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How to Make friends by Hosting a New Year’s Eve Party

By Sam Riviera
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How to Make friends by Hosting a New Year’s Eve Party

Every year we host a New Year’s Eve party to help us get to the neighbors. It is a fun and enjoyable way to get to know your neighbors so that you can show them the love of Jesus. Though I know it is a little early, if you begin planning now, you can get a head start on planning a New Year’s Eve party that will help you get to know your neighbors.

new years eve

Since the evening party needed to be held indoors due to the time of year, we were unable to invite all of our neighbors (our table seats only twenty four), so we focused on our nearest neighbors. When we invited people, most said that they “usually don’t attend New Year’s Eve parties” because they try to stay off the road on New Year’s Eve, then laughed when they realized they all live no more than a block from our house.

Lemon Meringue Pie and Wasabi Peanuts

Last year’s New Years Eve party was literally a last-minute effort thrown together that day and the day before. One of our neighbors was dying. She was very discouraged. We knew she wouldn’t be here for another New Year’s Eve. When she agreed to drop by for a few minutes, we quickly invited other neighbors to join us. But what to cook? We settled on take-and-bake pizzas from Costco, complemented by other prepared foods. Our guests loved it!

This year’s menu was somewhat expanded, but take-and-bake pizza was still the centerpiece. Almost everyone, on their own, brought along pie, cookies, wine, breads, cheeses and so on. The big hit: lemon meringue pie. The big dud: my personal stash of Wasabi peanuts. Although clearly labeled, some people ignored the label (they thought they were getting green Jordan almonds maybe?) and took some anyway. Consequently, all but one person (a true Wasabi fan) happily put their Wasabi peanuts on my plate when they figured out what Wasabi peanuts are.

Eating and Talking

We have no agenda for our neighborhood parties. We set them up and let them happen. Once neighbors get together, they love to eat and talk. Unless the food is bad or there is not enough food, they don’t remember a few weeks later what they ate. However, they do remember who they talked to and what they talked about. We hear people comparing previous places they have lived and worked, what wars they fought in, what’s happening in the neighborhood and various other topics. For the most part, they’re just getting to know each other better.

Moving to Hawaii?

Here are some of the comments people give us in between parties:

”When you have another one of those neighborhood parties, we’d like to be invited.”

“We missed the block party, but plan to come next year.”

“We got to know some of our neighbors better. Even though we’ve lived on the same street for over thirty years, we really didn’t know each other very well.”

“Great party, just a great party!” “Don’t move away! Who’d organize our parties? We love them!”

Most people love getting to know their neighbors. We do! Though we had planned to move to a warmer climate when we retired, we recently decided to stay right where we are. Why? We have lots of really great neighbors!

We care about our neighbors and they care about us and each other. We’re choosing that instead of Hawaii or Florida. If you’re wondering about the spiritual significance of all of this, I will close out this series with a post on that very topic.

Do you want to share Jesus with your neighbors?

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Fill out the form below to receive several emails about how to get to know your neighbors and love them like Jesus.

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God is Redeeming Church, Redeeming Life Bible & Theology Topics: Discipleship, evangelism, following Jesus, looks like Jesus, love like Jesus, neighbors, New Year, Sam Riviera

Jesus Facepalm

By Jeremy Myers
9 Comments

Jesus Facepalm

I saw this “Jesus facepalm” over at Greg Boyd’s blog and thought it was funny…. enjoy!

Jesus facepalm

I also agree with what Greg said on his blog… Jesus doesn’t do this, but sometimes it would be understandable. The way we mess up over and over, and walk straight into sin fully knowing what we are doing…

So thank Jesus for His unconditional and infinite forgiveness today!

God is Uncategorized Bible & Theology Topics: Blogging, forgiveness, grace, humor, Jesus, sin, Theology of Salvation

Best Movie I’ve Seen in a While – And only 3 Minutes Long!

By Jeremy Myers
6 Comments

Best Movie I’ve Seen in a While – And only 3 Minutes Long!

This short Thai commercial is better than most movies I’ve watched recently, and it’s only three minutes long!

If you watch it, you won’t have time for popcorn, but you will probably need a Kleenex…

God is Uncategorized Bible & Theology Topics: Discipleship, love, movies, poor, service

I Go Now to Prepare a Place for You?

By Jeremy Myers
29 Comments

I Go Now to Prepare a Place for You?

A reader sent in this question about Jesus’ statement in John 14:2, “I go now to prepare a place for you.” Here is the question:

If Jesus is all powerful, why does he say, “I go now to prepare a place for you”?

On a related note, I remember watching old movies when the white colonialist looks down on natives who believe their God will return and thinks they’re simple; but isn’t that what we are doing when we say Jesus will return?

