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Give Me Liberty, or Give Me Death?

By Jeremy Myers
23 Comments

Give Me Liberty, or Give Me Death?

Patrick HenryIt was Patrick Henry who spoke these immortal words when calling for the United States colonists to rise up in arms against Great Britain:

Is life so dear, or peace so sweet, as to be purchased at the price of chains and slavery? Forbid it, Almighty God! I know not what course others may take; but as for me, give me liberty, or give me death!

Upon hearing this, the crowd reportedly rose to their feet and shouted, “To arms! To arms!”

I love this quote from one of our nation’s founding fathers, as I love much of the history and values of our great country.

Whose Unalienable Rights?

But I am often surprised and perplexed that men who wrote in the Declaration of Independence that all men are created equal, and are endowed by their Creator with the unalienable rights of life, liberty and the pursuit of happiness, could so quickly seek to take the first of those rights—the right of life—from others.

In other words, it is strange that people seek to defend their life, liberty, and rights by taking away the life, liberty, and the rights of others.

I understand that this is the way the world works, but I also understand that the way of the world rarely matches the way of Jesus.

The Way of Jesus

Jesus on the CrossWhile it is true that all people are created equal, and that God has given us the right to life, liberty, and the pursuit of happiness, it is not true that the best way to achieve these rights is through the subjection, enslavement, and killing of others. Do not they also have the unalienable right to life, liberty, and the pursuit of happiness?

But what happens when rights collide? What happens when one person’s pursuit of happiness requires the unhappiness of someone else, or worse, their enslavement or death?

It is here that the way of Jesus is highly instructive. It is also here where the founding fathers of our government, as well as nearly all governments of the world, have missed the mark. And it is also here where most Christians, pastors, and churches have also lost the way of Jesus.

Jesus, in contrast to Patrick Henry, said, “I give you liberty BY my death!”

Christians and churches should follow this example as we seek to be Jesus to the world.

God is z Bible & Theology Topics: Close Your Church for Good, Discipleship, freedom, happiness, Jesus, liberty, life

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His Name will be Called…

By Jeremy Myers
6 Comments

His Name will be Called…

His Name will be Called

We looked briefly at Isaiah 9:6 yesterday, and the government of Jesus. In that same Scripture, Isaiah 9:6 also says that “his name will be called…” and then goes on to list a bunch of names: Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace.

Most often we tend to think that Isaiah 9:6 contains several names for Jesus. But I don’t think this is the best way to understand this Scripture.

No Names for Jesus in Isaiah 9:6

First of all, Isaiah says that this child will have one name (singular). But if this is so, why would Isaiah then go on to list four names in Isaiah 9:6? (Or five names, depending on how you count.)

Second, if these are names of Jesus, then we run into some serious problems understanding the text. For example, nobody in Isaiah’s day though that the Messiah was going to be God Himself. And so Isaiah would not have written that the Messiah was “Mighty God” if he meant by this that the Messiah would be “God incarnate.” Even more seriously, the third “name” is “Everlasting Father.” Unless you don’t believe in the Trinity, you are probably not ready to say that Jesus is God the Father.

So in light of these sorts of difficulties, it seems better to understand the “names” of Isaiah 9:6 not as “names” but as descriptions of the one name, Jesus. In this way, Isaiah 9:6 is saying, “And He will be described in this way…”

What then do the four descriptions in Isaiah 9:6 mean? Here is brief summary of each:

His Name will be Called Wonderful Counselor

This does not indicate that the Messiah is like a good and loving psychologist. They did not have counselors like this in the days of Isaiah. Instead, counselors were those who were expert military and political strategists. The surrounding context indicates that He will be such a good strategist, that there will be no end to His Kingdom (9:7).

His Name will be Called Mighty God

Jesus was certainly God, but it is unlikely that Isaiah or his contemporaries understood that the Messiah would be God in the flesh. Instead, this was originally a reference to someone who acted as God’s representative on the field of battle. In Ancient Near Eastern thinking, this title would be given to someone who was God’s champion on the field. It was believed that God actually fought the enemy in and through divinely-empowered warrior kings.

