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How to Be the Church In Your Community

By Jeremy Myers
26 Comments

How to Be the Church In Your Community

It is popular today for people to say, “Don’t go to church;ย BEย the church.” Everybody nods their heads at this, but few actually know what it means or how to truly “be the church.” With this post, Sam Riviera is starting a series of posts on how to be the church in your community. If you have ever wondered how to be the church in your community, you don’t want to miss a post. I will try to put one up each Monday for the next several weeks.


be the churchWhen most people in our culture think of church, what comes to mind?

Most people think of church as a location with buildings and property, or as an organization.ย When asked about our relationship with โ€œchurchโ€, people usually ask usย  โ€œWhere do you go to church?โ€, โ€œWhat church do you belong to?โ€ or โ€œWhere is your churchโ€?

While that understanding of church is common, my wife and I think of church as โ€œthose people whoย  follow Jesus.โ€ For some, that may include properties, buildings, programs, staff, and all the other accouterments that go with the organizational, institutional understanding of church.ย For some of us, it does not.

While we find it important to gather with other believers to share the common hope we have in Jesus, we do not limit that to the organizational, institutional scenario.ย  We try to โ€œbe the churchโ€ in the community โ€“ every single day.

What Does It Look Like To โ€œBe The Church In The Communityโ€?

As we proceed through this series, I will give various examples of what this looks like for us and encourage you to share examples of what this looks like for you in your community.ย None of these examples are intended to be a model for you to follow. Instead, they are only instances that will not only help us to dream of what it looks like to be the church in our communities, but also help us to live out our calling to follow Jesus in our communities.

A Day in the Life of Being the Church

What does a typical dayย  of โ€œbeing the church in the communityโ€ look like for us?ย I doubt that there is such a thing for us as a typical day, but I will describe what it looked like for us today.

After spending the morning on jury duty,ย I came home and changed to go running. First, however, I watered plants and pulled weeds for a neighbor who is out of town.ย Then I talked with another neighbor whose wife recently left him.ย I invited him to our upcoming block party.

After running, I talked to another neighbor about some details for the upcoming block party that she is helping us organize, then greeted another neighbor, a widow who told me her phones had not worked for two days and she could not call anyone because she had also lost her cell phone. A couple of hours later, we had determined that there was a problem with her phone system, and had found her cell phone so she could report the problem with her landline to her landline provider.

After my wife came home from work we walked through our neighborhood before leaving for our evening class.ย We greeted several neighbors, then drove to class.ย After class, we discovered a backpackย in the parking lot next to our car.ย We opened it (No, it didnโ€™t explode) and found a driverโ€™s license, credit card and other personal items for a person vacationing from out of the area.ย With the help of a friend who has a smart phone app that found a phone number for the address on the driverโ€™s license, we reached the owner of the backpack and arranged for her to pick up her backpack.

It Takes Nothing Big to Be the Church.

As you can see, nothing about our day would be material for a book or a mini series.ย It would never beย  the sermon illustration for a mega-church sermon.ย Yet we see days like this as a somewhat typical dayย of being the church in the community.

To be the church, all we do is keep our eyes and ears open to the people around us, and try to show them love in whatever way we can.

In future posts we will look at various other ways we have sought to be the church in the community, will give examples of other people we know who are being the church in their communities, and will encourage you to give examples from your experience.

Be the Church in Your Community

Be the ChurchWant to be the church in your community but don't know? Here are some posts which not only explain what it means to be the church in your community, but also gives concrete, practical examples of what it looks like and how to be the church whatever you do and wherever you go. Remember, you ARE the church, and wherever you go, Jesus goes with you!
  • How to Be the Church in Your Community
  • The Tribe and the Church
  • Church Tribes vs. the Jesus Tribe
  • How to Preach the Gospel to your Neighbors
  • Being the Church is Loving the Person in Front of You
  • 4 Practical Suggestions for Being the Church in your Community
  • Love Like Jesus by Listening to People
  • Welcome New People to the Community
  • Finding Jesus in Denver
  • Loving Others at Walmart
If you have questions about how to be the church in your community, please let us know in the comment sections below, and we will try to write a post which answers your question.

God is Featured Bible & Theology Topics: be the church, church, Discipleship, evangelism, Jesus, Sam Riviera, Theology of the Church

Rape for Profit

By Jeremy Myers
6 Comments

Rape for Profit

Rape for ProfitDid you know that men all over our country are paying money to rape young girls?

Worse yet, if these men get caught, they won’t go away to prison. They might get a slap on the wrist and spend a night in jail. The young girl will probably get arrested as well.

You haven’t heard about this? It sounds bizarre?

That’s because you know about it under a different name: prostitution. Or as we like to call it here in the United States: “Hiring an escort.” Essentially, prostitution is rape for profit.

Most people seem to think that prostitution is not so bad because the girls are willing. But the tragic truth is that the vast majority of them are not willing.

These young girls are out on the streets because they are in bondage and in chains. They are there against their will. They are being coerced, forced, and threatened. Sometimes, a guy they thought was their boyfriend got them hooked on drugs so that they have to go “turn tricks” for him just to get more drugs.

No matter what, prostitution is a form of rape. But since people are selling these girls, it is rape for profit. It is allowing other men to rape girls in exchange for money.

Some people seem to think the girls want to do these things, but no girl wants to be a prostitute. (See some others posts on the topic of human trafficking here.)

