This short Thai commercial is better than most movies I’ve watched recently, and it’s only three minutes long!
If you watch it, you won’t have time for popcorn, but you will probably need a Kleenex…
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This short Thai commercial is better than most movies I’ve watched recently, and it’s only three minutes long!
If you watch it, you won’t have time for popcorn, but you will probably need a Kleenex…
Every year on Halloween, rather than go down to a local church for a “Hallelujah Party” or hide out in our house with our lights turned off, we host a big Halloween party for our entire neighborhood. This is another practical way we have shared the love of Jesus with our neighbors. (To get more outreach ideas by email, enter your email address at the bottom of the post.)
The day before Halloween we hand out quarter sheets of orange paper in the neighborhood, inviting neighbors to join us at dusk.
Here are some of the things we do:
On Halloween night, we take our iron chiminea and put it on the driveway. Then we build a fire, put a circle of chairs around it, and hand out candy to the trick-or-treaters on the driveway.
We have also started to invite the neighbors to join us.
Last year, we put out a big pot of chili. And of course, chili needs cornbread to go with it. And since the night can be chilly, we put out hot cider and hot chocolate. While we’re at it, we make a few batches of our Secret Recipe Cookies.
We fill a large bowl with candy bars. Sometimes there is a neighbor who will not get home from work until later in the evening, and she gives us a package of candy to hand out for her. In addition to the circle of chairs, we set up tables to hold the food and carved pumpkins, fiber-optic pumpkin heads, and cats.
People start showing up just after dusk. We light the fire and people gravitate to the food tables and the chairs around the fire. Several neighbors bring their bowls of candy to hand out to trick-or-treaters on our driveway instead of at their houses. A few also bring food and drinks to share.
Some people stay all evening. Some only stay for a short while, eating a bowl of chili, and chatting with friends and neighbors. Others came by with their children, greet a neighbor or two, grab a cookie or cup of hot cider, and continue accompanying their children on their trick-or-treating rounds.
Did we do this so we could invite people to a Bible study, church service, or give them Christian literature? – Never! People can smell this sort of fake evangelism a mile off. Don’t befriend people just to invite them to church.
We do this so we can get to know our neighbors better, and so they can get to know each other better. We’re learning to love our neighbors like Jesus, and before we can do that, we have to get to know them.
And we do! Simply by spending time with, eating with them, and sharing life with them, we get to know them. Inevitably, we have conversations about life – including the meaning of life and its problems and where God is in all of that, hopes, needs and a variety of other issues. These all take place before, during, and after these events.
Do people want community? In our experience most people definitely do.
After last year’s Halloween party, several people at the Halloween party commented that their friends and relatives have said they wish they lived in our neighborhood, a neighborhood where people know each other and have neighborhood parties. One of our friends who does not live in the neighborhood commented this week “What a great neighborhood!”
People often say, “You need to go to church to be in community.” I say, “We are the church, in our community!”
We are the church as we get to know our neighbors, live in community with them, and show them the love of Jesus.
We’re learning to love our neighbors and help them in places where they need help, in places where we are able to help. We’re helping build community, a community where people know each other and care about each other, a community where people talk about inconsequential things as well as about really important things, including Jesus.
There's more to it than inviting them to church...
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I am sure you have either read or watched the movie of C. S. Lewis’ classic children’s novel, The Lion, the Witch, and the Wardrobe.
It is a great story, and if you haven’t read the book, you really need to. If you feel silly reading it as an adult, read it to your kids (or grand kids). You will like it more than they do. If you haven’t read the book or seen the movie (though I’m not sure how that’s possible), I am about to ruin the ending…. so be warned.
Something has often bothered me about the ending of the book: It has the wrong conclusion.
The story is exactly right in its depiction of Aslan as the righteous King, who sacrifices Himself to meet the demands for justice by Queen Jadis. This is what Jesus did on the cross to defeat our archenemy, Satan. In fact, this novel by Lewis does a masterful job of explaining and defending the Christus Victor view of the atonement, which I think is the correct view.
Check out this video from Greg Boyd to see what I mean:
So C. S. Lewis does a masterful job showing how Aslan went to the stone table as a willing substitute for the sins of Edmund, and how Jadis gleefully killed Aslan, thinking that by doing so, she had finally defeated Him and won her right to rule over all Narnia as she pleased. But she didn’t know, as Aslan later explained to Susan and Lucy, about the deeper magic, which allowed Aslan to rise from the dead and remove any claim upon Edmund that Jadis might have had.
Wonderful. Beautiful. Right in line with Scripture.
But then the story takes a curious turn….
Following Aslan’s resurrection, C. S. Lewis has Aslan, Susan, and Lucy race off to the castle of the White Witch, where they “thaw” out all the creatures of Narnia who had been turned to stone, and then return with this army of creatures to help Peter, Edmund, and the Narnians defeat the Witch Jadis and her evil army.
Near the conclusion of the battle, Aslan pounces on the White Witch and kills her. Then the four Pevensie children become Kings and Queens of Narnia until they eventually return to London.