Also, I’ve sometimes heard people say that the reason Jesus is waiting to return is because He wants to save more people, but if that is true, why doesn’t He just wait forever?

I started to look at these questions yesterday, and gave a broad-brush answer to the questions. This post will look in more detail at the statement of Jesus in John 14:2 where He says, “I go now to prepare a place for you.”

John 14:2 in Tradition

Upper room discourseJohn 14:2 is part of the Upper Room Discourse, and is usually understood to mean that Jesus is going to go back to heaven, where He will be at work to prepare mansions or dwelling places for the church, and when He is done, He will come back and take us to live with Him forever.

In fact, it is often taught (and I have taught it this way myself) that Jesus has in mind the Jewish wedding tradition where after a man and woman were betrothed to be married, the man would go off and build a home for his new bride.

The construction of this new home would take several months, or even up to a couple years, and the bride-to-be did not know exactly when the groom-to-be would be finished. Her only option was to wait and to be prepared.

When the man finished building his home, he would gather his friends and family and begin a wedding procession from his new home through town to his bride’s house. By the time they arrived, it would be a huge parade and party. The bride would go out to meet her husband, and they would return to his new house, where there would be a big Jewish wedding, full of food and festivities.

So it is often taught that when Jesus says, “I go now to prepare a place for you” this is what He had in mind. He is the Groom and the church is His Bride, and He has gone off to prepare a dwelling place for us, and we do not know how long it will take or when He will come for us, but we need to be ready and wait patiently. When he returns, He will take us to be with Him, and there will be a big party.

That is how John 14:2 is often read, interpreted, understood, and taught.

Honestly, I don’t have too much of an issue with this understanding of Jesus’ future return. I do think that Jesus will return physically in the future, and that since we do not know exactly when this will be, we need to be ready and wait patiently. Having said this, however, I do not think that this is what Jesus was referring to in John 14:2 when He said, “I go now to prepare a place for you.”

What did Jesus Mean when He said, “I go now to prepare a place for you”?

To understand what Jesus means when He says, “I go now to prepare a place for  you” we must look at the context. In the first half of John 14:2, Jesus says, “In My Father’s House are many mansions.”

Mansions is not the best translation of the word used here. It might be best translated as “dwelling places.” It is not exactly referring to buildings, but to rooms within a building.

Many people hear this, and think, “What? All I’m going to get in heaven is a room? What about the mansion I was promised?” Well… the truth is that Jesus is not promising to pass out mansions. Sorry! Of course, if you were only a follower of Jesus because you wanted to get a mansion, you probably were not following Him for the right reasons.

in my fathers house are many mansions

So okay, what does Jesus mean by “dwelling places?” Well, it is critical to understand first what Jesus means by “My Father’s House.” The Jews to whom Jesus was talking would have understood Him to be talking about the temple in Jerusalem. This is also how Jesus referred to the temple on occasion, as in when He cleansed the temple in John 2:16.

Furthermore, it is important to know that there were many rooms, or “dwelling places” in the Jerusalem temple (cf. 1 Kings 6:5-6; Jeremiah 35:1-4). From this, it seems that when Jesus says, “In My Father’s House are many dwelling places… and I go now to prepare a place for you,” He is saying that He is going to prepare a place for His disciples in the temple.

But why would He do that when He has prophesied that the temple is going to be destroyed? And why would the disciples want a room in the temple precincts? Those rooms were generally reserved for priests and temple servants. The disciples were not priests, and they already had families, jobs, and homes of their own.

Here we get into the New Testament teaching about how we as believers in Christ are the new temple (1 Corinthians 6:19), and how we are the new priesthood (1 Peter 2:9).

Though it would take time for His disciples to understand all this, Jesus was not talking about preparing a place for His followers in the temple on a hill in Jerusalem. No, Jesus was talking about preparing a whole new Temple and a whole new Priesthood. The true Father’s House was about to be revealed to the world, and Jesus was going to prepare it. Jesus was going to reveal it.

How, when, and where did Jesus do that? He did it on the cross, and through His death, burial, and resurrection.

When Jesus said, “I go now to prepare a place for you,” He was not talking about going to heaven so that at some future date He would return and bring us to be with Him. No, when Jesus said, “I go now to prepare a place for you,” He was talking about making a new temple, a new priesthood, and a new way of living as God’s family.

When Jesus said, “I go now to prepare a place for you,” He was talking about going to the cross.

Again, this fits with the entire context of the Upper Room Discourse. John has been telling them that He is going to suffer and die, and that they are going to deny and betray Him (John 13). The disciples are understandably upset about this, and so Jesus begins his Upper Room Discourse with some encouraging words: He is doing this for their benefit. He goes to prepare a place for them so that they can be with Him forever.