My wife and I have been trying to champion the needs of these poor girls for several years now, and have been trying to raise awareness of their plight in our own small ways, but we watched a documentary last week week which reiterated our need to stand up and raise the call once again.

Rape for Profit

The movie is called Rape for Profit Here is a preview:

If you are unaware about this dire issue in our own country (and around the world), I strongly recommend you watch this movie. You can watch it on iTunes here: Rape for Profit.

Rape for Profit on iTunes

The stories you hear and the things you hear in this documentary will break your heart for these poor young girls who are caught into the darkest and most evil web on earth. They truly are trapped in hell.

I strongly encourage you to watch the movie.

Also, think about getting involved with some of the organizations and ministries around the country that are seeking to help rescue these young girls and show them how precious and valuable they truly are. Two groups we support are Children’s Hope Chest in Colorado Springs, and The International Justice Mission in Washington D.C. I see that Jamie (the very worst missionary) recommends a few resources as well.

And hey! As I was just visiting the website of the International Justice Mission to get the link above, I noticed that if you donate to them in the month of September (ONLY THREE DAYS LEFT), your donation gets doubled!

How aware are you of this great problem in our country (and around the world)? How did you hear about it, and what do you think can be done about it? Let us know in the comment section.

To learn more about Human Trafficking and sex slavery, check out some of these posts:

Human Trafficking Posts

  1. Sex Slaves
  2. Would You Fight Slavery?
  3. Rescue Russian Sex Slaves
  4. Rescue Russian Girls from Sex Slavery
  5. Stop Her Nightmare
  6. Another Girl Rescued Today
  7. Girls for Sale
  8. Goal Reached!
  9. I Want to be a Prostitute
  10. $52,000 raised!
  11. 31 Million Sex Slaves
  12. Renting Lacy
  13. More Than Rice
  14. Human Trafficking Ring Busted
  15. The Other Big Game
  16. Sex Slavery, Planned Parenthood, and Your Tax Dollars
  17. How to Minister to Prostitutes
  18. Wisconsin Woman Held as Sex Slave in Brooklyn
  19. Coked-Up Whore
  20. Human Trafficking has Many Faces
  21. Into an India Brothel
  22. You Need a Girl?
  23. Human Trafficking Media
  24. The Son of God is Selling Children
  25. My Girls Raised $300 to help stop Human Trafficking
  26. Rape for Profit
  27. Human Trafficking Statistics
  28. Help Rescue Girls from Forced Prostitution

God is Uncategorized Bible & Theology Topics: Discipleship, human trafficking, prostitution, rape, sex trafficking

The Flood According to Isaiah 54:7-9

By Jeremy Myers
5 Comments

The Flood According to Isaiah 54:7-9

One Old Testament passages which sheds light on what happened at the flood is Isaiah 54:7-9. Though not much is said in this text to explain the cause or reasons for the flood, the text does reveal Godโ€™s activity during the flood.

Lots of people believe that God was the one who sent the flood to kill all the people on earth, but Isaiah 54 suggests otherwise.

Isaiah 54 and the Flood

Isaiah 54In Isaiah 54, Israel is feeling as if they have been abandoned and scorned by God. God likens them to a woman who has borne no children, and is facing the shame and disgrace of being barren (Isaiah 54:1, 4).

God tells them to sing for joy, to forget their shame, and to remember their reproach no more (Isaiahย 54:4). Why? Because God Himself is Israelโ€™s husband (Isaiahย 54:5). And since He is God the whole world, He will give more children to Israel than she ever could have had in any other way (Isaiahย 54:1-3).

God does admit that his wrath came upon Israel for a while, and that for a mere moment He turned away from Israel (Isaiahย 54:6-7). But God then promises that with great mercy and everlasting kindness, He will gather them, protect them, provide for them, love them, and take care of them (Isaiahย 54:7-8, 11-15).

Godโ€™s wrath is not Godโ€™s anger at sin, but is rather the natural consequence of using Godโ€™s good gifts in a wrong way. God gave us the ability to love and make free choices, but when we abuse love, and use our freedom to make bad choices, we experience the natural consequences of these decisions. Future posts on the wrath of God explains this concept in more detail and looks at several key biblical texts.

Why the Flood Came Upon the Earth (Isaiah 54:16)

For now, notice something quite surprising in this text. In Isaiah 54:16, God explains why the flood came upon the earth. Using the imagery of โ€œthe blacksmith who blows the coals in the fireโ€ God says, โ€œI have created the spoiler to destroyโ€ (Isaiahย 54:16).

Isaiah 54 BlacksmithThe Hebrew word translated as โ€œspoilerโ€ is the Hiphil participle from shachat. It could also be translated as โ€œthe destroyerโ€ (cf. NAS, NIV, NET). More interestingly still, the Hiphil participle of shachat is also used in Genesis 6:13 and 17 in reference to the destruction that came upon the earth. By using such imagery, God explains why the flood came upon the earth: it came because the destroyer destroys. This is the fourth principle of the Chaos Theory.

But what does it mean when the text say that God created the destroyer to destroy? Is not the destroyer opposed to all that is good and Godly? Yes! God is not a destroyer, but a Creator. Nor does God โ€œsendโ€ the destroyer to destroy. The destroyer destroys because he is a destroyer. And since everything that exists has it origin in God, it can be said that God created the destroyer. This idea is troubling to some, but note carefully how God explains this.