The End.
It is a wonderful story. The problem is that the battle part of the story does not fit what actually happens in Scripture.
To be true to the biblical account, C. S. Lewis should have ended the story this way:
After Aslan rises from the dead and explains to Lucy and Susan what happened, He should say something like, “And now Queen Jadis has been defeated. So I am going away for a time, and when I come again, I will take you with me.”
To this, Lucy says, “Not to disagree, Aslan, but Queen Jadis is still very much alive. In fact, at this very moment, she is slaughtering the Narnians, and our brothers, Peter and Edmund, are in danger of being killed as well. Isn’t there anything you can do?”
“Lucy, Lucy,” Aslan replies. “Jadis is a defeated foe. She hates you because she hated me first. I came to be delivered into the hands of Jadis, but now that she is defeated, I am about to enter into my glory. Your task is to proclaim this message throughout all Narnia, beginning in Cair Paravel.”
“But Aslan!” Susan cried. “Did you not hear what Lucy said? Peter, Edmund, and the rest of the Narnians are fighting for their very lives right this instant! The Queen is going to kill them all and winter will come upon us once again! Aren’t you going to restore and protect your kingdom?”
“Oh, my dear child,” laughs Aslan. “It is not for you to know the times or seasons when the Kingdom will be set up. But you will receive power not many days hence, and by this power, you will proclaim to the ends of all Narnia that I have died, risen from the dead, and defeated Queen Jadis.”
“But that’s the point!” both girls said at once. Lucy continued, “Jadis is still alive and well! She is killing Narnians right over that mountain. Right now. She is not dead. She is not defeated.” But as she spoke, Aslan rose up into the air and floated off into the clouds until He was out of their sight.
The End
Lewis didn’t end his story this way, because it makes a horrible ending. But read Luke 24, John 21, and Acts 1. This is pretty much how the story of Jesus’ first coming concluded.
Though we cannot know what C. S. Lewis was thinking, I do have a few theories.
First, it is possible Lewis meant nothing whatsoever by the ending. It is true that Lewis often stated that when he wrote The Lion, the Witch, and the Wardrobe, he was not intentionally writing an allegory about Jesus. Of course, whether he intended to do so or not, the story is clearly allegorical. Aslan is obviously Jesus. The four children obviously represent humanity. Jadis obviously represents Satan. The death of Aslan at the hand of Jadis represents the death of Jesus on the cross. The resurrection of Aslan represents the resurrection of Jesus. But maybe that is where the parallels stop, and we shouldn’t try to make all the events in Lewis’ story fit events in the Bible.
If so, then Lewis wasn’t trying to get the story to match the Bible, but was simply writing a good story. He liked ending it with a battle in which the bad people die. Who doesn’t like a story like this? So maybe Lewis finished his story the way he did because it makes a better ending than the one we find in the Bible.
But I am not content with that explanation…
So maybe it could be argued that that battle between Aslan and Jadis at the end of The Lion, the Witch, and the Wardrobe is intended to depict the battle that rages in the book of Revelation, but then this does not explain why C. S. Lewis wrote The Last Battle (which is a book I am re-reading right now, and will write a post on at a future date).
Ultimately, it seems that no matter how we look at it, the end of The Lion, the Witch, and the Wardrobe does not fit with Scripture.
After Jesus rises from the dead, the Bible records numerous objections and questions and confusion about what exactly Jesus did (or didn’t do). Then Jesus ascends into heaven, and there is more confusion. Afterwards in Acts 2, the apostles receive power and then they go out to continue the battle against their defeated foe. Many of them suffer and die horrible deaths.
2000 years later, we are still waiting for Aslan’s return. Many are still suffering and dying at the hands of a defeated foe who seems quite undefeated.
So that is exactly the problem. The Bible everywhere says Satan is defeated. But experience says otherwise. The world seems to be getting worse. Evil seems to be increasing. What is the answer? What is the solution? Why did Jesus leave us right when we needed Him most?
Part of the answer, I think, is found in another movie, but this time, in “Star Wars: A New Hope.” The part where Obi-Wan Kenobi dies and as a result, both Luke Skywalker and Darth Vader think that the Empire has won. Little do they know that Obi-Wan Kenobi has now become more powerful than ever.
This isn’t exactly what happened with Jesus, but He did say in John 16:7. He said that it was to our advantage for Him to go away, because only then could He send the Holy Spirit. Jesus could only be in one place at one time, but the Spirit of God is in all places, with all people, at the same time. Frankly, I am not sure why we couldn’t have both, but that is another question for another time.
In the end, we have to trust Jesus that He knows what He is doing, and that Satan really is defeated, and that our job, our responsibility, our task on this earth is to continue the battle that Jesus has already won: the struggle against principalities and powers, against rulers of darkness in this age, and against the spiritual forces of wickedness (Ephesians 6:12).