His Name will be Called Everlasting Father

Again, this is not a reference to the Trinity, and even if it was, we would have problems with this title, because Jesus, the second person of the Trinity, is not God the Father, the first person of the Trinity. Instead, “Father” should be understood in the sense of “protector, provider, or benefactor.” The Messiah would be the protector and provider over all people for eternity.

His Name will be Called Prince of Peace

Finally, the ultimate result of the Messiah rule and reign will be Peace. there will be peace and prosperity on earth for all people throughout all time.

This is the might, power, humility, wisdom, and peace that was wrapped up in a tiny little bundle and laid in a manger of hay so many years ago. It was not what we expected, nor what we looked for, but it is what God provided, and it is through Jesus that peace on earth will come.

Note: This is an excerpt from: Scripture on Christmas – Isaiah 9:6.

God is Uncategorized Bible & Theology Topics: Bible Study, Christmas, Isaiah 9:6, Jesus, names of Jesus, Theology of Jesus

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What is Theology?

By Jeremy Myers
35 Comments

What is Theology?

People often hear pastors and Bible teachers talk about theology, but they want to know, “What is theology?”

Well, here is one definition of theology:

What is theology?

Did that definition of theology help any?

I didn’t think so.

If you are like me, you are probably more confused (and bored) now than you were before you read that definition of theology. If you are asking, “What is theology?” the only thing you really learned from that definition of theology above is that theology is confusing and boring. But take heart, theology doesn’t have have to be this way.

When properly taught, theology is not confusing and is never be boring. When properly studied, theology sets the heart on fire and opens up the mind to imagination and wonder. Let me show you how.

What is Theology?

Here at Till He Comes, my goal is to Bring Scripture and Theology to Life. I not only desire to write about these subjects in ways that are interesting and engaging, but also write about them in a way which shows how they affect your life right now.

So when people ask, “What is theology?” I not only seek to answer the question and provide a definition of theology that makes sense, but also to show how theology matters and how it makes a difference in your life today.

What is theology? Here is the basic definition of theology: Theology literally means “the study of God.”

But theology is so much more than that. When theology is truly studied, it ushers you into a deep relationship with God. Theology is not simply the study of God, but an interaction with God, a conversation with Him and with others about the deep mysteries of divinity. Theology is thinking God’s thoughts after Him. It is tracing the mind and heart of God, and learning to see the world through the eyes of God.

What is theology? Theology is entering into a lifelong conversation with God about Himself, ourselves, and how He wants to live life with us.

What is theology? Theology is learning to make God your best friend.

That sounds more exciting than the boring definition of theology provided in the image above, right?

Learning Theology

I suppose my answer to the question, “What is theology?” needs some examples.  If theology is ultimately an adventure with God, then theology cannot really be taught, but must be experienced. However, learning theology is the first step in experiencing theology. So below I provide some basic instruction about theology, the various categories of theology, and some of my own thoughts about theology.

You may notice by looking through the posts below that this is a work in progress. But that again is a truth about theology. When we ask, “What is theology?” we cannot expect to learn theology in an afternoon. Learning theology is a life-long process, which I believe will be continued in eternity. Just as God is infinite, so learning about God requires infinity.

In the post below, I seek to answer the question “What is theology?” by sharing with you some of what I have learned about theology over the years, and by asking some of the questions I still have.

There are two types of posts below. Some contain summaries of my seminary class notes. I know this might sound boring, but I do my best to summarize them in an interesting way.

However, after I summarize my notes, it is then that things really get lively. I take the theology I was taught, and then challenge, question, and critique it in a way I was not able to do in seminary (at least, not if I wanted to graduate).

Eventually, there will be hundreds of posts on this page, so you may want to Subscribe to the Blog so that you get new posts as they are published.