How the Destroyer Came to Be

Before God mentions that He created the destroyer, God says that He created the blacksmith (Isaiahย 54:16a). The blacksmith blows on the coals and brings forth the instruments for his work. Though God created the blacksmith, it is the blacksmith who does his work and brings forth the tools and instruments from his forge.

While many tools that come off a blacksmith forge are used for good purposes, some blacksmiths create tools and instruments that can be used for evil. Sometimes, an instrument or tool which the blacksmith created for good could be used to cause great harm to others. Take a knife, for instance. If a blacksmith makes a knife to cut vegetables, but someone else uses it to kill humans, it is not the knifeโ€™s fault, the blacksmithโ€™s fault for making the knife, or even Godโ€™s fault for making the blacksmith.

This is how to understand the statement by God in Isaiah 54:16b that He created the destroyer. It is not that God was out for bloody revenge, or because God wanted someone else to do His dirty work for Him.ย The destroyer is not Godโ€™s super-secret hit man who does what needs to be done so God can keep His hands clean.

No, Scripture is clear. When God creates, He only creates good things for good purposes. There is no evil intent in the heart of God. The destroyer was not created to be evil, or to do bad things. In fact, it might be best to realize that the destroyer was never created at all as โ€œthe destroyer.โ€ Just as God did not create humanity sinful, but we became sinful through our rebellion, so also the destroyer became destructive, also as a result of rebellion.

Death, decay, and destruction are the natural consequence of disobeying God and going against His will. The only way that God can be said to have created the destroyer is by saying that He created a being with genuine free will, and in so doing, restricted Himself from intervening when that free being chose to depart from Godโ€™s perfect will.

God did not make or create death and destruction, but did allow for their possibility when He created life and gave freedom to His creation.

It is the same with human beings. When God created humanity with the freedom to go against His will, this freedom necessitated the possibility that history would go bad if we went against His will, which is exactly what happened in Genesis 3, and the negative consequences of this decision are felt in Genesis 4 when Cain murders his brother, in Genesis 5, where the phrase โ€œand he diedโ€ is repeated over and over and over, and then in Genesis 6 when people become so evil that the destruction of all mankind becomes inevitable and God steps in to save and rescue Noah and his family.

This brings us back to what God says about the flood in Isaiah 54. Just as when Israel became evil and departed from God, He sought to gather them to Himself and show mercy to them (Isaiahย 54:7-8), so also this is what God says He did in the flood. The flood came upon the earth, but God worked to rescue people from it, and when it was over, He promised that such a thing would never happened again (Isaiah 54:9).

In the end, Isaiah 54 shows us once again that behind the terrible death and destruction of the flood, there is a beautiful theme of Godโ€™s love, grace, and mercy as He seeks to rescue and deliver people from the storms of life. God promises that even if the mountains crumble and the hills disappear, God will lever depart, and His covenant of peace will never be removed (Isaiah 54:10).

God Does Not Forsake His People

Isaiah 54:9-10 is similar to what God said elsewhere: โ€œI will never leave you nor forsake youโ€ (Heb 13:5). Though Israel may leave and reject God, God will not leave or reject them. In fact, though it appears from various events in her history that He has abandoned them, it is they who abandoned Him, and though He walked with them, calling them back, pleading with them to return to His righteous ways, they walked straight into the maws of destruction.

Isaiah 54 the destroyer

In those catastrophic events brought upon them by the destroyer when they left the protective hand of God, it seemed to them that God was angry with them, that God had left them. But quite to the contrary, God was there all along, suffering alongside them, helping them bear up under the crushing burden of pain and loss, and waiting with them until the heavy cost of justice had been poured out by the destroyer. Then God led them forth, back into righteousness and life, restoring unto them light, liberty, freedom, and joy.

The promise of God in Isaiah 54 is that even if Israel abandons Him, He will not abandon her. Even if destruction comes, He will try to rescue as many people as He can from this destruction, and bring them back from it as quickly as possible, just as He did in the days of Noah. According to what God says in Isaiah 54 about the flood, He did not bring the waters of destruction; the destroyer brought them. Instead of bringing death and destruction upon the world in the flood, God was involved in three other activities.

God Rescues, Redeems, and Delivers

The first thing God did in the flood was call people back to Himself so that they might be delivered. He did this through the preaching of Noah.

The second thing God did was that when the flood waters came upon the earth, He sought to rescue, redeem, and deliver as many people from the flood as He would come. In the end, only eight were saved.

Finally, when the destruction was over, He sought to bring light, hope, healing, and restoration back to the earth as quickly as possible. He did this by sending the wind to push back the waters, and then by blessing Noah and his family in their efforts to be fruitful and multiply upon the face of the earth.

What then does God say about the flood through the prophet Isaiah? That although He created the mechanism by which the flood came (Isaiah 54:16b), His commitment before, during, and after the flood was to never depart from His children, even though they may try to depart from Him (Isaiah 54:8-10).

When the text says that God had forsaken his people, and hid His face from them (Isaiah 54:7-8), this does not mean that He had abandoned them, but that the people had strayed so far from God that when destruction came at the hand of the destroyer and as a consequence for their sin, it seemed to the people that God was absent, that He was punishing them, or that He was no longer involved in their lives.

If there is one thing we learn from Isaiah 54 about the flood, it is that although it appears as if God sent the flood as punishment, it actually came as a result of humanities departure from the protective hand of God, and because the destroyer had set out to bring destruction upon the people of the earth as the just consequence for their great sin.