What does this Mean for Us as the Church?

What does this mean for us as the church? Does this mean that Jesus is not going to return? Of course not! He will return.

But here is the thing. In some sense, in and through the church, Jesus has already returned! He returns in us. We are the ongoing incarnation of Jesus Christ. We are His hands and feet the world. We are the Body of Christ on earth.

Yes, Jesus is still going to return physically at some point in the future, but between His resurrection and His future second coming, the church is to live and love others like Jesus did.

The world needs Jesus, and Jesus sent the church to be Himself to the world. So what happens to the world if the church just sits around and waits for Jesus to return?

Jesus went to the cross to prepare a place for us. His resurrection and the coming of the Holy Spirit at Pentecost is His coming in Spirit and power into our lives, showing that the place for us has been finished. And where is our place? Not in heaven, sitting on a cloud, strumming a harp, enjoying eternal bliss. No, the place that Jesus prepared for us is right here on planet earth. This is our place. This is our home. This is our “mansion.”

I go now to prepare a place for you

Jesus, through His death, burial, and resurrection, creation a new people of God on earth to be the living temple of God, which is filled with the Spirit of God, so that all people on earth have unmediated access to God. Because of how Jesus made dwelling places for the church in the Father’s House, people no longer have to travel to a building on a hill in Jerusalem to meet with God. The temple of God is wherever the church is, because we are now the temple of God, and God’s dwelling place is with us and we with Him.

If you are a follower of Jesus, please understand that Jesus did not give us eternal life simply so we could wait around on earth until we die so we can finally be with God forever in heaven. No!

We are not waiting for Jesus to finish preparing some dwelling place in the sky so that when He is done, we can escape this sinful earth to be with Him forever. No, the dwelling place is already finished. He finished it through His death and resurrection. And since He rose from the dead, He received us to Himself so that we are in Him and He in us, and together, we go out to batter down the gates of hell, to set the captives free, and to proclaim liberty to the oppressed.

God is Uncategorized Bible & Theology Topics: end times, John 14:2, return of Jesus, Theology of Jesus, Theology of the End Times

Why is Jesus delaying His Return?

By Jeremy Myers
11 Comments

Why is Jesus delaying His Return?

A reader sent in this question about Jesus’ statement in John 14:2, “I go now to prepare a place for you.” The reader wants to know why Jesus is delaying His return. Here is the question:

If Jesus is all powerful, why does he say, “I go now to prepare a place for you”?

On a related note, I remember watching old movies when the white colonialist looks down on natives who believe their God will return and thinks they’re simple; but isn’t that what we are doing when we say Jesus will return?

Also, I’ve sometimes heard people say that the reason Jesus is waiting to return is because He wants to save more people, but if that is true, why doesn’t He just wait forever?

This is somewhat a multi-pronged question, which requires a multi-pronged answer. Not surprisingly, my answer will be… less than traditional. Also not surprisingly, I need two posts to answer these questions… This post will provide a general answer to the questions above, and tomorrow’s post will look at the statement of Jesus in John 14:2 in more detail.

Does Jesus Need Time to Prepare a Place for Us?

First, the reader is right to think it strange that Jesus requires time to go prepare a place for us. I have sometimes heard preachers say this: “It took God six days to create the universe; so far, Jesus has been preparing a place for us for 2000 years! Imagine what a place it will be!”

new heavens and new earthWell… that preaches…. but is it true? The person who sent in the question is right. Technically, if God is omnipotent, that is, if He is all-powerful, then He didn’t even need six days to form creation. He could have done so with a snap of his divine fingers. For reasons which I won’t get into here, God chose to form and fill creation through a much slower process than simply by snapping His fingers. I don’t care whether you think it was over six days or six-billion years, creation was not instantaneous.

So there is a reason God takes time to accomplish His will. And whether it takes six days or 2000 years, I don’t think we can say that the amount of the time which passes has any bearing whatsoever on the complexity or beauty of the work that God is doing. So we can’t say that the delay of Jesus to return is evidence that the place he is preparing for us will be exponentially better than the place we have now. I think it will be better, but not because of how much time it is taking… time has nothing to do with it.

So why is it taking so long for Jesus to return? I want to explain this statement in more detail (which I will do in tomorrow’s post), but let’s temporarily move on to the second and third questions sent in by the reader.

Will Jesus Really Return?