The posts are divided into the traditional categories of Systematic Theology:

What is theology? Click on a link to jump to that section of the page
|  Introduction  |  Bibliology  |  Theology Proper  |  Anthropology  |  Hamartiology  |  Christology  |  Soteriology  |  Pneumatology  |  Ecclesiology  |  Eschatology  |  Angelology  |


What is Theology

Introduction to Theology

  • Theology Introduction Category Posts
  • Recovering from Seminary
  • Theological Prolegomena
    • Paul Never Wrote About Justification
    • Adding Love to Theology
    • God is not a Science Project
    • The Different Types of Theology
    • Divisions of Systematic Theology
    • Introduction to Theology: A Reading List
  • Is Interest in Theology Waning?
  • Theology Quotes for your Critique
  • Theology God
  • What’s More Important: Truth or Love?
  • Knowing Your Theology
  • Questions about Theology


Bibliology

Bibliology

  • Theology of the Bible Category Posts
  • Introduction: Bibliology is Dangerous
  • Divine Revelation
    • Hearing from God
    • Dueling Revelations
    • Scripture vs. Science: Who Wins?
    • Revelation is Like a Bouquet of Roses
    • Seminary Class Notes on General Revelation
    • Seminary Class Notes on Special Revelation
    • Is God Red in Tooth and Claw?
    • How you can know the Bible is Divine Revelation
    • Get Rich Quick: Start Your Own Religion
  • Inspiration of Scripture
    • Views of the Inspiration of Scripture
    • I Don’t Believe in the Inspiration of Scripture
    • One Verse Doctrines
    • The Uninspired History of Inspiration
    • Is All Scripture God-Breathed?
    • A New Take on 2 Timothy 3:16
    • Is the Doctrine of Inspiration Biblical?
    • The Bible is not a Magic Book
    • Jesus Condemns Bible Study
    • Debating Inspiration with Myself
    • Why the KJV is an Inspired Translation
    • Which Bible Translation is Best?
    • The Best Bible Translation
    • The Inspiration of Nature
    • Most Inspired Comments
  • Inerrancy of Scripture
    • I am Always Right
    • Inerrancy of Scripture (Seminary Notes)
    • How to Solve Biblical Difficulties
    • Arguments Against Inerrancy
    • The Bible Contains Errors
    • Why Inerrancy Doesn’t Matter (…too much)
    • Is the Bible a Fable?
    • What if the Bible is  Myth?
    • The Problem with the Bible
    • Why was the Bible Written? 
    • How is the Bible True?
    • The Bible Was Not Written to You
    • Stop Living Like Jesus
    • Stop Obeying the Bible
  • The Canonization of Scripture (Seminary Notes)
    • Questioning the Canon of Scripture
    • How the Early Church Undermined Inerrancy
  • Miscellaneous Posts
    • The Impossibility of Properly Understanding Scripture
  • Questions about Bibliology

Theology Proper

  • Theology of God Category Posts
  • More posts on this topic coming soon. Subscribe now to get notified of updates!

Anthropology

  • Theology of Man Category Posts
  • More posts on this topic coming soon. Subscribe now to get notified of updates!

Hamartiology

  • Theology of Sin Category Posts
  • More posts on this topic coming soon. Subscribe now to get notified of updates!

Christology

  • Theology of Christ Category Posts
  • More posts on this topic coming soon. Subscribe now to get notified of updates!

Soteriology

  • Theology of Salvation Category Posts
  • More posts on this topic coming soon. Subscribe now to get notified of updates!

Pneumatology

  • Theology of the Holy Spirit Category Posts
  • More posts on this topic coming soon. Subscribe now to get notified of updates!

Ecclesiology

  • Theology of the Church Category Posts
  • More posts on this topic coming soon. Subscribe now to get notified of updates!

Eschatology

  • Theology of the End Times Category Posts
  • More posts on this topic coming soon. Subscribe now to get notified of updates!

Angelology

  • Theology of Angels Category Posts
  • More posts on this topic coming soon. Subscribe now to get notified of updates!

Books that Help with the “What is Theology?” Question

If you are eager to learn more about theology and cannot wait for me to finish the posts above, here are a few theology books that I recommend which will help answer your questions about theology. If you still want to know “What is theology?” the books below will help.