God of the Old Testament and JesusHow can a God who says "Love your enemies" (Matthew 5:44) be the same God who instructs His people in the Old Testament to kill their enemies?

These are the sorts of questions we discuss and (try to) answer in my online discipleship group. Members of the group can also take ALL of my online courses (Valued at over $1000) at no charge. Learn more here: Join the RedeemingGod.com Discipleship Group I can't wait to hear what you have to say, and how we can help you better understand God and learn to live like Him in this world!

God is Uncategorized Bible & Theology Topics: Isaiah 54, the flood, violence, When God Pled Guilty

The Flood According to Job 22:15-18

By Jeremy Myers
10 Comments

The Flood According to Job 22:15-18

I am finally returning to my series on the violence of God in Scripture. We left off in the middle of a discussion about the violence of the flood. This post is going to look at the account of the flood in Job 22:15-18. If you need a refresher on some of what we have looked at previously regarding the flood and the violence of God in Scripture, feel free to brows through some of the articles listed at the bottom of this post.


Job 22There are biblical passages outside of Genesis 6โ€“8 that refer to the flood. One of the earliest of these is Job 22:15-18. In fact, since many scholars believe that the events described in the book of Job occurred long before the author of Genesis was alive [1], what the book of Job records about the flood may well be the earliest description of what happened in that cataclysmic event. [2]

Nevertheless, some may take exception with Job 22:15-18 as saying much of anything reliable about the flood. Why? Because Job is not the speaker in Job 22:15-18. Instead, Eliphaz, one of Jobโ€™s friends, is speaking.

However, even though Eliphaz is the one speaking, this does not mean we should automatically discredit everything he says. We will consider the book of Job in more detail later in posts and see that Job is in basic agreement with most of what his friend Eliphaz says. So although Eliphaz was wrong about the reasons for Jobโ€™s suffering, this does not mean he was wrong about everything he said. Most of what Eliphaz and Jobโ€™s other friends said is true in other circumstances; their fault was that what they were saying was not true in Jobโ€™s situation.

Job 22:15-18 and the Flood

So notice what it is that Eliphaz says about the flood in Job 22:15-18:

Will you keep to the old path that the wicked have trod?
They were carried off before their time, their foundations washed away by a flood.
They said to God, โ€œLeave us alone! What can the Almighty do to us?โ€
Yet it was he who filled their houses with good thingsโ€ฆย  (Job 22:15-18a, NIV)
[3]

According to Eliphaz, Godโ€™s role in the flood was to give good things to the people who lived prior to the flood (Job 22:18a), but in response, all they wanted was for God to leave them alone. They told God to depart from them!

the flood

How they told God to leave them alone is not made clear in Job 22. Maybe it was simply through their persistence in committing great evil. Maybe they said this in response to the preaching of Noah (2 Pet 2:5). Regardless of how it happened, the explanation of Eliphaz for why the flood came upon the earth is that sinful humanity pushed God away.

Eliphaz is stating the sixth principle of the Chaos Theory: that God departs from us when we depart from His protective hand. God never actually departs from us, but He has given to mankind such a high degree of autonomy and freedom, that if we choose to continue down a path of death and destruction, He will let us go, even though it pains Him greatly, and even though He does everything possible to warn us about where such paths lead.

What we see in this earliest explanation of the flood account, is that God did nothing but woo people to Himself by filling their houses with good things (Job 22:18a).

But the people thought they knew better than God, and wanted to live their own way, despite the fact that He poured out His love and care upon them, and even sent righteous Noah to warn them about the flood that was coming. Yet they did not listen, and told God to just leave them alone.

So when the destruction of the flood waters came upon the earth, God had no choice but to do what they had requested, and leave the people alone. When โ€œalienation becomes incurable, God does, in fact, depart.โ€ [4]


[1] Evidence for an early date of the events of Job is seen in several ways. First, Job raised two complete families and died 140 years after his testing (Job 42:16). The LXX says that he died at age 248. This puts him in the age range of Peleg (Gen 10:25), who some think might have been Jobโ€™s uncle (if Job is the Jobab of Gen 10:29). Second, Job’s wealth is listed as measured in livestock and possessions, not money, which is further evidence for an extremely early date of the events in Job. Finally, the events recorded in Job were probably events he was familiar with. This includes the post-Flood ice age (38:29-30), cave men (24:4-10; 30:1-8), and the violent aftermath of the Flood which includes earthquakes, volcanoes, windstorms, and the raiding parties which decimated his first family.

[2] Though the events of the book of Job may have occurred before Moses lived, they were probably not written down in their present form until after Moses lived, and obviously, some of the events described in Genesis occurred long before Job lived. Confused yet? The order of events is something along these lines: (1) Creation. (2) The Flood. (3) Job Lived. (4) The story of Job was passed down orally. (5) Moses lived. (6) Moses composed the Pentateuch (No, I do not hold to the JEDP documentary hypothesis), which includes Genesis 6โ€“8. (7) The story of Job was recorded in written form, probably during the reign of King Solomon.

