why require people to eat a whole meal, when any amount would do, no matter how small? The significance of the bread and wine was not in the elements themselves, but in the power of the spiritual presence that came with it. So just as baptism could be done with a few drops of water, so also the Lordโ€™s Supper could be observed with a small bit of bread and a few drops of wine.

During the Protestant Reformation, as certain church leaders began to break away from the Catholic church, some of them dropped the idea about the mystical presence of Jesus within the bread and wine, but kept the practice the same. The Lordโ€™s Supper continued to involve a tiny bit of bread and a few drops of wine. It was in the late 19th century that churches began to switch to grape juice, and this became the standard practice during Prohibition in the early 20th century.

That is pretty much where we are today. The tradition of using a tiny bit of bread and wine (or juice) has continued to be practiced, even though it does not even come close to what was practiced by Jesus and His apostles on the night He was betrayed, and reflects instead some sort of magical ceremony where some people believe that God is giving them special grace and power through the ritual elements of bread and wine. Those who do not believe this, still put great emphasis and significance upon the ritual, because they seem to think that this is what the Scripture teaches (even though it doesnโ€™t), and that this is the way it has always been done (even though it hasnโ€™t).

We will begin to look at some of the key Scriptures on the Lord’s Supper tomorrow.

God is Redeeming Church, Redeeming Theology Bible & Theology Topics: Close Your Church for Good

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Practical Alternatives to Prayer Meetings

By Jeremy Myers
5 Comments

Practical Alternatives to Prayer Meetings
Cancel Prayer meetings
Is this four prayer meetings every day? Imagine how much they could be doing in the community to be an answer to prayer!

After we recognize the problems of prayer meetings, we can start taking practical steps to help people better understand what prayer is, how to pray, and how to become answers to our own prayers.

Cancel Prayer Meetings

You may want to cancel all your church prayer meetings, or at least the regularly-scheduled prayer meetings.ย 

There is nothing wrong with having a time of corporate prayer on an occasional basis in response to a deep need or issue that is facing the entire congregation. But a regularly scheduled prayer meeting is most often unhealthy for the life of the church, and leads to many of the problems mentioned in previous posts. So cancel it.

But this does not mean we cancel prayer. Not at all!

Don’t Cancel Prayer

With some targeted teaching on prayer, and modeling of a healthy prayer life, pastors and church leaders can actually unleash the power of prayer within their congregation.

Rather than meet simply to pray, meet to go serve the community, and before you go, spend a few minutes in prayer for eyes to see and ears to hear the needs and issues that people in the neighborhood are dealing with.

Then remind the people that as they serve others, to maintain that prayerful communication with God to listen for what He might be leading His children to say and do. This sort of prayer can set a church on fire!

This is the active prayer life of the church.

This is the prayer of faith that moves mountains, feeds the multitudes, cleans up the city, and reaches thousands for Christ.

As a church moves out into the community with prayers of faith and acts of service, the true power of prayer is unleashed within the community of believers, and they begin to see prayer for what it is and how it works.

Let prayer meetings cease, not because prayer is unimportant, but because it is too important to be held hostage in a back room of the church building.

Do you want to pray like never before?

Do you what to talk to God like you talk to a friend? Do you want to see more answers to prayer?

If you have these (and other) questions about prayer, let me send you some teaching and instruction about prayer to your email inbox. You will receive one or two per week, absolutely free. Fill out the form below to get started.

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God is Redeeming Church, Redeeming Life Bible & Theology Topics: answers to prayer, Books I'm Writing, Close Your Church for Good, Discipleship, how to pray, pray to God, What is prayer

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