  • Norman Geisler’s Systematic Theology
  • Wayne Grudem’s Systematic Theology
  • Lewis Sperry Chafer’s Systematic Theology

If you have any questions about theology you want me to answer, please out the form below, and I will try to answer it in a future blog post.

    Your Name (required)

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    God is Redeeming Theology Bible & Theology Topics: angels, christ, church, doctrine, end times, God, Holy Spirit, Jesus, salvation, sin, Theology - General

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    Crucifixion – The Spiritual Suffering of Jesus

    By Jeremy Myers
    9 Comments

    Crucifixion – The Spiritual Suffering of Jesus

    Aside from the great physical suffering and pain that Jesus went through, He also experienced great spiritual suffering.
    Olive Tree

    In the Garden

    The first hint we get that Jesus went through spiritual agony is revealed in a physical manifestation. Jesus, on the night of His arrest, went to the Garden of Gethsemane to pray, “And He took with Him Peter and James and John, and began to be very distressed and troubled. And He said to them, “My soul is deeply grieved to the point of death…” (Matthew 26:37-38).

    Interestingly, “Gethsemane” means olive press. Near the garden was an olive grove, and it was probably in this garden that the olive oil was pressed out of the olives. It is here that Jesus prays for God to let this cup pass from Him. He prays so fervently, and is in such deep anguish, that drops of blood came out of His skin. He was being pressed like an olive. Physicians tell us that this is entirely possible when a person is under extreme amounts of stress and pressure.

    Bearing Sin on the Cross

    Jesus sufferingThough we can never know the spiritual agony that Jesus experienced on the cross, we see hints of it in what He says. For example, His fifth statement from the cross is “My God, My God, Why have you forsaken me?” Jesus, as the second person of the Trinity, has had constant fellowship with God the Father for all eternity. What must it have been like for Him now to have that relationship severed and broken? What must it have felt like for Jesus when our sin separated Him from God? Our sin broke the eternal fellowship of the Godhead!

    Whereas always before, Jesus had always prayed to God as “My Father,” He now referred to Him as “My God” the way other humans did. Sin had now separated Jesus from God. Where for eternity past there had been warm fellowship and a loving relationship, there was now only broken fellowship, a sense of deep and agonizing loss, a hopeless despair, and the blackness of depravity.

    Being the sinners that we are, I think we do not understand the pain that this caused Jesus. We were born in sin, and are numb to it, and do not fully know that deep and intimate connection with God that we were made for. But even then, many of us experience deep guilt and regret over things that we have done. And yet few of us are murderers or rapists.

    Imagine now being Jesus, never having sinned, never having known the pain and fear of guilt, never having felt hate or lust, now having the torrential flood of all the sins of the whole world placed upon Him in a few short hours. Every bad thought that has ever been thought, every adulterous affair, every hateful word, every act of theft or bribery, every whisper of gossip, every murder, every profanity, every act of disloyalty to wife, husband, or boss, every disobedient act of children toward their mother, father, or teacher –- all sin, of all the world, of all time was placed on Jesus Christ all at once.

    Jesus took it all. He who had never experienced the pain of sin, took it all at once in a torrential downpour. It was beyond anything we can describe or understand.

    But at least it was only for a few hours, right? Wrong.

    The Eternality of Jesus

    We’re going to delve into a little theology here.

    Jesus, being God, is eternal. If we understand eternality correctly, then there are aspects of Jesus which are outside of time, and therefore, experience time not in a sequence, but in a constant “now.” This means that whatever Jesus experienced on the cross, He is always experiencing this in some sense. While it seems to us that Jesus only spent a few hours on the cross, in His experience, He is on the cross forever.

    Of course, Jesus is not just experiencing His suffering on the cross, but also His death and victorious resurrection.

    Suffering in the Grave

    Lake of FireScholars widely disagree about what happened to Jesus after He died. Some believe He spent three days in hell. But based on a variety of reasons, I don’t believe so. Among other reasons, He told the thief on the cross, “Today you will be with me in paradise.” At most, Jesus went to a place called “Abraham’s Bosom.” There is also a whole study that could be done tracing the steps of the High Priest on the Day of Atonement, which I think Jesus followed in the “heavenly” temple.