[3] Not surprisingly, there are a few translation problems with Job 22:17-18. The two main issues are where the quotation ends and whether the last words of Job 22:17 should read โ€œto usโ€ or โ€œto them.โ€ See the various translations for how different scholars handle this text. In my opinion, the two issues are connected. If one goes with the textual variant which ends Job 22:17 with the words โ€œto usโ€ (as with the NIV above) then the quote of the people who lived at the time of the flood concludes at the end of Job 22:17. But if one goes with the textual variant which ends Job 22: 17 with the words โ€œto them,โ€ then the quote mark should end half way through Job 22:17 where the people before the flood tell God to โ€œDepart from usโ€ or โ€œLeave us alone.โ€ The last half of Job 22:17 would then be Eliphazโ€™s aside about what they said. If they tell God to leave them alone, what can the Almighty do? Regardless of how one translates the text, these issues do not affect in any way the main point I am arguing here, that the people at the time of the flood told God to depart from them, to leave them alone. All translations agree on this point.

[4] Campbell, Light through the Darkness, 99.

God of the Old Testament and JesusHow can a God who says "Love your enemies" (Matthew 5:44) be the same God who instructs His people in the Old Testament to kill their enemies?

These are the sorts of questions we discuss and (try to) answer in my online discipleship group. Members of the group can also take ALL of my online courses (Valued at over $1000) at no charge. Learn more here: Join the RedeemingGod.com Discipleship Group I can't wait to hear what you have to say, and how we can help you better understand God and learn to live like Him in this world!

God is z Bible & Theology Topics: flood, Job 22:15-18, violence of God, When God Pled Guilty

How to Make friends by Hosting a New Yearโ€™s Eve Party

By Sam Riviera
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How to Make friends by Hosting a New Yearโ€™s Eve Party

Every year we host a New Year’s Eve party to help us get to the neighbors. It is a fun and enjoyable way to get to know your neighbors so that you can show them the love of Jesus. Though I know it is a little early, if you begin planning now, you can get a head start on planning a New Year’s Eve party that will help you get to know your neighbors.

new years eve

Since the evening party needed to be held indoors due to the time of year, we were unable to invite all of our neighbors (our table seats only twenty four), so we focused on our nearest neighbors. When we invited people, most said that they โ€œusually donโ€™t attend New Yearโ€™s Eve partiesโ€ because they try to stay off the road on New Yearโ€™s Eve, then laughed when they realized they all live no more than a block from our house.

Lemon Meringue Pie and Wasabi Peanuts

Last yearโ€™s New Years Eve party was literally a last-minute effort thrown together that day and the day before. One of our neighbors was dying. She was very discouraged. We knew she wouldnโ€™t be here for another New Yearโ€™s Eve. When she agreed to drop by for a few minutes, we quickly invited other neighbors to join us. But what to cook? We settled on take-and-bake pizzas from Costco, complemented by other prepared foods. Our guests loved it!

This yearโ€™s menu was somewhat expanded, but take-and-bake pizza was still the centerpiece. Almost everyone, on their own, brought along pie, cookies, wine, breads, cheeses and so on. The big hit: lemon meringue pie. The big dud: my personal stash of Wasabi peanuts. Although clearly labeled, some people ignored the label (they thought they were getting green Jordan almonds maybe?) and took some anyway. Consequently, all but one person (a true Wasabi fan) happily put their Wasabi peanuts on my plate when they figured out what Wasabi peanuts are.

Eating and Talking

We have no agenda for our neighborhood parties. We set them up and let them happen. Once neighbors get together, they love to eat and talk. Unless the food is bad or there is not enough food, they donโ€™t remember a few weeks later what they ate. However, they do remember who they talked to and what they talked about. We hear people comparing previous places they have lived and worked, what wars they fought in, whatโ€™s happening in the neighborhood and various other topics. For the most part, theyโ€™re just getting to know each other better.

Moving to Hawaii?

Here are some of the comments people give us in between parties:

โ€When you have another one of those neighborhood parties, weโ€™d like to be invited.โ€

โ€œWe missed the block party, but plan to come next year.โ€

โ€œWe got to know some of our neighbors better. Even though weโ€™ve lived on the same street for over thirty years, we really didnโ€™t know each other very well.โ€

โ€œGreat party, just a great party!โ€ โ€œDonโ€™t move away! Whoโ€™d organize our parties? We love them!โ€

Most people love getting to know their neighbors. We do! Though we had planned to move to a warmer climate when we retired, we recently decided to stay right where we are. Why? We have lots of really great neighbors!

We care about our neighbors and they care about us and each other. Weโ€™re choosing that instead of Hawaii or Florida. If youโ€™re wondering about the spiritual significance of all of this, I will close out this series with a post on that very topic.

Do you want to share Jesus with your neighbors?

There's more to it than inviting them to church...

Fill out the form below to receive several emails about how to get to know your neighbors and love them like Jesus.

(Note: If you are a member of RedeemingGod.com, login and then revisit this page to update your membership.)

God is Redeeming Church, Redeeming Life Bible & Theology Topics: Discipleship, evangelism, following Jesus, looks like Jesus, love like Jesus, neighbors, New Year, Sam Riviera

Jesus Facepalm

By Jeremy Myers
9 Comments

Jesus Facepalm

I saw this “Jesus facepalm” over at Greg Boyd’s blog and thought it was funny…. enjoy!

Jesus facepalm

I also agree with what Greg said on his blog… Jesus doesn’t do this, but sometimes it would be understandable. The way we mess up over and over, and walk straight into sin fully knowing what we are doing…

So thank Jesus for His unconditional and infinite forgiveness today!