The reader asked about white colonialists looking down on natives who believed that their god would return, and asked how this is any different than the Christian belief that our God will return.

return of JesusI do admit, on the surface, it does seem rather strange, though I never made the connection with the colonialists. For me, the promised return of Jesus always reminded me of the prophesied return of King Arthur. You know… King Arthur and his knights of the round table. Did you know that there are predictions that King Arthur will come again? Most everybody scoffs at the idea, realizing that it is just part of the legend that surrounds the stories of King Arthur.

But this is how many non-Christians view the Christian belief that Jesus will come again. None of us think that King Arthur will come again, so why do we believe that Jesus will? The short answer is that unlike King Arthur, Jesus was God incarnate, and Jesus rose from the dead. This answer is not satisfactory to people who do not believe the Scriptural accounts about Jesus, and to them I recommend N. T. Wright’s book, The Resurrection of the Son of God and the book by Paul Eddy and Greg  Boyd, The Jesus Legend. Both of these books do a masterful job showing how the Gospel accounts of the life, death, and resurrection of Jesus are historically reliable. No other explanation really makes sense.

And yet, I think it was wrong for the colonialists to look down on the people among whom they worked. I think that the natives were right in their belief that God would return, but only slightly wrong in the identity of this God. The colonialists should have affirmed and praised the people for their belief. The desire to reconnect with God and be restored into relationship with Him is a universal belief, and is something which God has placed in the hearts of all people.

Christians should almost never look down on the religious traditions and beliefs of other cultures, but should instead look for the ways which God has interwoven Himself into their traditions and beliefs, and then work to show how the longings of their hearts which are expressed in these traditions and beliefs are actually fulfilled in Jesus Christ.

But let’s move on to the third question…

Is Jesus Waiting for the Full Number of Gentiles to Come In?

Sometimes it is taught that the reason Jesus hasn’t returned is because He is waiting for the full number of Gentiles to come in. This idea comes from Romans 11:25, where Paul writes something along these lines.

return of JesusAgain, I have often heard it taught that there is this big heavenly scoreboard in heaven which is counting down toward zero, and every time a person believes in Jesus for eternal life, that countdown gets closer to zero. When it finally does reach zero, Jesus will return. When I have heard this preached, the audience is always told to go out and evangelize and witness to their friends and neighbors, because you never know if all of heaven and earth is just waiting on you to tell your neighbor about Jesus because they are the final Gentile to be brought in.

I am not going to say anything about this. I think this sort of teaching is manipulative and puts lots of people on guilt-trips, and causes people to think that the only thing that matters is preaching the gospel to our neighbors, and getting another notch on our evangelism belt (or dropping another number off the divine scoreboard), rather than actually getting to know our neighbors and love them like Jesus.

A proper understanding of what Paul is saying in Romans 11:25 would require a detailed study of Romans 9-11, something I am not going to tackle here. But suffice it to say for now, I don’t think it has anything to do with a divine scoreboard in heaven. Our evangelism efforts do not speed up or delay the return of Jesus Christ.

I think there is a great misunderstanding in the church about what it means for Jesus to return, and what it meant for Him to “go away” and much of this misunderstanding has led to great manipulation and spiritual abuse in the Christian church.

Once we properly understand what Jesus meant when He talked about going away to prepare a place for us, and what He meant when He said He would come again, I think we will see that our job as Christians right now is not just to sit at the bus station waiting for Jesus to come pick us up and deliver us from this sinful earth so we can go to the divine paradise club in heaven. That, I think, is a big lie… but we will look more at that tomorrow.

God is Uncategorized Bible & Theology Topics: Bible and Theology Questions, end times, full number of Gentiles, John 14:2, prophecy, resurrection, return of Jesus, Theology of Jesus, Theology of the End Times

Can Christians be Tree Huggers?

By Jeremy Myers
7 Comments

Can Christians be Tree Huggers?

Some Christians are wary of efforts to protect and preserve nature. I think that part of their concern is that some environmental efforts seem to make an idol out of nature, or even make nature more important than humans.

Here is an example of what I am talking about:

http://www.youtube.com/watch?feature=player_embedded&v=HaxLpjPZTbU

I believe there Christians are called to protect and tend the plants, trees, animals, water, and other elements of nature in this world, but you will never find me asking a tree if I can hug it or share my energy with it.

tree huggersBut here is the thing… just because we don’t want to go off the deep end and idolize nature or damage and destroy human lives for the sake of nature, this does not mean that we can ignore the environmental needs of the world or just consume and destroy the natural resources of this plant in any way we want.

One of the first instructions of God to humanity was that we would tend to the plants and animals of creation (Genesis 2:15f). Our fall into sin has not done away with this responsibility.

In fact, since the world and everything in it is God’s good creation, should not people who follow God be the greatest champions of the environment? Yet all too often, we adopt the mentality that “it’s all going to burn away” so we might as well rape the land, kill the animals, and destroy the environment.