    So when we speak of Christ as spending three days in the grave, it was actually His body that was in the grave while He was spiritually in heaven before God presenting His sacrifice. After three days, He rejoined His body and rose from the dead. This, of course is what happens to all Christians as well. When we die, we spiritually go to heaven. Our bodies remain behind until the resurrection.

    So while I don’t believe Jesus suffered in hell, this still does not diminish the great spiritual suffering that Jesus experienced as a result of taking on all the sins of all people in all the world throughout all history. But how thankful we can be that He did so, for it was only in this way that we can receive the righteousness of God (2 Cor 5:21).

    The cross of Jesus is CENTRAL to everything!

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    God is Redeeming Theology Bible & Theology Topics: cross, crucifixion, crucivision, death of Jesus, Easter, Jesus, sin, Theology of Jesus

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    Is Easter Named after a Sex Goddess?

    By Jeremy Myers
    28 Comments

    Is Easter Named after a Sex Goddess?

    On Easter, someone probably said to you, “Happy Sex Goddess Day!”

    No? That didn’t happen?

    Well, it probably did, and you just didn’t know it.

    Easter = Pagan Sex Goddess

    Have you ever wondered why we call the day that Jesus rose from the dead “Easter”? That word is not found anywhere in the Bible, so why do we call it “Easter”?

    There are many theories about the origin of the word “Easter” but among the main contenders is the idea that it comes from the name of a sex goddess (or fertility goddess). Here are three such fertility goddesses:

    • Ishtar, the Assyrian/Babylonian fertility sex goddess
    • Eostre/Ostara, the Germanic fertility sex goddess
    • Astarte, the Greek/Mesopotamian fertility sex goddess (referred to in the Bible as Asherah or Ashtoreth)
    Easter Sex Goddess
    Eostre/Ostara
    Astarte
    Ishtar

    Our English word “Easter” seems to be drawn from the name of a pagan sex goddess.

    Also, based on my research, our modern celebration of Easter appears to be a conglomeration of various parts and pieces of all three sex goddesses listed above.

    In some of the traditions related to one or the other of these fertility sex goddesses, celebrants would rise early in the morning to observe the sun rising in the east.

    In others, people would feast on ham.

    In still others, children would go outside and hunt for decorated eggs. The eggs were supposed to have come from divine bunnies, which were revered for their ability to rapidly reproduce (… you know the saying: breeding like rabbits).

    In others Easter traditions, it was thought that rabbits brought forth the light of spring from the sex goddess.

    By worshipping the fertility sex goddess in these ways, the people were welcoming the longer days of spring, and were praying for fertile flocks and fertile fields.

    The Truth of Easter

    So is this why we call Easter “Easter”? Well, people argue over it, but wherever “Easter” (the name) really came from, there definitely seems to be numerous connections between the spring equinox, sunrise, new life, spring, bunnies, eggs, fertility rites, and a sex goddess.

    So when then did the church adopt the practice of referring to the day Jesus rose from the dead as “Easter”? Some Christians, of course, refuse to call it “Easter” and refer to it instead as “Resurrection Sunday.” They do this because they know about the pagan roots of “Easter” and think that it detracts from what the significance of the resurrection of Jesus.

    But does it? Is it wrong to refer to “Resurrection Sunday” as Easter?

    I don’t think so. To the contrary, I think that “Easter” is a perfect name for the day we celebrate the resurrection of Jesus. I also think that when the church chose “Easter” to celebrate the day Jesus rose from the dead, they did this intentionally because of what the resurrection of Jesus signifies.

    So what is the explanation? Why did the church choose to celebrate the resurrection of Jesus on Easter Sunday, which is named after a pagan sex goddess?

    The reason the church adapted some of the symbolism and practices from their surrounding pagan culture is an interesting study, but the simplest explanation which makes the most sense to people today is found in our own culture.

    easter bunny easter eggsHave you ever seen t-shirts that say “God’s Gym” or “Abreadcrumb & Fish”? I’ve seen t-shirts with the Guitar Hero design, but on closer inspection, it says “God is my Hero.” Similarly, there are “Amazing Grace” t-shirts that look like the “American Idol” logo, and I have seen shirts with the superman logo, but with “JC” instead of “S.” I’ve seen a Staple’s “Easy” button with the word “Jesus” on it instead.