God is Uncategorized Bible & Theology Topics: Blogging, forgiveness, grace, humor, Jesus, sin, Theology of Salvation

Best Movie I’ve Seen in a While – And only 3 Minutes Long!

By Jeremy Myers
6 Comments

Best Movie I’ve Seen in a While – And only 3 Minutes Long!

This short Thai commercial is better than most movies I’ve watched recently, and it’s only three minutes long!

If you watch it, you won’t have time for popcorn, but you will probably need a Kleenex…

God is Uncategorized Bible & Theology Topics: Discipleship, love, movies, poor, service

I Go Now to Prepare a Place for You?

By Jeremy Myers
30 Comments

I Go Now to Prepare a Place for You?

A reader sent in this question about Jesus’ statement in John 14:2, “I go now to prepare a place for you.” Here is the question:

If Jesus is all powerful, why does he say, “I go now to prepare a place for you”?

On a related note, I remember watching old movies when the white colonialist looks down on natives who believe their God will return and thinks they’re simple; but isn’t that what we are doing when we say Jesus will return?

Also, I’ve sometimes heard people say that the reason Jesus is waiting to return is because He wants to save more people, but if that is true, why doesn’t He just wait forever?

I started to look at these questions yesterday, and gave a broad-brush answer to the questions. This post will look in more detail at the statement of Jesus in John 14:2 where He says, “I go now to prepare a place for you.”

John 14:2 in Tradition

Upper room discourseJohn 14:2 is part of the Upper Room Discourse, and is usually understood to mean that Jesus is going to go back to heaven, where He will be at work to prepare mansions or dwelling places for the church, and when He is done, He will come back and take us to live with Him forever.

In fact, it is often taught (and I have taught it this way myself) that Jesus has in mind the Jewish wedding tradition where after a man and woman were betrothed to be married, the man would go off and build a home for his new bride.

The construction of this new home would take several months, or even up to a couple years, and the bride-to-be did not know exactly when the groom-to-be would be finished. Her only option was to wait and to be prepared.

When the man finished building his home, he would gather his friends and family and begin a wedding procession from his new home through town to his bride’s house. By the time they arrived, it would be a huge parade and party. The bride would go out to meet her husband, and they would return to his new house, where there would be a big Jewish wedding, full of food and festivities.

So it is often taught that when Jesus says, “I go now to prepare a place for you” this is what He had in mind. He is the Groom and the church is His Bride, and He has gone off to prepare a dwelling place for us, and we do not know how long it will take or when He will come for us, but we need to be ready and wait patiently. When he returns, He will take us to be with Him, and there will be a big party.

That is how John 14:2 is often read, interpreted, understood, and taught.

Honestly, I don’t have too much of an issue with this understanding of Jesus’ future return. I do think that Jesus will return physically in the future, and that since we do not know exactly when this will be, we need to be ready and wait patiently. Having said this, however, I do not think that this is what Jesus was referring to in John 14:2 when He said, “I go now to prepare a place for you.”

What did Jesus Mean when He said, “I go now to prepare a place for you”?

To understand what Jesus means when He says, “I go now to prepare a place for ย you” we must look at the context. In the first half of John 14:2, Jesus says, “In My Father’s House are many mansions.”

Mansions is not the best translation of the word used here. It might be best translated as “dwelling places.” It is not exactly referring to buildings, but to rooms within a building.

Many people hear this, and think, “What? All I’m going to get in heaven is a room? What about the mansion I was promised?” Well… the truth is that Jesus is not promising to pass out mansions. Sorry! Of course, if you were only a follower of Jesus because you wanted to get a mansion, you probably were not following Him for the right reasons.

in my fathers house are many mansions

So okay, what does Jesus mean by “dwelling places?” Well, it is critical to understand first what Jesus means by “My Father’s House.” The Jews to whom Jesus was talking would have understood Him to be talking about the temple in Jerusalem. This is also how Jesus referred to the temple on occasion, as in when He cleansed the temple in John 2:16.

Furthermore, it is important to know that there were many rooms, or “dwelling places” in the Jerusalem temple (cf. 1 Kings 6:5-6; Jeremiah 35:1-4). From this, it seems that when Jesus says, “In My Father’s House are many dwelling places… and I go now to prepare a place for you,” He is saying that He is going to prepare a place for His disciples in the temple.

But why would He do that when He has prophesied that the temple is going to be destroyed? And why would the disciples want a room in the temple precincts? Those rooms were generally reserved for priests and temple servants. The disciples were not priests, and they already had families, jobs, and homes of their own.

Here we get into the New Testament teaching about how we as believers in Christ are the new temple (1 Corinthians 6:19), and how we are the new priesthood (1 Peter 2:9).

Though it would take time for His disciples to understand all this, Jesus was not talking about preparing a place for His followers in the temple on a hill in Jerusalem. No, Jesus was talking about preparing a whole new Temple and a whole new Priesthood. The true Father’s House was about to be revealed to the world, and Jesus was going to prepare it. Jesus was going to reveal it.

How, when, and where did Jesus do that? He did it on the cross, and through His death, burial, and resurrection.

When Jesus said, “I go now to prepare a place for you,” He was not talking about going to heaven so that at some future date He would return and bring us to be with Him. No, when Jesus said, “I go now to prepare a place for you,” He was talking about making a new temple, a new priesthood, and a new way of living as God’s family.

When Jesus said, “I go now to prepare a place for you,” He was talking about going to the cross.