(And by the way, I don’t think it all going to burn anyway… God will purify creation, but we are still going to be living in creation.  But that’s a subject for a future post.)

I am NOT saying that we need to worship the earth, treat animals as more important than humans, or pray to the sun and trees. No, this is idolatry. But there is a vast difference between idolatry and ignoring our God-given responsibility to tend for the earth, care for the animals, and do what we can to protect the earth and its resources for future generations.

So Christians can be tree huggers in the sense that we want to protect the environment God made. But first and foremost, we will be God lovers and people huggers who recognize that tending creation is one way to love both God and other people.

What are your thoughts on the subject? 


This post is part of the September Synchroblog. Here is a list of other contributors:

  • Jen Bradbury – Is God Green?
  • Carol Kuniholm – For God So Loved the Earth
  • David Derbyshire – Walking Through God’s Creation
  • Glenn Hager – The Oblivious and the Extremist
  • Oliver – Dieu il Recyclable 
  • Tim Nichols – Never a Last Leaf
  • Leah Sophia – September Synchroblog Creation

God is Uncategorized Bible & Theology Topics: Blogging, creation, environment, Genesis 2, synchroblog, Theology of Man

How to Host a Halloween Party

By Sam Riviera
14 Comments

How to Host a Halloween Party

Every year on Halloween, rather than go down to a local church for a “Hallelujah Party” or hide out in our house with our lights turned off, we host a big Halloween party for our entire neighborhood. This is another practical way we have shared the love of Jesus with our neighbors. (To get more outreach ideas by email, enter your email address at the bottom of the post.)

The day before Halloween we hand out quarter sheets of orange paper in the neighborhood, inviting neighbors to join us at dusk.

Here are some of the things we do:

Build A Fire In The Driveway

On Halloween night, we take our iron chiminea and put it on the driveway. Then we build a fire, put a circle of chairs around it, and hand out candy to the trick-or-treaters on the driveway.

We have also started to invite the neighbors to join us.

Last year, we put out a big pot of chili. And of course, chili needs cornbread to go with it. And since the night can be chilly, we put out hot cider and hot chocolate. While we’re at it, we make a few batches of our Secret Recipe Cookies.

Pumpkins, Cats, and Candy

halloweenWe fill a large bowl with candy bars. Sometimes there is a neighbor who will not get home from work until later in the evening, and she gives us a package of candy to hand out for her. In addition to the circle of chairs, we set up tables to hold the food and carved pumpkins, fiber-optic pumpkin heads, and cats.

People start showing up just after dusk. We light the fire and people gravitate to the food tables and the chairs around the fire. Several neighbors bring their bowls of candy to hand out to trick-or-treaters on our driveway instead of at their houses. A few also bring food and drinks to share.

Some people stay all evening. Some only stay for a short while, eating a bowl of chili, and chatting with friends and neighbors. Others came by with their children, greet a neighbor or two, grab a cookie or cup of hot cider, and continue accompanying their children on their trick-or-treating rounds.

Tricking Our Neighbors?

Did we do this so we could invite people to a Bible study, church service, or give them Christian literature? – Never! People can smell this sort of fake evangelism a mile off. Don’t befriend people just to invite them to church.

We do this so we can get to know our neighbors better, and so they can get to know each other better. We’re learning to love our neighbors like Jesus, and before we can do that, we have to get to know them.

halloweenAnd we do! Simply by spending time with, eating with them, and sharing life with them, we get to know them. Inevitably, we have conversations about life – including the meaning of life and its problems and where God is in all of that, hopes, needs and a variety of other issues. These all take place before, during, and after these events.

What A Great Neighborhood!

Do people want community? In our experience most people definitely do.

After last year’s Halloween party, several people at the Halloween party commented that their friends and relatives have said they wish they lived in our neighborhood, a neighborhood where people know each other and have neighborhood parties. One of our friends who does not live in the neighborhood commented this week “What a great neighborhood!”

People often say, “You need to go to church to be in community.” I say, “We are the church, in our community!”

We are the church as we get to know our neighbors, live in community with them, and show them the love of Jesus.

We’re learning to love our neighbors and help them in places where they need help, in places where we are able to help. We’re helping build community, a community where people know each other and care about each other, a community where people talk about inconsequential things as well as about really important things, including Jesus.

Do you want to share Jesus with your neighbors?

There's more to it than inviting them to church...

Fill out the form below to receive several emails about how to get to know your neighbors and love them like Jesus.

(Note: If you are a member of RedeemingGod.com, login and then revisit this page to update your membership.)

