The reason that God appears so violent in Scripture (and in nature) is not because He is violent, but because He allows human and natural violence to be attributed to His name for our own sake. There are numerous reasons God allows violence to be attributed to His name, but we must begin by understanding the origin of violence itself.
The Origin of Violence
Throughout history and around the world, people have noticed that violence permeates everything. From birth to death, from galaxies down to sub-atomic particles, violence is omnipresent. Whenever people recognize this, they are left with only two basic options for the existence and origin of violence.
First, as I discuss in my book, (#AmazonAdLink) The Atonement of God, some people decided that violence and evil were eternal and that God was constantly at war against this violence and evil, but would never overcome it. This view has come to be known as dualism, and while dualism is prevalent in many Eastern religions and has attached itself in various ways to most Western religions (including Christianity), most Christians would not say that evil is eternally co-existent with God.
The second option for the origin of violence is that somehow or another, violence and evil originated with God (or the gods). Though many in the ancient world had no problems with such an idea (just look at how the gods of Egyptian, Persian, Greek, Roman, and Egyptian mythology behave) such a suggestion is not acceptable to most people today. Ever since the time of Plato (and as a result of his ideas), the gods are supposed to behave in morally superior manner, and not simply be extreme manifestations of humanityโs deepest emotions and desires.
God and the Origin of Violence
Since neither option for the origin of evil and violence appeals to most Christians, numerous theories have been proposed for how violence and evil can exist in Godโs good creation while not being eternally existent with God nor having its origin in God.
Some say the violence came directly from God, while others said its origin was in evil spiritual beings who rebelled against God, or even in mankind ourselves, but such options beg the question about why God would create beings who were capable of such evil.
Others argue that violence and evil are not always identical, so that what is violent may not always be evil. Though this is true, the origin of violence and evil must still be considered.
Regardless of which view people today hold regarding the origin of evil and violence, it cannot be denied that civilizations of earlier eras believed that since all creation was violent, and since all creation came from God, that therefore, God also was violent. How else, they thought, could violence exist? If God did not will it, want it, or command it, violence would have no place in the world.
Such a view is not surprising, for many people today believe the exact same thing.
The Origin of our OWN Violence
But more than the origin of violence, people needed an object on which to blame their own violence. For while everybody hates violence in others, we always seek to justify the violence that we ourselves exhibit.
Whenever we ourselves commit violence, we almost always find some way to blame it as a necessary response to the actions of others against us. Sometimes, when our violence has no one else to blame, we place blame upon God.

If we deny that God is the source of our violence, then we are left with only two options: either we must call our violence โgoodโ or we must accept that we ourselves are terribly and inherently violent.
Though some theologians take the first option and some warriors take the second, the vast majority of mankind prefers to blame their violence on God. The violent God of a violent creation is the perfect target for our own violence. The word โtargetโ is used intentionally. When we blame God for the violence we ourselves commit, God becomes both the justification for our violence, and the victim of it.
So why does God appear violent in Scripture? Because we have blamed God for our own violence. (See my book, (#AmazonAdLink) The Atonement of God, for a longer explanation.)
God appears violent in the Bible because humans would rather blame God for our violence than admit that we ourselves are violent. And as we have seen in previous posts, and will see in future posts, God willingly accepts the blame (or responsibility) for our violence because He is seeking to rescue and deliver us from it.
How can a God who says "Love your enemies" (Matthew 5:44) be the same God who instructs His people in the Old Testament to kill their enemies?
These are the sorts of questions we discuss and (try to) answer in my online discipleship group. Members of the group can also take ALL of my online courses (Valued at over $1000) at no charge. Learn more here: Join the RedeemingGod.com Discipleship Group I can't wait to hear what you have to say, and how we can help you better understand God and learn to live like Him in this world!




I tend to write my books on my blog. I do this for various reasons, one of which is that I desire input, questions, and suggestions from readers. The following posts are from my book When God Pled Guilty, which is an examination of how to understand the violent actions of God in the Old Testament in light of Jesus Christ, and especially, Jesus Christ dying for His enemies on the cross.
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Up until the crucifixion of Jesus, and even in the minds of most today, humanity believed the essential lie of the devil, that if someone was attacking you, you attack back. If someone was threatening you, you strike first and strike hard.
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So by causing violence to be ascribed to God, and by using violent religion to โcast out Satan,โ Satan had developed the perfect cycle of violence from which there seemed to be no escape. When bad things happened, it was Godโs fault. And when God sent messengers to proclaim His truth and love, Satan vilified them until they too were killed in the name of God. This beautiful lie was perpetrated upon the world and carried out in plain view over and over and over since time began.
For all of human history, Satan cast out Satan so that he might continually reinforce his own power, and reinsert himself into human structures and institutions, forever consolidating and expanding his own power and dominion over Godโs creation. But when he tried it with Jesus, he failed to recognize that he was snatching defeat from the jaws of victory.
One of the great lies of Satan is in how he uses human institutions such as religion and politics to make it look like God uses violence to defeat violence. This is the great myth of redemptive violence, which is seen in almost every movie, story, and legend of history, as well as within every daily newspaper and every nightly news broadcast.