Again, this fits with the entire context of the Upper Room Discourse. John has been telling them that He is going to suffer and die, and that they are going to deny and betray Him (John 13). The disciples are understandably upset about this, and so Jesus begins his Upper Room Discourse with some encouraging words: He is doing this for their benefit. He goes to prepare a place for them so that they can be with Him forever.

What does this Mean for Us as the Church?

What does this mean for us as the church? Does this mean that Jesus is not going to return? Of course not! He will return.

But here is the thing.ย In some sense, in and through the church, Jesus has already returned! He returns in us. We are the ongoing incarnation of Jesus Christ. We are His hands and feet the world. We are the Body of Christ on earth.

Yes, Jesus is still going to return physically at some point in the future, but between His resurrection and His future second coming, the church is to live and love others like Jesus did.

The world needs Jesus, and Jesus sent the church to be Himself to the world.ย So what happens to the world if the church just sits around and waits for Jesus to return?

Jesus went to the cross to prepare a place for us. His resurrection and the coming of the Holy Spirit at Pentecost is His coming in Spirit and power into our lives, showing that the place for us has been finished. And where is our place? Not in heaven, sitting on a cloud, strumming a harp, enjoying eternal bliss. No, the place that Jesus prepared for us is right here on planet earth. This is our place. This is our home. This is our “mansion.”

I go now to prepare a place for you

Jesus, through His death, burial, and resurrection, creation a new people of God on earth to be the living temple of God, which is filled with the Spirit of God, so that all people on earth have unmediated access to God. Because of how Jesus made dwelling places for the church in the Father’s House, people no longer have to travel to a building on a hill in Jerusalem to meet with God. The temple of God is wherever the church is, because we are now the temple of God, and God’s dwelling place is with us and we with Him.

If you are a follower of Jesus, please understand that Jesus did not give us eternal life simply so we could wait around on earth until we die so we can finally be with God forever in heaven. No!

We are not waiting for Jesus to finish preparing some dwelling place in the sky so that when He is done, we can escape this sinful earth to be with Him forever. No, the dwelling place is already finished. He finished it through His death and resurrection. And since He rose from the dead, He received us to Himself so that we are in Him and He in us, and together, we go out to batter down the gates of hell, to set the captives free, and to proclaim liberty to the oppressed.

God is Uncategorized Bible & Theology Topics: end times, John 14:2, return of Jesus, Theology of Jesus, Theology of the End Times

Why is Jesus delaying His Return?

By Jeremy Myers
11 Comments

Why is Jesus delaying His Return?

A reader sent in this question about Jesus’ statement in John 14:2, “I go now to prepare a place for you.” The reader wants to know why Jesus is delaying His return. Here is the question:

If Jesus is all powerful, why does he say, “I go now to prepare a place for you”?

On a related note, I remember watching old movies when the white colonialist looks down on natives who believe their God will return and thinks they’re simple; but isn’t that what we are doing when we say Jesus will return?

Also, I’ve sometimes heard people say that the reason Jesus is waiting to return is because He wants to save more people, but if that is true, why doesn’t He just wait forever?

This is somewhat a multi-pronged question, which requires a multi-pronged answer. Not surprisingly, my answer will be… less than traditional. Also not surprisingly, I need two posts to answer these questions… This post will provide a general answer to the questions above, and tomorrow’s post will look at the statement of Jesus in John 14:2 in more detail.

Does Jesus Need Time to Prepare a Place for Us?

First, the reader is right to think it strange that Jesus requires time to go prepare a place for us. I have sometimes heard preachers say this: “It took God six days to create the universe; so far, Jesus has been preparing a place for us for 2000 years! Imagine what a place it will be!”

new heavens and new earthWell… that preaches…. but is it true? The person who sent in the question is right. Technically, if God is omnipotent, that is, if He is all-powerful, then He didn’t even need six days to form creation. He could have done so with a snap of his divine fingers. For reasons which I won’t get into here, God chose to form and fill creation through a much slower process than simply by snapping His fingers. I don’t care whether you think it was over six days or six-billion years, creation was not instantaneous.

So there is a reason God takes time to accomplish His will. And whether it takes six days or 2000 years, I don’t think we can say that the amount of the time which passes has any bearing whatsoever on the complexity or beauty of the work that God is doing. So we can’t say that the delay of Jesus to return is evidence that the place he is preparing for us will be exponentially better than the place we have now. I think it will be better, but not because of how much time it is taking… time has nothing to do with it.

So why is it taking so long for Jesus to return? I want to explain this statement in more detail (which I will do in tomorrow’s post), but let’s temporarily move on to the second and third questions sent in by the reader.

Will Jesus Really Return?

The reader asked about white colonialists looking down on natives who believed that their god would return, and asked how this is any different than the Christian belief that our God will return.

return of JesusI do admit, on the surface, it does seem rather strange, though I never made the connection with the colonialists. For me, the promised return of Jesus always reminded me of the prophesied return of King Arthur. You know… King Arthur and his knights of the round table. Did you know that there are predictions that King Arthur will come again? Most everybody scoffs at the idea, realizing that it is just part of the legend that surrounds the stories of King Arthur.