In a very literal sense, we could argue from Scripture that Jesus has returned, in and through each one of us in the church. As the Body of Christ, we are the incarnation of Jesus in this age. So WE are the ones to unthaw those who have been held captive by sin. WE are the ones to go forth against evil. WE are the ones to batter down the gates of hell. Maybe, just maybe, this is what C. S. Lewis meant when he wrote about the return of Aslan in the battle against Queen Jadis. If so, this is why Susan and Lucy rode with Him. For now, when Jesus rides out battle, He does not ride alone, but rides with all who bear the name of Christ.
Hmmm. I think I am going to read the ending of The Lion, the Witch, and the Wardrobe this way from now on. I guess C. S. Lewis wasn’t wrong after all… Maybe the problem is not that Lewis’ story disagreed with Scripture, but that we have misunderstood Scripture. Maybe the ending to The Lion, the Witch, and the Wardrobe actually does fit with Scripture, and we have been misreading Scripture all along. Maybe that battle in the book is the battle we are currently waging right now, and Aslan is not just Jesus, but is all who belong to the Body of Christ on earth.
It is our job, it is our task, to go forward and wage war against those spiritual forces that have enslaved others. We cannot sit back and say, “Oh, it’s such an evil world. I am just going to sit here on my padded bench at the bus station waiting for the heavenly bus from heaven to come pick me up and take me away to eternal bliss.”
NO! Jesus is risen from the dead, and in the church, He is riding forward in power, glory, and righteousness to set the captives free, to proclaim sight to the blind, and liberty to those who are oppressed (Luke 4:14-16).
Let me put it this way: Jesus is the Redeemer of the world, but He works in and through His people to bring the reality of that redemption to the world. If we just sit back and wait for the end to come, then what does that mean for the world? It means they lose hope, they suffer, they die.
So in the end, I guess Lewis was right after all. But Aslan is no longer just Aslan. In the end, Aslan rides out with Lucy and Susan on his back, and an army of freed captives in his train (Ephesians 4:8).
It is always difficult to know what to say at a funeral or to people in pain. Usually, unless we have experienced great pain, suffering, or loss in our own life, we stick our foot in our mouth and say the wrong thing. Sometimes, in painful situations, it is better to not say anything at all, then to try to comfort those who are grieving only to offend or hurt them further.
Not to make light of a painful situation, but too often, we are like this guy:
We want to say the right thing, but since we never know what to say at a funeral, we end up saying something stupid or offensive.
So although it is difficult to know what to say to someone who is grieving or suffering, here are fifteen things NOT to say at a funeral (or to others in pain). These statements are little more than Christian cliches, and aside from not helping anybody, they do not accurately represent God or Scripture.
I always like to remember Job’s friends. It is only after they opened their mouths that they became miserable comforters (Job 16:2).
Do you have questions about any of these fifteen or have one to add? Include it in the comments below.
This is a guest post from Glenn Hager.
Glenn encourages free-spirited people of faith through his writing, speaking, consulting, and one-on-one relationships. He lives in the Chicago area with his amazingly patient wife, Patty, a spoiled beagle, and a crazed cat. He enjoys spending time with his kids and grandkids, bicycling, traveling, reading, writing, playing guitar, trying new restaurants, and chatting with friends.
Glenn writes at GlennHager.com and you may connect with Glenn on Facebook or Twitter.
If you would like to write a Guest Post for the Till He Comes Blog, begin by reading the Guest Blogger Guidelines.
What if I really followed Jesus? If I think about it in daily life, nitty-gritty terms, it would look something like this for me.
I would stop worrying about the church and would not confuse it with Jesus or his kingdom. I would realize that following Jesus is a personal matter and it is my responsibility to live in his ways as I go about my regular daily life. Community is important, but how I follow Jesus is up to me.
I wouldn’t be afraid to “speak truth to power,” whether the “power” is the church the government, the corporate world, or politically correct ideologies. I, also, wouldn’t be surprised if it makes some people really mad.
I would make it a point to seek out those who need a little help, a little love, and be their friend. It would be an intentional daily focus, as I become more aware of the people that I meet in the normal course of life.
I would become an all-out people-person who is highly interested in individuals and their stories. I would become a better conversationalist, a great listener, a good asker of questions, and I would be honest about my own failures.
I would become a big time partyer and attend and host lots of parties and gatherings. I would know how to have a good time and how to help people have a good time.
I would figuratively and literally embrace people.
I would help make their day a little brighter and I would be with them in their darkest moments.
I would become a better storyteller because of the sheer power of a good story.
I would heavily invest in the most important people in my life.
I would look for chances to surprise people with grace.
I would look for new opportunities to connect with people who take me outside of my comfort zone.
I would believe that Jesus is who he said he was and not try to earn his favor, but would bask in his love and grace.
I would devote my life to learning to love people like he did.
(Note: The previous post is an excerpt from Glenn’s soon-to-be-published book, An Irreligious Faith: How to Starve Religion and Feed Life)
What areas in your life might look different if you really focused on following Jesus? Let us know in the comments below!