God is Redeeming Church, Redeeming Life Bible & Theology Topics: be the church, being the church, church growth, Discipleship, evangelism, guest post, Halloween, looks like Jesus, love like Jesus, loving neighbors, neighbors, Sam Riviera

Book Projects Update

By Jeremy Myers
3 Comments

Book Projects Update

book writingNo, I haven’t forgotten about my various books projects.

In case you are wondering, here is my progress on some of the books I am currently working on:

Close Your Church for Good

I am finished writing the book. It just needs to get published.

Sadly, I am a few years away from getting the whole thing out… It turned out to be over 100,000 words, and so the editing and typesetting process is taking me much longer than anticipated. Besides, a lot of the material needs to be reworked and reworded, and some of the points need to be explained and defended in better (or more gracious) ways.

Commentary on Jonah

I am half-way through writing my Commentary on Jonah. I am almost all the way through chapter two, and am thrilled at some of the things I am discovering. However, it looks like this will be a big volume also. I am sitting at about 50,000 words on this book already as well, and I am only half way through…

The reason I stopped is because I encountered several issues in the book which I thought deserved more attention and study… and one of them turned into a brand new book project….

When God Pled Guilty

This is my current project at the top of my writing pile. It is the reason I took a break from the Commentary on Jonah. Some of the issues in Jonah are the reason I started studying the violent portrayals of God in Scripture in the first place, and why I am going to have to revise some of what I have already written in the commentary. I needed a better explanation for the storm that came upon the sailors and the message that Job preaches to Nineveh than the explanation I was given in Bible college and seminary.

So once I am done with When God Pled Guilty, I will (hopefully) finish the Commentary on Jonah. Although, now that I say this…. there is a five-volume project I have wanted to tackle for about ten years now, and have recently felt my mind being pulled in that direction… Aargh!

Other Book Projects

Aside from these three book projects, I have four or five other manuscripts in various stages of development. Sigh. So much to write…

I never understand when some writers talk about writer’s block! My only writer’s block is that my entire life is too short a block of time to write everything I want.

Along with these books projects of my own, I did finally get things going on my publishing company, Redeeming Press. We currently have two authors we are working with to get their books out, and I am in conversations with half a dozen more. I love the idea of helping people get published, but at the same time, it keeps me from doing my own writing and publishing. Oh well, I knew that was part of the cost…

Anyway, some people have been asking, so I decided to give an update on the blog. And remember, I give away all my newly-released books for free to newsletter subscribers. So if you haven’t subscribed, do so today if you want to get free eBooks, and please, tell your friends and family about my newsletter as well so that they can get the free eBooks when they come out.

God is Uncategorized Bible & Theology Topics: books, Books by Jeremy Myers, close your church, commentary, Jonah, writing

How “The Lion, the Witch, and the Wardrobe” Should Have Ended

By Jeremy Myers
5 Comments

How “The Lion, the Witch, and the Wardrobe” Should Have Ended

the lion, the witch, and the wardrobeI am sure you have either read or watched the movie of C. S. Lewis’ classic children’s novel, The Lion, the Witch, and the Wardrobe. 

It is a great story, and if you haven’t read the book, you really need to. If you feel silly reading it as an adult, read it to your kids (or grand kids). You will like it more than they do. If you haven’t read the book or seen the movie (though I’m not sure how that’s possible), I am about to ruin the ending…. so be warned.

Something has often bothered me about the ending of the book: It has the wrong conclusion.

The Lion, the Witch, and the Wardrobe

The story is exactly right in its depiction of Aslan as the righteous King, who sacrifices Himself to meet the demands for justice by Queen Jadis. This is what Jesus did on the cross to defeat our archenemy, Satan. In fact, this novel by Lewis does a masterful job of explaining and defending the Christus Victor view of the atonement, which I think is the correct view.

Check out this video from Greg Boyd to see what I mean:

So C. S. Lewis does a masterful job showing how Aslan went to the stone table as a willing substitute for the sins of Edmund, and how Jadis gleefully killed Aslan, thinking that by doing so, she had finally defeated Him and won her right to rule over all Narnia as she pleased. But she didn’t know, as Aslan later explained to Susan and Lucy, about the deeper magic, which allowed Aslan to rise from the dead and remove any claim upon Edmund that Jadis might have had.

Wonderful. Beautiful. Right in line with Scripture.

But then the story takes a curious turn….

The Wrong Ending to The Lion, the Witch, and the Wardrobe

aslan kills jadisFollowing Aslan’s resurrection, C. S. Lewis has Aslan, Susan, and Lucy race off to the castle of the White Witch, where they “thaw” out all the creatures of Narnia who had been turned to stone, and then return with this army of creatures to help Peter, Edmund, and the Narnians defeat the Witch Jadis and her evil army.