But this is how many non-Christians view the Christian belief that Jesus will come again. None of us think that King Arthur will come again, so why do we believe that Jesus will? The short answer is that unlike King Arthur, Jesus was God incarnate, and Jesus rose from the dead. This answer is not satisfactory to people who do not believe the Scriptural accounts about Jesus, and to them I recommend N. T. Wright’s book, The Resurrection of the Son of God and the book by Paul Eddy and Greg  Boyd, The Jesus Legend. Both of these books do a masterful job showing how the Gospel accounts of the life, death, and resurrection of Jesus are historically reliable. No other explanation really makes sense.

And yet, I think it was wrong for the colonialists to look down on the people among whom they worked. I think that the natives were right in their belief that God would return, but only slightly wrong in the identity of this God. The colonialists should have affirmed and praised the people for their belief. The desire to reconnect with God and be restored into relationship with Him is a universal belief, and is something which God has placed in the hearts of all people.

Christians should almost never look down on the religious traditions and beliefs of other cultures, but should instead look for the ways which God has interwoven Himself into their traditions and beliefs, and then work to show how the longings of their hearts which are expressed in these traditions and beliefs are actually fulfilled in Jesus Christ.

But let’s move on to the third question…

Is Jesus Waiting for the Full Number of Gentiles to Come In?

Sometimes it is taught that the reason Jesus hasn’t returned is because He is waiting for the full number of Gentiles to come in. This idea comes from Romans 11:25, where Paul writes something along these lines.

return of JesusAgain, I have often heard it taught that there is this big heavenly scoreboard in heaven which is counting down toward zero, and every time a person believes in Jesus for eternal life, that countdown gets closer to zero. When it finally does reach zero, Jesus will return. When I have heard this preached, the audience is always told to go out and evangelize and witness to their friends and neighbors, because you never know if all of heaven and earth is just waiting on you to tell your neighbor about Jesus because they are the final Gentile to be brought in.

I am not going to say anything about this. I think this sort of teaching is manipulative and puts lots of people on guilt-trips, and causes people to think that the only thing that matters is preaching the gospel to our neighbors, and getting another notch on our evangelism belt (or dropping another number off the divine scoreboard), rather than actually getting to know our neighbors and love them like Jesus.

A proper understanding of what Paul is saying in Romans 11:25 would require a detailed study of Romans 9-11, something I am not going to tackle here. But suffice it to say for now, I don’t think it has anything to do with a divine scoreboard in heaven. Our evangelism efforts do not speed up or delay the return of Jesus Christ.

I think there is a great misunderstanding in the church about what it means for Jesus to return, and what it meant for Him to “go away” and much of this misunderstanding has led to great manipulation and spiritual abuse in the Christian church.

Once we properly understand what Jesus meant when He talked about going away to prepare a place for us, and what He meant when He said He would come again, I think we will see that our job as Christians right now is not just to sit at the bus station waiting for Jesus to come pick us up and deliver us from this sinful earth so we can go to the divine paradise club in heaven. That, I think, is a big lie… but we will look more at that tomorrow.

God is Uncategorized Bible & Theology Topics: Bible and Theology Questions, end times, full number of Gentiles, John 14:2, prophecy, resurrection, return of Jesus, Theology of Jesus, Theology of the End Times

Can Christians be Tree Huggers?

By Jeremy Myers
7 Comments

Can Christians be Tree Huggers?

Some Christians are wary of efforts to protect and preserve nature. I think that part of their concern is that some environmental efforts seem to make an idol out of nature, or even make nature more important than humans.

Here is an example of what I am talking about:

http://www.youtube.com/watch?feature=player_embedded&v=HaxLpjPZTbU

I believe there Christians are called to protect and tend the plants, trees, animals, water, and other elements of nature in this world, but you will never find me asking a tree if I can hug it or share my energy with it.

tree huggersBut here is the thing… just because we don’t want to go off the deep end and idolize nature or damage and destroy human lives for the sake of nature, this does not mean that we can ignore the environmental needs of the world or just consume and destroy the natural resources of this plant in any way we want.

One of the first instructions of God to humanity was that we would tend to the plants and animals of creation (Genesis 2:15f). Our fall into sin has not done away with this responsibility.

In fact, since the world and everything in it is God’s good creation,ย should not people who follow God be the greatest champions of the environment? Yet all too often, we adopt the mentality that “it’s all going to burn away” so we might as well rape the land, kill the animals, and destroy the environment.

(And by the way, I don’t think it all going to burn anyway… God will purify creation, but we are still going to be living in creation. ย But that’s a subject for a future post.)

I am NOT saying that we need to worship the earth, treat animals as more important than humans, or pray to the sun and trees. No, this is idolatry. But there is a vast difference between idolatry and ignoring our God-given responsibility to tend for the earth, care for the animals, and do what we can to protect the earth and its resources for future generations.

So Christians can be tree huggers in the sense that we want to protect the environment God made. But first and foremost, we will be God lovers and people huggers who recognize that tending creation is one way to love both God and other people.

What are your thoughts on the subject?ย 


This post is part of the September Synchroblog. Here is a list of other contributors:

  • Jen Bradbury – Is God Green?
  • Carol Kuniholm – For God So Loved the Earth
  • David Derbyshire – Walking Through God’s Creation
  • Glenn Hager – The Oblivious and the Extremist
  • Oliver – Dieu il Recyclableย 
  • Tim Nichols – Never a Last Leaf
  • Leah Sophia – September Synchroblog Creation

God is Uncategorized Bible & Theology Topics: Blogging, creation, environment, Genesis 2, synchroblog, Theology of Man

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