    Is all this silly, commercialized, “Jesus Junk”? Yes. I roll my eyes at most of it. I cannot believe people make this stuff, but more than that, I can’t believe people buy it and wear it.

    Of course, the reason companies make this “Jesus junk” is because it sells. People buy $4.6 billion of this stuff every year. And one reason Christians buy it is because such things help them bring Christ into culture. I would argue that there may be better ways of doing this, but that’s a different subject …

    The point is that, 2000 years ago, some Christians decided to combine some of the sex goddess traditions of their culture with the celebration of the resurrection of Jesus. Why? Well, for one reason, the resurrection of Jesus and the sex goddess holiday occurred right around the same time of year.

    But another reason is that they realized the same thing we do today: Why do some Christians have “iPray” hats and “Got Jesus?” bumper stickers? It’s an attempt to be contextual. Early Christians borrowed some of the symbolism of the various “Easter” celebrations they observed around them, and incorporated them into the celebration of the resurrection of Jesus.

    But there is something even more important than that.

    Should we just Fry the Eggs and Kill the Bunnies?

    Some Christians are aware of where the “Easter” traditions came from, and, thinking of passages like Jeremiah 10:2 (Do not adopt the ways of the Gentiles…), refuse to say “Happy Easter!” Instead, they say “He is Risen!” Or “Happy Resurrection Day!”

    Those are good things to say today, because, of course, this is the day we celebrate the historical event of Jesus rising from the dead.

    But you want to know what? I’m also fine with saying “Happy Easter.” Is that because I worship Ishtar? Far from it. Have I adopted the ways of Ostara? No. Am I going to fall down in front of an Asherah pole? Of course not.

    Instead, calling Resurrection Sunday “Easter” reminds me of my redemption. How?

    Easter Redemption

    easter redemptionThe simple fact that most people don’t know the origins of the word “Easter” shows that a shift has happened over the past 2000 years. The day has been redeemed. Though Easter is a commercialized holiday, most people still associate it with Jesus and His resurrection from the grave.

    Of all the days in the year that people “go to church,” Easter is in the top two (the other being Christmas Eve). People associate “Easter” with Jesus; not with Ishtar.

    The very fact that people think of Jesus rather than Ishtar when they say “Happy Easter!” is proof that this sex goddess holiday has been redeemed.

    Because of this, Easter reminds me of what Paul says in 1 Corinthians 6:9-11. Though his readers used to be adulterers, fornicators, slanderers, thieves, drunkards, idolaters, and swindlers, they were not this way any longer. They were washed. They were cleansed. They were purified, sanctified, justified. They were no longer who they used to be. In a word, they were redeemed.

    Similarly, we can talk about the way Ishtar Day used to be. We could talk about the rites, the rituals, and the pagan practices. But it is not that way any longer. Easter has been redeemed … just like you and me.

    On Easter, rather than getting drunk and visiting a temple prostitute, most people celebrate the death and resurrection of Jesus. Yet we still call it Easter. This is redemption!

    Sure, we might eat ham, look for Easter eggs, and give Easter candy. But when we do these things, nobody thinks about Ishtar. Most are just enjoying a fun day with the family (a wonderful Christian practice), and many others of us are remembering the death and resurrection of Jesus Christ (the most important event in human history).

    Jesus is in the business of redemption. He not only redeems people, but He also redeems history, culture, places, events, customs, and holidays, “until all things are placed under His feet” (Eph 1:22-23; 1 Cor 15:27). Jesus has redeemed Easter.

    So, this Easter, when you wish someone “Happy Easter!” remember that just as Jesus has redeemed a pagan sex goddess holiday, He has redeemed you as well.

    God is Redeeming Theology Bible & Theology Topics: cruciform, crucivision, Easter, ishtar, Jesus, redemption, resurrection, sex goddess, Theology of Jesus

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