Near the conclusion of the battle, Aslan pounces on the White Witch and kills her. Then the four Pevensie children become Kings and Queens of Narnia until they eventually return to London.

The End.

It is a wonderful story. The problem is that the battle part of the story does not fit what actually happens in Scripture.

The RIGHT Ending to The Lion, the Witch, and the Wardrobe

To be true to the biblical account, C. S. Lewis should have ended the story this way:

After Aslan rises from the dead and explains to Lucy and Susan what happened, He should say something like, “And now Queen Jadis has been defeated. So I am going away for a time, and when I come again, I will take you with me.”

battle in the lion, the witch, and the wardrobeTo this, Lucy says, “Not to disagree, Aslan, but Queen Jadis is still very much alive. In fact, at this very moment, she is slaughtering the Narnians, and our brothers, Peter and Edmund, are in danger of being killed as well. Isn’t there anything you can do?”

“Lucy, Lucy,” Aslan replies. “Jadis is a defeated foe. She hates you because she hated me first. I came to be delivered into the hands of Jadis, but now that she is defeated, I am about to enter into my glory. Your task is to proclaim this message throughout all Narnia, beginning in Cair Paravel.”

“But Aslan!” Susan cried. “Did you not hear what Lucy said? Peter, Edmund, and the rest of the Narnians are fighting for their very lives right this instant! The Queen is going to kill them all and winter will come upon us once again! Aren’t you going to restore and protect your kingdom?”

“Oh, my dear child,” laughs Aslan. “It is not for you to know the times or seasons when the Kingdom will be set up. But you will receive power not many days hence, and by this power, you will proclaim to the ends of all Narnia that I have died, risen from the dead, and defeated Queen Jadis.”

“But that’s the point!” both girls said at once. Lucy continued, “Jadis is still alive and well! She is killing Narnians right over that mountain. Right now. She is not dead. She is not defeated.” But as she spoke, Aslan rose up into the air and floated off into the clouds until He was out of their sight.

The End

Lewis didn’t end his story this way, because it makes a horrible ending. But read Luke 24, John 21, and Acts 1. This is pretty much how the story of Jesus’ first coming concluded.

What Was C. S. Lewis Thinking?

Though we cannot know what C. S. Lewis was thinking, I do have a few theories.

First, it is possible Lewis meant nothing whatsoever by the ending. It is true that Lewis often stated that when he wrote The Lion, the Witch, and the Wardrobe, he was not intentionally writing an allegory about Jesus. Of course, whether he intended to do so or not, the story is clearly allegorical. Aslan is obviously Jesus. The four children obviously represent humanity. Jadis obviously represents Satan. The death of Aslan at the hand of Jadis represents the death of Jesus on the cross. The resurrection of Aslan represents the resurrection of Jesus. But maybe that is where the parallels stop, and we shouldn’t try to make all the events in Lewis’ story fit events in the Bible.

If so, then Lewis wasn’t trying to get the story to match the Bible, but was simply writing a good story. He liked ending it with a battle in which the bad people die. Who doesn’t like a story like this? So maybe Lewis finished his story the way he did because it makes a better ending than the one we find in the Bible.

But I am not content with that explanation…

So maybe it could be argued that that battle between Aslan and Jadis at the end of The Lion, the Witch, and the Wardrobe is intended to depict the battle that rages in the book of Revelation, but then this does not explain why C. S. Lewis wrote The Last Battle (which is a book I am re-reading right now, and will write a post on at a future date).

Ultimately, it seems that no matter how we look at it, the end of The Lion, the Witch, and the Wardrobe does not fit with Scripture.

After Jesus rises from the dead, the Bible records numerous objections and questions and confusion about what exactly Jesus did (or didn’t do). Then Jesus ascends into heaven, and there is more confusion. Afterwards in Acts 2, the apostles receive power and then they go out to continue the battle against their defeated foe. Many of them suffer and die horrible deaths.

2000 years later, we are still waiting for Aslan’s return. Many are still suffering and dying at the hands of a defeated foe who seems quite undefeated.

So that is exactly the problem. The Bible everywhere says Satan is defeated. But experience says otherwise. The world seems to be getting worse. Evil seems to be increasing. What is the answer? What is the solution? Why did Jesus leave us right when we needed Him most?

The Ending Reconsidered

Part of the answer, I think, is found in another movie, but this time, in “Star Wars:  A New Hope.” The part where Obi-Wan Kenobi dies and as a result, both Luke Skywalker and Darth Vader think that the Empire has won. Little do they know that Obi-Wan Kenobi has now become more powerful than ever.

This isn’t exactly what happened with Jesus, but He did say in John 16:7. He said that it was to our advantage for Him to go away, because only then could He send the Holy Spirit. Jesus could only be in one place at one time, but the Spirit of God is in all places, with all people, at the same time. Frankly, I am not sure why we couldn’t have both, but that is another question for another time.

In the end, we have to trust Jesus that He knows what He is doing, and that Satan really is defeated, and that our job, our responsibility, our task on this earth is to continue the battle that Jesus has already won: the struggle against principalities and powers, against rulers of darkness in this age, and against the spiritual forces of wickedness (Ephesians 6:12).

In a very literal sense, we could argue from Scripture that Jesus has returned, in and through each one of us in the church. As the Body of Christ, we are the incarnation of Jesus in this age. So WE are the ones to unthaw those who have been held captive by sin. WE are the ones to go forth against evil. WE are the ones to batter down the gates of hell. Maybe, just maybe, this is what C. S. Lewis meant when he wrote about the return of Aslan in the battle against Queen Jadis. If so, this is why Susan and Lucy rode with Him. For now, when Jesus rides out battle, He does not ride alone, but rides with all who bear the name of Christ.

Hmmm. I think I am going to read the ending of  The Lion, the Witch, and the Wardrobe this way from now on. I guess C. S. Lewis wasn’t wrong after all… Maybe the problem is not that Lewis’ story disagreed with Scripture, but that we have misunderstood Scripture. Maybe the ending to The Lion, the Witch, and the Wardrobe actually does fit with Scripture, and we have been misreading Scripture all along. Maybe that battle in the book is the battle we are currently waging right now, and Aslan is not just Jesus, but is all who belong to the Body of Christ on earth.

It is our job, it is our task, to go forward and wage war against those spiritual forces that have enslaved others. We cannot sit back and say, “Oh, it’s such an evil world. I am just going to sit here on my padded bench at the bus station waiting for the heavenly bus from heaven to come pick me up and take me away to eternal bliss.”

NO! Jesus is risen from the dead, and in the church, He is riding forward in power, glory, and righteousness to set the captives free, to proclaim sight to the blind, and liberty to those who are oppressed (Luke 4:14-16).

Let me put it this way: Jesus is the Redeemer of the world, but He works in and through His people to bring the reality of that redemption to the world. If we just sit back and wait for the end to come, then what does that mean for the world? It means they lose hope, they suffer, they die.

So in the end, I guess Lewis was right after all. But Aslan is no longer just Aslan. In the end, Aslan rides out with Lucy and Susan on his back, and an army of freed captives in his train (Ephesians 4:8).

God is Uncategorized Bible & Theology Topics: Books I'm Reading, church, CS Lewis, Discipleship, end times, Jesus, Narnia, Theology of Jesus, Theology of the Church, Theology of the End Times

15 Things NOT to Say at a Funeral (or to anybody in pain)

By Jeremy Myers
23 Comments

15 Things NOT to Say at a Funeral (or to anybody in pain)

It is always difficult to know what to say at a funeral or to people in pain. Usually, unless we have experienced great pain, suffering, or loss in our own life, we stick our foot in our mouth and say the wrong thing. Sometimes, in painful situations, it is better to not say anything at all, then to try to comfort those who are grieving only to offend or hurt them further.

Not to make light of a painful situation, but too often, we are like this guy:

what not to say at a funeral

We want to say the right thing, but since we never know what to say at a funeral, we end up saying something stupid or offensive.

what not to say at a funeralSo although it is difficult to know what to say to someone who is grieving or suffering, here are fifteen things NOT to say at a funeral (or to others in pain). These statements are little more than Christian cliches, and aside from not helping anybody, they do not accurately represent God or Scripture.

  1. Don’t take it so hard.
  2. God is still on the throne.
  3. Try to hold back your tears; they make people uncomfortable.
  4. Remember to give thanks in all things.
  5. It’s probably for the best.
  6. God knows what He is doing.
  7. It could have been worse.
  8. She (he) is better off now.
  9. Don’t question God.
  10. God must really love you to have selected you for this burden.
  11. Your child (spouse, parent, etc) will be raised again.
  12. I know what you are experiencing; my dog died last month.
  13. God is refining you. There must be some sin He is rooting out of your life.
  14. God is preparing you for something better.
  15. God is preparing you for something worse.

I always like to remember Job’s friends. It is only after they opened their mouths that they became miserable comforters (Job 16:2).

Do you have questions about any of these fifteen or have one to add? Include it in the comments below.

God is Uncategorized Bible & Theology Topics: comfort, death, Discipleship, Job 16:2, pain, suffering

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